Shelley
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Shelley - Sydney Waterlow
SHELLEY
..................
Sydney Waterlow
KYPROS PRESS
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Copyright © 2016 by Sydney Waterlow
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TABLE OF CONTENTS
Shelley
Chapter I. Shelley and His Age
Chapter II. Principal Writings
Chapter III The Poet of Rebellion, of Nature, and of Love
BIBLIOGRAPHICAL NOTE
SHELLEY
..................
CHAPTER I. SHELLEY AND HIS AGE
In the case of most great writers our interest in them as persons is derived from out interest in them as writers; we are not very curious about them except for reasons that have something to do with their art. With Shelley it is different. During his life he aroused fears and hatreds, loves and adorations, that were quite irrelevant to literature; and even now, when he has become a classic, he still causes excitement as a man. His lovers are as vehement as ever. For them he is the banner of freedom,
which,
"Torn but flying,
Streams like a thunder-cloud against the wind."
He has suffered that worst indignity of canonisation as a being saintly and superhuman, not subject to the morality of ordinary mortals. He has been bedaubed with pathos. Nevertheless it is possible still to recognise in him one of the most engaging personalities that ever lived. What is the secret of this charm? He had many characteristics that belong to the most tiresome natures; he even had the qualities of the man as to whom one wonders whether partial insanity may not be his best excuse—inconstancy expressing itself in hysterical revulsions of feeling, complete lack of balance, proneness to act recklessly to the hurt of others. Yet he was loved and respected by contemporaries of tastes very different from his own, who were good judges and intolerant of bores—by Byron, who was apt to care little for any one, least of all for poets, except himself; by Peacock, who poured laughter on all enthusiasms; and by Hogg, who, though slightly eccentric, was a Tory eccentric. The fact is that, with all his defects, he had two qualities which, combined, are so attractive that there is scarcely anything they will not redeem—perfect sincerity without a thought of self, and vivid emotional force. All his faults as well as his virtues were, moreover, derived from a certain strong feeling, coloured in a peculiar way which will be explained in what follows—a sort of ardour of universal benevolence. One of his letters ends with these words: Affectionate love to and from all. This ought to be not only the vale of a letter, but a superscription over the gate of life
—words which, expressing not merely Shelley’s opinion of what ought to be, but what he actually felt, reveal the ultimate reason why he is still loved, and the reason, too, why he has so often been idealised. For this universal benevolence is a thing which appeals to men almost with the force of divinity, still carrying, even when mutilated and obscured by frailties, some suggestion of St. Francis or of Christ.
The object of these pages is not to idealise either his life, his character, or his works. The three are inseparably connected, and to understand one we must understand all. The reason is that Shelley is one of the most subjective of writers. It would be hard to name a poet who has kept his art more free from all taint of representation of the real, making it nor an instrument for creating something life-like, but a more and more intimate echo or emanation of his own spirit. In studying his writings we shall see how they flow from his dominating emotion of love for his fellow-men; and the drama of his life, displayed against the background of the time, will in turn throw light on that emotion. His benevolence took many forms—none perfect, some admirable, some ridiculous. It was too universal. He never had a clear enough perception of the real qualities of real men and women; hence his loves for individuals, as capricious as they were violent, always seem to lack something which is perhaps the most valuable element in human affection. If in this way we can analyse his temperament successfully, the process should help us to a more critical understanding, and so to a fuller enjoyment, of the poems.
This greatest of our lyric poets, the culmination of the Romantic Movement in English literature, appeared in an age which, following on the series of successful wars that had established British power all over the world, was one of the gloomiest in our history. If in some ways the England of 1800-20 was ahead of the rest of Europe, in others it lagged far behind. The Industrial Revolution, which was to turn us from a nation of peasants and traders into a nation of manufacturers, had begun; but its chief fruits as yet were increased materialism and greed, and politically the period was one of blackest reaction. Alone of European peoples we had been untouched by the tide of Napoleon’s conquests, which, when it receded from the Continent, at least left behind a framework of enlightened institutions, while our success in the Napoleonic wars only confirmed the ruling aristocratic families in their grip of the nation which they had governed since the reign of Anne. This despotism crushed the humble and stimulated the high-spirited to violence, and is the reason why three such poets as Byron, Landor, and Shelley, though by birth and fortune members of the ruling class, were pioneers as much of political as of spiritual rebellion. Unable to breathe the atmosphere of England, they were driven to live in exile.
It requires some effort to reconstruct that atmosphere to-day. A foreign critic [Dr. George Brandes, in vol. iv. of his ‘Main Currents of Nineteenth Century Literature’] has summed it up by saying that England was then pre-eminently the home of cant; while in politics her native energy was diverted to oppression, in morals and religion