Jonny Appleseed
4.5/5
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About this ebook
“You’re gonna need a rock and a whole lotta medicine” is a mantra that Jonny Appleseed, a young Two-Spirit/Indigiqueer, repeats to himself in this vivid and utterly compelling novel.
Off the reserve and trying to find ways to live and love in the big city, Jonny becomes a cybersex worker who fetishizes himself in order to make a living. Self-ordained as an NDN glitter princess, Jonny has one week before he must return to the “rez,” and his former life, to attend the funeral of his stepfather. The next seven days are like a fevered dream: stories of love, trauma, sex, kinship, ambition, and the heartbreaking recollection of his beloved kokum (grandmother). Jonny’s world is a series of breakages, appendages, and linkages—and as he goes through the motions of preparing to return home, he learns how to put together the pieces of his life.
Jonny Appleseed is a unique, shattering vision of Indigenous life, full of grit, glitter, and dreams.
Joshua Whitehead
Joshua Whitehead est un poète et romancier indigiqueer bispirituel autochtone du Canada. Membre oji-cri/nehiyaw de la Première Nation manitobaine de Peguis, il est l’auteur du recueil de poésie Full-Metal Indigiqueer, publié en 2017. En 2016, Whitehead a reçu le Prix d’histoire du Gouverneur général en arts et récits autochtones. Son roman Jonny Appleseed, publié en anglais au printemps 2018 a retenu l’attention de la critique dès sa parution, il a reçu le prix Georges Bugnet et le Lambda Literary Award. Il a également été finaliste au Prix du Gouverneur General, au Amazon Canada First Novel Award, au Carol Shields Winnipeg Book Award, au Winnipeg Book Award, au Alberta Literary Award, sur la longue liste pour le Scotiabank Giller Price et il est considéré comme l’un des 100 meilleurs titres du Globe and Mail.
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Reviews for Jonny Appleseed
37 ratings1 review
- Rating: 3 out of 5 stars3/5I liked that I got a perspective of a gay “two spirited” boy. This book has unique perspectives that make you think about how natives are treated and how they live. It’s an interesting mix of heart ache, tradition, family, and the relationships that keep us mostly sane. At points the author’s style of mixing time got a little hard to follow. It seems like it a flow of consciousness and memories from Jon that main character. Not my favorite book, but definitely worth the time to broaden your horizons and get you thinking.
Book preview
Jonny Appleseed - Joshua Whitehead
1
I figured out that I was gay when I was eight. I liked to stay up late after everyone went to bed and watch Queer as Folk on my kokum’s TV. She had a satellite and all the channels, pirated of course. At the time, my mom and I were living with my kokum because my dad had left us—I think he took Loretta Lynn a little too seriously because one day he never did come home after drinking. Queer as Folk was on at midnight; I muted the channel with the subtitles turned on so no one would hear it, and turned down the brightness so the glaring light wouldn’t shine underneath their doors like the goddamn poltergeist. I loved QAF; I wanted to be one of those gay men living their fabulous lives in Pittsburgh. I wanted to live in a loft and go to gay bars and dance with cute boys and fool around in gloryholes. I wanted to work in a comic shop or a university, I wanted to be sexy and rich. I wanted that. I used to jack off to Brian Kinney’s junk and pause on Justin Taylor’s bare white ass to finish. To keep my kokum’s brown floral couch clean, I brought my blanket and afterwards wiped myself with a tube sock. I always swallowed my breath and curled my toes tightly to avoid gasping whenever I was about to come. When I finally did, I thought, this must be what beauty feels like: my skin tight and burning, body wet as mud.
When I got a little older, I think I was fifteen, I remember watching Dan Savage and Terry Miller on the internet telling me that it gets better. They told me that they knew what I was going through, that they knew me. How so, I thought? You don’t know me. You know lattes and condominiums—you don’t know what it’s like being a brown gay boy on the rez. Hell, I’d never even seen a Starbucks and I sure as hell couldn’t tell you why a small coffee is called tall.
That’s also around the time when I began to collect clients like matryoshka dolls, so I suppose at least my income got better. This was of course before the photo-sharing apps and cam sites that I use now to conduct my business, but at that time, the internet was packed with people wanting to connect with other people, especially there in Peguis. We had Facebook and cellphones to keep us in the loop. I used to sext with others in chatrooms on a gaming website, Pogo. I went by the name Lucia and pretended to be a girl to flirt with other boys. Often we’d play virtual pool or checkers and just dabble in small talk. Then I’d start putting ideas of sex into their heads by playing naïve and directing the conversation toward dirty subjects. I always liked to let them think they were the ones in control. I’m a sadist like that, I guess. I may be the sexual fantasy but I’m also the one in the driver’s seat. Once the image of sweaty, naked bodies got in their heads, there was no going back. Sex does strange things to people—it’s like blacking out or going on cruise control. Your body knows what it wants and goes for it. This can be dangerous, as I’d learn later, but if you can manipulate the urge, you can control a person. I felt like Professor Xavier—like I was telepathic.
That was how my webcam career began, with virtual pool and cybersex. That was how I met Tias. He was my first cyber boyfriend—I was the Russian princess Lucia and he was the five-years-older-than-he-really-is Native boy who dreamed of losing his virginity.
We were quite the couple.
At the time I wasn’t out, but the others at school knew I was different. They called me fag, homo, queer—all the fun stuff. But I never let it bother me. I sometimes caught both girls and boys sneaking glances at my body. I went by a hundred different names. No one outside of my family called me Jonny; everyone knew me as The Vacuum. If you’d ever known me between the ages of twelve and today, you have probably come across me as The Vacuum. A friend at school gave me that nickname when I shotgunned a can of Lucky in less than eight seconds; apparently that’s the world record for NDNs. Later, I took my nickname further and would use different vacuum brands as my name; I’ve been Hoover, Kirby, Makita, DD (short for DirtDevil), and sometimes, especially after my mom brought me home a new shirt from her trip to Giant Tiger in the city, I would go by Dyson—when I was feeling extra fancy.
You see, I’ve never liked my birth name, Jonny. My parents named me after my dad, a residential school survivor, alcoholic, and would-be country star. I never heard from him again after he left. We found out later that he died in a fire on another rez. I really don’t care. People don’t forget those stories, you know? Random people would ask me, Oh you’re so-and-so’s boy, the drunk?
And to top off the name-shaming, one summer I went to this Christian day camp called Camp Arnes. There our counselor, Stephen, would always make us sing a song before we ate our meals. It was called Johnny Appleseed
and it went like this:
Oh, the lord is good to me
and so I thank the lord
for giving me the things I need
like the sun and the love and the family I need.
Oh, the lord is good to me, Johnny Appleseed, amen.
Sounds dandy, right? Well, it was at that same camp that I kissed my first boyfriend, Louis—a silver fox who was a camp counselor like Stephen—and as we made out in my bunk (in Red Fox Bay), one of Louis’s coworkers walked in on us. Turns out Louis had this girlfriend in Quinzhee Bay and when we got caught, he got all up in arms and blamed me for coming onto him. A few hours later, everyone at the camp heard about the incident and started calling me Jonny Rot-tenseed. Then lo and behold, during our pre-meal prayer, no one had their eyes closed or their heads bowed; they were all glaring at me and whispering to each other with disgust and paranoia on their faces. Even at the age of ten, an NDN can become a gay predator, apparently. And what does that even mean? Can’t a boy have a sex drive? Is it such a crime if I want to touch my body and want it be touched? It’s mine, annit?
When I got back to the rez, I did some research about my namesake at our shoddy little makeshift library. There was no Dewey Decimal system there; books were scattered in piles that were designated as Pile A (the Cosmos), Pile B (Peguis Fishermen yearbooks), and Pile C (random shit)—so it made being a Nancy Drew especially difficult. It turns out that Johnny Appleseed is some American folk legend who became famous by planting apple trees in West Virginia. I didn’t understand why we’d sung about him at camp—I wanted to know about Louis Riel, Chief Peguis, and Buffy St. Marie, but instead we were honouring some white man throwing apple seeds in frontier America. Apparently he was this moral martyr figure who remained a virgin in exchange for the promise of two wives in heaven. Oh, and he loved animals, and I heard he saved some horse by hand-feeding him blades of grass, Walt Whitman-style. I would bet my left nut that he was a slave owner too and planted his apple seeds on Treaty territory. All I know is this: apples are crazy expensive on the rez and they had now become bad things in my head.
My stepdad Roger called me an apple when I told him I wanted to leave the rez.
You’re red on the outside,
he said, and white on the inside.
2
When I first left the rez and moved to Winnipeg, I used Grindr and Rez Fox to find friends—with benefits, of course. My apartment was full of whiteness—white lights, walls, ceiling, even toilet. The toilet we had on the rez was so old it had turned a mocha-ombre colour, and the lid, which broke when I was a kid, was only replaced with my cousin’s after he died in a snowmobile accident. My mom spruced it up by adding a fluffy red cover she bought from Wal-Mart. I saw it in the Marlborough once,
she said, thought it looked right fancy.
An NDN bathroom is a star-blanket of colours collected from garage sales, hand-me-downs, and Goodwills. Once, back when I was a kid, I was at a family barbecue scarfing down my kokum’s rainbow peanut butter marshmallow squares, and my older cousins snuck me a few shots of Bacardi 151—it burned all the way down. Eleven years old and drunk in the early afternoon, I ran to my kokum’s bathroom and threw up a confetti of colours into her toilet. The bowl was full of rum and peanut butter and chewed-up marshmallows. When I was done, I flushed the toilet, but the damn thing wouldn’t flush. In a panic, I opened the back of the toilet and scooped up the barf with my hands and deposited it into the tank. A few days later, my uncle told us over tea and bannock that some drunk jackass puked in the tank and goddamn mold started growing back there.
I felt a little proud that I had been ordained into that world, but my face reddened at the same time.
On Grindr I found a pool of men in Winnipeg all with funny names like Fotohomo and Nudedude and I thought, who are these Dr Seuss wannabes? There were shirtless dudes left and right and within minutes I had collected a storybook of dick-pics. I thought that these boys could learn a thing or two from my artistic selfies, they’re a hell of a lot more than peach and eggplant emojis. All their profiles said looking to chat
and please be respectable
and I wondered, what does respect have to do with hooking up?
The first time I ever hooked up with a guy, we were at my friend’s house party on the rez. He was a tall white kid who came with his NDN friend who had got him in the door and was acting as his go-between, otherwise the rowdy guys would have probably kicked his ass. He came in a shirt and tie and told everyone he was studying psychology in school. His friend gravitated toward one of the rez girls and left him alone sitting sheepishly in a corner, his eyes darting back and forth like a security guard. His fingers were long and bony, skeletal almost, and his hair was slicked back and patchy in areas. I thought about telling him that bear grease would fix him right up, but I could tell from his thin, twinky physique that he’d shy away from anything with fat in it. He was seated quietly, his body folded into itself, his elbows glued to his sides, taking sips from his red wine as he surveyed the room. Stupid, I thought, bringing wine to a house party—it was a badge that screamed, I’m not from here.
I watched him from afar while my friend Tasha sized him up too. He’s right cute, eh?
she said. I’m gonna snag him later.
You’re stupider than you look, Tasha, that guy’s gay as hell. His foot was jiggling nervously and I thought it looked like a fishtail. I felt bad for the guy so I grabbed a can of Coors Light and sat down across from him.
For starters, you might want to ditch your wine and drink this,
I said as I cracked open the lid. And for godsakes, take that damn tie off.
He looked at me quizzically for a second, his eyes glazing over with that strange hunger we both shared. He unclasped those bony fingers of his and smiled at me. His teeth were pink with wine stains and he had a slight red ring around his lips. How the fuck he did that was beyond me, did he place the whole of the glass around his mouth and lick the wine like a cat? I took it as a sign from Manito that this man loved rimming.
Thank you,
he said. This wine is giving me a stomach ache.
You want some Pepto?
Oh, no thank you, I try not to take medicine on account of the superbugs, you know? I don’t want to develop immunity.
Sure thing, bud,
I said, because you’re not knocking back wine like it’s medicine.
He laughed and I rolled my eyes—I sure as hell wasn’t going to offer him bear root tea as an alternative.
Where you from?
I asked.
Kitchener.
Oh yeah, that near the capital?
Not really, but it’s a few hours by car.
You going to take me some time, er what?
I joked.
Well, I mean, yeah, if you’re ever in the area, hit me up.
That was when I knew I had him—I could see that just talk of the capital gave him a hard-on. He told me that he was an undergraduate at McMaster. He started talking about his courses and told me something about the bystander effect.
It’s like this study where researchers set up an emergency in a controlled setting and have paid actors simply walk by and offer no help,
he said.
So, like, what’s the point?
To analyze how crowds of people react to emergency situations—so those paid actors walk by and their response becomes infective to others around them, creating the bystander effect.
This hypothesis didn’t seem too revolutionary to me—clearly he had never set foot in Winnipeg’s North End. But I liked how animated he got when he talked, how his whole body seemed to curl toward me like a cedar branch. I liked how he moved his mouth around words, as if every word he said began with an ‘O’ and his mouth became one great ‘O’ and his breathing took on the rhythm of panting; his lips were wet with spit and if you looked sideways, his dimples looked like ass cheeks. I wanted to open him up, spread apart his skin, and crawl inside his body so I could pretend that I knew fancy phrases like dendrite, placebo, and law of effect—I didn’t know that law but I had a few memorized by then, and each one required you to have memorized your treaty number. When he said neocortex,
I wondered if that was the part of the brain I was using to record him. The only cortex I knew was from Crash Bandicoot—maybe we were talking about that now?
As he kept drawling on, I touched his knee with mine. He continued talking methodically, but I could feel him press his knee back, then slowly push my legs apart like we were both riding bareback on a horse. As I turned my gaze from his mouth to his knee, I could see the outline of his dick resting tightly on his leg beneath his jeans like a steak waiting to be fried up. He caught my gaze; his eyes were bloodshot now from the haze of cigarette smoke. Suddenly I got scared. His body no longer read timid and his red eyes reminded me of the stories of the wendigo my kokum used to tell me when I was bad.
He got up and motioned to me to follow. We made our way through a group of Natives who were huddled together near the door. There was always a group of them there, smoking up a storm, and acting like the goddamn NDN police: Who are you?
Where you from?
Who you know?
—you may as well bring your passport and a list of your biological attributes with you if you want to get into a rez party. He went down the stairs as if he knew where he was going, and I descended too, a few paces behind. He ducked into the laundry room in the back corner of the basement, and I followed. The cement floor was bumpy and uneven, but it was refreshingly cool on the soles of my feet. He lit a smoke and stood before me, barely lit by the glow of his cigarette. There was no door to the room, only a bed sheet that marked it off, and a bunch of dirty clothes, a lot of them for a baby and some for a little kid. He pushed them all into a single pile and sat down against it, unbuttoning his shirt. His chest was a tundra save for the few tendrils of dark hair. I moved toward him and knelt in front of him, putting my nose against his before his lips reached for mine. He lifted my shirt and my belly was bare against the dark. His fingers traced their way down the trail of my pubic hair, and his index finger met the hollow of my pelvis.
What if someone walks in?
I said, stopping him. My body was slippery with sweat and I was embarrassed—I didn’t want to have sex feeling like a pickerel.
No one’s going to come down here,
he replied cockily. How the fuck you know,