Get Your Life Back: Everyday Practices for a World Gone Mad
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About this ebook
Are you ready to get your life back? Join New York Times bestselling author John Eldredge as he shares practical, simple, and refreshing tips for living fully.
By incorporating a few simple practices--what John calls "graces"--you can begin to recover your soul, disentangle from the tragedies of this broken world, and discover the restorative power of beauty.
These simple practices are yours for the taking. You don't need to abandon your life to get it back--in fact, John shares that you can start restoring your life here and now. Get Your Life Back will give you the tools you need to:
- Learn how to insert the One Minute Pause into your day
- Begin practicing "benevolent detachment" and truly let it all go
- Offer kindness toward yourself in the choices you make
- Drink in the simple beauty available to you every day
- Take realistic steps to unplug from technology overload
God wants to strengthen and renew your soul, and Jesus longs to give you more of himself. The world may be harsh, but God is gentle; he knows what your daily life is like. All we need to do is put ourselves in places that allow us to receive his help. Let this book show you how and your soul will thank you for it.
John Eldredge
John Eldredge is a bestselling author, a counselor, and a teacher. He is also president of Wild at Heart, a ministry devoted to helping people discover the heart of God, recover their own hearts in God's love, and learn to live in God's kingdom. John and his wife, Stasi, live in Colorado Springs, Colorado.
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Reviews for Get Your Life Back
15 ratings1 review
- Rating: 5 out of 5 stars5/5A book that crossed my journey at the exact moment I needed it. Worth every second. This is definitely a book I will return to throughout my life, because it brings health and hope to my soul. Thank you, John. Blessings.
Book preview
Get Your Life Back - John Eldredge
Dedication
For Brian Hampton, friend and comrade since the beginning. We’ll see you soon, pal.
Epigraph
May the Son of God, who is already formed in you, grow in you, so that for you he will become immeasurable, and that in you he will become laughter, exultation, the fullness of joy which no one can take from you.
—isaac of stella
Contents
Cover
Title Page
Dedication
Epigraph
Contents
Introduction
one: The One Minute Pause
two: Benevolent Detachment
three: Drinking Beauty
four: Simple Unplugging
five: Kindness Toward Ourselves
six: Allowing for Transitions
seven: Get Outside
eight: Remembering Who You Love
interlude
nine: Surrendering the Self Life
ten: Caring for Neglected Places in Your Soul
interlude
eleven: The Gifts of Memory
twelve: Believe
thirteen: The Hidden Life of God in You
fourteen: The Simple Daily Things
The Daily Prayer
Acknowledgments
Notes
About the Author
Copyright
Introduction
The Rescue
There’s a madness to our moment, and we need to name it for the lunacy it is. Because it’s taking our lives hostage.
First, there’s the blistering pace of life.
I texted friends an announcement that was really important to me; they replied with little thumbs-up emojis. I think to myself, That’s it—you can’t even answer a text with a text? Email felt so efficient when it replaced the letter; texting seemed like rocket fuel when it came along. But it didn’t make our lives more spacious; we simply had to keep up. Now we’re living at the speed of the swipe and the like,
moving so fast through our days that typing a single sentence feels cumbersome. Everyone I talk to says they feel busier than ever. My musician friends aren’t playing much anymore; my gardening friends don’t have time to plant; I currently have eight books I’ve started to read, and I haven’t made it past the first chapter in any of them.
We’ve been sucked into a pace of life nobody’s enjoying.
Then there’s the deluge of media coming at us in a sort of mesmerizing digital spell.
We’re spending three hours a day using apps on our phones, ten hours viewing media, consuming enough information each week to crash a laptop (!).¹ We talk about unplugging, but we’re enchanted—by the endless social media circus of love and hatred, the vapid, alarming, sensational, and unforgivable. We’re snagged by every new notification. And while we’ve always had our individual struggles and heartbreaks to deal with, now we have the tragedies of the entire world delivered to us hourly on our mobile devices.
This is all very hard on the soul. Traumatizing, in fact. Exposure to traumatic events can traumatize us, and we’re getting lots of it in our feed.² It’s like we’ve been swept into the gravitational field of a digital black hole that is sucking our lives from us.
So there’s all that. But everybody’s talking about that. What got my attention was what was happening to me as a person.
I found myself flinching when a friend texted and asked for some time. I didn’t want to open email for fear of the demands I’d find there. I had a shorter and shorter fuse in traffic. I felt numb to tragic news reports. It made me wonder—am I becoming a less-loving person? I had little capacity for relationships and the things that bring me life—a walk in the woods, dinner with friends, a cold plunge in a mountain lake. When I did steal a moment for something life-giving, I was so distracted I couldn’t enjoy it.
Then I realized—it wasn’t a failure of love or compassion. These were symptoms of a soul pushed too hard, strung out, haggard, fried. My soul just can’t do life at the speed of smartphones. But I was asking it to; everybody’s asking theirs to.
I’m guessing you’ve experienced something similar. It’s likely why you’ve picked up this book—your soul is looking for something. Are you aware of what it is? How would you score your soul these days:
Are you happy most of the time?
How often do you feel lighthearted?
Are you excited about your future?
Do you feel deeply loved?
When was the last time you felt carefree?
I know, it’s not even fair to ask. Our souls are bleary, seared, smeared. Still able to love, yes; still able to hope and dream. But at the end of any given day, most people come home in a state of exhaustion. Numb on our good days, fried more often than we admit. I feel all thin, sort of stretched,
as Bilbo Baggins said, like butter that has been scraped over too much bread.
³
The world has gone completely mad, and it’s trying to take our souls with it.
Now, if we had more of God, that would really help. We could draw upon his love and strength, his wisdom and resilience. After all, God is the fountain of life (Psalm 36:9). If we had more of his lavish life bubbling up in us, it would be a rescue in this soul-scorching hour.
But this frantic, volatile world constantly wilts the soul, dries it out like a raisin, making it almost impossible to receive the life God is pouring forth.
That’s called a double bind.
I tried to find more of God, knowing if I only had a greater measure of his life in me, I’d be able to navigate this rough terrain. I was practicing the usual stuff—prayer, worship, scripture, sacrament. But still I felt . . . I don’t know . . . shallow somehow. Sipping God with teaspoons, not drinking great gulps; wading, not swimming. My soul felt like a shallow rain puddle. But I know the soul isn’t a shallow puddle at all; it’s deep and vast, capable of symphonies and heroic courage. I wanted to be living from those deep places, but I felt trapped in the shoals.
It’s no coincidence that one of the most important books on our world, and what technology is doing to us, is called The Shallows: What the Internet Is Doing to Our Brains. We’re losing our ability to focus and pay attention longer than a few moments. We live at the depth of the text, the swipe, the like.
⁴ This isn’t just an intellectual problem; it’s a spiritual crisis. It’s pretty hard to hear deep calling unto deep
⁵ when we’re forced into the shallows of our own hearts and souls by this frenetic world.
Jesus heard even my surface prayers; he came to my rescue and began to lead me into a number of helps and practices, what I would call graces. Simple things, like a One Minute Pause, that were accessible and surprising in their power to restore. Learning benevolent detachment
—the ability to let things go. Allowing for some transition in my day, instead of just blasting from one thing to the next. Drinking in the beauty God was providing in quiet moments. My soul began to recover, feel better, do better—however you want to describe it. I began to enjoy my life with God so much more; I was finally experiencing the more
of him I’d been wanting so much. I began to get my life back.
Then I connected the dots. . . .
God wants to come to us and restore our lives. He really does. But if our soul is not well, it’s almost impossible to receive him. Dry, scorched ground can’t absorb the very rain it needs.
As C. S. Lewis explained, The soul is but a hollow which God fills.
⁶ In place of hollow I like the word vessel, something beautiful and artistic. Our souls are exquisite vessels created by God for him to saturate. I picture the round, curved basin at the top of an elegant fountain, with water spilling down all sides, running over with unceasing life. Wasn’t that the promise? As Scripture has said, rivers of living water will flow from within them
(John 7:38).
And so it follows that if we can receive help for restoring and renewing our weary, besieged souls, we’ll enjoy the fruits (which are many and wonderful) of happy souls and also be able to receive more of God (which is even more wonderful). We’ll find the vibrancy and resiliency we crave as human beings, living waters welling up from deep within. And then—we’ll get our lives back!
But the process needs to be accessible and sustainable. We’ve all tried exercise, diets, Bible study programs that began with vim and verve but over time got shoved to the side, lost in the chaos. I have a gym membership; I rarely use it. There are those books I haven’t finished, loads of podcasts too. Rest assured—the graces I am offering here are within reach of a normal life. I think you’ll find them simple, sustainable, and refreshing.
God wants to strengthen and renew your soul; Jesus longs to give you more of himself. Come, you weary and heavy laden. Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life . . . and you’ll learn to live freely and lightly
(Matthew 11:28–30
The Message
). You can get your life back; you can live freely and lightly. The world may be harsh, but God is gentle; he knows what your life is like. What we need to do is put ourselves in places that allow us to receive his help. Let me show you how.
one
The One Minute Pause
I’m pretty sure a lion came through in the night. Our horses are live wires this morning—racing back and forth across their pasture, necks arched, tails high, snorting. Something put them on high alert.
My wife and I currently have two horses. One is a Paint (sometimes called a Pinto), a beautiful brown-and-white-spotted horse with white mane and black tail. If you saw the western classic Silverado, Kevin Costner rode a Paint in that film. The Plains Indians loved the look of Paints so much they would literally paint their ordinary horses to look spotted.¹
Our other horse is a solid brown bay, black mane and tail, with a coat so rich and glossy it looks like a beaver pelt. We used to have eight ponies altogether, but over time as our sons moved away, we trimmed our herd down to a more manageable size. Still, sometimes even caring for two feels like more than we’ve got room for.
Horses are powerful, magnificent creatures, but they don’t see themselves that way; in their inner life they feel vulnerable. They are, after all, prey animals like elk and deer, that developed their view of the world and their survival skills on the plains of North America and Europe, running from large animals trying to eat them. In the Late Pleistocene, the plains were hunting grounds for huge lions bigger than an African lion, several types of cheetahs, terrible giant ground sloths, dire wolves, voracious short-faced bears, and a host of other high-octane predators. Horses learned their nervous ways in a very rough playground; there’s a whole lot of flight
in their fight or flight
response.
Come summer we keep our ponies at our cabin out in the western Colorado sage. There are all sorts of predators here—packs of coyotes, black bears, bobcats, lynx, and mountain lions. Lots of lions. I had a horse blow up under me because he simply smelled lion. There was no lion there, but the males mark their territories with their scent. The horse I was riding got one whiff and exploded, leaving me behind in a pile.
Predators hunt under cover of darkness; from the horse’s point of view, nighttime calls for high vigilance. Come morning we often need to settle them down before we attempt a ride, so we groom them and do some ground work.
At some point in their connection with us—once they’re feeling safe and secure—they let out this wonderful sigh. Out of those large nostrils comes a big, deep, long breath. Their muscles relax; their heads lower. They have switched off hypervigilant mode. I love it when they do that; you’re looking for that sigh when you’re working with horses.
We humans make that sigh, too, when we feel settled and in a good place.
I’ll bet you’ve experienced that sigh yourself. You get home from a long day, kick off your shoes, grab something to drink, maybe a bag of chips, collapse into your favorite chair, pull a comfy throw over you. Then comes that wonderful sigh. Sometimes we experience it in moments of beauty—sitting on the beach at sunset, pausing by a lake so still it looks like glass. We’re comforted by the beauty and sigh. Everything seems right. Sometimes that deep, long exhale comes when we remember a truth precious to us. We read a verse reminding us how much God loves us, and we lean back and sigh as our soul settles back into the comfort of it. I did so just this morning.
It’s a good sign, however it comes. It means we’re coming down from hypervigilance mode ourselves.
Fight or Flight
We, too, live in a world that triggers our souls into vigilance far too often. The complexity of modern life is mind-boggling: the constantly changing social terrain of what’s appropriate, the level of trauma we navigate in people’s lives. The typical sounds of a city trigger adrenaline responses in us all day long; that deep throbbing bass whump coming from the car four lanes over, the one you feel all through your body, is not that different from the sound of distant artillery. Thanks to the smartphone and the web, you are confronted on a daily basis with more information than any previous generation had to deal with! And it’s not just information; it’s the suffering of the entire planet, in minute detail, served up on your feed daily. Add to this the pace at which most of us are required to live our lives. It leaves very little room for that sigh and the experiences that bring it.
We live in a spiritual and emotional state equivalent to horses on the plains during the Late Pleistocene.
This morning I can’t tell whether my soul is more in fight or flight. But I do know this—I don’t like the state I’m in. I didn’t sleep well last night (one of the many consequences of living in a hypercharged world), and after I finally conked out, I overslept, woke up late, and ever since I’ve felt behind on everything.
I rushed through breakfast, dashed out the door to get to some meetings, and now I’m rattled. I don’t like that feeling, and I don’t like the consequences. When I’m rattled, I’m easily irritated with people. I didn’t have the patience to listen to what my wife was trying to say this morning. I find it hard to hear from God, and I don’t like feeling untethered from him.
I notice now in my rattled state that I want to eat something fatty and sugary; I want something that’s going to make me feel better now. When we’re unsettled, unnerved, unhinged, it’s human nature to seek a sense of equilibrium, stability, and I find myself wondering—how many addictions begin here, with just wanting a little comfort? Get out of the rattled place and soothe ourselves with a little something?
We live in a crazy-making world. So much stimulation rushes at us with such unrelenting fury, we are overstimulated most of the time. Things that nourish us—a lingering conversation, a leisurely stroll through the park, time to savor both making and then enjoying dinner—these are being lost at an alarming rate; we simply don’t have room for them. Honestly, I think most people live their daily lives along a spectrum from slightly rattled to completely fried as their normal state of being.
In the late morning, I finally do what I should have from the