Hamra (Mandaeism): Difference between revisions
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Changing short description from "sacramental raisin water in the Mandaean religion" to "Sacramental raisin water in the Mandaean religion" |
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{{Short description|Sacramental raisin water in the Mandaean religion}} |
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In [[Mandaeism]], '''hamra''' ({{lang-myz|ࡄࡀࡌࡓࡀ}}) is sacramental water mixed with |
In [[Mandaeism]], '''hamra''' ({{lang-myz|ࡄࡀࡌࡓࡀ}}) is [[holy water|sacramental water]] mixed with [[raisin]]s that have been [[maceration (food)|macerated]] (i.e., softened via soaking). Although it is often translated as "[[wine]]" (its Semitic etymological source) or "[[grape juice]]," hamra used in Mandaean rituals is non-alcoholic, and it is also not freshly pressed grape juice. It is used during [[qabin|wedding]] and [[masiqta]] rituals.<ref name="Buckley 2002">{{cite book|last=Buckley|first=Jorunn Jacobsen|title=The Mandaeans: ancient texts and modern people|publisher=Oxford University Press|publication-place=New York|year=2002|isbn=0-19-515385-5|oclc=65198443}}</ref> |
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The hamra can be served in a ''kapta'', a shallow brass drinking bowl that is 11 inches or less in perimeter, or in a ''qanina'' (small glass bottle).<ref name="Drower 1937">Drower, Ethel Stefana. 1937. ''The Mandaeans of Iraq and Iran''. Oxford At The Clarendon Press.</ref> |
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==Symbolism== |
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[[Jorunn Jacobsen Buckley]] notes that the bowl of hamra is symbolic of the [[womb]], with the hamra itself representing blood. Near the start of the masiqta ritual, the hamra is prepared by kneeding the raisins until the water darkens. During the process of the ritual, fragments of [[faṭira]] (representing the substance of the ancestors which the deceased aims to join) and a piece of [[pigeon]] meat are folded in unbaked [[pihta]] (representing the soul). Water is mingled with the hamra, symbolising fertilisation, prior to the priest dipping the pihta and fragments and placing them in his mouth, representing the incubation of the lightworld body of the deceased.<ref>{{cite journal |title=Libertines or Not: Fruit, Bread, Semen and Other Body Fluids in Gnosticism |first=Jorunn Jacobsen |last=Buckley |journal=Journal of Early Christian Studies |volume=2 |issue=1 |year=1994 |pages=15–31 |doi=10.1353/earl.0.0201 |s2cid=170500302 |author-link=Jorunn Jacobsen Buckley}}</ref> |
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==See also== |
==See also== |
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Latest revision as of 12:07, 4 February 2024
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In Mandaeism, hamra (Classical Mandaic: ࡄࡀࡌࡓࡀ) is sacramental water mixed with raisins that have been macerated (i.e., softened via soaking). Although it is often translated as "wine" (its Semitic etymological source) or "grape juice," hamra used in Mandaean rituals is non-alcoholic, and it is also not freshly pressed grape juice. It is used during wedding and masiqta rituals.[1]
The hamra can be served in a kapta, a shallow brass drinking bowl that is 11 inches or less in perimeter, or in a qanina (small glass bottle).[2]
Symbolism
[edit]Jorunn Jacobsen Buckley notes that the bowl of hamra is symbolic of the womb, with the hamra itself representing blood. Near the start of the masiqta ritual, the hamra is prepared by kneeding the raisins until the water darkens. During the process of the ritual, fragments of faṭira (representing the substance of the ancestors which the deceased aims to join) and a piece of pigeon meat are folded in unbaked pihta (representing the soul). Water is mingled with the hamra, symbolising fertilisation, prior to the priest dipping the pihta and fragments and placing them in his mouth, representing the incubation of the lightworld body of the deceased.[3]
See also
[edit]References
[edit]- ^ Buckley, Jorunn Jacobsen (2002). The Mandaeans: ancient texts and modern people. New York: Oxford University Press. ISBN 0-19-515385-5. OCLC 65198443.
- ^ Drower, Ethel Stefana. 1937. The Mandaeans of Iraq and Iran. Oxford At The Clarendon Press.
- ^ Buckley, Jorunn Jacobsen (1994). "Libertines or Not: Fruit, Bread, Semen and Other Body Fluids in Gnosticism". Journal of Early Christian Studies. 2 (1): 15–31. doi:10.1353/earl.0.0201. S2CID 170500302.
