Forgiveness Quotes
Quotes tagged as "forgiveness"
Showing 241-270 of 3,996
“Because salvation is by grace through faith, I believe that among the countless number of people standing in front of the throne and in front of the Lamb, dressed in white robes and holding palms in their hands (see Revelation 7:9), I shall see the prostitute from the Kit-Kat Ranch in Carson City, Nevada, who tearfully told me that she could find no other employment to support her two-year-old son. I shall see the woman who had an abortion and is haunted by guilt and remorse but did the best she could faced with grueling alternatives; the businessman besieged with debt who sold his integrity in a series of desperate transactions; the insecure clergyman addicted to being liked, who never challenged his people from the pulpit and longed for unconditional love; the sexually abused teen molested by his father and now selling his body on the street, who, as he falls asleep each night after his last 'trick', whispers the name of the unknown God he learned about in Sunday school.
'But how?' we ask.
Then the voice says, 'They have washed their robes and have made them white in the blood of the Lamb.'
There they are. There *we* are - the multitude who so wanted to be faithful, who at times got defeated, soiled by life, and bested by trials, wearing the bloodied garments of life's tribulations, but through it all clung to faith.
My friends, if this is not good news to you, you have never understood the gospel of grace.”
― The Ragamuffin Gospel
'But how?' we ask.
Then the voice says, 'They have washed their robes and have made them white in the blood of the Lamb.'
There they are. There *we* are - the multitude who so wanted to be faithful, who at times got defeated, soiled by life, and bested by trials, wearing the bloodied garments of life's tribulations, but through it all clung to faith.
My friends, if this is not good news to you, you have never understood the gospel of grace.”
― The Ragamuffin Gospel
“It is only when the mind is free from the old that it meets everything anew, and in that there is joy.”
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“A Great Rabbi stands, teaching in the marketplace. It happens that a husband finds proof that morning of his wife's adultery, and a mob carries her to the marketplace to stone her to death.
There is a familiar version of this story, but a friend of mine - a Speaker for the Dead - has told me of two other Rabbis that faced the same situation. Those are the ones I'm going to tell you.
The Rabbi walks forward and stands beside the woman. Out of respect for him the mob forbears and waits with the stones heavy in their hands. 'Is there any man here,' he says to them, 'who has not desired another man's wife, another woman's husband?'
They murmur and say, 'We all know the desire, but Rabbi none of us has acted on it.'
The Rabbi says, 'Then kneel down and give thanks that God has made you strong.' He takes the woman by the hand and leads her out of the market. Just before he lets her go, he whispers to her, 'Tell the Lord Magistrate who saved his mistress, then he'll know I am his loyal servant.'
So the woman lives because the community is too corrupt to protect itself from disorder.
Another Rabbi. Another city. He goes to her and stops the mob as in the other story and says, 'Which of you is without sin? Let him cast the first stone.'
The people are abashed, and they forget their unity of purpose in the memory of their own individual sins. ‘Someday,’ they think, ‘I may be like this woman. And I’ll hope for forgiveness and another chance. I should treat her as I wish to be treated.’
As they opened their hands and let their stones fall to the ground, the Rabbi picks up one of the fallen stones, lifts it high over the woman’s head and throws it straight down with all his might it crushes her skull and dashes her brain among the cobblestones. ‘Nor am I without sins,’ he says to the people, ‘but if we allow only perfect people to enforce the law, the law will soon be dead – and our city with it.’
So the woman died because her community was too rigid to endure her deviance.
The famous version of this story is noteworthy because it is so startlingly rare in our experience. Most communities lurch between decay and rigor mortis and when they veer too far they die. Only one Rabbi dared to expect of us such a perfect balance that we could preserve the law and still forgive the deviation.
So of course, we killed him.
-San Angelo
Letters to an Incipient Heretic”
― Speaker for the Dead
There is a familiar version of this story, but a friend of mine - a Speaker for the Dead - has told me of two other Rabbis that faced the same situation. Those are the ones I'm going to tell you.
The Rabbi walks forward and stands beside the woman. Out of respect for him the mob forbears and waits with the stones heavy in their hands. 'Is there any man here,' he says to them, 'who has not desired another man's wife, another woman's husband?'
They murmur and say, 'We all know the desire, but Rabbi none of us has acted on it.'
The Rabbi says, 'Then kneel down and give thanks that God has made you strong.' He takes the woman by the hand and leads her out of the market. Just before he lets her go, he whispers to her, 'Tell the Lord Magistrate who saved his mistress, then he'll know I am his loyal servant.'
So the woman lives because the community is too corrupt to protect itself from disorder.
Another Rabbi. Another city. He goes to her and stops the mob as in the other story and says, 'Which of you is without sin? Let him cast the first stone.'
The people are abashed, and they forget their unity of purpose in the memory of their own individual sins. ‘Someday,’ they think, ‘I may be like this woman. And I’ll hope for forgiveness and another chance. I should treat her as I wish to be treated.’
As they opened their hands and let their stones fall to the ground, the Rabbi picks up one of the fallen stones, lifts it high over the woman’s head and throws it straight down with all his might it crushes her skull and dashes her brain among the cobblestones. ‘Nor am I without sins,’ he says to the people, ‘but if we allow only perfect people to enforce the law, the law will soon be dead – and our city with it.’
So the woman died because her community was too rigid to endure her deviance.
The famous version of this story is noteworthy because it is so startlingly rare in our experience. Most communities lurch between decay and rigor mortis and when they veer too far they die. Only one Rabbi dared to expect of us such a perfect balance that we could preserve the law and still forgive the deviation.
So of course, we killed him.
-San Angelo
Letters to an Incipient Heretic”
― Speaker for the Dead
“I find something repulsive about the idea of vicarious redemption. I would not throw my numberless sins onto a scapegoat and expect them to pass from me; we rightly sneer at the barbaric societies that practice this unpleasantness in its literal form. There's no moral value in the vicarious gesture anyway. As Thomas Paine pointed out, you may if you wish take on a another man's debt, or even to take his place in prison. That would be self-sacrificing. But you may not assume his actual crimes as if they were your own; for one thing you did not commit them and might have died rather than do so; for another this impossible action would rob him of individual responsibility. So the whole apparatus of absolution and forgiveness strikes me as positively immoral, while the concept of revealed truth degrades the concept of free intelligence by purportedly relieving us of the hard task of working out the ethical principles for ourselves.”
― Letters to a Young Contrarian
― Letters to a Young Contrarian
“I only suggest to you: Will you dwell on killing this man? You wish for revenge? If you do, he has already killed you by slow poison. So, let it go. Why waste your time? His life will see to his death.”
― The Golden Dream of Carlo Chuchio
― The Golden Dream of Carlo Chuchio
“That's one of the things we learn as we grow older -- how to forgive. It comes easier at forty than it did at twenty.”
― Anne of the Island
― Anne of the Island
“...God's grace and forgiveness, while free to the recipient, are always costly for the giver.... From the earliest parts of the Bible, it was understood that God could not forgive without sacrifice. No one who is seriously wronged can "just forgive" the perpetrator.... But when you forgive, that means you absorb the loss and the debt. You bear it yourself. All forgiveness, then, is costly.”
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―
“Of all things we mortals are called upon to do, the most difficult is forgiveness; in order to truly do it, you will probably have to behave as if you already have forgiven for quite a while before you have actually done so.”
― Marion Zimmer Bradley's Ancestors of Avalon
― Marion Zimmer Bradley's Ancestors of Avalon
“Forgiveness is healing—everything is energy—thoughts create—we are all connected—what you resist persists—true love never dies—the soul’s immortality is the only true immortality—”
― Everlasting
― Everlasting
“To be convinced in our hearts that we have forgiveness of sins and peace with God by grace alone is the hardest thing.”
― Commentary on Galatians
― Commentary on Galatians
“But perhaps this is all to the good. Perhaps it’s best to live with the possibility that around any corner, at any time, may come the person who reminds you of your own capacity to surprise yourself, to put at risk everything that’s dear to you. Who reminds you of the distances we have to bridge to begin to know anything about one another. Who reminds you that what seems to be—even about yourself—may not be. That like him, you need to be forgiven.”
― While I Was Gone
― While I Was Gone
“They say let he who is without sin cast the first stone. And to be without sin requires absolute forgiveness. But when your memories are freshly opened wounds, forgiveness is the most unnatural of human emotions.”
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―
“We all love best not those who offend us least, nor those who have done most for us, but those who make it most easy for us to forgive them.”
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“There are some who say that you should forgive everyone, even the people who
have disappointed you immeasurably. There are others who say you should not forgive anyone, and should stomp off in a huff no matter how many times they apologize.
Of these two philosophies, the second one is of course much more fun, but it can also grow exhausting to stomp off in a huff every time someone has disappointed you, as everyone disappoints everyone eventually, and one can’t stomp off in a huff every minute of the day.”
― The Penultimate Peril
have disappointed you immeasurably. There are others who say you should not forgive anyone, and should stomp off in a huff no matter how many times they apologize.
Of these two philosophies, the second one is of course much more fun, but it can also grow exhausting to stomp off in a huff every time someone has disappointed you, as everyone disappoints everyone eventually, and one can’t stomp off in a huff every minute of the day.”
― The Penultimate Peril
“Forgiving yourself, believing in yourself and choosing to love yourself are the best gifts one could receive.”
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“Forgiveness, which takes you back to the person you were and lets you reset them. Hope, which exists in a future in which you are new. Forgiveness and hope are miracles. They let you change your life. They are time-travel.”
― The Ministry of Time
― The Ministry of Time
“I have a forgiveness weakness in me that I hate because it means I'd probably forgive the man who removed my heart with a blunt knife if he said he needed it more than me.”
― Boy Swallows Universe
― Boy Swallows Universe
“One thing I do know my son-in-law didn't hate you. That man loved you so much, sweetie," her father commented.”
― Love Auction: Too Risky to Love Again
― Love Auction: Too Risky to Love Again
“If I could forgive, it meant I was a strong good person who could take responsibility for the path I had chosen for myself, and all the consequences that accompanied that choice. And it gave me the simple but powerful satisfaction of extending a kindness to another person in a tough spot.”
― Orange Is the New Black
― Orange Is the New Black
“I release my parents from the feeling that they have already failed me.
I release my children from the need to bring pride to me; that they may write their own ways according to their hearts, that whisper all the time in their ears.
I release my partner from the obligation to complete myself. I do not lack anything, I learn with all beings all the time.
I thank my grandparents and forefathers who have gathered so that I can breathe life today. I release them from past failures and unfulfilled desires, aware that they have done their best to resolve their situations within the consciousness they had at that moment.
I honor you, I love you and I recognize you as innocent.
I am transparent before your eyes, so they know that I do not hide or owe anything other than being true to myself and to my very existence, that walking with the wisdom of the heart, I am aware that I fulfill my life project, free from invisible and visible family loyalties that might disturb my Peace and Happiness, which are my only responsibilities.
I renounce the role of savior, of being one who unites or fulfills the expectations of others.
Learning through, and only through, love, I bless my essence, my way of expressing, even though somebody may not understand me.
I understand myself, because I alone have lived and experienced my history; because I know myself, I know who I am, what I feel, what I do and why I do it.
I respect and approve myself.
I honor the Divinity in me and in you.
We are free.”
―
I release my children from the need to bring pride to me; that they may write their own ways according to their hearts, that whisper all the time in their ears.
I release my partner from the obligation to complete myself. I do not lack anything, I learn with all beings all the time.
I thank my grandparents and forefathers who have gathered so that I can breathe life today. I release them from past failures and unfulfilled desires, aware that they have done their best to resolve their situations within the consciousness they had at that moment.
I honor you, I love you and I recognize you as innocent.
I am transparent before your eyes, so they know that I do not hide or owe anything other than being true to myself and to my very existence, that walking with the wisdom of the heart, I am aware that I fulfill my life project, free from invisible and visible family loyalties that might disturb my Peace and Happiness, which are my only responsibilities.
I renounce the role of savior, of being one who unites or fulfills the expectations of others.
Learning through, and only through, love, I bless my essence, my way of expressing, even though somebody may not understand me.
I understand myself, because I alone have lived and experienced my history; because I know myself, I know who I am, what I feel, what I do and why I do it.
I respect and approve myself.
I honor the Divinity in me and in you.
We are free.”
―
“We're a team. It's part of our job to help each other out, and to forgive each other quickly. Otherwise, we'd never get anything done.”
― Villains Rising
― Villains Rising
“I didn’t answer. We were not buddies. We could not chat about the proximity of our offices, or football, or forgiveness.”
― Loved
― Loved
“...he has so much he wants to tell the boy, but most important, maybe, is this: life makes monsters of everyone, but it's always possible to come back. Pain and death are real, but so are love, and family, and forgiveness.”
― A Cosmology of Monsters
― A Cosmology of Monsters
“Forgiveness, which is the place that every story turns, the chance we give each other.”
― Undercover
― Undercover
“Murderers don't get forgiven just because we promise to be good from now on. We have to earn our way back. One hundred is the price. One hundred lives for each we took. That seems fair. That's how we get whole again and that's our work, from now until as long as it takes.”
― Fables, Vol. 18: Cubs in Toyland
― Fables, Vol. 18: Cubs in Toyland
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