Solitude: A Novel of Catalonia
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Caterina Albert i Paradís predates Federico García Lorca and D. H. Lawrence in her portrayal of women’s sexual passions. She was an unsung pioneer of modernist literature at the beginning of the twentieth century, writing in the ancient Catalan language of Spain. Published under the nationalist (and necessarily male) pseudony
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Solitude - Caterina "Víctor" Albert "Català"
Acclaim for Solitude
The seamless translation faithfully illuminates the lucid, brilliant prose of this Catalan author.
Publishers Weekly
"Solitude has the haunting qualities of an ancient myth of femaleness… Reading the novel is like looking at a pool of water whose surface is from time to time disturbed by a breeze. One minute the writing seems miraculously clear and lucid, sensual and satisfying: then its quality changes and we are in a dreamy world of world of opaque imagery and meanings that catch the eye yet somehow can never be looked at directly."
Zoë Fairbairns in Everywoman
"The most important Catalan novel to appear before the Spanish Civil War. Solitude has not previously been available in English." Translation Review
Solitude is a gift, given to the reader to savor.
Belles Lettres
This Catalan book’s history is as fascinating as the work itself… Mila’s ascent to selfhood and descent from the mountains constitute the coda to this often medieval-seeming legend.
ALA Booklist
Víctor Català’s art resides in the inspired creation of Mila and the communication of her states of mind, in her interpenetration of mood and scene whereby we are drawn into feeling with a character and sharing in the process of her own partial coming to an awareness of individuality, essentially feminine individuality.
Catalan Writing
"Solitude is powerful, poetic and passionate in its story and central characters, in Català’s language, and in the setting the Pyrenees are a kind of central characters in themselves, adding to the force of this novel."
British Bulletin of Publications on Latin America, the Caribbean, Portugal and Spain
"The novel’s folk tales, with their scent of cruelty, linger in the mind, as do the icy, unforgiving vistas below… It’s this sense of place that gives Solitude its power."
New York Times Book Review
Solitude
a novel of Catalonia
Víctor Català
(Caterina Albert i Paradís)
translated by David H. Rosenthal
publisher logoreaders international
The title of this book in Catalan is Solitud, first published in book form in Barcelona in 1905.
Copyright© Estate of Caterina Albert i Paradís 1966
First published in English by Readers International Inc. USA and Readers International UK . Editorial inquiries to RI at 8 Strathray Gardens, London NW3 4NY England. US/Canadian inquiries to RI's N.American Book Service at P.O.Box 909, Columbia LA 71418-0909 USA.
English translation copyright © Readers International Inc. 1992, 2019. All rights reserved
The editors are grateful to the Institució de les Lletres Catalanes and the Arts Council of Great Britain for their support. Thanks also to Julie Flanagan, who translated the Author’s Foreword to the Fifth Edition. Readers International is grateful for the co-operation of the Google Books Project in the production of this digital edition.
Cover illustration: The Farmer’s Wife (1922-23) by Joan Miró, courtesy of the Fundació Joan Miró, Barcelona. Cover design by Jan Brychta.
Catalog records for this book are available from the Library of Congress and British Library.
ISBN 9780930523923
EBOOK ISBN 9781887378192
Contents
Acclaim for Solitude
Translator’s Preface
Author’s Foreword to the 5th Edition of Solitude
I The Ascent
II Darkness
III Daylight
IV Housecleaning
V Counting Days
VI Tales
VII Spring
VIII The Festival of Roses
IX Riot
X Relics
XI Cabin Fever
XII Time Past
XIII Highpeak
XIV On the Cross
XV The Fall
XVI Suspicions
XVII That Night
XVIII The Descent
About the Author
About the Translator
About Readers International
Solitude
Translator’s Preface
Caterina Albert i Paradís (1869-1966), all of whose work appeared under the patriotic masculine pen name Víctor Català, is considered one of Catalonia’s greatest novelists. Born in L’Escala, a fishing village near both the French border and the ancient Greek settlement at Empuries, she began writing songs and poems secretly as a little girl, but it was not until 1901 that she published her first book, El cant dels mesos (Song of the Months). By 1905, when Solitude appeared, she had also brought forth three volumes of short stories and was ranked among her nation’s leading authors.
Solitude, however, which might have been the beginning of Víctor Català’s career as a writer at the peak of her powers, proved also to be its end. Though she published another half-dozen books in the following sixty years, none was well received by critics or readers, and today her reputation still rests mainly upon her work between 1900 and 1905. Naturally, one would like to know what went wrong, but the evidence is slim and one can only guess at the reasons for her prolonged silences and gradual withdrawal from public life not to mention her reluctance to enter it in the first place which prevented her from claiming the literary prizes her early work had won her.
Solitude itself, that combined masterpiece and swan song, is as mysterious a book as its author. Mila, the young heroine, is taken by her husband Matias to live in an isolated hermitage high in the Pyrenees. There she meets the shepherd Gaietà, a storyteller for whom the mountains are full of strange and beautiful legends, and Anima, a bestial figure who lures Matias into a life of gambling, murders Gaietà, and finally rapes Mila. In one sense, the novel tells the story of an adolescent girl growing into womanhood, discovering her own emotional depths and needs, the violent and sinister realities that surround her, and the stolid male indifference that leads her ultimately to quit her shadowy, abulic husband and threaten to kill him if he follows her. But this journey to self-knowledge takes place in a landscape so symbolically charged and peopled that we’re constantly adjusting our perspectives as we make our way through it or to put the matter differently the realism, as in other great early twentieth-century novels, is psychological rather than external. Gaietà, that embodiment of the creative imagination, and Anima, that menacing presence, are far less ambiguously drawn than Mila, who appears as a real woman played off against a pair of primordial symbols through whom she comes to define her own vision of the world.
In this Gaietà acts as her teacher, rescuing her from a nervous breakdown and encouraging her to see the mountains as he sees them:
Forcing her to gaze over every steep precipice, teaching her how to twist her body and secure her footing in dangerous spots, making her look down when they were halfway up a cliff and laughing at her terror, he helped conquer her fears, held her when she was dizzy, and guided the woman through her mountain apprenticeship, winning out at last over her timorous, fawn-like nature. And now she loved the excitement she felt on those peaks and the way the yawning depths seemed to suck her soul out of her.
By being her friend, Gaietà also steers her away from stock solutions to her problems, which he refuses to let her forget in his arms. He thus helps Mila to earn her maturity without a man’s support or domination, while height and isolation force her to live within herself.
In addition, the Pyrenees themselves play a major role in Solitude, sometimes as a realm of female landscapes (a notion reinforced by Gaietà’s story of the old celibate who falls in love with the beautiful fairy Dawnflower) that mirror the heroine’s aroused longings, and sometimes as a cruel place of sudden death and male predation (also underlined by the shepherd’s tale of the girl seduced and abandoned by the Lord of Llisquents). The vivid descriptions of the changing seasons, and the way the natural world both mirrors and provokes Mila’s own shifting moods, contribute greatly to the book’s lyric power:
The first glimmers of daylight seemed to materialize imperceptibly in tiny particles, and their very pallor, more than the dark, filled the grove with ominous shapes, whose blurred outlines and proportions made everything as fantastic as Gaietà’s stories. Mila turned her head from side to side, prey to an irrational fear that had tormented her as a girl. Sometimes she felt she was walking on air, and sometimes every cranny or patch of brambles concealed a skeletal hand that would tug at her skirts. And the pines, those bizarre silhouettes huddled together in clumps, seemed like evil apparitions that watched her pass and then wickedly stole after her.
For such poetic intensity, mythic richness, and psychological insight, Solitude deserves to be listed with the great novels of its era. That it has never been translated into English (though versions have appeared in other languages) is primarily due to the fact that it was written in Catalan, a language that has suffered more than its share of vicissitudes in this century. At the time of Solitude’s publication, Catalan literature (which had produced some of Europe’s finest medieval and Renaissance work, including Joanot Martorell’s Tirant lo Blanc, described by Cervantes as the best book in the world
) had recently emerged from a three-hundred-year decline. In the late nineteenth and early twentieth centuries, however, Catalan authors made up for lost time and reestablished their nation as a center of literary activity. This period, which culminated in the Spanish Republic, ended abruptly with Franco’s victory in the Civil War in 1939. Catalan culture was then brutally repressed for twenty years and benignly neglected for another fifteen years, thus making the literature almost inaccessible to interested foreigners.
Since Franco’s death, Catalans have moved steadily toward self-rule. They now have a bilingual government and a Statute of Autonomy. The study of Catalan is obligatory in the schools, and Catalan daily newspapers and television channels are free to operate for the first time since 1939. One hopes that authors like Víctor Català will now also begin to receive the recognition they deserve in the English-speaking world, and that Solitude, a book unique in its vision of the inner life of an ordinary Mediterranean woman, will assume its rightful place among Europe’s great early modern novels.
David H. Rosenthal
Author’s Foreword to the 5th Edition of Solitude
When the illustrious Director of the magazine Joventut [Lluís Via], mouthpiece of literary controversies at the beginning of this century, requested a book from me as part of his plan for the simultaneous publication of four supplements, I asked if he might not prefer a collection of stories to a novel. He promptly replied that, if he had the choice, a novel would be better because he already had the promise of a volume of stories from Mestre Ruyra [Joaquim Ruyra, 1858-1939].
At the appearance not long before of my Drames Rurals, some of its critics had accused me of excessive concentration on the dramatic element and of squeezing too much into too little space. I also recognized that, out of fear of losing the reader’s interest, I tended to eliminate details, to strip verbiage too zealously from the body of my stories.Thus I responded to the kind suggestion of Joventut by considering another rural drama, this time not restricting flights of fancy, not stinting description in a work that would not be unduly schematic. Since I like even figures more than odd ones, I planned the novel around twenty chapters, their scope and length demanded by their subject matter.
I began the task according to this initial idea. My optimism and confidence were to miscarry, however, because the pen soon started to have its own way, filling page after page, with distressing prodigality. In effect, with this extraordinary redoubled outpouring, the details to be captured multiplied, concepts split into new concepts, sentences bifurcated luxuriantly into further unlooked-for densities...
This density, this prodigality, appalled me and once again I began to fear excess... Once more it became a question of paring, of setting limits. I did not have the heart to disturb arbitrarily the general structure of the novel, but was determined to lessen the density of the whole, to ease the compression. As I was unable to go back and reorganize it all again (I was writing and simultaneously sending the original off to the printer for immediate publication), I chose to sacrifice two entire chapters, those which seemed least essential in the unfolding of the story. Solitude thus consists of eighteen chapters instead of the original twenty I wanted for it.
It appeared in this form and went into several printings until, when yet another was on the point of coming out, I felt I should speak to Lluís Via about the amputated sections which were unknown to him as to everyone else. My good friend was greatly concerned that they should be reintegrated, and he even referred to them in his magnificent Prologue.
However, the fratricidal war, which wrecked so many things with its obstacles and unforeseen upheavals, paralyzed publication temporarily, and when I returned home, it was to a disagreeable surprise. This was occasioned under the curious pretext of ... a search for weapons! A register carried out by clumsy hands, guided by an unknown intelligence, had turned the whole house upside-down. Clothes thrown out of wardrobes made fodder for moths, and papers taken from shelves and drawers lay scattered in utmost confusion over the floor, tables and chairs.
The focus of the offence had disappeared: my great-grandfather’s shotgun, which had helped repel the invader during the guerra del francès [Spanish resistance to Napoleon, 1808-1814], plus the sabre of a general who had participated in the glorious African campaign of 1859. With these two relics and a handful of French francs, scant remains of excursions to our neighbor Republic, also vanished the two unpublished chapters of Solitude. For all my searching and rummaging about, no more than a few scattered pages were found in the unlikeliest places, and these pages contain the fragment now about to make its first appearance, not because I believe that it has any particular merit, or that it is needed by the novel, but as a small anecdotal detail, a witness respecting the intention and express desire of a great, now-lost friend whose memory has always earned my highest esteem.
*This statement and edition of Solitude did not appear until 1945. A November 1937 Prologue by Lluís Via indicates that an earlier publication of Solitude was interrupted by the Spanish Civil War of 1936-1939.
Translated by Julie Flanagan.
I
The Ascent
After passing through Ridorta, they had come across a wagon going their way and Matias, who wanted to preserve his strength, asked the driver if he would mind taking them as far as the foot of the mountain. The peasant, beaming at the prospect of a little conversation, made room for the man by his side and told Mila to make herself comfortable on the straw mats at the back. She looked gratefully at that unknown benefactor, for though strong, she was exhausted. Her husband had said the trip from Llisquents, where the delivery man had left them, to Ridorta would take less than half an hour, but they had been walking at least an hour and a quarter when they saw the town’s blackened steeple rising above the green hill. Another fifteen minutes passed before they saw the wagon, and what with the sun, the dust, and the rough dirt road, the poor woman had fallen into a very bad temper.
Once settled, with her back to the man and her bundle of clothes beside her, she untied the kerchief around her head and, taking the ends in her hands, beat it to fan her face. She was hot, and the cool breeze flowed over her temples and neck like a gentle though slightly unnerving caress. When she stopped fanning herself, she felt calmer and ready to look at the pretty sights Matias had so often described.
She gazed from side to side. Behind them, the road twisted and turned, full of holes, tracks, and caked, muddy ridges the wagon wheels wore down with such excruciating slowness that they would not be level till the middle of summer. After that the road would become a sea of dust till the autumn rains returned.
On the left was a high embankment that jutted out at the top, as though about to cave in onto the road, but it was held back by rough, uneven walls that bulged here and there and were more dangerous than the embankment itself. Above them were fields enclosed by rows of magueys, whose stiff, fleshy leaves slashed the air like bouquets of swords, and, in some places, by swaying tamarisks and rows of buckthorn, whose white blossoms, girded by thorns, had just begun to flower.
On the other side, starting a couple of yards from the road, the Ridorta plain began, hugging the base of the hill and divided into small symmetrical patches that looked like a big checkerboard. Those irrigated fields were the town’s riches, subdivided among its inhabitants by ancient feudal contracts. The brilliant colors of sprouting vegetables dotted the scorched brown earth, among ditches whose water glistened in the sunlight like bright strips of mirror.
Mila was dazzled by such lushness. A child of the lowland plains, barren for want of hands, water, and fertilizer, she started incredulously at what seemed a fantastic mirage: that other little plain which, nestled between a hillside covered with houses and several harsh, stony mountains, nourished this fertile and joyous existence. Not one square foot wasted, not one weed stealing the earth’s goodness! Everything tilled, everything turned upside down by hoes and pitchforks, everything pampered like a lord, everything proudly blossoming with abundant generosity!
Down below, in Mila’s country, the people were scattered through the land, with great stretches between them. Among thick hedges of bug-infested bushes, green lizards flashed in the sun and a few emaciated cows, whose ribs stuck out like bars and whose anklebones were so sharp they nearly pierced the hide, tugged at the few dry weeds. Here no such useless beast could be seen, and the people were as close-set as fingers on a hand: a crowd of women, clustered like chessmen on a board, swarmed like industrious ants across the fields, raking the earth, raising and lowering the chain pump, heaping soil around the vegetables or resting in the shade of a fig tree, all with their skirts hiked up, kerchiefs on their heads, and bare arms and legs, tan and healthy in the sun.
As she gazed upon them, Mila’s farm girl soul filled with an urge, a wistful longing to leap from the wagon, run into the fields and, like those women, plunge her hands into the warm earth, the wet leaves; the water flowing between rushes, whose yellow flowers nodded gravely beside the irrigation ditches.
Matias had been right: Ridorta was a cheerful place, a town perched upon a hill and ringed by fields. And if the district was so happy, the hermitage above it couldn’t be as gloomy as she had heard. Mila imagined it as a little nest where, as soon as she stuck her head out the window, she would gaze