The Little Book of Ghosts
By Paul Adams
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About this ebook
Paul Adams
Paul was born in Windsor Ontairio Canada 1966. Currently resides in Olds Alberta Canada.
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The Little Book of Ghosts - Paul Adams
For Aban, Idris, Isa and Sakina
CONTENTS
Title
Dedication
Introduction
1. The Different Categories of Ghost
2. Haunted Houses and Other Buildings
3. Ghosts of Churches, Chapels and Abbeys
4. Haunted Castles and Palaces
5. Ghosts of Stage and Screen
6. Poltergeists and Other Violent Ghosts
7. Haunted Burial Grounds, Woods and Battlefields
8. Haunted Pubs, Taverns and Inns
9. Phantom Animals
10. Haunted Objects
11. Planes, Trains and Other Haunted Transport
12. Ghosts Across the World
13. Some Famous Ghost Hunters
14. Ghost Societies and Paranormal Organisations
Bibliography and Further Reading
About the Author
Copyright
INTRODUCTION
This little book is one you might buy for a friend as a present and end up reading yourself. Its subject continues to provoke and fascinate in a technology-obsessed society in which modern science appears to be able to deliver all the answers to questions that, for previous generations, hinted of strange realms beyond the limits of human understanding. Ghosts: who or what are they, why do they appear and where do they come from? This collection contains accounts of many different ghost and supernatural stories drawn from the realms of folklore, ancient and modern history as well as the real-life experiences of ordinary down-to-earth people like you and me. Some can be clearly dismissed as harmless tales; others by their persistence may have some element of the strange or mysterious in them that survives as a grain of truth, but which can be explained away if subjected to a more than superficial glance.
However, some of these ghosts are different. These are the accounts of strange encounters and paranormal experiences that, much to the frustration and chagrin of the hardened sceptic and debunker, refuse to go away, and which provide clear and compelling evidence of a strange haunted realm that interacts and manifests with the material world on a daily basis. They are the experiences that enabled the late writer and researcher Colin Wilson to confidently state that there is as much evidence for ghosts and the paranormal as there is for atoms and electrons.
This growing confidence can be seen in the changing public attitude to reports of ghosts and hauntings. In 1950, a Gallup poll revealed that in post-war Britain only 1 in 10 people said they believed in the paranormal. Fast-forward to the opening decade of the twenty-first century and a similar survey, of 2,060 people, revealed that nearly 4 out of 10 now believe in the existence of ghosts (moreover, these statistics were almost identical with a previous canvas carried out ten years before).
Although public attitudes may be changing, researchers and investigators – the ghost hunters that you will be encountering later on in this book – still cannot say for sure just what ghosts are or why we experience them, for the simple fact is that the evidence is divided. Investigators who are mediums or use mediums to add a psychic dimension to a ghost hunt are more likely to identify apparitions and similar phenomena as being discarnate personalities or the unquiet spirits of the dead. However, there are some researchers who eschew a belief in life after death or a spirit world and propose alternative explanations for the appearance of ghosts and the reasons they walk among us; some of these explanations are included in the pages that follow. Although many of the cases originate from the British Isles, there is a chapter that contains a broad range of international ghosts and you will find a sprinkling of foreign hauntings in several other areas.
Several years ago I read a phrase in the introduction of a similar ghost book which is worth closing with, as it is as relevant today as it was back then. ‘The records of organised paranormal investigation show that ghosts appear at all times of the day and night, in many and varied places, and to people from all walks of life, from countesses to cab drivers, and rather than the filmy transparent wraiths of fiction, they can be solid and indistinguishable from real living people. So it is possible that the person sitting next to you on the bus could well be a ghost.’ Now there’s a thought …
Paul Adams, 2014
1
THE DIFFERENT CATEGORIES OF GHOST
Ghosts and ghostly phenomena broadly fall into four basic categories: visual phenomena, normally the sighting of some form of apparition, most often that of a person or human figure; audible phenomena, such as footsteps, voices, music, or other type of recognisable sound; physical phenomena, normally the movement or displacement of objects; and sense phenomena, which can include changes in temperature, smells and odours, together with other forms of experience, such as a feeling of unease, fear or sickness. Hauntings can involve one or more combinations of these basic categories, and the first category, that of apparitions, can itself be divided into several sub-sections which are themselves categories in their own right.
ATMOSPHERIC RECORDINGS OR ‘STONE TAPE’ GHOSTS
Many reported sightings of ghosts and ghostly figures seem to be little more than brief replays of events from the past that appear to have become imprinted in some unknown way in the fabric or atmosphere of a building or location, and which then become active and replay in the presence of a suitably sensitive or psychically endowed person. As such, they behave like a form of supernatural recording and have no apparent intelligence or awareness of either the witness or their temporary modern surroundings. These stone tape ghosts or residual hauntings go against the idea of a spirit world and the survival of a soul or some part of the human personality after physical death, particularly as they appear along with non-living and inanimate objects such as ghostly vehicles, weapons and other similar items.
The term ‘stone tape’ was coined by Tom (T.C.) Lethbridge (1901–1971), a former Cambridge don and parapsychologist who has been described as the ‘Einstein of the paranormal’. The Stone Tape was also the title of a 1972 television play by Quatermass writer Nigel Kneale, which dramatised the concept of residual hauntings in a science fiction format.
Stone tape ghosts can involve both small- and large-scale hauntings. In 1968, two Lancashire schoolgirls, Valerie Sandham and Hazel Coulton, both (independently) saw the apparition of a hooded monk-like figure in a classroom at Penwortham Secondary School on the outskirts of Preston. The ghost appeared like a ‘moving cardboard cutout, mistily filled in’ projected on to the wall and lasted a few minutes before fading away. Over 300 years earlier, on 23 October 1642, Prince Rupert of the Rhine commanded a 15,000-strong army against an equally large opposing force at the Battle of Edgehill in Warwickshire. Over 1,000 men lost their lives in a single afternoon. A month later, shepherds and local people reported seeing visions of soldiers again locked in combat, accompanied by the supernatural sounds of cannon and musket fire. On Christmas Eve of the same year, the Edgehill ghosts returned and a group of investigating officers instructed by Charles II to make enquiries into the happenings confirmed that they had seen the phantom re-enactment for themselves, and had also recognised the apparition of Prince Rupert, the king’s nephew, who at the time was still very much alive.
In keeping with their ‘playback’ nature, apparitions involved in residual hauntings are often seen performing identical tasks or actions every time they make an appearance and are seen by independent witnesses. At Buriton Manor, a Tudor building near Petersfield in Hampshire, the figure of a young maid that haunts the courtyard vanishes through one of the high brick walls where once a doorway existed, leading towards the nearby church. For several years an unidentified figure stepping out of a wall – where a blocked-up doorway was later found during refurbishment work – frightened children in a nursery room at Salisbury Hall near London Colney in Hertfordshire. It is well-known that stone tape apparitions often appear to trace the paths of former building layouts that, in time, have been altered or changed in some way. Ghosts can appear floating above or sunken into the floor or stairway of a house where the level has been either raised or lowered over the years.
A number of stone tape ghosts form cyclical or ‘pattern’ hauntings, which are said to occur at regular intervals – often on the date of a significant event or anniversary. On 4 June each year, a phantom sailor is said to appear in Ballyheigue Bay, below the ruins of Ballyheigue Castle, on the west coast of Ireland. On 5 July, the anniversary of the Battle of Sedgemoor in 1685, strange lights have been seen over the battlefield and the sounds of fighting men have been heard. Also, every fifty years a ghostly recreation of the three-masted schooner, Lady Lovibond, is said to re-enact the moment when, on 13 February 1748, the ship was wrecked on the Goodwin Sands off the coast of Deal in Kent, killing all hands. Several other of these cyclical hauntings are included in later chapters.
Benson Herbert (1912–1991), a ghost hunter active in England during the 1960s and 1970s, felt that all ghostly phenomena could be explained by physics. He described his scientific study of the paranormal ‘paraphysics’ and set up his own organisation, the Paraphysical Laboratory, in the New Forest near Downton in Wiltshire, in order to carry out his own experiments. Herbert theorised that the massive stone walls of castles and other ancient buildings acted like vast Faraday cages and that the ghosts seen inside them were due to anomalous electrical activity isolated from external radio waves and electromagnetism.
Ghost hunters have come to realise that building work and similar physical interference with the structure and layout of a building can both bring an established haunting to an end and cause a new haunting to take place. During the 1970s, a former dairy in Richmond Road, Kingston-upon-Thames, was used as offices by a practice of chartered surveyors. On several occasions, a cleaner working in the premises after normal hours reported seeing a misty grey apparition, which often appeared behind him and made an attempt to put a hand on his shoulder. After a small kitchen area on the ground floor was converted into a ladies’ toilet and the kitchen moved downstairs, the grey man was never seen again. In May 1967, the trade newspaper, the Whitbread News, reported on a haunting at The White Horse public house at Chilham, near Canterbury in Kent. Just over ten years before, builders carrying out alteration work had found an inglenook fireplace hidden behind panelling in one of the rooms. Soon after, the licensees reported seeing the apparition of a tall man with grey hair wearing a black gown, who would appear standing with his back to the inglenook. Several members of staff experienced the ghost, who vanished as soon as he was approached. Interestingly, the phantom man, who some villagers thought might be a seventeenth-century vicar from the church next door, always appeared at exactly 10.10 a.m.
CRISIS GHOSTS
Also known as ‘phantasms of the living’, crisis ghosts are a type of spontaneous apparition that appear when a person is undergoing some severe personal trauma – such as a life-threatening illness or accident – is close to death or has even passed away. Most often the witness is a close friend or relative, who may not even be aware that the person has died or fallen ill, and who only finds out the true situation at some later time. Crisis ghosts were one of the first areas of psychical phenomena to be studied seriously by researchers in the early years of organised paranormal investigation in the late 1800s.
On 19 March 1917, Mrs Dorothy Spearman was feeding her baby son in her hotel room in Calcutta when she turned and saw her half-brother, Eldred Bowyer-Bower, standing behind her, wearing his full RAF uniform. Thinking that he had been posted to India on leave, she asked him to wait while she put the child to bed. Returning from the crib, Mrs Spearman was surprised to see that the airman was no longer in the room and that her daughter, who had been present, had seen no one. A short time later, it was revealed that Bowyer-Bower had been shot down over the German lines and killed around the same time that he had appeared in the hotel room in Calcutta.
One night in 1941, the novelist Wilbur Wright, returning from leave to RAF Hemswell in Lincolnshire, went to collect some cigarettes from his locker in one of the aircraft hangers. Switching on the light, he found an aircraft gunner, Leading Aircraftman Stoker, rummaging around in his own locker. When Wright asked what he was looking for, Stoker replied: ‘I can’t find my bloody gloves.’ The writer collected his cigarettes and left. The next morning he discovered that the bomber with Stoker on board had been shot down over Dortmund the previous night and all crew, including Stoker, had perished. The mission had taken place at exactly the time that Wright had returned to the base and he subsequently learnt that the gunner had been upset at not being able to find his flying gloves before taking off.
A happier wartime incident of a phantasm of the living was initially published in the Spiritualist newspaper, Light. Around 11.30 a.m. on 3 November 1917, Mortimer Noyes, a junior officer in the 1st Battalion, was marching with his platoon to an assembly point in preparation to launch the attack on Passchendaele Ridge. As the column of soldiers continued along the St Julien Road, a lorry approached from the rear and as it began to pass them, Noyes realised that it was his own brother, who was serving in a different regiment, at the wheel. The driver leant out of the window and called out to his brother, ‘Cheerio, Den, old lad – best of luck – you’ll be alright. God bless you. Can’t stop,’ after which he accelerated and the lorry moved away up the road and out of sight. Both the company second-in-command and a sergeant who were marching beside Captain Noyes witnessed the incident. Both these men were killed shortly after, but Noyes survived despite being gassed, and in a letter to his brother mentioned the incident a few days before. It transpired that at the time the lorry passed the platoon, Noye’s brother had been with his company at Cambrai, over 60 miles away. Both men survived the war and in later years were convinced that the close bond of affection between them had created the strange and moving experience on the St Julien Road that day.
On 1 December 1950, the English composer Ernest John Moeran died from a cerebral haemorrhage while out walking on the pier in the village of Kenmare, County Kerry, in the south of Ireland. A musician friend later reported that an apparition of the composer had appeared to her around the same time that his body had been seen to fall into the water. Although viewed from a distance, the figure was clearly that of Moeran, who acknowledged her before turning and fading from sight.
For many years, one of the most well-known crisis ghost cases was that of Vice-Admiral Sir George Tryon, who was drowned when his flagship HMS Victoria collided with another vessel,