Red Love: A Novel
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Thirty years after they walked hand in hand to the electric chair, sentenced to die for giving the gift of the atom bomb to the Soviet Union, Solomon and Dolores Rubell are the targets of a new investigation—conducted not by the FBI, or some paranoid Senate subcommittee, but by Gerald Lerner, boyhood Communist and author of such classic chronicles of the American Jewish experience as Hot Pastrami Sandwich and Kosher and Topless. What does Gerald hope to find, all these years later, by placing ads in the Jewish Daily Forward and Screw seeking former Soviet spies willing to chat?
The short answer: His sanity.
With a gleam in its eye and tenderness in its heart, David Evanier’s irreverent and incisive novel peers into one of the darkest chapters in American history—the execution of Julius and Ethel Rosenberg on charges of spying for the Soviet Union. Because, as Suzie Sizzle—great-niece of Dolly and Solly Rubell and star of a “goodly number” of hardcore films—explains to Gerald, this is not really a story about death, despite its gloomy ending. It is a story about love—the true love two proud Jewish underdogs had for each other, and the misguided love an entire generation of American leftists had for a political system whose grand promises masked terrible, irreconcilable truths.
They say love will make you do crazy things. So, too, will Communism.
David Evanier
David Evanier is the author of seven books. His work includes novels, story collections, and biographies of entertainment legends. Evanier’s work has been published in Best American Short Stories and has been honored with the Aga Khan Prize for Fiction and the McGinnis-Ritchie Award for short fiction. He is a former fiction editor of the Paris Review and a three-time MacDowell Colony fellow, as well as a fellow of Yaddo and of the Wurlitzer Foundation. He has taught creative writing at UCLA and Douglas College. He lives in Brooklyn and is currently writing a biography of Woody Allen.
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Red Love - David Evanier
Gerald Lerner’s Prologue
I
This is a novel about the joys of espionage. I wrote it with fear, sanity, and guile.
Dolly and Solly Rubell were executed for spying for the Russians in 1954.
I began this book about the Rubells ten years ago by placing ads in the Jewish Daily Forward, the Morning Freiheit, Screw, the Jerusalem Post, and the New York Times. I wanted to speak to anyone who had spied for the Soviets or who knew anyone else who had. My ad read: IF YOU DID IT, OR KNEW SOMEONE WHO DID… .
Did I expect a line forming around the block in response to this?
I lack common sense.
As I near fifty, I grow more self-aware, less shy.
Obsession! I was obsessed!
I have fucked the Rubells in this book. I have fucked this gentle, peace-loving couple. And I feel very much better.
My involvement with the Old Left began in the mid-1950s, when I started to hang around the Communist Party. I had problems. I felt like I was only a guest here, and I expected to be treated like one. My parents were … problematic. My father claimed he’d given up women to raise me. Did I appreciate this? I thought the Soviet Union could teach my parents a lesson they wouldn’t forget. I was in search of a family, any family. Girls, any girls.
My first girl friend, Rachel, had parents who looked exactly like the Rubells. They were Jewish Communists and they were obsessed with the Rubell case. They sang a song on spring evenings: We wanna die like the Rubells, with a hard-on and a smile; just can’t wait to walk that long, lonely mile.
They fed me (food they could not afford to share: spicy pasta and chili), gave me a place to go, let me listen to their laughter and hard good times and watch Danny Thomas while holding hands with Rachel. And they let us close Rachel’s bedroom door so I could play the upright piano while Rachel perched tragically upon it in a black tuxedo jacket and bow tie, Judy Garland singing You Made Me Love You.
And behind that door we smooched until one day we took a blanket up to the roof and made love.
Yes, the Communists were nice to me.
Then I discovered the freaks among them, and this was really great.
Robert Strugin, a redhead with wild, boiling eyes. Took me under his wing, asked me to evaluate his manuscripts. He was about forty-five, a man of delicious extremes. He’d fought for civil rights in the South when it was deadly dangerous.
He was pure, upright, incontrovertible, brilliant, almost overcome by internal fury. He had a furious smile. Khrushchev had just given his speech about Stalin’s dementia. Things were falling apart and people were leaving the Communist Party in droves. But there was Strugin at the Party school, intense, boiling, insanely intelligent, speaking with measured fury to his classes. A pleasure to watch; you never could be sure if he might not murder a questioner. His favorite word was indubitably.
Strugin would pause for many minutes to turn his back on the class (droolers, fat boys in shorts, white socks and sneakers, F.B.I. agents, Communist singles) to look out the window. On the blackboard in large letters he had written quotes from Stalin. Slogans from the master like: Ferret Out, Eliminate, Destroy. True blue Strugin. Weaklings might be deserting the master, but not Strugin. He was a rock. He had Scientific Reasons.
And unlike other Party bureaucrats who spoke very, very carefully, afraid they could be expelled any moment for a deviation (at one point looking Negroes in the eye was a deviation, at another not looking was one), Strugin reveled in naming the enemy with words like scum,
human animals,
faggot honeybuns,
vermin,
garbage,
and trash.
Said with gusto and spit. I got a big kick out of this as a kid. There was a revolutionary purity to Strugin. With him you just closed your eyes and got on the roller coaster. If I could be a Commie, I thought, that’s the way to go. And Strugin has kept the faith over the years. Just recently I heard him refer to Social Democrats as pen prostitutes, lice, vermin, bedbugs.
I love Strugin to this day.
I arrived on the scene at the right moment: the Party had been decimated. There were more F.B.I. agents than real comrades. Strugin felt lonely and abandoned. He had taken to drinking bourbon and miming to Sinatra records. It was a thrill for him to see me, a representative of the youth.
He threw a blanket around me the first time he saw me, lest I catch cold and die. I appreciated his fervent response. Strugin took me into the inner Party orbit, introduced me to top leadership, read aloud his manuscripts to me and asked for my dialectical criticism,
and introduced me to his pretty daughter, Passionara. I wanted for nothing, rode around in taxis and treated underlings like shit.
And yet … the Party’s lapdog attitude toward the Soviet Union was impossible to swallow. Were tractors, gray poverty, and slave labor camps that appealing? I wondered. Was it really necessary to use mushy Soviet condoms? To import expensive roses from the Soviet Union? All you got in your airmail package were withered stems. Comrades would pretend the flowers were abloom—How beautiful!
they would scream, sniffing and pretending ecstasy, throwing their hands up in the air.
The Soviet connection was fascinating. Like being wired to a murder machine. Yet how they loved to deny the thing they loved. Earl Browder denied the Party’s connection to any underground apparatus to the end of his life. His room on the ninth floor of Party headquarters at 35 East 12th Street in Manhattan adjoined that of J. Peters, who helped coordinate the underground of the Party across the United States. They passed each other in the hall every day, but were ships in the night.
I pledge myself,
said Earl Browder in 1935 to two thousand new Party members taking the oath, to remain at all times a vigilant and firm defender of the Leninist line of the Party, the only line that ensures the triumph of Soviet Power in the United States.
And there were frustrations. The granddaughter of the famous Mother Minerva, who had been a Party legend, traveled from a Dakota farmstead to New York to join the revolutionary struggle and fuck her head off. Yet the bitch wouldn’t fuck me. Winona was already thirty but had that youthful look that some Party dreamers kept most of their lives. She was pretty; she exuded sex. Winona permitted me only kisses, but she fucked every F.B.I. agent in sight. True, there were almost no Party members left around her age, and the few Communist males who were didn’t fuck, work, or change their socks—ever. They were eaters, shouters, screamers, slurpers. Healthy revolutionary males in their thirties had to be F.B.I. men.
I tenderly see myself then, boiling with hatred and anxiety. But it wasn’t just revolutionary. I was prematurely bald and I couldn’t walk down the street without my hair turning into string. It drove me crazy. It made me want to kill. (Strugin promised to send me to the Soviet Union soon, where, he said, natural hair grew back as a matter of course.
) With Communist girls I could explain the hatred away as progressive. I’d say I was burning with hatred of the country, the system, the president: what America was doing to the world, bringing war and devastation and fascism to peace-loving peoples and systems. I said I couldn’t take it one more minute, putting my hand on her knee. I added that I was involved in some kind of secret work—a white lie—and that if I were to suddenly disappear (a fierce look tinged with fatalism, incredible courage), well, that’s what the risks were under fascism. Obviously my love life would be crushed soon and we’d better fuck now.
I still didn’t get laid.
I did very, very well with old ladies, as you will see in this book.
Then, in June 1961, I traveled to reactionary
Israel and worked on a kibbutz. I saw the tattooed numbers on the arms of the Israelis as they pitched cherries into bags in the golden sunlight. The comrades in New York had said, What do you want to go there for?
There are moments, like the sight of those arms in the sun, that slide into our consciousness, taking us unawares when we seem to be sleeping. And we are altered forever.
The thread had snapped.
II
Ah, the Rubell case. The marches, the rallies. On the stage were marionettes of Dolly and Solly Rubell, political prisoners. The left side of the stage was captioned, Political Left: Rosy Dawns, Solidarity, Bread and Roses. The right side of the stage was captioned, Political Right: Fascism, McCarthyism, Heartlessness. The marionette figures of Dolly and Solly, their hearts filled with compassion, moved to the far left of the stage. Their heads were chopped off by a man in a black mask and bounced off the stage into the audience. A woman grabbed the heads, screamed, and raced down the aisle with them and out of the hall.
Music, chorus lines, fainting fits, screaming family members. Money was collected immediately after the most wrenching speech.
Then a leader of the Rubell Committee confided to me (I was thirteen at the time) over lunch that he had just read the trial transcript of the Rubell case for the first time. He asked me—of all people—What if they are actually guilty?
This was the guy staging these rallies, and he was asking me?
A reporter later told me: The most persistent mystery about these people is their seeming self-righteousness even though they knew they were guilty. Their public stance had fervor, sincerity, the passionate outrage of a brokenhearted man who was wronged. Their outrage—the position that the charges were all ‘accursed lies.’ The genuine feeling of being put upon even though they knew they did it. That’s the essence of it. It’s beyond politics.
Then he said, If you can handle that, you will write an outspoken book.
Look, it’s simple: you take a dirty, rotten, filthy system like ours: the worst imaginable system, right? It’s polluting the world, poisoning the flowers, turning innocent children into Zionists, etc., etc., you know the spiel. If a brave, selfless, little couple endeavor to prick that big-cocked monster for humanity’s sake, for bread and roses, for children’s laughter, what are they guilty of? Hold the image, and move the clock back to the 1940s, when Stalin was the little father, the role model for progressive humanity, the feeder of the hungry, and the gentlest, kindest, most noble human being in the world. What if that little couple is allowed the opportunity to help Stalin achieve his goals?
Guilty? Fie, fie! A thousand fies!
III
But I needed to hear it from them. Out of their own mouths, if you will. The Rubells were gone, but others were still here.
How do you deal with guile? With guile. And a sweet, soulful, trusting expression.
I interviewed hundreds for this book. I believed everyone as long as I was chatting with them. But a click would register in my head when I was home free. I’d gotten what I wanted. A wonderful feeling. They told me because they felt I was on their side. Was I? No, but I loved them and they knew that.
They were my family.
I called President Reagan to tell him the good news, but I didn’t get through to him. Howie Mowshowitz called me back. He was the president’s representative to the Jews of Borough Park.
I told the president of your message,
he said. And the president said, and I quote, ‘God bless you.’
Then I met one of the Rubells’ prosecutors, Hy Briské, in 1982. He was dressed in an oriental bathrobe at his mansion on Sutton Place. He was escorted by a younger man who remained silent and hovered somewhat behind him.
Hy Briské was dusty; he seemed to have an incapacity for the human experiment. Later I would learn he was being nice to me. I connected him to the Central Park West Jewish boys I knew in the 1950s, kids I met at the Concord in the Catskills at the Ping-Pong tables. I was poor and they were rich. (My father took me there to make me feel I was as good as the next kid. Afterward I would race back to Union Square and resume my other life.) Frequently fatherless, these boys had the run of large apartments with servants and enormous quantities of frozen food (I had never seen it before) because their mothers lay in distant bedrooms with headaches and lovers. They were presidents of the Young Democrats; they didn’t even want the civilized, gorgeous, adorable girls they met at Miss Wishrop’s Dance Class; their bathroom cabinets were filled with astounding creams, colognes, and talcums.
But these were back-room boys, premature old men, lonely. Hy Briské was like that, absolutely. At our first ninety-second meeting, I made the mistake of telling him I wanted to write about him. He didn’t show up for our second appointment. I wrote him. I’m sure my letter was bristling with controlled rage. He replied:
Dear Mr. Lerner:
Your letter arrived today. I want to set you straight. I’m a very busy man. I run a major law firm. I administer some worthy charities (Foundation for the Sicklies, Scumbunnies Anonymous, Prisoners’ Self-Expression League, Jewish Punchers, Dog and Cat Club, etc.) and a score of other patriotic efforts. Plus I am deeply committed to my writing, most of which is of best-seller quality.
I am also at work on a posthumous pastel of Senator McCarthy which will reveal him as the true blue Joe I knew who fought to uproot the scab of Communism before it proved fatal for our country.
Considering all this, why should I take on the projects of others less handsome than myself? Nobody does my work for me.
I have been incredibly good to you, Lerner. My life has been complicated by a recent virus. I’d never been sick a day in my life before.
There’s no doubt I should have told you to fuck off in the first place, but I have tried to find time for you. And you know, I’m still going to, despite your pretentious letter. Contact my colleague, Fifi Dorsay, to set things up.
Sincerely,
Hy Briské
I didn’t answer him. Being a hysterically sensitive fiction writer and not a hard-boiled reporter type, I didn’t think it was a nice letter. The handsome
line enraged me for several years. Now I think it was, and I regret my silence. I saw him one more time, a year before his death, at a party. No one came near him because of the nature of his illness, although there were many whose ideologies matched his own.
I was afraid for much of my life.
When I was called down to my draft board, I feared they would find out about my connections to the Party. On my way there I carried three red leather volumes of Stalin’s collected works which I Wanted to destroy. I had tried to set them on fire at home, but they wouldn’t catch. In my anxiety I forgot I was still carrying them until I got within a block of Whitehall Street. Looking around to see if any nuts were watching me, I tried to casually drop them through the grates of sewers, but they were too thick. I picked them up again, garbage and litter falling off them, and hurled them into a stairwell.
That was 1958.
To this day I am the kind of fellow who, if he really detests other guests at a dinner party, may love them to death. I recently sat next to a poet over dinner who loved to write poems in honor of dictators she admired, like Castro, Assad, Qaddafi, and Ortega. She referred to Israel each time she had to mention it as, that client state of the United States.
She asked me what the book I was writing was about. I felt that if I said one honest word to her, all my real feelings would come tumbling out or that even the one honest word would give me away. Even a word like really?
or wow.
And that she would get me. So I told her only that this book was about political radicals in the 1930s,
plied her with admiring questions, gave her a fairly expensive set of pearls, and grinned when she toasted the Palestinians.
On my way out I heard her ask the host, Why does that little guy hate me so much?
It’s difficult to get up in front of the world. Christ, it’s even difficult to get up in a saloon and sing Heart of My Heart
and do a little dance. I wanted to be a song-and-dance man in a high hat. Until life encroached.
Yet I wrote this book. I got the story of the true believers. I walked up to their front doors, rang their bells, and walked in when invited. Life became emotionally charged and rich.
Maury Ballinzweig’s sister (Maury was codefendant with the Rubells) read a chapter from this book before she would see me. She criticized me for writing that the sister of the executed Solly Rubell said it was a tragedy that Solly didn’t live to experience the joys of television.
I asked her about all the nice
things I quoted Solly’s sister as saying about him. She replied, Yeah, but you pricked the balloon with that one.
At another point, I told her that Maury had felt I was too anti-Communist.
She said, What does this have to do with Communism?
I stared at her, and smiled. I don’t know.
I read your other books,
she said. You nitpicked your characters to death. You just spat them out. You know, you can get at the truth and be sympathetic, or you can get at the truth the way the F.B.I. tries to get at it. I can’t give you any information.
Your criticism of my books is marvelous, by the way,
I said. But I’m not looking for information. I’m looking for family background.
That’s information,
she said. From that information you draw your own conclusions.
Maury talked to me,
I said.
Yeah. And he told me he was sorry.
She laughed and kissed me.
I went to those who were most directly involved. They talked out of the need to talk, out of loneliness, because they wanted to be understood. Sometimes they jarred my understanding. When I heard that a grandson of the Rubells wrote in a creative writing class of his father’s guilt about their death—that he had been unable to prevent it—I was stopped in my tracks and left alone with the human story.
IV
How I ever got Maury Ballinzweig, the prince of progressive humanity
himself, to talk to me—that was exhilarating and impressive. Maury was convicted along with the Rubells. He had once been called one of the most dangerous espionage agents in America.
What happened was this: he was sensitive. I was sensitive. And we liked each other tremendously.
It was a case of sensitivity rewarded.
Maury had been photographed, taped, wired, spat upon, condescended to, despised, and generally screwed in every orifice. He should have awaited my visits with machine guns and barbed wire and baby tape recorders in corners. Instead he sat in his bare room waiting for me in his slippers, fortified by apricots, his radical publications, his picture of his father, his ideology. Maury was the pied piper of ragamuffin espionage. Lee Harvey Oswald wrote him a fan letter. The Weather people looked up to him as a mentor. In the 1980s he visited them in prison. When he entered the prison corridor, a hush descended as if the pope had arrived.
I worked up to calling Maury on the phone and then meeting him over the course of two years. I cultivated his former wife Linda and his other friends, learning all I could about him.
First I called Linda Ballinzweig. Turtles get a great deal of satisfaction sitting and getting sunned on a rock,
Linda told me, explaining how she had always been attracted to a profound respect for things in and of themselves.
She was sitting in my living room talking and darning socks. She went on to point out that this society did not have that profound respect,
and she traced it back to Columbus, who came to this continent, looked at these people who welcomed him, and the first thought he had was how to use them.
That was why, she said, she now conducted anti-Columbus celebrations in her classroom.
And Linda used Maury but good, while he was in prison, to make herself the toast of progressive society, a celebrity from coast to coast and continent to continent.
I wanted to understand more, I told Linda in my living room. The idealism, the hope, Spain, antifascism in the thirties and forties.
You want to build a bridge over the Holocaust,
she said.
Sure, why not? Yes,
I said simply.
I was in Washington,
Linda said, "in the park, picketing, when we heard that the Rubells were murdered. Shit on a stick! We lined up to put away our signs on the truck. As each sign was lowered on the truck, into a huge growing pile, it was as if a part of the world’s virtue were being destroyed and savagery were winning sway.
Maury was meant to testify against Dolly and Solly,
she said. Dolly and Solly were meant to testify against others. Concentration camps were ready, you know. The F.B.I. came to Maury and told him he was a patsy for not testifying. After the Rubells’ death, they wanted someone to wash their hands for them.
I asked her: How would you describe Maury?
He’s a hedgehog: a prickly outer shell which he uses to protect his soft inner self.
I would like to meet him,
I said, as if it were a new thought.
You can try,
she said. Here is his number and address.
She was leaving New York to teach the art of software in Cleveland.
When we said goodbye, she said, I want to help you.
Then she kissed me on the mouth. She raised one orthopedic shoe behind her as we clinched.
I wrote a heartfelt letter to Maury Ballinzweig and made out my will in case he decided to have me bumped off. Weeks passed. Heartbroken, I wrote him again and told him how depressed I was about not hearing from him.
And then a letter came:
Dear Gerald,
Mea culpa! Yes, I was touched by your letter.
You mustn’t get so depressed. Keeping busy and active helps.
But so many years have passed. I’m not sure my memories of Dolly and Solly will have the clarity you need. But I’ll try. The question is when. My daughter is coming to see me next week so I’ll be busy. Soon after that. Call me?
Again, I’m sorry. But you were very much on my mind. Your name, Desperate Gerald,
is on my bulletin board in big letters.
Maury
358-9704
What a sweet letter! I decided Maury was innocent after all. But those moods don’t last.
I called Maury after a martini, a tranquilizer, and black coffee. The first phone conversation took place in December 1982. Maury’s voice on the phone was Brooklyn Jewish with little curls of refinement. There was whining in it, weeping, and a bubbling joy. And such sophistication—Maury knew psychology! Art exhibits! Hemingway’s male chauvinism! There was also an alacrity in his response to me, openness, suspicion, curiosity, and friendliness. But he was not willing to schedule a date for our meeting yet.
Three weeks and ten phone calls later, we set a date, and I met Maury at his apartment for four hours. After I left, I stood in a freezing doorway and wrote in my notebook:
When we said goodbye, we shook hands, and when I began to pull away, Maury held my hand for a moment longer.
This is a very lonely person. A sweet person.
The inner man is very close to the surface. Maury wants to make himself known to someone who can understand.
Wasn’t he lucky he found me?
And so my novel began.
When I called Maury for a second appointment, he seemed upset. He said he had spent the weekend visiting two friends
: one of the Weather people and a Roumanian convicted on espionage and conspiracy charges for supplying classified information to Cuba.
The Weather lady had killed several innocent passersby during a holdup. Maury told me that the impact of visiting her had been so traumatic that afterward he’d had to stop his car on the side of the road and close his eyes. He told me the Weather lady had been moved by his example, and she kept his picture on the wall of her cell.
Maury said he hadn’t been sleeping well and that his work was going badly. He seemed to relate these problems to our meeting. He said he’d been reading some of my stories in my earlier books, Hot Pastrami Sandwich and Kosher and Topless, and that he envied
my ability. But while he admired the writing, he said, he did not always care for what my writing was saying politically.
The problem,
Maury said, is that, really, Gerald, I am a political person, and the humanist side of things does not really turn me on.
My voice trembled as I said, I wish you wouldn’t close me out, Maury.
"You’re not closed out! Believe me, Gerald, believe me, you’re not closed out. Let me solve my problems of the moment. I’ll try to—look, look—I’m putting you up on my bulletin board again—up you go—so I won’t forget."
When I called Maury next, he said, "Ah, bad hews, bad