Buddhadharma: The Practitioner's Quarterly

ASK THE TEACHERS

MYOKEI CAINE-BARRETT: As a Nichiren Buddhist, I rely on the teachings of the Buddha in the Lotus Sutra and also those of Nichiren Shonin, who rejected the distinction between buddhas and human beings. In “On Attaining Buddhahood,” he wrote, “When deluded, one is called an ordinary being; but when awakened, one is called a buddha. This is similar to a tarnished mirror that will shine like a jewel when polished. …Arouse deep faith and diligently polish your mirror day and night. How should you polish it? Only by chanting Namu-Myoho-Renge-Kyo.”

The ten realms (hell and the realms of hungry ghosts, animals, asura, humans, heavenly beings, sravakas, pratyakebuddhas, bodhisattvas, and buddhas) are mutually possessed. That means that when one is in hell, the other nine realms are also present and can be accessed

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