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{{Short description|Greek epic attributed to either Homer or Creophylus of Samos}}
The '''Capture of Oechalia''' was an epic of the ancient Greek [[Epic Cycle]] variously attributed to both [[Homer]] and [[Creophilus]] of Samos; some sources say Homer gave the tale to Creophilus so that he could write it down. Oechalia (also known as the "city of Eurytus") was an ancient Greek city whose capture by [[Heracles]] was said to be the main subject of the epic. Ancient Greek geographer [[Strabo]] noted in his [[Geographica (Strabo)|Geographica]] that the true location of the city was unknown even to him, saying that various sources referred to Oechalia by many different names and placed it in various locations around [[Greece]]. Further complicating the factual details behind the epic is the fact that there seemed to have been several different cities called Oechalia, only one of which was discussed in it.<ref> Strabon. Geografia. Book 9.301. Online. Available http://soltdm.com/sources/mss/strab/9.htm. 21 November 2007. </ref>
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'''''The Capture of Oechalia''''' (traditionally '''''The Sack of Oechalia''''', {{lang-grc|Οἰχαλίας Ἅλωσις}}) is a [[Lost literary work|fragmentary]] Greek [[Epic poetry|epic]] that was variously attributed in Antiquity to either [[Homer]] or [[Creophylus of Samos]]; a tradition was reported that Homer gave the tale to Creophylus, in gratitude for [[Xenia (Greek)|guest-friendship (''xenia'')]], and that Creophylus wrote it down.<ref>[[Strabo]], 14.18 reports the tradition but also quotes an [[epigram]] of the Alexandrian scholar-poet [[Callimachus]] in which the poem is made to speak, owning Creophylus for its begetter. The poem seems to exist in order to refute an ascription to Homer himself.</ref>
 
Oechalia (also known as the "city of [[Eurytus]]") was an ancient Greek city whose capture by [[Heracles]] was said to be the main subject of the epic. It is debated, based on a [[scholium]] from a line in [[Medea (Euripides)|Euripides' ''Medea'']] whether [[Medea]]'s poisoning of [[Creon of Corinth|Creon]] may have been another feature,<ref>''Medea'' 264.</ref> which [[:de:Franz Stoessl|Franz Stoessl]] suggested will have been a comparative aside in the telling of [[Deianira]],<ref>Stoessel, ''Der Tod des Heracles'' (Zurich, 1945:16ff), noted in Malcolm Davies, "Deianeira and Medea: A foot-note to the pre-history of two myths", ''Mnemosyne'', Fourth Series, '''42'''.3/4 (1989:469-472) p. 469 note 6.</ref> in her original guise as the "man-destroyer" of her etymology: "the innocent Deianeira, whose murder of Heracles is tragically inadvertent, will be a later invention," [[Malcolm Davies (classicist)|Malcolm Davies]] asserts,<ref>Davies 1989:469; Davies raises doubts about the use of Medea as a parallel in {{lang|grc|Οἰχαλίας Ἅλωσις}}.</ref> "perhaps the brain-child of [[Sophocles]]."<ref>In Sophocles' ''[[Women of Trachis]]''.</ref>
 
The ancient Greek geographer [[Strabo]] noted in his ''[[Geographica (Strabo)|Geographica]]'' that the true location of the city was unknown even to him, saying that various sources referred to Oechalia by many different names and placed it in various locations around [[Greece]]. Further complicating the factual details behind the epic is the fact that there seemed to have been several different cities called Oechalia, only one of which was discussed in it.<ref>Strabo. ''Geography'', 9.301.</ref> In his play ''[[The Women of Trachis]]'', [[Sophocles]] however seems to locate the city of Oechalia on the island of [[Euboea]], making reference to the fact that [[Heracles]], who had sacked the city all for the love of [[Eurytus]]'s beautiful daughter [[Iole]], had just returned from the island after having taken her, as well as other Oechalians, captive in the opening scenes of the play. When the wife of [[Heracles]], [[Deianira]], asks who this beautiful woman is who has been brought to her home, [[Lichas]] responds by telling her that "she's a Euboean".<ref>Sophocles. "The Women of Trachis".</ref>
 
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