Will the Circle Be Unbroken?: A Memoir of Learning to Believe You’re Gonna Be Okay
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About this ebook
From celebrated storyteller "Sean of the South" comes an unforgettable memoir of love, loss, the friction of family memories, and the unlikely hope that you're gonna be alright.
Sean Dietrich was twelve years old when he scattered his father's ashes from the mountain range. His father was a man who lived for baseball, a steel worker with a ready wink, who once scaled a fifty-foot tree just to hang a tire swing for his son. He was also the stranger who tried to kidnap and kill Sean's mother before pulling the trigger on himself. He was a childhood hero, now reduced to a man in a box.
Will the Circle Be Unbroken? is the story of what happens after the unthinkable, and the journey we all must make in finding the courage to stop the cycles of the past from laying claim to our future.
Sean was a seventh-grade drop-out, a dishwasher then a construction worker to help his mother and sister scrape by, and a self-described "nobody with a sad story behind him." Yet he cannot deny the glimmers of life's goodness even amid its rough edges. Such goodness becomes even harder to deny when Sean meets the love of his life at a fried chicken church potluck, and harder still when his lifelong love of storytelling leads him to stages across the southeast, where he is known and loved as "Sean of the South."
A story that will stay with you long after the final page, Will the Circle Be Unbroken? testifies to the strength that lives within us all to make our peace with the past and look to the future with renewed hope and wonder.
Sean Dietrich
Sean Dietrich is a columnist, podcaster, stand-up storyteller, and novelist known for his commentary on life in the American South. His work has appeared in Southern Living, Good Grit, South magazine, and other publications, and he has authored fourteen books. Follow Sean’s daily writing at seandietrich.com or @seanofthesouth on Instagram.
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Reviews for Will the Circle Be Unbroken?
12 ratings1 review
- Rating: 5 out of 5 stars5/5I'm a big Sean Dietrich fan! This book read by the author gives you the story of his childhood and the devastation the death of his father caused to him and his family. It also shows how he overcame this devastation and became the incredible storyteller and person he is today! Highly recommended!!!
Book preview
Will the Circle Be Unbroken? - Sean Dietrich
CHAPTER 1
CAMP CREEK
The day before my father shot himself, I saw a blue heron. I was standing on the muddy banks of Camp Creek. The bird was there for the same reason I was. We were fishing.
I was a child, standing onshore with a rod and cork float. The bird was taller than I was, with shocking eyes. He stood upright, perched on a fallen spruce that was half in the water.
The elegant bird looked straight at me. He was the picture of mystery, with his shaggy feathers, his S-shaped neck, his slender beak.
My father had always reminded me of a heron. Once, I told my father and it seemed to amuse him.
No way,
he said. I’m not as ugly as a heron.
My father wasn’t ugly, but he was lanky and birdlike. His long legs, his lean neck, his beak nose. My father’s arms hung below his knees, almost like wings. And when he walked, it was with a forward lean, like he was keeping his center of gravity in the right place.
His build suited him. He was a welder, an ironworker, and birdlike qualities came in handy on the iron. He could crawl upon the skeletons of skyscrapers like a tightrope walker.
Only a few days earlier, I had watched him climb a fifty-foot tree to hang a tire swing. He did that just for me. He risked his life to do it. I’d never seen anyone climb a tree that high and live to talk about it.
Be careful!
I yelled from the ground.
Careful?
he said. This ain’t nothing! On a jobsite, I climb thirty stories sometimes!
My father scaled a mostly limbless tree like a native, barefoot, jeans rolled around his ankles. Then he walked along the branch, arms spread outward for balance, a two-inch-thick rope over his shoulder.
Finally, he draped the rope over a sturdy limb and tied a bowline knot. The swing was exquisite. On his downward descent, the bark cut his forearms so that he was bleeding. But he didn’t even feel it. Ironworkers are like that. He only fastened a tire to the other end of the rope, and that, by God, was that.
I burned up entire days on that swing. On it, I was a fighter pilot, a trapeze artist, a sailor of the high seas, a cowboy riding his faithful horse. To a boy who lives a hundred miles from town, a good tire swing is everything.
It’s funny what you remember. There are entire years of my life that blend into beige mush, and I can hardly remember what I had for supper last night. But I remember that swing. I remember the rough, orange-and-white rope that left blisters on my hands. I remember the smell of that tire, warm and soft from the sun. I remember the way it’d be full of water after a rain, and I remember the hole I punched into the bottom of the tire with a pocketknife to prevent this.
Sometimes I remember too much.
The heron stepped carefully along the branches with perfect balance. Then he leapt onto the shore so that he was only feet away from me. He took a few steps in my direction, through the mud, leaving a trail of footprints.
Then, for no apparent reason, he stopped.
The bird gave me a hard glare. He was so still I could see a pulse throbbing in his breast. Maybe he was begging. Herons are known to beg for fish. A lot of fishermen feed them, but you weren’t supposed to toss a fish to a heron. At least that’s what my father told me once.
You hungry?
I asked the bird in a quiet voice. I’ll feed you, boy.
It didn’t matter what my father had told me about feeding herons. My mother taught me to always share with company.
With one hand, I reached into a brown paper bag, careful not to make much commotion. I didn’t want to scare the bird. I unwrapped a sandwich of white bread, ham, and mayonnaise.
How ’bout this?
I said. Do you like ham, boy?
The bird didn’t answer.
It’s good. Tastes just like . . . ham.
I removed the meat from the sandwich and tossed it toward him. The thick chunk of honey-glazed ham fell several yards before the bird with a slapping against the ground. The noise spooked him. He leapt backward and resumed his perch on the limb and kept his eyes on me.
The ham was covered in sand and dirt.
Thanks a lot,
I said, biting into my all-bread sandwich. Dumb bird.
In this memory, I was happy. Not just in part, but fully. I can see that happy child in my memory. The sun is upon his freckled skin, and he is glad, there on the banks of Camp Creek.
The child has no idea that in twenty-four hours, within the little town of Parkville, Missouri, his father will place the barrel of a hunting rifle into his mouth and alter the course of the boy’s life.
This child knows nothing about the gunshot that will tear a hole in his uncle’s roof, ringing throughout Parkville like the sound of a single clap, scaring birds away for miles.
The boy doesn’t know that neighbors nearby will hear gunfire or that people will come running to see what happened. That sirens will whine, that police will barricade the scene with yellow tape, or that the entire world will fall.
The child is clueless. But in a few hours, once he finishes fishing, the tributary of his family stream will change, like a river that starts flowing sideways. The boy’s family current will flow far away from this place, trickling downward through the Ozarks, past Mississippi, through Alabama, stopping briefly in Georgia, and finally dumping into the Florida Panhandle.
The boy knows nothing about this. Today he only knows the glories of floating corks and the taste of Sunbeam bread. These will be the last few minutes before the winter of his life. And perhaps that’s why I remember them so vividly.
My fishing rod bent. My reel screamed. I cranked the fish inward only to find that it was a small catfish. It was shiny and gray. I removed the hook and was startled by the sound of loud flapping behind me. I was so startled I stabbed the hook into my hand.
The flapping was like the noise of my mother shaking a bedsheet.
When I looked, I saw the heron leaving. I saw his ascent. He flew straight overhead and climbed above the tree line. He had something in his mouth, but I couldn’t tell what. His shape moved against the blue-and-white sky, heading for who knows where. His wings were wide, and his spindled legs trailed behind him like an afterthought. My God, he was something.
I turned to see that the ham was gone.
In a few hours, my father would be too.
CHAPTER 2
PAPER PLATES
In my family, there was no real difference between fried chicken and religion. Whenever my mother passed through the fellowship hall doors, it was with a fried offering of chicken. Families brought their best fare to the house of the Lord, usually in the form of casseroles. Others brought Jell-O molds, or worse, tomato aspic—a gelatinous tomato dish spread onto a cracker. I’d rather lick a mule between the ears than eat tomato aspic.
My mother, however, always brought fried chicken. Dishes were laid upon the Blessed Altar of Folding Card Tables and blessed by the high priest.
Amen. Hallelujah. Let’s eat.
I come from fundamentalist people. I came to believe those dishes were sacred. And I don’t mean figuratively. I mean that when I taste good chicken, I feel warmth inside.
Long ago, my Sunday school teacher Miss Ross once explained the story of the Israelites at Passover. She told us the children of Israel would sacrifice lambs unto the Lord for the forgiveness of sins and then eat the lamb’s meat. Afterward, she smiled and said to the class, Now, can anyone tell me why we don’t sacrifice lambs anymore?
My cousin Ed Lee raised his hand and said, Because Jesus gave us chickens instead.
Glory!
I shouted.
Yes, Lord!
shouted Andrew Simms, who could eat more fried chicken than most grown men.
Fried chicken fellowships were important events. They were every bit as important as Sunday services. If you were raised the way I was, you are nodding your head right now. Why else would the Southern Baptist Convention go to the trouble of building a special room dedicated to eating?
The sanctuary was for shouting. The fellowship hall was for fried foods and overcooked vegetables.
The routines of our Sunday mornings were done with the same reverence as the pageantry of a covered-dish supper. A church lady holds her post in the kitchen with the same sincerity as the music minister leading a Christmas cantata.
To my mother, scrubbing dishes in the fellowship hall sink was every bit as important as any job in the church. Just like helping my father unfold chairs was just as important to a solid Christian upbringing as memorizing the lyrics to the Doxology.
These were our sacraments.
I grew up believing that fried chicken was a holy dish, and chickens were fundamentalist birds placed on earth to be fried for the forgiveness of sins. I didn’t know whether heathens ate chickens, but I prayed they would. After all, no sinner could live in darkness after taking one bite of Miss Carolyn Williams’s thick-battered short thighs.
Just one bite of my mother’s chicken could bring a perishing soul back from the edge of hell and cause them to repent of a wicked lifestyle of alcoholism and substance abuse that ultimately leads to dancing.
The greatest memories of my life took place in a fellowship hall. I have no better images in my mind than these.
This was a place where elderly deacons in polyester suits flung neckties over their shoulders and had brazen love affairs with saturated fat, where stately women who smelled like Estee Lauder’s Youth Dew doled out slices of apple pie with cheese on top, served on scalloped paper plates.
It was here.
When I close my eyes, I can still see the room itself. The linoleum floors, the drinking fountain, the water stain on the asbestos ceiling above the kitchen, the buffet tables, the CorningWare dishes, the spinet piano by the window used for choir practice, the bathroom no bigger than a water-heater closet, and most of all, the people. Simple people, with simple ideas, who do not believe in too much ambition.
This is where I discovered who I am. This is where I first learned that I was a rural person. In my life, I have lived many places and been many things. My father was a steelworker, and we bounced between cities and states like a pinball so that I never seemed to know where I belonged.
If the Mason-Dixon Line extended west, I was born 1,126 feet from its border, on the southern side, in Missouri. My father told me that made me a Southerner by birth—just barely. My family ancestry was divided. Some fought in the Confederate Army. Some for the Union. They say that my great-great-grandfather Eustis G. Seetin almost lost his right foot in the First Battle of Lexington as a Confederate soldier, and he was so peeved about it that he switched sides and fought for the Union. I don’t know what that makes me.
What I can tell you is that my father was a Kansan, my mother made me a Southerner, and sometimes I wonder who I am.
Still, no matter where we found ourselves, I was at home in a fellowship hall.
It was here that I felt the glow of a hearth. The preacher would holler a blessing over the food, shouting loud enough for all forty-three church members to hear, using the trademarked voice of fundamentalists: a voice that carried a lot of authority and a little agitation. He would speak in an ancient Baptist rhythm that men quit using long ago. And we, the redeemed of the Lord, would fold our hands, clench our eyelids, and this was home.
During these moments of prayer, the smell of cooked chicken would drift into my nostrils, and forevermore religion and poultry became married in my mind. Eternal security and fried gizzards. Hymns and ham. Prayers and pound cake. Singing and sweet tea. I could do this all day.
Once, my friend James invited me to his house for supper. His family was from Pennsylvania. I had never met anyone from Pennsylvania. They were a happy family, with strange accents. It was a treat to hear his parents use the words you guys
instead of y’all
and refer to Coca-Cola as soady pop.
That night for supper, my friend’s mother served baked chicken breasts with pineapple slices and cherries.
I had never seen chicken cooked this way. The dish looked like something from a science-fiction movie, minus the tentacles. I stabbed the breast with my fork. It was so dry you could’ve used it to sand oil stains off the driveway.
I whispered to my friend, Hey, what’s wrong with this chicken?
What do you mean?
he said.
It’s not fried.
Oh,
he said. We don’t fry chicken. We’re Catholic.
And I felt sorry for my friend. I didn’t want him to perish in a life of alien dry chicken. That same week, I invited my friend to a Wednesday night potluck. We walked through the line together. When we reached my mother’s fried chicken, I placed two drumsticks on my friend’s plate and offered no further instruction.
My friend sat at the table beside me. When he lifted a drumstick to his mouth, I saw his eyes glow with the Light of Salvation.
Today, my friend is a Southern Baptist minister.
No fundamentalist could have loved fried chicken more than my father. And he’s what this book is about, so I suppose I ought to introduce you to him.
Besides steelwork, my father only considered two things in this world worthy of his time. Fried chicken and baseball. I remember when he called in sick for work, simply because he didn’t want to miss the sixth game of the World Series between the Saint Louis Cardinals and the Kansas City Royals. He got so excited when Kansas City won the series that he walked outside and fired a shotgun into the air. And I remember the way he ate. Without reserve. I remember how he would remove his sport coat, toss his necktie over his shoulder, take a bite, and let out a moan. Always he would moan. It was ritual.
Because I wanted to be just like my father, I did the same. I rolled up my sleeves, tossed my tie over my shoulder, took a bite, and moaned. Together we would have grease on our faces and shiny fingers.
Then my father would grin at me, as if to say, Ain’t it good?
But he wouldn’t actually say it because his mouth was full.
I can still see that smile in my dreams.
I was not yet twelve when my father removed himself from this world. It had been shaping up to be a good year, but it would never be. My father offed himself in Missouri with a hunting rifle. And the winter of our lives began.
The Saturday night before his funeral, a small crowd gathered in a fellowship hall. People wore solemn faces and black clothes. Miss Carolyn made fried chicken.
It was a strange night. I couldn’t speak, let alone eat. Whenever anyone talked to me, I could only look at their mouths and watch their lips move. But I could not hear them. I was too stunned to remember my own name.
But the room was not solemn. It was filled with people who ate chicken, laughed, tossed their plates into the garbage, refilled their tea, and went back to the buffet for seconds.
It was too much for me. I couldn’t understand how anyone could eat when my father had just participated in a homicide in which he was both the victim and the criminal.
So I went into the tiny bathroom and cried with the faucet running so nobody could hear me. I didn’t want to go back home to our farmhouse. I wanted to stay in that room, in that blessed hall, and make a new life there. I never wanted to leave it. And one day, perhaps, when my appetite came back, maybe there would even be chicken waiting for me.
After an hour, there was a knock on the door. It was a gentle knock.
Go away,
I said.
Another knock.
Leave me alone!
I shouted. I was crying pretty hard.
Please come out,
said my mother. Please, you’re worrying me.
I said go away!
Knock, knock, knock.
I cussed. And all these years later, I’m still sorry I did.
The knocking stopped. It was another hour before I finally emerged. By then, the sounds of the crowd in the fellowship hall had died. People had left to go resume their normal, happy lives and left my family to flop in the dirt like dying fish.
I opened the door to see an old man and woman, sitting in folding chairs facing the bathroom door, waiting.
I wiped my face. I had a headache. Two hours of crying dehydrates a body.
The elderly people were the only ones left in the room, and I’ll never forget them. He was bald, wearing dark glasses, holding a white cane. The woman wore a beehive hairdo and denim skirt. These were country people. I could tell by the way they dressed. I come from this brand of people. I can pick them out of a crowd. I’d never met them before.
The blind man was smiling, though not looking in my direction. His sunglasses were aimed above me.
Is that him?
he asked the old woman.
Yes,
she said. He’s finally come out.
Oh, good,
he said.
The man stood. He walked toward me with cautious steps. He reached his hand outward until he found my shoulder. Then he knelt to my eye-level. It hurt him to do it. I could hear him grunting beneath his own weight.
He smiled again. And in a drawl thick enough to pave county roads, he said, I want you to listen to me, son.
I said nothing.
The old man hugged me. It was a firm embrace. The kind that grandparents give to grandchildren. You’re gonna be alright,
he said.
He smelled like sweat and Old Spice. He was still holding on. It was one of the first hugs I’d allowed after my father pulled the trigger.
You hear me?
he said. "You’re gonna be allll riiight."
I could not bring myself to answer him because I wasn’t sure I believed him.
Finally, the old woman helped him to his feet, and they shuffled out of the fellowship hall like two spirits, rejoining the clouds from whence they came.
And my mother appeared with a horde of women who tackled me. They kissed me, cried on me, and squeezed me until my ribs hurt.
I asked my mother who the blind man was.
What blind man?
she said.
The man who just left.
I didn’t see anyone, sweetie.
And I wanted to follow him. I wanted to ask this man how he knew my family, or if he had known my father. I wanted to ask if my father ever talked about me or said good things about the way I played first base. I wanted to know where he got the gall to say what he said. But he was gone before I could, and it had already started gnawing at me.
Then six women tried to smother me to death with lipstick and flabby arms.
My childhood was not a pretty one, but I believe ugly childhoods make pretty people. I have gone through moments when I doubted the things I thought I knew. I’ve experienced tragedy like anyone else. I’ve lost people, I’ve buried good dogs, I’ve been uncertain where I belong, I’ve been a Kansan, and I’ve been a Southerner. I’ve been a loser and man who feels like he won life’s lottery. But no matter where life takes me, I will always be a rural child and a survivor of suicide.
I am like anyone else who gathers in a fellowship hall. I’ve endured sadness, horror, grief, anxiety, and football teams who just can’t seem to win a national championship. I’ve lived through dark decades when the sun wouldn’t show itself. But when I walk into any fellowship hall in the USA on a Wednesday night, bad things go away. You can always visit a fellowship hall to see and feel the same things.
You pass through the doors. Miss Carolyn Williams sees you. She makes a beeline for you and hugs your neck. She