1 John: A Trusted Commentary
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Each commentary is beautifully formatted with every verse given an uncluttered presentation for ease of reference and use. We have taken great care to provide you with each individual commentary as it was intended and written by the original author.
Our commentaries are equipped with the very best active tables of contents that drill down from the main contents page to the individual Bible book, to the author, to the Bible book chapter and then to the very verse you are looking to study. These tables of contents have been designed for ease of use and to get you to the exact verse you are looking at.
In this volume we give you Charles H. Spurgeon commentary on John’s First Epistle.
The Prince of Preachers, Charles H. Spurgeon (19th June 1834 – 31 January 1892) was not only a wonderful orator but also magnificent with his pen. The sermons he preached touched the lives of thousands. His writings still continue to reach those who read them to this very day.
Reading Spurgeon today may be secondary to the impossibility of hearing him but there is no doubt that his words still carry the weight of Biblical truth.
Spurgeon is best remembered as the pastor the Metropolitan Tabernacle, London, England. There he enjoyed many years of fruitful ministry, leading people to Christ and pastoring the ever growing congregation of the Church.
Charles H. Spurgeon
Charles H. Spurgeon (1834-1892), nació en Inglaterra, y fue un predicador bautista que se mantuvo muy influyente entre cristianos de diferentes denominaciones, los cuales todavía lo conocen como «El príncipe de los predicadores». El predicó su primer sermón en 1851 a los dieciséis años y paso a ser pastor de la iglesia en Waterbeach en 1852. Publicó más de 1.900 sermones y predicó a 10.000,000 de personas durante su vida. Además, Spurgeon fue autor prolífico de una variedad de obras, incluyendo una autobiografía, un comentario bíblico, libros acerca de la oración, un devocional, una revista, poesía, himnos y más. Muchos de sus sermones fueron escritos mientras él los predicaba y luego fueron traducidos a varios idiomas. Sin duda, ningún otro autor, cristiano o de otra clase, tiene más material impreso que C.H. Spurgeon.
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1 John - Charles H. Spurgeon
Contents
Charles H. Spurgeon’s 1 John Commentary Contents
Spurgeon 1 John 1 Contents
Spurgeon 1 John 2 Contents
Spurgeon 1 John 3 Contents
Spurgeon 1 John 4 Contents
Spurgeon 1 John 5 Contents
Thank You
CHAPTER TWO
Chapter 1
CHAPTER THREE
Spurgeon
CHARLES H. SPURGEON COMMENTARY
1 John Chapter 1 Contents
Verses 1-3
Verses 1-10
Verses 4-7
SPURGEON CONTENTS
1 JOHN CONTENTS
MAIN CONTENTS
Verses 1-3
1 John 1:1. That which was from, the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled of the Word of life;
The fact that Christ was really in the flesh, that he was no phantom, no shadow mocking the eyes that looked upon him, is exceedingly important, and hence John (whose style, by the way, in this Epistle is precisely like the style which he uses in his Gospel) — John begins by declaring that Jesus Christ, the Son of God, who in his eternity was from the beginning, was really a substantial man, for he says, We have heard him
— hearing is good evidence; Which we have seen with our eyes
— eyesight is good, clear evidence certainly; Which we have locked upon
— this is better still, for this imports a deliberate, careful, circumspect gaze; but better still, Which our hands have handled
— for John had leaned his head on Jesus Christ’s bosom, and his hands had often met the real flesh and blood of the living Saviour. We need have no doubt about the reality of Christ’s incarnation when we have these open eyes and hands to give us evidence.
1 John 1:2. For the life was manifested, and we have seen it, and bear witness, and shew unto you, that eternal life, which was with the Father, and was manifested unto us;
That same eternal Being who is Very God of Very God, and is worthy to be called essentially Life, was made flesh and, dwelt among us, and the apostles could say, We beheld his glory.
1 John 1:3. That which we have sees and heard declare we unto you,
See how he does hammer this nail as if he will drive it fast! How he rings this bell that it may toll the death-knell of every doubt!
1 John 1:3. That ye also may have fellowship with us:
But John, what is the value of fellowship with you, you and your brethren, a parcel of poor fishermen; who warts fellows with you — hooted, despised, mocked, and persecuted in every city — who wants fellowship with you?
1 John 1:3. And truly our fellowship is with the Father, and with his Son Jesus Christ.
What a leap from the fisherman to the Father’s throne, from the poor, despised son of Zebedee up to the King of Kings! Oh! John, we would have fellowship with thee now T We will have fellowship with thy scorn and spitting, that we may have fellowship with thee, and with the Father, and his Son, Jesus Christ.
This exposition consisted of readings from Genesis 24:1-16; 1 Samuel 30:1-13; 1 John 1:1-3.
SPURGEON CONTENTS
SPURGEON 1 JOHN 1 CONTENTS
1 JOHN CONTENTS
MAIN CONTENTS
Verses 1-10
1 John 1:1. That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
The fact that Christ was really in the flesh, that he was no phantom, no shadow mocking the eyes that looked upon him, is exceedingly important, and hence John-(whose style, by the way, in this epistle is precisely like the style which he uses in his Gospel)-John begins by declaring that Jesus Christ, the Son of God, who in his eternity was from the beginning, was really a substantial man, for he says- We have heard him
-hearing is good evidence, Which we have seen him with our own eyes;
eye-sight is good, clear evidence, certainly, Which we have looked upon
- this is better still, for this imports a deliberate, careful, circumspect gaze; but better still- which our hands have handled,
for John had leaned his head on Jesus Christ’s bosom, and his hands had often met the real flesh and blood of the living Saviour. We need have no doubt about the reality of Christ’s incarnation