A Heart Full of Peace
By Joseph Goldstein and Dalai Lama
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About this ebook
This charming book is illuminated throughout with lively, joyous, and sometimes even funny citations from a host of contemporary and ancient sources - from the poetry of W.S. Merwin and Galway Kinnell to the haiku of Issa and the great poet-monk Ryokan, from the luminous aspirations of Saint Francis of Assisi to the sage advice of Thich Nhat Hanh and the Dalai Lama.
Joseph Goldstein
Joseph Goldstein has been leading insight and lovingkindness meditation retreats worldwide since 1974. He is a cofounder of the Insight Meditation Society, the Barre Center for Buddhist Studies, and the Forest Refuge. Since 1967, he has studied and practiced different forms of Buddhist meditation under eminent teachers from India, Burma, and Tibet. His books include A Heart Full of Peace, One Dharma, Insight Meditation, and The Experience of Insight.
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Reviews for A Heart Full of Peace
4 ratings2 reviews
- Rating: 4 out of 5 stars4/5If you had never meditated before this book should give you a starting foundation of this practice. Anyway, even if you are familiar with meditation is still a good read as it offers a lot of insight and deeper understanding of this concept.
- Rating: 5 out of 5 stars5/5A short book with two long essays:1. A Heart Full of Peace, based on the Wit Lectures given at Harvard Divinity School in 1993, and originally published as Transforming the Mind, Healing the World by the Paulist Press, NY in 19942. The Practice of Freedom, previously published separately, perhaps in Shambhala Sun, though I could not track it down.There is a short forward by the Dalai Lama.This short work is very much worth reading.
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Book preview
A Heart Full of Peace - Joseph Goldstein
• A Heart Full of Peace •
LOVE, COMPASSION, AND PEACE—these words are at the heart of spiritual endeavors. Although we intuitively resonate with their meaning and value, for most of us, the challenge is how to embody what we know: how to transform these words into a vibrant, life practice. In these times of conflict and uncertainty, this is not an abstract exercise. Peace in the world begins with us. In the following pages, we will explore different ways we can manifest these values as wise and skillful action in the world.
These teachings are based on the Buddhist traditions of the East, but their defining characteristic is not Eastern or Western, but rather, an allegiance to pragmatism and the very simple question: What works?
What works to free the mind from suffering? What works to engender the heart of compassion? What works to awaken us from ignorance?
What works to free the mind from suffering?
This pragmatism also illuminates an age-old question that continues to plague religious and other traditions: how can we hold strong differences of view in a larger context of unity, beyond discord and hostility? The answer is of vital importance, especially now, as we see the grand sweep of religious traditions often in violent conflict with one another.
Love, compassion, and peace do not belong to any religion or tradition. They are qualities in each one of us, qualities of our hearts and minds.
MAY ALL BEINGS BE HAPPY
The Sanskrit word maitri and the Pali word metta both mean loving-kindness
or loving care,
and refer to an attitude of friendliness, good will, and generosity of heart. When we are filled with loving-kindness and a sense of loving care, we have a very simple wish: May all beings be happy.
This kind of love has many qualities that distinguish it from our more usual experiences of love mixed with desire or attachment. Born of great generosity, metta is a caring and kindness that does not seek self-benefit. It does not look for anything in return or by way of exchange: I will love you if you love me,
or I will love you if you behave a certain way.
Because loving-kindness is never associated with anything harmful, it always arises from a purity of heart.
One of the unique aspects of metta is that it does not make distinctions among beings. When we feel love mixed with desire, this feeling is always for a limited number of people. We may love and desire one person, or maybe two or three at a time, or maybe several in series. But does anyone in this world desire all beings?
I make my mind my friend.
JAPANESE SAMURAI POEM
Loving-kindness, on the other hand, is extraordinary precisely because it can embrace all; there is no one who falls outside of its domain. That is why, when we encounter people who have developed this capacity to a great extent—the Dalai Lama, for example—we sense their tremendous kindness toward everyone. Loving-kindness is a feeling that blesses others and oneself with the simple wish, Be happy.
The Japanese poet Issa expresses this openhearted feeling so well: In the cherry blossom’s shade, there’s no such thing as a stranger.
Although we may not always live in a steady state of loving feeling, through practice we can learn to touch it many times a day.
THE PRACTICE OF LOVING-KINDNESS FOR ONESELF
One way to develop and strengthen metta within us is through the following specific meditation practice, which we start by extending loving feelings toward ourselves.
It’s very simple: At first, just sit in some comfortable position, and keeping an image or felt sense of yourself in mind, slowly repeat phrases of loving-kindness for yourself: May I be happy, may I be peaceful, may I be free of suffering. Say these or any other phrases that reflect feelings of care and well-wishing, over and over again. We do this not as an affirmation, but rather as an expression of a caring intention. As you repeat the words, focus the mind on this