Take It from the Top
By Terri Lyons
()
About this ebook
Terri Lyons
Terri E. Lyons was born in Philadelphia, Pennsylvania; she attended Philadelphia Public and private schools and is a graduate of Harcum College in Bryn Mawr PA. Terri’s passion for jazz and oldies are from her parents who were bandleaders from the early sixties, her passion for history came from numerous Sunday dinners with her elderly family. Their wisdom revealed itself over time. Owning her history and hungry for more, Terri began to look further into history. She began with her mothers’ life and continued her exciting expedition through the 60s. Her Influences are James Baldwin and Ralph Ellison.
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Take It from the Top - Terri Lyons
Copyright © 2009 by Terri Lyons.
All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
Website: www.nightowl5869.net
This book was printed in the United States of America.
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Contents
Introduction
1961
1963
1964
1965
1966
1967
1968
Acknowledgements
Introduction
Since the millennium I have found myself reflecting upon a remarkable epoch and baffling changes in American society and the history of the human experience. I’m truly fascinated with the wonders of technology that make the world smaller and effortless communication across every ocean just seconds away.
But I have found the need to harvest the wisdom from the past to counter the side effects of the modern world. My reflections took me to a time when people ate home cooked food and took a nap to cure their maladies. People turned to each other, not pills and electronics to remedy life’s trials and tribulations. I reflect upon a time when people were not told what to like and what to eat and how to prepare it. The art of improvisation was an integral part of American culture and manipulative media didn’t have such a strong grip on one’s mind and body, nor did it waste time with useless news.
Time can erase parts of our history we used to know. Education for consent and concision can make relevant knowledge disappear completely or render it useless. It is in those gaps I called for some nuance and recognition of the pain and brutality people suffered. I need an honest look at the time of soul stirring parties and prayers; savory cuisines; hardy gut splitting laughter and most of all the voice of the spirit through rhythm and sound.
Take it from the Top is a sequel to Let Me Tell You What Mama Said where I began with my mother’s young life during The Depression and my great-grandmother who was a slave as a child. I journeyed through her life through WWII when she first came to North Philly, met my father, bought their first home and began their life together with music. Take it From the Top continues that journey. It is just one of many stories from the 1960s an incredible decade filled with memories of my parents and their musical career. I was old enough through part of the era to remember what happened, but needed my mother’s complete version to contextualize events and changes.
I found solace in the wisdom and experience of my seniors and humor in their point of view. They lived during a time when having common sense mattered and foolishness simply wasn’t tolerated. Problems were worked out one day at a time with endurance and understanding. The last years of upward mobility were a powerful motivator for triumph over poverty into the world of middle class. Take it From the Top is where mama’s story continues and my story begins.
1961
The memories of my childhood consist of a time in history when the social environment in America was boiling over with bitter rage and confusion. People of African descent who lived and suffered through the1960s can testify that it was wrapped up in both delight and terror inundated in feelings of anger, joy and a mission. However, despite what was happening socially and politically, the cabarets were always jumping and music seemed to fuel the revolution and kept the spirits of black folks alive. Churches nourished their broken dreams even as the streets ran with their blood. A new conscious level was beginning to take place among black people whose psyche was stripped raw from the recent horrors of Emmet Till, The Greensboro Four, the bus boycott and the violence suffered during attempts to integrate schools.
Food and liquor was a Saturday night staple and the jailhouses busted at the seams by a people tired, frustrated and disillusioned with a system that was designed to keep them oppressed, subjugated and submissive, making the sixties the most memorable decade in the twentieth century.
I was born in HUP, Hospital of the University of Pennsylvania in West Philadelphia. Mom and dad brought me to our Cobbs Creek home on the 800 block of Cecil Street. It was the best move of its time before the migration to Mount Airy. By the early sixties, the tree lined one-way street was completely filled with young struggling Negro couples. A few families who had cars were parked on one side of the street. My small beautiful world consisted of a barbershop across the street and Manny’s store on the corner. Manny sold everything from Johnnie Smokers to cold cuts. The front porch was my outside playground. Patti Labelle lived around the corner on 58th Street. The entire neighborhood was saturated with the aroma of fried porgies or trout, greens and cornbread. Most women were housewives and mothers who kept the porch hot with neighborhood gossip and the latest national upset. My mother and I found ourselves reliving the past more frequently since the millennium. Mom related her memories to me over a cup of coffee.
"Your father and I were so happy to finally be in our own home. We lived in that third floor apartment on 21st Street for ten years. Your father started working at Wyeth Laboratories in 1951 scrubbing the stairs and emptying trash. It was on 12th Street near Washington Avenue, down the street from Dubrows Furniture Store. By 1959 he worked in manufacturing and the company moved to Malvern, PA. That’s when we could afford our home.
As a matter of fact; it was the same week my girl Billie Holiday died, July 17th. When you came along, I stayed home and took care of you. And while things appeared to be getting better for most black folks, there was tension in the air and it was building. It seemed to really depend on where you lived. At the time, Cecil Moore was raising hell in North Philly. He knocked that wall down at Girard College and protested against the Mummers using blackface. Cecil Moore fought for poor people who had no voice. Black folks were rising up along with the growth of the Civil Rights Movement and there was a small segment of black people who were starting to thrive and do well for themselves. West Philly was the place to live, especially the south side where we were. For the first time we were getting good jobs and buying nice houses and some folks were just experiencing what it felt like to have two sheets on their bed. But many people were still suffering and it seemed that those who were moving upward in life began to distance themselves from those who were being left behind."
1963
Johnny Carson’s Who Do You Trust was on television while mom was adding Oxydol to her laundry. Suddenly the TV went blank and mom wondered what the problem was. She thought maybe the picture tube blew or possibly technical difficulties. It was dead for so long she considered calling a neighbor to see if they were having the same problem, but the phone was dead.
Mama told me she became a little nervous with the television and phone out. She refused to believe it at first. She turned the television off, and then turned it on again. The tubes were lit and she saw the blue dot on the screen, but not much else. She juggled the cradle on the phone again and still no dial tone.
Hearing talk from the other neighbors on the front porch on that cold and cloudy November day, she grabbed her jacket and ventured outside. They were complaining about the same problem. Phone conversations had been cut short and people were missing their soaps. Nobody had any answers, but they were relieved to know they weren’t alone and tried to assure themselves everything would soon return to normal. Mom came back inside and shook off the cold with a cup of coffee. Later she bundled me up and we both went out to the back yard where she hung the clothes.
A Special Report was the first thing mama saw on television when we came back inside. Walter Cronkite was taking his glasses off and announced to the world that President Kennedy was shot dead in Dallas, Texas. James Tate was the mayor of Philadelphia. Doctor King had just marched on Washington and I was two years old.
Over the years, I heard mama and her friends talk about it all. They talked about the death of Medgar Evers, the four little girls who were bombed at 16th Street Baptist Church and Negroes getting better jobs. They talked about the cabaret last Saturday night at the Imperial Ballroom and the upcoming one at the Adelphi House. They discussed how Esposito’s on 9th Street had the best meats and how Piggy’s on Ridge Avenue had the best greens. They mentioned the colored person they saw on television and James Brown’s big hit Try Me. Notes were compared on who was going to be at the next house party, who cooked the best ribs and who wore the sharpest clothes. Happy to be out of the south, some black folks weren’t particularly interested in integration. They didn’t need or want anybody telling them how to live or how to have a good time. They were busy enjoying a culture that wasn’t contaminated by unwanted intervention.
Colored folks, as African Americans were called at the time, were being bombed and attacked by police dogs in the south. As their blood gushed onto the streets of America, tempers were flaring in many parts of the country. Black folks were being jailed and lynched at alarming rates because they wanted to exercise the rights that the United States Government claimed every American had. The north was plagued with riots and marches as well. Blacks residing in California endured random attacks from police and had no recourse for self defense.
Doctor King was hated by some whites and spurned by some colored folks who were terrified of the white man’s wrath. And yet, in the eye of this storm, black owned businesses boomed, churches stomped and dance halls rocked with a certain pride and pain that wasn’t apart of the rest of America. Marches and sit-ins it seemed wouldn’t produce a population of brotherhood; instead, it only provoked the rulers of this country to neutralize what