Kurdish Christians: Difference between revisions
DerKarthager (talk | contribs) →Contemporary Kurdish Christians: Permanent dead link and no other source given Tags: Mobile edit Mobile web edit |
AntonBoyad (talk | contribs) →History: The zakarian family member did not come from a “Kurdish” tribe, one of the members came from a region of greater Armenia called “Corduene” in which today modern Kurds try to claim to be Kurdish in origin but historical sources show no correlation with Kurds. The people of Corduene have no connection to Kurds. Tags: Reverted Mobile edit Mobile web edit |
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In the late 11th and the early 12th century AD, there were Kurdish Christian soldiers in the army of fortress city of [[Shayzar]] in present-day [[Syria]].<ref>David Nicolle, Christa Hook, ''Saracen Faris, 1050-1250 AD'', 64 pp., Osprey Publishing, 1994, {{ISBN|1-85532-453-9}}, see p.7, Table A.</ref> |
In the late 11th and the early 12th century AD, there were Kurdish Christian soldiers in the army of fortress city of [[Shayzar]] in present-day [[Syria]].<ref>David Nicolle, Christa Hook, ''Saracen Faris, 1050-1250 AD'', 64 pp., Osprey Publishing, 1994, {{ISBN|1-85532-453-9}}, see p.7, Table A.</ref> |
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The [[Zakarids–Mkhargrdzeli]], an Armenian<ref> Encyclopaedia of Islam. — E. J. BRILL, 1986. — Vol. I. — P. 507 "''Ani was for the first time conquered by the Georgians in 1124, under David II, who laid the foundation of the power of the Georgian kings; the town was given as a fief to the Armenian family of the Zakarids, (in Georgian: Mkhargrdzeli = Longimani) ''"</ref><ref> Cyril Toumanoff. Armenia and Georgia // The Cambridge Medieval History. — Cambridge, 1966. — vol. IV: The Byzantine Empire, part I chapter XIV. — p. 593—637 "''Later, in the twelfth and thirteenth centuries, the Armenian house of the Zachariads (Mkhargrdzeli) ruled in northern Armenia at Ani, Lor'i, Kars, and Dvin under the Georgian aegis.''"</ref>–Georgian dynasty of at least partial [[Kurdish people|Kurdish]]<ref>Alexei Lidov, 1991, The mural paintings of Akhtala, p. 14, Nauka Publishers, Central Dept. of Oriental Literature, University of Michigan, {{ISBN|5-02-017569-2}}, {{ISBN|978-5-02-017569-3}}, ''It is clear from the account of these Armenian historians that Ivane's great grandfather broke away from the Kurdish tribe of Babir''</ref><ref>Vladimir Minorsky, 1953, Studies in Caucasian History, p. 102, CUP Archive, {{ISBN|0-521-05735-3}}, {{ISBN|978-0-521-05735-6}}, ''According to a tradition which has every reason to be true, their ancestors were Mesopotamian Kurds of the tribe (xel) Babirakan.''</ref><ref>Richard Barrie Dobson, 2000, Encyclopedia of the Middle Ages: A-J, p. 107, Editions du Cerf, University of Michigan, {{ISBN|0-227-67931-8}}, {{ISBN|978-0-227-67931-9}}, ''under the Christianized Kurdish dynasty of Zak'arids they tried to re-establish nazarar system...''</ref><ref>William Edward David Allen, 1932, A History of the Georgian People: From the Beginning Down to the Russian Conquest in the Nineteenth Century, p. 104, Taylor & Francis, {{ISBN|0-7100-6959-6}}, {{ISBN|978-0-7100-6959-7}}, ''She retained and leant upon the numerous relatives of Sargis Mkhargrdzeli, an aznauri of Kurdish origin''</ref><ref>Vardan Arewelts'i's, Compilation of History ''In these time there lived the glorious princes Zak'are' and Iwane', sons of Sargis, son of Vahram, son of Zak'are', son of Sargis of Kurdish nationality (i K'urd azge')'' [http://rbedrosian.com/va3.htm p. 82]</ref> origin, ruled parts of northern [[Armenian Highland|Armenia]] in the 13th century AD and tried to reinvigorate intellectual activities by founding new [[monastery|monasteries]].<ref>A. Vauchez, R. B. Dobson, M. Lapidge, ''Encyclopedia of the Middle Ages: A-J'', 1624 pp., Editions du Cerf, 2000, {{ISBN|0227679318}}, 9780227679319, see p.107</ref> At the peak of [[Kingdom of Georgia]] the family led the unified Armeno-Georgian army. Two brothers of this family, [[Zakaria II Mkhargrdzeli|Zakare]] and [[Ivane Mkhargrdzeli]] led the army to victory in [[Ani]] in 1199. |
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[[Marco Polo]], in his book, stated that some of the Kurds who inhabited the mountainous part of [[Mosul]] were Christians, while others were Muslims.<ref>{{cite wikisource |title=The Travels of Marco Polo |wslink=The Travels of Marco Polo/Book 1 |chapter=Chapter 5 |last=Polo |first=Marco |authorlink=Marco Polo |date=1920| translator-first1=Henry |translator-last1=Yule |editor-first1=Henri |editor-last1=Cordier |publisher= |location=London}}</ref> |
[[Marco Polo]], in his book, stated that some of the Kurds who inhabited the mountainous part of [[Mosul]] were Christians, while others were Muslims.<ref>{{cite wikisource |title=The Travels of Marco Polo |wslink=The Travels of Marco Polo/Book 1 |chapter=Chapter 5 |last=Polo |first=Marco |authorlink=Marco Polo |date=1920| translator-first1=Henry |translator-last1=Yule |editor-first1=Henri |editor-last1=Cordier |publisher= |location=London}}</ref> |
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Revision as of 09:35, 23 January 2021
| Religions | |
|---|---|
| Christianity (Protestantism, Eastern Orthodoxy, Catholics)[1] | |
| Languages | |
| Mainly Kurdish languages (Sorani, Kurmanji, Palewani) |
Kurdish Christians (Kurdish: Kurdên Mesîhî or Kurdên Xirîstiyan[2][3][4]) are Kurds who follow Christianity. Though the majority of Kurds adopted Islam in the Middle Ages, there were Kurdish converts to Christianity even after the spread of Islam. In recent years some Kurds from Muslim backgrounds have converted to Christianity.[5][6]
History
In the 10th century AD, the Kurdish prince Ibn ad-Dahhak, who possessed the fortress of al-Jafary, abandoned Islam for Orthodox Christianity.[7] In return, the Byzantines gave him land and a fortress. In 927 AD, he and his family were executed during a raid by Thamal, the Arab governor of Tarsus.[8]
In the late 11th and the early 12th century AD, there were Kurdish Christian soldiers in the army of fortress city of Shayzar in present-day Syria.[9]
Marco Polo, in his book, stated that some of the Kurds who inhabited the mountainous part of Mosul were Christians, while others were Muslims.[10]
Kurds who converted to Christianity usually turned to the Nestorian Church.[11] In 1884, researchers of the Royal Geographical Society reported about a Kurdish tribe in Sivas which retained certain Christian observances and sometimes identified as Christian.[12]
One of the most prominent Kurdish leaders in Iraqi Kurdistan, Sheikh Ahmed Barzani who was a brother of Mustafa Barzani, announced his conversion to Christianity during his uprising against the Iraqi government in 1931.[13]
Contemporary Kurdish Christians
Part of the English-language New Testament was first available in the Kurdish language in 1856.[14]
The Kurdish Church of Christ (The Kurdzman Church of Christ) was established in Hewlêr (Erbil) by the end of 2000, and has branches in the Silêmanî, Duhok governorates. This is the first evangelical Kurdish church in Iraq.[15] Its logo is formed of a yellow sun and a cross rising up behind a mountain range. According to one Kurdish convert, an estimated 500 Kurdish Muslim youths have converted to Christianity since 2006 throughout Kurdistan.[16] A Kurdish convert from the Iraqi military who claims to have transported weapons of mass destruction also stated that a wave of Kurds converting to Christianity is taking place in northern Iraq (Iraqi Kurdistan).[17]
There are some 80-100 Christian Kurds that converted in recent times in the city of Kobanî in the Kurdish-led Autonomous Administration of North and East Syria.[18]
See also
References
- ^ Hoshavi Muhammad. "Monk Madai. The Kurdish People and Christianity". OrthoChristian.Com.
- ^ Seker, Can (2006). "Zerdeştî û Ezdayetî".
- ^ Mîdî, Sozdar (2014). "Ta Kengê Bêdengî Li Ser Tewrên Tabûra Pêncan ya Islama Tundrew" (PDF). Pênûsa Nû. 28: 6.
- ^ "Çîroka 2 keçên Şingalê: Du ol di malekê de!". Rûdaw.net. 2015-08-03. Retrieved 2018-09-04.
- ^ A Muslim Leader Converted to Christianity in Iraqi Kurdistan
- ^ "The Kurds". Urbana. Retrieved 2016-03-09.
- ^ A. Vasilyev, Vizantija i araby. Vol. II. (Saint-Petersburg, 1902), p. 220.
- ^ Paul F. Robinson, Just War in Comparative Perspective, Ashgate Publishing, Ltd., 233pp., 2003, (see p.162)
- ^ David Nicolle, Christa Hook, Saracen Faris, 1050-1250 AD, 64 pp., Osprey Publishing, 1994, ISBN 1-85532-453-9, see p.7, Table A.
- ^ Polo, Marco (1920). . In Cordier, Henri (ed.). . Translated by Yule, Henry. London – via Wikisource.
{{citation}}: CS1 maint: location missing publisher (link) - ^ John Joseph, The Modern Assyrians of the Middle East: Encounters with Western Christian Missions, Archaeologists, & Colonial Powers, Brill Academic Publishers, 292 pp., 2000, ISBN 90-04-11641-9, p.61
- ^ Proceedings of the Royal Geographical Society, 1884, p.313
- ^ The Kurdish Minority Problem, p.11, Dec. 1948, ORE 71-48, CIA "Archived copy". Archived from the original on 2012-03-08. Retrieved 2012-03-15.
{{cite web}}: CS1 maint: archived copy as title (link). - ^ Dehqan, Mustafa (2009). "A Kirmaşanî Translation of the Gospel of John" (PDF). Journal of Eastern Christian Studies. 61 (1–2): 207–211. doi:10.2143/JECS.61.1.2045832. Retrieved 4 December 2016.
- ^ Revival Times Archived 2007-09-28 at the Wayback Machine
- ^ Sunni extremists (21 May 2007). "Threaten to kill Christian converts in north". IRIN.
- ^ Kurds in Northern Iraq Converting to Christianity: Iraqi General
- ^ Christianity Grows in Syrian Town in Wake of IS
