The Enlightened Experience: Collected Teachings, Volume 3
By Lama Yeshe
()
About this ebook
Volume 3 of The Enlightened Experience series features three discourses given by Lama Yeshe at the Sixteenth Kopan Meditation Course held at Kopan Monastery, Nepal, in November–December 1983. Lama Yeshe had arrived at Kopan just before the end of the meditation course and although he was very ill, he gave these teachings, along with a refuge ceremony and the bodhisattva vows.
Lama gave his first teaching which is presented in this ebook as Practicing Dharma in the West: Q&A with Lama Yeshe. In this question-and-answer session, Lama offers essential advice to students on how to integrate Dharma when they return to the West. In response to a question about Christianity, Lama discusses the principles of loving kindness and compassion, which are fundamental to all religions. Lama continues with advice on relationships and explains in simple terms the meaning of Dharma, the importance of bodhicitta, the power of holy objects and the qualities of the Buddha.
The next discourse, on December 9, 1983, is entitled The Peaceful Path to Liberation. In this extensive teaching Lama discusses the inner refuge which enables us to have a satisfied and happy life without depending on our external environment. He explains the meaning of Buddha, Dharma and Sangha, and gives an overview of the five lay precepts, the bodhisattva vows, equilibrium meditation and the tantric path. The teaching concludes with a refuge ceremony, in which Lama clarifies the correct motivation as well as the essential meaning and purpose of refuge.
In Lama Yeshe’s final discourse, on December 10, 1983, he teaches on bodhicitta, which he describes as a universal meditation that is especially suitable for Westerners. Lama urges students to change the attitude of self-cherishing into a determination to hold others dear and benefit them as much as possible. In the second part of this teaching, Lama discusses two ways of taking the bodhisattva vows according to our level of commitment and concludes with a motivation for taking the vows.
Lama Yeshe was a pioneer in bringing the Dharma to Westerners and the teachings in this ebook demonstrate his understanding of the Western psyche and his ability to express profound truths in simple terms.
Lama Yeshe
Lama Thubten Yeshe was born in Tibet in 1935. At the age of six, he entered the great Sera Monastic University, Lhasa, where he studied until 1959, when the Chinese invasion of Tibet forced him into exile in India. Lama Yeshe continued to study and meditate in India until 1967, when, with his chief disciple, Lama Thubten Zopa Rinpoche, he went to Nepal. Two years later he established Kopan Monastery, near Kathmandu, Nepal, in order to teach Buddhism to Westerners.In 1974, the Lamas began making annual teaching tours to the West, and as a result of these travels a worldwide network of Buddhist teaching and meditation centers - the Foundation for the Preservation of the Mahayana Tradition (FPMT) - began to develop.In 1984, after an intense decade of imparting a wide variety of incredible teachings and establishing one FPMT activity after another, at the age of forty-nine, Lama Yeshe passed away. He was reborn as Ösel Hita Torres in Spain in 1985, recognized as the incarnation of Lama Yeshe by His Holiness the Dalai Lama in 1986, and, as the monk Lama Tenzin Osel Rinpoche, began studying for his geshe degree in 1992 at the reconstituted Sera Monastery in South India. Lama’s remarkable story is told in Vicki Mackenzie’s book, Reincarnation: The Boy Lama (Wisdom Publications, 1996). Other teachings have been published by Wisdom Books, including Wisdom Energy; Introduction to Tantra; The Tantric Path of Purification (Becoming Vajrasattva) and more.Thousands of pages of Lama's teachings have been made available as transcripts, books and audio by the Lama Yeshe Wisdom Archive, and most are freely available through the Archive's website at LamaYeshe.com.
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The Enlightened Experience - Lama Yeshe
THE ENLIGHTENED EXPERIENCE
Collected Teachings, Volume 3
Lama Yeshe
Edited by Uldis Balodis
Compiled by Sandra Smith
May whomever sees, touches, reads, remembers, or talks or thinks about this book never be reborn in unfortunate circumstances, receive only rebirths in situations conducive to the perfect practice of Dharma, meet only perfectly qualified spiritual guides, quickly develop bodhicitta and immediately attain enlightenment for the sake of all sentient beings.
Lama Yeshe Wisdom Archive • Boston
www.LamaYeshe.com
A non-profit charitable organization for the benefit of all sentient beings and an affiliate of the Foundation for the Preservation of the Mahayana Tradition
www.fpmt.org
Lama Yeshe Wisdom Archive
PO Box 636 Lincoln MA 01773, USA
Copyright Lama Thubten Zopa Rinpoche 2020
Please do not reproduce any part of this book by any means whatsoever without our permission
Cover image: Lama Yeshe teaching at Vajrapani Institute, California, 1983.
Photo by Carol Royce-Wilder.
Cover line art by Robert Beer
Cover design by Tony Leluk of Little Beehive Farm
Ebook ISBN 978-1-891868-82-5
EE-vol3-2020
LAMA YESHE WISDOM ARCHIVE
Bringing you the teachings of Lama Yeshe and Lama Zopa Rinpoche
This book is made possible by kind supporters of the Archive who, like you, appreciate how we make these Dharma teachings freely available on our website for instant reading, watching, listening or downloading, as printed, audio and e-books, as multimedia presentations, in our historic image galleries, on our Youtube channel, through our monthly eletter and podcast and with our social media communities.
Please help us increase our efforts to spread the Dharma for the happiness and benefit of everyone everywhere. Come find out more about supporting the Archive and see all we have to offer by exploring our website at www.LamaYeshe.com.
Table of Contents
The Lama Yeshe Wisdom Archive
Editor’s Preface
Introduction
Practicing Dharma in the West: Q&A with Lama Yeshe
Dharma in Daily Life
Respect for Other Religions
Relationships and the Spiritual Path
Bodhicitta is the Real Essential
The Power of Holy Objects
The Peaceful Path to Liberation
External Refuge and Inner Refuge
Without Inner Refuge, Western Life is Painful
Why Take Refuge in Buddhadharma?
Five Lay Precepts
1. Abstaining from killing
2. Abstaining from false speech
3. Abstaining from stealing
4. Abstaining from sexual misconduct
5. Abstaining from intoxicants
The Bodhisattva Vows
Equilibrium Meditation
The Essence of Tantra
Question Time
Refuge Ceremony
Bodhicitta: The Perfection of Dharma
The Bodhisattva Vows
Notes
Previously Published by LYWA
About the Lama Yeshe Wisdom Archive
What to do with Dharma teachings
Dedication
About Lama Yeshe
Sign up for the LYWA eletter
Browse all LYWA titles
Connect with LYWA
Editor’s Preface
The transcripts were extensively edited to eliminate repetitions and to present the teachings in reasonably fluid English according to Lama Zopa Rinpoche’s instructions. However, I attempted not to lose the characteristic qualities of the lamas’ method of presentation entirely.
Due to incorrect hearing and interpretation there are without doubt many errors of meaning and the responsibility for these is borne solely by the editor. It is hoped that this book will bring inspiration and a deeper understanding of the Dharma to those who were unable to attend the course and those of us fortunate enough to share that month on Kopan Hill.
Finally, I wish to thank the many kind people, too numerous to mention, for their dedicated work of transcribing the manuscripts and for their suggestions and encouragement.
The merits created through the effort that has gone into this publication are dedicated for the long lives of Lama Zopa Rinpoche, Tenzin Ösel Hita, His Holiness the Dalai Lama and all Dharma gurus, their students and for the flourishing of all centers of study and practice. May every living being rapidly attain the sorrowless state.
Uldis Balodis
Den Nyi Ling retreat centre
Drusti, Latvia
July 2020
Introduction
Volume 3 of The Enlightened Experience features three discourses given by Lama Yeshe at the Sixteenth Kopan Meditation Course held at Kopan Monastery, Nepal, in November–December 1983. Lama Yeshe had arrived at Kopan just before the end of the meditation course and although he was very ill, he gave these teachings, along with a refuge ceremony and the bodhisattva vows.
In Big Love: The Life and Teachings of Lama Yeshe, author Adele Hulse writes: The students were pretty tense after a month of contemplating their own negative minds, but after just a few words from Lama they began to glow with delight.
These were Lama’s last public teachings before his health suddenly deteriorated and he was rushed from Kopan to Delhi for treatment. Lama tragically passed away in March 1984, so these teachings have a special significance.
On December 8, 1983, Lama gave his first teaching, which is presented in this book as Practicing Dharma in the West: Q&A with Lama Yeshe. In this question-and-answer session, Lama offers essential advice to students on how to integrate Dharma when they return to the West. In response to a question about Christianity, Lama discusses the principles of loving kindness and compassion, which are fundamental to all religions. Lama continues with advice on relationships and explains in simple terms the meaning of Dharma, the importance of bodhicitta, the power of holy objects and the qualities of the Buddha.
The next discourse, on December 9, 1983, has the title The Peaceful Path to Liberation. In this extensive teaching Lama discusses the inner refuge which enables us to have a satisfied and happy life without depending on our external environment. He explains the meaning of Buddha, Dharma and Sangha, and gives an overview of the five lay precepts, the bodhisattva vows, equilibrium meditation and the tantric path. The teaching concludes with a refuge ceremony, in which Lama clarifies the correct motivation as well as the essential meaning and purpose of refuge.
In Lama Yeshe’s final discourse, on December 10, 1983, he teaches on bodhicitta, which he describes as a universal meditation that is especially suitable for Westerners. Lama urges students to change the attitude of self-cherishing into a determination to hold others dear and benefit them as much as possible. In the second part of this teaching, Lama discusses two ways of taking the bodhisattva vows according to our level of commitment and concludes with a motivation for taking the vows.
These teachings can be found on the Lama Yeshe Wisdom Archive website. The archive number for the teachings is 395. To access the teachings online, go to www.lamayeshe.com and search for the archive number using the Search the Archive Database link on the home page. A comprehensive glossary of Buddhist terms in this book can also be found on the Lama Yeshe Wisdom Archive website.
Please enjoy these precious teachings, which contain essential and practical advice for both new and old students. As Lama said, Be wise. Treat yourself, your mind, sympathetically, with loving kindness. If you are gentle with yourself, you will become gentle with others.
Sandra Smith
June 2020
Practicing Dharma in the West: Q&A with Lama Yeshe
Lama Yeshe arriving at Kopan Monastery for final teaching, Nepal, 1983.
Photo by Wendy Finster.
Lama: If you have any questions—and you should have—you are welcome to ask. We will try, OK. Thank you.
Dharma in Daily Life
Q: How do we practice Dharma in the West while working full-time and living in the city with many personal and professional commitments? How can we adapt the teachings of the Buddha and integrate them fully into daily life? In what can we take sincere refuge?
Lama: How to answer that? Now, first of all, what is Dharma? What is Buddhism all about? It looks like so many subjects, so many philosophies, so many meditations, so much psychology. You feel there are so many things going on in Buddhism.
Being really practical, do whatever you can according to your level. I think it’s a gradual path to enlightenment, isn’t it? I cannot say, This is the way to do it.
If I say, This is the way it should be,
it’s a joke, it’s not true. It is according to your life, according to your consciousness, your way of developing, your existence.
In Buddhism we say we are not suddenly born from our mama like a mushroom; we have a long history of many, many, many lifetimes. Each of us is different and we have different realizations according to our life experiences, our own consciousness or the way we have developed. Do you understand? We are all on different levels.
When we reach enlightenment, buddhahood, we will be at the same level—one universal consciousness—then there is no distinction between you and me, him and her. But at this moment, as long as we are tied up in dualistic, superficial concepts, worldly concepts, we cannot break out of where we are. We are suffocated, full of concepts, full of relative interpretations, full of relative mind. This is our suffocation. There are different degrees of suffocation, that’s why each person should do what they can according to their own level.
In practical terms what Buddhism really teaches us is to have sympathetic loving kindness toward others and to ourselves too. The second thing Buddhism teaches us is about our ignorance: that we are repeatedly mistaken, repeatedly uncontrolled. It doesn’t matter that we are intelligent, we are repeatedly mistaken, again and again. Sometimes we know something intellectually, but our intellectual understanding is not sufficient; it is just some kind of weak mind and weak life. That doesn’t bring indestructible protection. It takes time. I don’t know what I’m talking about!
Buddhism teaches two things: loving kindness for others, which eliminates self-cherishing concepts, and wisdom eliminating ignorant wrong conceptions in order to realize universal reality. I’m sure you’ve heard of shunyata or wisdom; this is the most important thing