The Atlantic

<em>Holy Week</em>: Overcome

Part 4: In Memphis, the movement faces a reckoning.

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Juandalynn Abernathy: Yolanda and I were on the telephone talking, as we did every day—every day after school. We were extremely close.

And at that time, we had the Princesses telephone. You know what that little Princess telephone looked like? It’s this oval, half oval. And she had the pink color and I had a pink color.

Vann R. Newkirk II: Juandalynn Abernathy was at home in Atlanta, on her private phone line with her best friend, Yolanda—Yolanda King, who she called Yoki. Then another phone line at the house rang.

Abernathy: And then I said, “Yoki, wait just a moment. The telephone is ringing. Let me pick it up.” And in picking up the phone was a friend of mine, and she said, “I’ve been trying to get you on your line.” And I said, “I know. I’m on the phone with Yoki.” And she says, “You have to turn on the television. Dr. King has been shot.”

Newkirk: Juandalynn was 13. To her, “Dr. King” wasn’t just a famous person on the TV. He was “Uncle Martin.” Her daddy was Ralph David Abernathy, King’s closest associate and his best friend. The two families had been joined together by the movement. They went on vacations together. And King’s daughter, her best friend, was waiting on the other line.

Abernathy: I hung up the phone, turned on the television up front, and ran back to the bedroom. And I told Yoki. And she hung up the phone; I hung up the phone. And then all of a sudden, the doorbell starts to ring. And I run up front, and the house starts filling up with people, and my mother is walking out of the bedroom.

Newkirk: Juandalynn’s mother had already gotten the news.

Abernathy: She was on the phone with Aunt Coretta.

Newkirk: Like all the partners and spouses in the movement, she had a bag packed and plans in place to move at a moment’s notice, in case of something urgent: A bomb threat. A disaster. An assassination.

Abernathy: It wasn’t 10 minutes, and we were gone. Just like that [snaps].

Newkirk: Friends came to take the family to the airport, to get to Memphis.

Abernathy: And I just remember thinking, Oh. I’m praying. Oh, he’ll be all right. He’ll be all right. Just praying.

Newkirk: This was something they’d known might happen, something they’d trained for.

Abernathy: We were no fools, you see. So we were praying, of course, that Uncle Martin would make it, and just hoping and thinking, It’s not bad. It’s not bad. He’ll be all right.

Newkirk: King had almost died once before, when a woman stabbed him in the chest with a letter opener in 1958. Still, experiencing this was another thing.

Abernathy: And then we’re jumping out of the car, and Mother has met Aunt Coretta, and they’re on the way to the gate. And I see the mayor, Ivan Allen, walking toward them. And I hear him say to Coretta, he’s very sorry to have to say to her, um … that Uncle Martin had died.

Newkirk: Coretta Scott King would fly the next day to Memphis, to claim her husband’s body. She and Ralph David Abernathy had to plan a funeral befitting a man who meant so much to so many, and who had been killed for that meaning. They would all have to begin to learn to make grief a companion, and figure out how to go on without a husband, father, brother, uncle, and friend.

On the ground in Memphis, how to mourn King as a person was only one consideration of many. Movement leaders and the Black workers they’d come to aid had to figure out how to keep King’s work alive. But in order to do that, they had to confront a country that had grown . They had to learn how to march without their drum major. A crisis of faith

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