Henry Ford: An Interpretation
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About this ebook
A reprint of the rare and controversial biography of Henry Ford, first published in 1923, written by Ford’s close associate.
Regarded by many automotive historians as the finest and most dispassionate character study of Henry Ford ever written, Henry Ford: An Interpretation has long been out of print and priced out of the reach of many collectors. Published at the height of Ford's success in 1923, the volume was written by the Reverend Samuel S. Marquis, an Episcopalian minister who was also the head of the sociology department at Ford Motor Company. Instead of a history of Ford Motor Company or a simple retelling of Ford's life story, Marquis claims that his collection of essays is intended to analyze the "psychological puzzle such as the unusual mind and personality of Henry Ford presents."
In insightful chapters that can be read in any order, Marquis examines Ford's mastery of self-promotion, his invincible reputation, his religious views, and his "elusive" personality. He also considers Ford through the lens of his corporation by commenting on its industrial operations, its charitable causes, and its "executive scrap heap." According to many accounts, Henry Ford was greatly pained by the criticism in some of Marquis's essays, which led him to suppress the wide distribution of the volume. Indeed, so many copies of Henry Ford: An Interpretation were borrowed from the Detroit Public Library and never returned that the library was forced to remove the volume from its shelves. Not surprisingly, the original edition of this book is very expensive and hard to find as a result of these sorts of actions.
Ford history enthusiasts as well as readers who are interested in historical biography will be grateful for the reprint of this significant volume.
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Henry Ford - Samuel S. Marquis
HENRY FORD
GREAT LAKES BOOKS
A complete listing of the books in this series can be found online at wsupress.wayne.edu
Editors
Philip P. Mason
Wayne State University
Charles K. Hyde
Wayne State University
Advisory Editors
Jeffrey Abt
Wayne State University
Sidney Bolkosky
University of Michigan–
Dearborn
Sandra Sageser Clark
Michigan Historical Center
John C. Dann
University of Michigan
De Witt Dykes
Oakland University
Joe Grimm
Detroit Free Press
Richard H. Harms
Calvin College
Laurie Harris
Pleasant Ridge, Michigan
Susan Higman Larsen
Detroit Institute of Arts
Norman McRae
Detroit, Michigan
William H. Mulligan, Jr.
Murray State University
Erik C. Nordberg
Michigan Technological
University
Gordon L. Olson
Grand Rapids, Michigan
Michael O. Smith
Wayne State University
Michael D. Stafford
Cranbrook Institute of
Science
John Van Hecke
Grosse Pointe Farms,
Michigan
Arthur M. Woodford
Harsen’s Island, Michigan
HENRY FORD
An Interpretation
SAMUEL S. MARQUIS
With an Introduction by David L. Lewis
© 2007 by Wayne State University Press, Detroit, Michigan 48201. All rights reserved. No part of this book may be reproduced without formal permission. Manufactured in the United States of America. Originally published 1923 by Little, Brown, and Company.
11 10 09 08 07 5 4 3 2 1
Library of Congress Cataloging-in-Publication Data
Marquis, Samuel S., 1866–1948.
Henry Ford : an interpretation / Samuel S. Marquis. — New ed.,
with an introduction by David L. Lewis.
p. cm. — (Great Lakes books)
Originally published: Boston: Little, Brown, and Co., 1923.
Includes index.
ISBN-13: 978-0-8143-3367-9 (pbk. : alk. paper)
ISBN-10: 0-8143-3367-2 (pbk. : alk. paper)
1. Ford, Henry, 1863–1947. 2. Industrialists—United States—Biography.
3. Automobile industry and trade—United States—History.
I. Title.
CT275.F68M3 2007
973.91092—dc22
[B]
2007016887
The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984.
CONTENTS
Introduction to New Edition
David L. Lewis
Introduction to Henry Ford:
An Interpretation
Index
INTRODUCTION
David L. Lewis
Seven books on Henry Ford were published in 1922 and 1923. Three were extremely eulogistic, one was a scathing attack, and another was reasonably objective, although inaccurate and cursory. Then there were Ford’s My Life and Work and Samuel S. Marquis’s Henry Ford: An Interpretation. In 1976 I described the latter as one of the finest and most dispassionate character studies of Ford ever written.
I think the same today.
Of the seven, only Ford’s ghostwritten autobiography was a best-seller. Marquis’s book would have been widely read had not the Ford organization been fairly successful in buying up copies and persuading book dealers not to sell it. A second printing was forestalled by Ford’s purchase of book rights from Little, Brown, and Company in order to destroy the plates.
The Marquis book became more or less a collector’s item,
William C. Richards states in his 1948 biography, The Last Billionaire: Henry Ford. Copies stocked by the Detroit Public Library disappeared strangely and with such rapidity that there was much wondering as to whether [Fordmen] had withdrawn them and forgotten to bring them back. So many vanished in such a short time that the library retired remaining copies to its non-circulating shelves.
In his book Marquis writes sparingly of his personal life and pre-Ford career. Before proceeding, a few salient facts. He was born on a farm near Sharon, Ohio, on June 8, 1866, thus was three years younger than Henry Ford. A descendant of several generations of Episcopalian ministers, he was sent to Allegheny College in Meadville, Pennsylvania, to pursue ecclesiastical studies. Twice he was expelled because of intense doubts
about religion. Subsequently reinstated, he graduated with a bachelor of arts degree and honors in 1890. He then earned a bachelor of divinity degree at Cambridge Theology School in Massachusetts in 1893. Ordained as an Episcopalian priest, he served in churches in Woburn and Bridgewater, Massachusetts.
In 1899 Marquis was called to St. Joseph’s Church in Detroit. Under his rectorship, the parish prospered, and he became one of the city’s better known churchmen. In 1905 he was awarded a doctor of divinity degree by his alma mater, Allegheny. The next year he was assigned to St. Paul’s parish, Detroit. As dean of St. Paul’s he spearheaded the building of a handsome cathedral at 4800 Woodward Avenue. Meantime, in 1894 he was married to Gertrude Lee Snyder in Warren, Ohio. The couple had four children: Dorothy, born in 1895, Barbara Lee, 1897, Rogers Israel, 1901, and Gertrude Lee, 1907.
Marquis’s duties at St. Paul’s led to his exhaustion in 1915. His physician prescribed a year’s leave of absence. The clergyman remonstrated, saying that a change of work would benefit him more than idleness. He became a volunteer in the two-year-old Sociological Department at Ford’s Highland Park, Michigan, plant. A parishioner and friend, Henry Ford was elated, and in October 1915 invited the clergyman to join the department and put Jesus Christ in my factory.
In December, at the request of Ford’s wife, Clara, Marquis accompanied Henry on the ill-fated voyage of the auto maker’s peace ship.
At the plant Marquis reported to the department’s first head, John R. Lee. When Lee resigned in 1919 to join the Wills-Sainte Claire Company in Marysville, Michigan, Marquis took charge of the unit, subsequently renamed the Educational Department. Marquis’s social work is fully discussed in his book and also in Alan Nevins’s and Frank Ernest Hill’s Ford: Expansion and Challenge, 1915–1933, which draws extensively on An Interpretation.
During Marquis’s deanship at St. Paul’s, the Marquises and Fords socialized. Mother’s and dad’s and the Fords’ relationship was very fine, friendly and simple,
stated Barbara Marquis Carritte in 1952. The Fords were very quiet and cordial people. They were satisfied to spend a quiet, yet stimulating, evening with mother and dad at any time that they could. They spent many evenings together.
An assistant secretary in Henry Ford’s office, Harold M. Cordell, similarly recalled that The Marquises had entrée to the Fords’ home and family circle.
The Marquises were invited aboard the Fords’ yacht and also accompanied the Fords and Mr. and Mrs. Thomas A. Edison on a chartered train that took them from Detroit to the inventor’s hometown, Port Huron, Michigan. Marquis and Ford also footraced, Henry winning, Marquis handicapped by his forty-two-inch waistline. To Ford, Marquis was Mark
; to Marquis, Ford was Mr. Ford.
The women had a cordial but formal relationship. In a lengthy February 5, 1917, letter, Clara addressed Gertrude as Mrs. Marquis
; Clara presumably was Mrs. Ford
to Gertrude.
The closeness of the Marquis/Ford relationship is suggested in a 1918 photo of the pair. Seated, the men’s knees almost touch, and their elbows are two to three inches apart. In contrast is a posed 1915 picture of Ford and his principal partner, James Couzens. Mutually antagonistic, the pair, who shared no social life, are so far apart as to make the picture appear ludicrous.
Although many authors have mined Marquis’s book, only Nevins, in his 1954 book, Ford: The Times, the Man, the Company, commented on the clergyman’s personality, to wit: "A man of cheery temper, vigorous personality, and abounding energy, Marquis was keenly interested in economic conditions and the lot of the working man. . . . [He had] a genetic personality that drew conflicting elements into a unity, with the prophet’s gift of preaching, with zeal and energy unbounded, and with vision of more than unusual power. Comparing Marquis and John R. Lee, Nevins observed,
Marquis was shorter, with a stocky figure and large head topped by curling dark gray hair; his Roman nose, close-set lips, and keen eyes gave an air of decision to his face, and altogether he looked more of a businessman than Lee. Both men were fluent of speech, and Marquis talked and wrote with a nice choice of phrase."
Marquis’s appearance and manner of speech are mentioned in only two of the more than three hundred reminiscences of Henry Ford’s employees and associates on file in the Benson Ford Research Center of The Henry Ford. Henry Ford’s personal artist, Irving R. Bacon, a friend of the clergyman, saw in Marquis a roguish Gritzner, monk-type countenance.
Charles E. Sorensen, accused by Marquis (in the presence of Henry Ford) of interfering with Rouge plant production, observed, It was a surprising accusation, but that did not take me aback half as much as the vigor of his language. I had always treated clergymen with deference. Many times in my life I have been called an s.o.b., but never before or after was I called one by a supposed man of God—in fact, that day I heard from Dean Marquis some words I’d never heard before.
Marquis backhandedly admitted a familiarity with strong language. Irritated by a Detroiter who criticized Edsel Ford’s civilian status during World War I, he wrote, Comment is unnecessary, and if couched in suitable language might not be considered fit to print.
Marquis operated unfettered at Highland Park. But when he attempted in the late teens to extend his authority to the burgeoning Rouge plant, he was thwarted by Sorensen and his subordinates. After appealing to Henry Ford for support, the clergyman was promised access to workers in the new factory. Meantime, Ford had assured Sorensen that Marquis’s staff would not be allowed to interfere with production. Encouraged by his commitment from Ford, Marquis arranged for the founder, Sorensen, and himself to meet in Ford’s Highland Park office. Marquis commented on the meeting in his book, and Sorensen offered his version in his 1956 volume, My Forty Years with Ford. It was plain that [Marquis] had arranged this session with Mr. Ford, expecting to snow me under,
Sorensen states:
When he started in on me, I wondered whether Mr. Ford was in accord with him or not. I had enough evidence to make clear that he was interfering with the operations of the plant, but the good Dean was in no mood to listen. Then he got as big a surprise as I had. He was astonished to find that Mr. Ford supported me in everything I had said . . . and that both Mr. Ford and I were set on his keeping his nose out of the plant. Dean Marquis left the office in a huff, and I never saw him again. A few days later he sent in notice that he would not carry on, and a great sigh of relief went through the entire plant. Later on . . . in a book, he treated Mr. Ford in as ungrateful a way as did Harry Bennett, who later headed an even more prying and unpopular department in Ford Motor Company.
Disillusioned, disheartened, feeling betrayed, Marquis was devastated. Telling his family I don’t know how long I can take it, I think I’ll get out,
he resigned from the company on January 25, 1921. He often said,
Rogers Marquis remembered, that he hated like hell to think that it was Harry Bennett who would be his successor out there [the Rouge].
Twenty-seven years later, an unidentified, undated Marquis obituary, likely published in a Detroit newspaper, reported that Marquis walked away from an annual salary of $50,000.
Mentioning the same figure, the Chicago Daily Tribune noted that he returned to church work at less than $5,000 a year.
Henry Ford’s personal artist, Irving R. Bacon, offered another explanation for Marquis’s departure. His resignation, Bacon remarked, was precipitated by a speech made by the clergyman in Chicago in January 1921. At the time a sharp but brief recession gripped the country. Model T sales declined, and the heavily indebted Henry Ford was forced to suspend production, leaving him cash-strapped. Marquis, according to Bacon, put the Boss on the spot. . . . Without authorization he stated that business conditions would make it impossible for the Ford Motor Company to pay their employees the annual bonus. That remark finished Dean Marquis; he was let out immediately. Despite the impending crisis, the Boss scraped together $7,500,000 in order to pay bonuses to his men.
In Clara Ford’s mind, Marquis had resigned, and was the only high-level executive to do so among those who left the company between 1919 and 1921. All the others were fired,
she told Charles Voorhees, powerhouse engineer at the Fords’ home. For a Ford executive, Marquis wrote, there were three certainties—taxes, death, and discharge . . . he cometh up and is cut down like a flower.
Ford’s duplicity angered Marquis and set the stage for the writing of his book. For more than a year he stewed over his friend’s mishandling of his department and maltreatment of himself, other executives, and workers. Finally, he decided to write a chapter
about Ford to get [him] out of my mind in order that I might turn to other things. . . . But that chapter,
he added, slipped its tether and ran away with itself and with my thought and time.
Marquis’s son felt that Detroit Free Press editor Malcolm W. Bingay was a moving spirit
behind the book. Surprisingly, Bingay does not