Jesus Was Not a Christian
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Arnim ‘von Brachdte’
Arnim von Brachdte has taught at various venues of the educational system. He has over 40 years experience in biblical studies. His expertness is in the development of Catholic Papal Power. Arnim von Brachdte is a Doctor of Divinity and Ordained Minister.
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Jesus Was Not a Christian - Arnim ‘von Brachdte’
Contents
Introduction
SECTION 1
1
The Coming of the Messiah
2
Messiah Jesus
3
Son of God
4
The Rejection, Execution and Resurrection of Jesus
SECTION 2
1
The Earliest Followers of Jesus
2
The Man Paul and ‘His’ Jesus
3
The Jewish War
4
Mark, Matthew
and Luke
5
New Testament Whoppers
6
Paul and the Old Guard
7
A Soldier Never Dies
8
The Christian Church
In memory of Dr. Abram Spiro, former Chairman of the Department of Near Eastern Languages and Literature, Wayne State University, Detroit, whose direction and friendship meant all the world to me.
I wish to give special thanks to my editors and researchers Ms. Ada Stern and Mr. Tom Downey from the period of the mid 1960’s in relation to the original manuscript.
Introduction
The title of this book Jesus Was Not a Christian will startle thousands of Christians throughout the world. To devout Christians such an opinion of Jesus is contrary to the traditional portrayal by clergymen. To the Christians Jesus Christ was all that they think the Gospels say he was, the founder of Christianity, the God incarnate Messiah, conceived by the virgin Mary and dedicated to spreading the message of salvation to the Gentiles.
It is often difficult for Christians to accept that contrary though valid opinion exists about their faith, because from their childhood on they have been told that nothing can be questioned, that to deny Jesus Christ was to reject God and forfeit eternal salvation. Compounding this conditioning is the painful and threatening issue they must face: Can their parents, hundreds of devotional texts and organizations, the various Christian denominations, their friends who belong to them and the good ministers and priests be wrong? It takes an exceptional man or woman to face up to this. It takes the kind of person who cherishes the truth above all.
Jesus Was Not A Christian is the result of over 40 years of careful study of Christianity. Perhaps the most startling fact that I have uncovered from my study of the New Testament over the years is that this corpus of books is not describing one man when it refers to Jesus. The New Testament describes two different men called Jesus.
The first Jesus appeared at the beginning of the first century. There is not sure way of knowing when or where he was born because the records differ on these matters. It is known, however, that his Jew named Jesus considered himself to be a descendant of the house of King David, and that he and his twelve followers believed bravely, valiantly and with constancy that he was the God sent King of Jewish people, the Messiah, a title which when translated from the Greek means ‘Christos’ or Christ, roughly corresponding to the Hebrew ‘Anointed One’. Jesus considered it his task to initiate the Kingdom of God on earth and reign over the Jews with righteousness and justice for the remainder of human time. This first Jesus was a man of deep faith and abiding conviction in the plan of God for messianic deliverance, though he never claimed to be more than a simple man created as the Bible has it ‘in the image of God’, or that his interpretation of the Messiahship differed from what was accepted by Jews at the time. In the truest sense, this Jesus was a King, for he had regal bearing and qualities of leadership; he had self-assurance and was a man of deep moral purpose. But all his qualities and convictions were wasted when he was judged by officials of the Roman Empire to be different and therefore dangerous and subsequently crucified as a criminal. This was the ‘Jesus of History’.
The second Jesus never really lived. He is a composite and more often contradictory personality who is described in the New Testament as God the Son Incarnate. This is the Jesus who is credited with founding the Christian Church. He is the product of falsifications, misunderstandings, epileptic seizures of Paul of Tarsus and a natural inclination to search the Bible for hidden meanings. Historians have come to call this character the ‘Jesus of Theology’.
Undoubtedly, most Churchmen are not prepared to admit that there is a difference between the Jesus of history and theology. A few will hint at a halfway admission that the Christian church under God’s inspiration has come to be better informed about Jesus that he was about himself. What is not easily understood is the basic cause why Christian thinking demands the belief of God through the personality of Jesus. There is still a primitive fear of another Dimension beyond human comprehension. The Christian man, therefore, solicits peace of mind in the idea that this other dimension might be brought into association with himself in a way that pacifies his fear of what is alien. For the Christian, a genuine acknowledgement of God’s approval of such a relationship is evidenced by what Churchmen teach about His act of temporary embracement of the human condition in the form of Jesus to save mankind. By separating the Jesus of history and theology the above mentioned relationship is destroyed. Accordingly, churchmen must steadfastly hold to the idea of the unity of the two Jesus in order to salvage their peace of mind as embodied in Christian logic.
Now that the reader has some understanding of what Christianity is and how difficult it is for those committed to this world religion to undertake an objective study of its origins and internal contradictions, I feel that it is incumbent upon me to describe how our study in this book will develop. The first section ‘Jesus’ is not a biography, but rather an attempt to uncover what Jesus actually taught and what he taught about himself and to develop a better understanding of concepts such as Messiah, Son of God and Lord which are used so frequently in the New Testament. An honest attempt has been made by the writer to get at and dissect the crucial issues concerning the death and resurrection of Jesus.
In section two ‘The Rise of Christianity’ I seek to tell the untold or often distorted story of how the work of Jesus was transformed into a universal religion. Concerning the rise of Christianity most Christians and Jews are absolutely ignorant: and for this reason I have spent much of the book on this subject in order to show that in the early Church martyrdom and sainthood were