Peony: A Novel of China
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In 1850s China, a young girl, Peony, is sold to work as a bondmaid for a rich Jewish family in Kaifeng. Jews have lived for centuries in this region of the country, but by the mid-nineteenth century, assimilation has begun taking its toll on their small enclave. When Peony and the family’s son, David, grow up and fall in love with one another, they face strong opposition from every side. Tradition forbids the marriage, and the family already has a rabbi’s daughter in mind for David. Long celebrated for its subtle and even-handed treatment of colliding traditions, Peony is an engaging coming-of-age story about love, identity, and the tragedy and beauty found at the intersection of two disparate cultures. This ebook features an illustrated biography of Pearl S. Buck including rare images from the author’s estate.
Pearl S. Buck
Pearl S. Buck (1892–1973) was a bestselling and Nobel Prize–winning author. Her classic novel The Good Earth (1931) was awarded a Pulitzer Prize and William Dean Howells Medal. Born in Hillsboro, West Virginia, Buck was the daughter of missionaries and spent much of the first half of her life in China, where many of her books are set. In 1934, civil unrest in China forced Buck back to the United States. Throughout her life she worked in support of civil and women’s rights, and established Welcome House, the first international, interracial adoption agency. In addition to her highly acclaimed novels, Buck wrote two memoirs and biographies of both of her parents. For her body of work, Buck received the Nobel Prize for Literature in 1938, the first American woman to have done so. She died in Vermont.
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Reviews for Peony
142 ratings8 reviews
- Rating: 5 out of 5 stars5/5Peony, a classic choice of our book club, and the first Pearl S. Buck I've read...how have I waited this long?? She was a prolific author and also a very good one. A child of American missionaries to China, she was raised speaking Chinese and understood the culture as few Americans could. Peony was published in 1948.This story reveals a bit of history I had never been exposed to, but which has been thoroughly documented. Ms. Buck tells the story of a culture within a culture as she describes how a group of Jews who escape to China to avoid persecution manage to so completely assimilate into the Chinese culture that they are completely absorbed in just a few generations.The child Peony is bought as a bond servant at age 8 around 1850, and is raised in a wealthy Jewish family along with their only son David. As young adults they feel a strong attraction, but their status differences are too great a barrier. Peony remains an integral part of the family, working quietly behind the scenes to make David as successful a family man and business man that he can possibly be.
- Rating: 2 out of 5 stars2/5Not as engaging as some of the Buck novels I've read. It was interesting to read about the assimilation of Jews into Chinese culture, but it was far too depressing and I never felt that David was worthy of Peony's love. He was weak and wishy-washy. She was strong and deserved better.
- Rating: 5 out of 5 stars5/5Six-word review: Love and duty bind Chinese slave.Extended review:In a large city in mid-nineteenth-century China, a woman named Peony is bound in service to an old, established Jewish family. Her pivotal role in the life of the family bridges two ancient traditions, each with its observances and taboos. Peony's devoted service to the old master, Ezra, and his controlling wife masks a consuming but forbidden love for their son David, once her childhood companion, now destined for a place in the religious community.This richly atmospheric novel delivers fascinating details of life in the China of about 1850 and especially in a Jewish household within that setting. The synagogue in the city was by then already some 800 or 900 years old. As depicted, Jews who had migrated to China by way of the Silk Road centuries earlier remained aloof in the wider community but were cheerfully tolerated by their liberal-minded Chinese hosts, who knew nothing of European antisemitism. A comfortable symbiosis prevailed between the merchant classes of both cultures, and intermarriage among their offspring increasingly blurred the differences.For Peony, however, the barrier is insurmountable: it is not because she's Chinese but because she is a bondswoman, inescapably restrained by her inferior social status and her utter dependence on her owners, that there is no hope of a union between her and David. So her love must find other expressions. To serve him, she becomes a schemer and manipulator of events and circumstances. In Peony we see a complex characterization fraught with secrets, conflicts, and hidden motivations, at once rigid and yielding, resourceful, clever, loyal, and yet hopelessly yearning. Among all the principals we see above all else a depiction of love in its many forms, bringer of pain and grief as much as of joy.From the Pulitzer- and Nobel-winning author of The Good Earth, Peony the novel, deep, moving, satisfying, poignant, wise, and culturally rich, is certain to be one of my highest-rated reading experiences of the year. (Kindle edition)
- Rating: 5 out of 5 stars5/5An insightful look at the tension between assimilation and maintaining one's heritage in a Jewish family that has lived for 4 generations in China. Ironically, told with compassion and understanding by the daughter of Christian missionaries. Pearl Buck tells this story through the eyes of Peony, a slave purchased for the family's son, David, at a young age so that he would have a playmate. They have grown up as good friends but it is now time for David to be married. Should he marry someone Jewish to keep the family line "pure"? Or should he marry whomever he likes? David himself does not know. Peony for the first time finds herself unable to help him but she must act for her own self-interest. The result is a beautiful narrative based on the true history of the Chinese welcoming the Jews into their cities. Despite finding refuge in China, the families are torn between intermarriage and cultural purity. Should we all just get along as one human race and each risk the loss of our special heritage? Are the 2 ideals compatible? A lovely, lovely novel.
- Rating: 3 out of 5 stars3/5This book is about a Chinese/Jewish family in China and the life of Peony, their bondmaid. It is informative on the lives Jews in China during the time when the old ways are starting to fade away. The family lives in K'aifeng, the home of the largest Jewish colony in China. Peony tells the family's story from a Chinese point of view, and how the problem of assimilation into Chinese life effects each family member. A well written book. If you have any interest in Jews in China this is worth a read when you are looking for a fictional novel.
- Rating: 4 out of 5 stars4/5This was my first (and still only) Pearl S. Buck book and I cherish it. While the summery makes it sound like a romance it is more about the historical background of the Jews escaping to live in China and how the two clash culturally. Very interesting, though slow at first. Once I made it past the beginning the two main ideals that make up this book became fascinating to me and I could not put it down. This is the most quotable book I have in my repertoire when it comes to religion, spirituality and human nature. Here are two of my favorites: 1) “If there is a God and He is what you say, He will be too sensible to ask me to believe in what I have not seen.” 2) "All business should have its human connections. The more human every relationship could be, the more sound it was, the more lasting."
- Rating: 4 out of 5 stars4/5Pearl Buck at her sloppiest is still Pearl Buck (and this at least isn't _Mandala_). Anachronisms abound, some of them quite outrageous to someone who knows Chinese history (and not entirely surprising if you know Buck's distinctly populist ideas about the proper role and form of fiction), and several characters feel ever so slightly recycled (the titular serving girl Peony is apparently putting in a return appearance from _A House Divided_, in which she married a somewhat fictionalized Zhou En-Lai), but Buck's psychological insight is as exact as her everything else is sloppy. Don't prioritize this over _The Good Earth_, _Pavilion of Women_, or _Sons_, but don't write it off as worthless either.
- Rating: 5 out of 5 stars5/5Riveting from start to finish. I could not help but feel the different emotions felt by the characters each and every way of their journeys through their lives. Another masterpiece only Pearl S Buck is capable of.
Book preview
Peony - Pearl S. Buck
Peony
Pearl S. Buck
Contents
Chapter I
Chapter II
Chapter III
Chapter IV
Chapter V
Chapter VI
Chapter VII
Chapter VIII
Chapter IX
Chapter X
Chapter XI
Chapter XII
Chapter XIII
Afterword
Bibliography
A Biography of Pearl S. Buck
AT VARIOUS TIMES IN history colonies of Jews have gone to China and lived there. The city of K’aifeng, in the province of Honan, was a center for them. In China they have never been persecuted, and if they have suffered hardships, these were only the hardships of life in the community where they were.
In its basis, therefore, this novel may be said to be historically true, although the characters, with unimportant exceptions, are the creatures of my imagination. The story takes place at the period, about a century ago, when the Chinese had accepted the Jews, and when, indeed, most Jews had come to think of themselves as Chinese. Today even the memory of their origin is gone. They are Chinese.
The Jews of China 1000-1932
Between 200 and 1000 A.D. many Jewish traders from Turkestan and refugees from Persia had settled in China.
884 Revolt of Jewish and Muslim merchants. Many massacred.
Towns which probably had small Jewish communities by 1200 A.D. Many of these had certainly been founded over 500 years earlier. All but Kaifeng had disappeared by 1650.
In 1286, Marco Polo wrote of the strong commercial and political influences of the Jews in China.
By 1890 the only Jews left who still recognized their Judaism were 200 families at Kaifeng.
During the past forty or fifty years our religion has been but imperfectly transmitted and although its religious writings still exists, there is none who understands as much as one work of them. … It has been our desire to repair the synagogue and again to procure ministers to serve in it, but poverty prevented us.
Letter from the Jews of Kaifeng to the British Consul at Amoy, 1850
THE JEWS OF KAIFENG
1163 Kaifeng synagogue built.
1427 Jewish officials organize famine relief.
1642 Jews active in the defence of the town against bandits.
1663 Restoration of the synagogue.
1850 Jews appeal to British Consul at Amoy.
1914 Site of the synagogue and cemetery bought by Canadian Church of England Mission.
1932 Jews photographed by an American traveller.
I
IT WAS SPRING IN the city of K’aifeng, a late spring in the northern Chinese province of Honan. Behind the high city walls the peach trees, planted in courtyards, bloomed earlier than they did upon the farms spreading over the level plains around the moat. Yet even in such shelter the peach blossoms were still only rosy buds at Passover.
Within the courts of the house of Ezra ben Israel the peach blossoms had been cut several days early and had been forced to bloom in time for the feast. Each spring Peony, the Chinese bondmaid, made it her task to provide thus for the branches of flowers that stood against the walls of the great hall. Each year Ezra, her master, and Madame Ezra, her mistress, took notice of what she had done. Knowing how cold the spring had been this year and how long the dusty northwest winds had blown upon the city, they had given her special praise when they entered the great hall this night for the feast.
See what magic our little Peony has wrought this Passover,
Ezra had said, his plump hand gesturing toward the flowers.
Madame Ezra had paused to admire. Her impetuous look grew kind. Very pretty, my child,
she had said to Peony.
Peony had remained properly silent, her small hands folded above her flowing sleeves. David’s eyes she met and avoided as he smiled, but Leah’s warm smile she accepted, answering it with a small quiver of her lips. The old rabbi had given no sign. He was blind and so he saw nothing. As for Aaron, his son, Peony did not look at him.
They took their seats at the ample round table that had been placed in the middle of the hall, and Peony began to direct the serving of the food in her noiseless graceful fashion. Four menservants obeyed her, and Wang Ma, the elder woman servant, poured the tea.
As long as she could remember, Peony had watched this evening feast in early spring in the house of Ezra. She had directed the placing of every dish and utensil upon the table and the servants had obeyed her because she knew, as well as though she had been a daughter in the house, exactly where each dish was to be found and each placed. The dishes were kept the year round, unused except for this night before Passover. The silver spoons and chopsticks, the great seven-branched candlesticks, all were shining in the light of the lanterns hung from the high red beams. Upon a vast silver tray she herself had placed the symbols she did not understand, but which each year she prepared, a roasted egg, bitter herbs, apples, nuts, and wine. They were curiosities of a foreign religion.
But the whole day was a strange one in this unheeding Chinese city. Although Peony knew the rites well, each spring she wondered at them again. The search through the house for bits of leavened bread! Ezra, the master, had made the search this morning as he always did, laughing as he went carelessly from spot to spot, and asking her if that were all. Madame Ezra used always to hide the bits of leavened bread for him to find, but now for several years she had let Peony do it, and Ezra had commanded her to count the bits so that he would know when he was finished. He made a joke of it, as though he were somewhat ashamed before the servants. When Peony and David were children, they had laughed immoderately at the search and had joined in it with merriment, pointing out each crumb of the forbidden bread. But then she had not known that she was only a bondmaid.
Now she knew. She stood quietly watchful, as the feast proceeded. Each person at the table was known to her in some fashion. David she knew best. For David’s sake she had been bought in a year of famine, when the Yellow River had burst its dikes and had swept over the low-lying land. She had been too young to remember that sale of herself. Try as she might, she could remember no face before David’s face. He was her first memory, a gay boy, two years older than she, always much taller, much stronger, so that instinctively she turned to him and depended upon him. In those days she had told him all her little thoughts and sorrows, and it had been a habit hard to break. Yet her own wisdom had taught her that it must be broken. It was not sensible to think that the bond between two children could continue beyond childhood, not when one was master and the other bondmaid.
She did not repine, knowing herself fortunate in this kindly Jewish household. Ezra ben Israel, the head of the house, was a cheerful, stout-bodied merchant. Did he cut his full beard, Peony often thought, he would have looked Chinese, for he had had a Chinese mother. This was a grief to Madame Ezra, and so none spoke of it. She took comfort in the knowledge that David, her son, looked like her rather than his father, and she was fond of declaring, indeed, that David was most like her own father, for whom she had named him. All the house feared Madame Ezra not a little, even while each depended upon her for some private good, for her great kindness was likely to be undone at any moment by a sudden temper. She was a woman nearing fifty years of age, tall and large, handsome if one did not dislike a high nose and bright color. With all her warmth, she had also certain rigidities of belief and habit that could not be shaken. Thus, as usual on the Passover feast, Madame Ezra had invited the Rabbi and his two children, Aaron and Leah. Aaron was a pale secretive youth of seventeen, whom Peony despised for his pale splotched face and his corruption. Whether his family or Ezra’s house knew of his evil deeds she did not know, and it was beneath her to inquire. Perhaps none of the Seven Surnames and Eight Families, as the Jews were called in K’aifeng, knew all that the Rabbi’s son did, and the Chinese were too kind to tell them.
Leah was different. Leah was good, one of those rare creatures born beautiful and good together. From her waiting place near the table Peony watched Leah with a sad pleasure that she would not allow to become envy. Tonight in her wine-red robe girdled at the waist with a gold band, Leah was wholly beautiful, except perhaps that she was too tall. The Chinese did not like tall women. Yet against this defect, Leah had a cream-pale skin and large dark eyes glowing between long curled lashes, and her lips were red and full. The nose, again, was too high for Chinese beauty, although it was not large as Madame Ezra’s was.
Leah was more than beautiful. She was filled with some spirit, a high quality, which Peony admired and did not understand. The Chinese said of her, She is heaven-good.
They meant that her goodness was natural and that it flowed from a fountain within herself. As she sat beside her father, quick to help him when he moved his head, she illuminated the feast with joy, even though she seldom spoke.
Something of this, perhaps, came from her father, the Rabbi. A man of great height and spare frame, he was clothed with saintliness as with a robe of light. Years ago he had caught a disease of the eyes from which many Chinese suffered, and since no cure was known, he had become blind. Being foreign, he had no immunity, and upon him blindness fell quickly. He had not seen his dead wife’s face after she was thirty years of age, and Leah and Aaron he had seen only as little children. Whether, not able to see these human faces, he was compelled to look only upon the face of God, or whether from his natural goodness, he appeared now to be all spirit and no more flesh. His hair, which had grown white soon after he became blind, framed his white and beautiful face. Above his long white beard his high nose and sunken eyes were proud and calm.
Thus they sat at the feast table and Peony saw every movement and smile. She saw David look at Leah across the table and look away again, and she repressed the pang this gave her. He was Leah’s equal in height, and Peony thought him even more beautiful. At nineteen David ben Ezra was nearing the fullness of his young manhood. His Jewish garments became him; this Peony had to admit, although she did not like them because they made him strange to her. On usual days he wore Chinese robes because he said they were more comfortable. But tonight he wore a blue and gold robe, and on his head his blue silk Jewish cap pressed down his dark short curls. She could not keep from looking at him, and then he caught her eyes and smiled at her. Instantly she bowed her head, and turned away to bid Old Wang, the eldest manservant, to fetch the Passover wine jug.
Take it to the Master,
she directed.
I know,
he hissed. You need not tell me after all these years. You are as bad as my old woman!
As he spoke Wang Ma, his wife, came in with more servants, bearing basins and pitchers of water, and towels ready for the ceremony of hand washing. But Ezra, instead of blessing the wine, rose from the heaped cushions of his chair and filled the Rabbi’s glass.
Bless the wine for us, Father,
he said.
The Rabbi rose and lifted his glass and blessed the wine, and they all rose and drank. When they were seated again Wang Ma led the servants and they poured water into the silver basins, and each person at the table washed and dried his hands. Then each took a bitter herb and dipped it in the salt and ate it.
It was all familiar to the Chinese servants and yet always strange. They stood about the room, silent, their dark eyes watching in fascination and wonder and respect. Under their gaze Ezra was not wholly at ease as he proceeded with the rites.
David, my son, Leah is younger than you, and she will ask the four questions this time,
he said.
And Leah, blushing a little, said the questions four times in her deep and sweet voice, which still was somehow childlike.
Wherein is this night different from other nights?
Four times she asked and four times the answers came from those about the table, the Rabbi’s great solemn voice louder than any:
"On all other nights we may eat leavened bread but on this night only unleavened.
"On all other nights we may eat other kinds of herbs but on this night only bitter herbs.
"On all other nights we need not dip an herb even once, but on this night we do so twice.
On all other nights we eat sitting upright, but on this night we may recline.
When the four questions had been asked and answered, Ezra said, Tell us the story now from Haggadah, Father.
But here Madame Ezra spoke with reproach. Oh, Ezra, it is you, the father of our family, who should tell the story! I do believe you have forgotten it, for every year you will not tell it. If only you read Hebrew you could read it to us.
I would not dare, in the presence of the Rabbi,
Ezra said, laughing.
So the old rabbi told the ancient story of how once their people were bondmen in a foreign land and how one of them named Moses rose up to set them free, and how he bade his people bake bread quickly without leaven and kill a lamb and mark their doorposts with its blood, and how after many plagues the last plague came upon their rulers so that the first-born son in every family died, and at last the king of that country bade them go. Thus forever each year this day was their festival of freedom.
Until,
the Rabbi said, lifting his head high, until we return to the land that belongs to us, our own land!
May it be soon!
Madame Ezra cried and wiped her eyes.
May it be soon,
Leah said gravely.
But Ezra and David were silent.
Four times during the long story Peony had motioned to the servants to pour wine, and four times all drank in memory of what she did not know, but she knew the wine must be poured. The very meaning of the word Jew
Peony did not know, nor did any Chinese know, beyond the fact that these foreigners, who prospered so well in the rich city, had come long ago from a far country, Judea, or as it was called, the Country of the Jews. Through Persia and India they had come by sea and land to China. At many times in history, in one generation after another, they had come as merchants and traders in a small steady human stream. But every now and again they came in a sudden crowd of some hundreds at a time, bringing their families and priests with them. So had Ezra’s own ancestors come, scores of years ago, one of seventy families, through India, and bringing with them bolts of cotton goods, which was treasure to the Chinese, who only knew the making of silk. This gift, presented to the emperor of that early dynasty, had won them favor, and upon them he bestowed the Chinese family name of Chao, by which surname Ezra was known to this day in the city of K’aifeng.
The Chinese in the city viewed these modest invasions with tolerant eyes. They were a clever people, these Jews, full of energy and wit, and often a Chinese, indolent with years of good living, employed a Jew to manage his business. Almost as often he gave a second or third daughter to the Jew for his wife, but the Jews never gave their daughters in return.
Quick, you turnip!
Wang Ma now whispered to Old Wang as the Rabbi sat down. Fetch the eggs!
Wang Ma had been a bondmaid, too, in this house, and even as Peony now watched, so had she in the days when she was young and pretty. Too kind, too old now to be envious of Peony, yet sometimes she stepped forward before the family.
Old Wang ran to the door and shouted and two servants came in with bowls of eggs boiled hard in salt water and peeled. Each one at the table took an egg, and in silence they ate.
Signifying our tears and our hope,
the old Rabbi murmured, and his deep voice echoed about the table.
When the eggs were eaten Ezra clapped his hands. Now, now,
he called, let us have the feast!
Wang Ma and Old Wang had gone out during the eating of the eggs and the other servants with them, and at this moment they pulled back the curtains and a procession of servants came in bearing dishes of all kinds of fish and fowl and meat, except pork, and set them upon the table in a wide circle. Taking up his chopsticks, Ezra waved them and urged all to begin, and he himself placed upon the bowls of the Rabbi and Leah those tidbits that he thought most delicious.
So all ate and Ezra ate and drank until the veins stood out red on his neck, the whole time talking and merry and pressing food on everyone. Of all of them, only Aaron sat silent and pale. Yet he ate voraciously and quickly, as though he had not for a long time had enough, and Leah looked at him reproachfully for his greediness, but he did not heed her. Once, catching her eyes, he made a sullen face at her, and this David saw with indignation, but he said nothing. He searched with his chopsticks and found a tender bit of flesh on his own plate, and he put it on Leah’s plate for her. This Peony saw.
The feast went on its usual course. Ezra grew merry as he ate and drank, and even Madame Ezra laughed at his jokes and nonsense. The Rabbi smiled his dim high smile and Aaron snickered and David threw back joke for joke and Leah laughed with joy, until David began to crack his jokes only to make her laugh the more, while his parents admired him. This Peony saw.
She made no sign. A sweet fixed smile was set upon her lips and she busied herself, dismissing the servants at last. Alone she kept the wine cups filled and replenished the sweetmeats until the feast was over and the guests gone. Then she ran ahead and made ready David’s bed, turning down the silken quilts and loosening the embroidered curtains from the heavy silver hooks. But she did not stay to greet him. She went away to her own room, and upon her narrow bed she lay long awake, remembering David’s face as he had turned to Leah, and remembering, she could not sleep.
The next morning Peony woke early, and there upon her eyelids was still the memory of David’s face when he had looked at Leah the night before. How foolish I am! she thought restlessly. She rose and washed and dressed herself and braided her hair freshly, and having made her room neat for the day she went into the peach-tree garden. It lay in the silence of the spring morning. Under the early sun the dew still hung in a bright mist on the grass, and the pool in the center of the garden was brimming its stone walls. The water was clear and the fish were flashing their golden sides near the surface.
The great low-built house that surrounded the garden was still in sleep. Birds twittered in the eaves undisturbed and a small Pekingese dog slept on the threshold like a small lioness. She had lifted her head alertly at the sound of a sliding panel, and when she saw Peony, she got up and moved with majesty toward her mistress, waiting in the path until Peony stooped and touched her head with delicate fingers.
Hush, Small Dog,
she said in a low voice. Everyone is asleep.
The dog, receiving the caress without humility, lay down again, and Peony stood smiling and gazing about her with delight, as though she had never seen the garden before, although she had lived so many years in this house. Once again, as often before had happened, the oppression of the night vanished. The many joys of her life grew bright again with the morning. She enjoyed comfort, she loved beauty, and of both this house had much. If she were not in the main stream of its warmth and affection, yet the abundance of both overflowed upon her. She put aside her fears of the night, and then, tiptoeing along the stone path, she approached a peach tree about to bloom at last, and began to cut a branch with a pair of iron scissors she had brought with her. Her coat and trousers of pink satin were the same shade as the blossoms, and in the midst of pale pink and tender green, her black hair, combed in a long braid and coiled over one ear and fringed above her forehead, her large black eyes, and her ivory skin made her face as clearcut as a carving. She was slender and short, and her round face was demure. Her eyes were lively, the black pupils unusually large, the whites very clear, and her mouth was small, full, and red. Her hands, stretched above her head, were dexterous, and her pink sleeves, falling away, showed round pretty arms.
She had barely cut the branch when she heard her name called.
Peony!
She turned and saw David as he came from another part of the garden, and instantly all her hurt was gone. Did she not know him as none other did? He was tall, almost a man, but behind his new height she saw him the child she had always known. His height showed him foreign, she thought, and so did his full dark eyes and his curling dark hair, his skin dark, but without the golden tinge of a Chinese. This morning he wore a Chinese robe of thin dark blue silk tied about him with a white silk girdle, and she thought of him as her own. His handsome mouth was pouting and still childish.
Why didn’t you answer me when I called?
he demanded.
Peony put her finger to her lips. Oh—you promised me you wouldn’t come into the garden after me!
she breathed. Young Master,
she added.
In a low voice he demanded fiercely, You have never called me Master—why have you changed since yesterday?
Peony busied herself with peach blossoms. Yesterday your mother told me I must call you Young Master.
Her voice was faltering and shy, but her black eyes, dancing under their long straight lashes, were naughty. We are grownup now, your mother said.
It was true that yesterday morning Madame Ezra, beset by a gust of temper in the midst of preparations for the feast, had rebuked Peony suddenly.
Where is David to sit?
Peony had asked, very carelessly.
Dare to call my son by his name!
Madame Ezra had cried.
But, Lady, have I not always so called his name?
Peony had asked.
Let it be so no more,
Madame Ezra had replied. You should have been the first to know that you are not children now.
She had paused and then had gone on, And while I speak, here is more—you are no longer to go to his room, for any cause, if he is there—or he to yours. Do you hear me?
Yes, Mistress.
Peony had turned away to hide her tears, and Madame Ezra had relented.
I do not blame you, child, for growing up,
she announced. But I teach you this: Whatever happens is always the woman’s fault.
Yes, Mistress,
Peony had said again.
Oh, you know my mother,
David now grumbled.
Peony darted a shrewd look at him. She will scold you for wearing your robe tied around you like that. Only yesterday she told me I must help you to be neat—‘a bondmaid’s duty,’ she said.
She put the peach blossoms carefully on the ground as she spoke and went to him. He laughed a young man’s laughter, lazy, amorous, teasing, and standing beside her, he submitted to her nimble fingers. He was so tall that he shielded her from the house, but he threw a quick look over his shoulder.
Whose bondmaid are you?
he demanded.
She lifted her long lashes. Yours,
she said. Then her lips twitched. That’s not to say I’m worth much! You know what I cost when they bought me for you—a hundred dollars and a suit of clothes.
That was when you were a skinny thing of eight,
he teased. Now you’re worth—let’s see—seventeen, pretty, but very disobedient and still a handful of a girl. Why, you must be worth ten times as much!
Be still,
she commanded him. This button is almost off. Come with me and I will sew it on.
Come to your room?
She shook her head. Your mother said that was to stop.
You come to my room,
he urged.
She shook her head, hesitated, and they heard a panel slide. Instantly he slipped into the twisting path behind a tall rock, and Peony stooped to pick up the peach blossoms. It was only Wang Ma, who came to sweep the threshold.
I saw you,
she said to Peony.
What of that?
Peony replied with impudence. She went into the huge shadowy hall and began to arrange the peach blossoms in two blue hawthorn-flowered vases that stood on the wall table. This morning the great hall was, to the casual eye, a Chinese family room. After last night’s feast the round table had been taken away and the other furniture had been placed again in the conventional Chinese way about the room. The long table was set against the wall facing the wide door into the garden, and against this table was set the square table of the same dark polished heavy wood. On either side of the square table were the two immense armchairs of the same wood. At intervals around the walls the small tables stood, each with a pair of chairs. Doorways were hung with red satin curtains and there were no windows except on the side toward the garden, which was set with sliding panels latticed with mother-of-pearl. Through the lattice the sunlight filtered, iridescent and pale upon the floor of smooth worn gray tile, on the white plastered walls, even on the high, beamed roof. Long ago the beams had been varnished an ox-blood red, and the color had grown rich and dark with age.
To the discerning eye the room was not purely Chinese even today. Above the long wall table in the place of honor there hung an enormous satin tapestry. Upon its dull blue, Hebrew letters were embroidered in gold. Beneath this tapestry stood the two seven-branched candlesticks of brass, and in one corner of the room was an ancient Jewish prayer ark.
Peony stepped back to see the effect of the blossoms. With her usual skill she had arranged them in the vases in such a manner that they formed a composite as lovely as a painting. She smiled, her head lifted slightly to one side. A look of sensuous pleasure came over her exquisite small face.
When the peach trees bloom then it is spring,
she murmured to Wang Ma. What a mercy of heaven that our spring festival comes after their sorrowful foreign feast!
She shrugged, waved her little hands, and sat down on the edge of one of the great armchairs. Wang Ma, I ask you, who have been in this house so long, what makes them love to grieve?
Wang Ma pursed her full lips. You’ll grieve if our old mistress comes in and sees you sitting in her chair,
she retorted. Such impudence! I’ve never thought of sitting in one of those chairs. But then, I’ve only been here thirty years.
Do not be cross with me, Wang Ma.
Peony’s voice was soft, and she rose from the chair and opened the red lacquered sweet box that stood in the center of the square table. It was full of small sesame cakes. She took one and began to eat it.
Nor would I help myself to their cakes,
Wang Ma said.
Peony went on eating.
Those cakes smell of pigs’ fat,
Wang Ma said severely. She reached for one and smelled it. Pigs’ fat, it’s certain! I told you all cakes must be bought at the Buddhist sweetshop!
I told your Old Wang so, too,
Peony replied. He bought them, not I.
You!
Wang Ma cried. Telling him!
Peony smiled and did not answer. She opened the tea basket that stood beside the sweet box and felt the pot. It was hot and she poured tea into one of the rice-patterned bowls and sipped it, both hands cupped about its warmth.
And I have never drunk from one of those bowls,
Wang Ma said. She nibbled a cake. Yes, it’s pigs’ fat,
she murmured gloomily, and went on eating it.
Why don’t they like pigs’ fat?
Peony inquired. It’s odd that I’ve lived with all their superstitions and still I don’t know what they mean.
It’s their religion,
Wang Ma said. She reached for another cake. People do strange things when they are religious. I had an old aunt who went to be a Buddhist nun when her betrothed died, and she never ate meat again and she shaved her head and she slept on a bamboo bed with no quilt underneath her so that when she got up in the morning she was all wealed. Why? Who knows? But it made her happy.
Yet our mistress is so sensible,
Peony said.
She poured a bowl of tea for Wang Ma, who shook her head. Peony took the bowl in both hands and presented it. Drink, good mother,
she said. You deserve it after all these years. Besides, they’ll never know.
Who knows what you’ll tell?
Wang Ma said severely.
I never tell anything I know,
Peony said demurely.
Wang Ma put down the bowl. What do you know?
she inquired.
Now you want me to tell,
Peony said, smiling.
I know some things myself,
Wang Ma retorted.
What things?
Peony asked. Her innocence was flagrant in voice and wide black eyes.
You and our young master,
Wang Ma said.
I and our young master! Don’t think it’s with us as it was with you and the old master,
Peony said.
Wang Ma stared. Her neck grew red. Dare to say it!
she cried.
Peony shrugged her pretty shoulders. It’s not I who say anything,
she retorted.
Wang Ma pursed her lips and swept her eyelids downward. "P’ei! You ought to die!" she muttered.
Peony put her hand on Wang Ma’s sleeve. If we are not friends to each other in this house, who will be friends to us?
She paused and went on, Yet I am only a servant. Well, what then? It has been my duty to care for him, to play games with him; if he were restless, to sing to him; if he were sleepless, to read to him; if he were hungry, to feed him—to be his slave in everything. Yesterday—
She shrugged her shoulders again.
Wang Ma came close. You know what is to happen?
Peony shook her head. Then she looked sad. No, I won’t lie. Of course I know. But he’ll never be happy with Leah.
He has to marry her, even as his father did before him marry one of their people,
Wang Ma insisted. This betrothal was fixed when the children were in their cradles. I remember—it was before you were born.
Peony said gently, Do you think I have not been told that? Leah herself told me, when we were children playing together, David and she and I—‘I’m to marry David,’ that’s what she said. ‘Leah, stop talking about it’—that’s what he always said.
She’s eighteen now to his nineteen.
Wang Ma sighed. It’s time—
Hush!
Peony whispered. They listened. Steady footsteps approached, measured and strong. Quickly they moved together to replace the teapot, cover the sweet box, brush away the crumbs, wipe out the tea bowls. In an instant Wang Ma was sweeping the floor again with her short-handled broom, and Peony, taking a silk kerchief from her bosom, was dusting the table and the carved chairs.
The red satin curtain at the east of the room was pushed back by a dark strong hand covered with rings, and Madame Ezra stood there. This morning she wore a strange combination of garments, a Chinese skirt and robe of gray silk, a Jewish headdress of striped taffeta. The two women, young and old, stood and gave greetings.
Old Mistress,
their voices murmured. Both were careful, suspecting a tendency to temper after a feast.
You two,
Madame Ezra replied in a firm voice, make haste with your tasks. My son’s father will be here soon.
She moved across the floor slowly, her long silver-gray skirt swaying, and she sat down on the chair to the left of the square table, facing the garden. He ought indeed to be here now,
she went on. But when was he ever on time?
Wang Ma poured a bowl of tea and handed it to Madame Ezra with both hands. Our master likes to linger in the teahouse over his early tea,
she said. Her voice was easygoing, her manner half intimate, as befitted those of an elderly serving woman who had been long with the family. Besides that, Mistress, he is every day hoping to hear of the coming of the caravan.
That caravan!
Madame Ezra exclaimed. It is made an excuse for everything.
We all long for its coming, Mistress,
Wang Ma said, laughing. It is like a second New Year, bringing all these toys from foreign lands.
The caravan of which she spoke was one that Ezra sent every year under his trusted partner, Kao Lien. Although the route by sea from Africa and Europe was quicker than the land route to the north, yet for the bringing of goods the land route by camel was less expensive and more sure. This year the caravan had been delayed for reasons that, Kao Lien had said in his letter, he could not explain until he arrived, and he had wintered abroad. As soon as the turn of the year came and the days began to lengthen, he had set out. Now for a month Ezra had no message from him, and this led him to believe that Kao Lien must be near, and with him the longest caravan and the richest goods that Ezra had yet received. To distribute these goods to the best advantage was the anxiety of his life, and he had been long in negotiation with the Chinese merchant Kung Chen, whose shops were in every large city in the province and who talked now of opening a shop in the northern capital itself, under the very eyes of the ladies of the palace.
Madame Ezra did not hear Wang Ma. She lifted her head and sniffed the air searchingly. Do I smell—yes, I do.
She turned with determination. Wang Ma, open the sweet box!
But Wang Ma lifted the whole box and handed it to Peony, who stepped forward to receive it. Now, Old Mistress,
Wang Ma said firmly, I had only this moment told Peony that there was a mistake about these cakes. We tasted them—she and I.
Pigs’ fat!
Madame Ezra exclaimed.
It was that old man of mine,
Wang Ma urged. Lazy—too lazy to walk across another street to the Buddhist shop! But Mistress, you married me to him yourself with all his faults. What I’ve put up with all these years!
But to put them in the sweet box,
Madame Ezra said reproachfully. Take them away.
Peony took up the box and slipped silently toward a doorway, retreating gracefully and almost imperceptibly. With a sweet quick smile she disappeared altogether. Outside the door in the wide corridor she paused and looked behind the curtain and met Old Wang, a small gray-haired man, flattened against the wall. He put his finger to his lips and tiptoed after her down the passage and into the library. There she handed him the box of