Religious Thoughts: A Historical Perspective
By James Watson
()
About this ebook
Religion is a small word, but it has a huge impact on both life and death. In Religious Thoughts, author James Watson takes a look at the history of religion through the years and delves into how the various manmade religions were formed and why.
Through this historical exploration of religious texts, Watson addresses a host of questions addressing religion, its origins, and its mutations. Religious Thoughts asks:
Why, in the beginning, were just three major religions formed? Why were the minor religionssuch as Protestant, Methodist, Baptist, and Presbyterianstarted? Did these religions coincide with or cause directly or indirectly major military conflicts? How did religion become so diverse and corrupt? Why and how did the manmade religions evolve?Thoroughly researched, Religious Thoughts asks a wide range of thought-provoking questions and presents Watsons opinions and concerns. It presents a historical time travel through centuries of religious changes, documenting the history of the Abrahamic religions.
James Watson
Over the past 25 years, James has undertaken in-depth doctoral and post-doctoral study of trans women and their clients. He has worked with various gender organisations in the United States and Australia, and has immersed himself in the lives of the people who appear in this book. He has interviewed gender luminaries such as Carmen Rupe and Georgina Beyer and, equally, has interviewed many people who remain unknown. James has a deep interest in wanting a better world and this passion is expressed in different ways. After helping establish the 'Deep and Meaningful Conversation Meetup Group' in the United States to stimulate engagement on issues of social significance, he founded similar groups in Australia and New Zealand. James lives with his wife in New Zealand and the United States.
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Religious Thoughts - James Watson
Copyright © 2014 James Watson.
All rights reserved. No part of this book may be used or reproduced by any means, graphic, electronic, or mechanical, including photocopying, recording, taping or by any information storage retrieval system without the written permission of the publisher except in the case of brief quotations embodied in critical articles and reviews.
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Any people depicted in stock imagery provided by Thinkstock are models, and such images are being used for illustrative purposes only.
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ISBN: 978-1-4917-3759-0 (sc)
ISBN: 978-1-4917-3760-6 (hc)
ISBN: 978-1-4917-3758-3 (e)
Library of Congress Control Number: 2014910690
iUniverse rev. date: 06/23/2014
CONTENTS
Preface
Introduction
In The Beginning
Civilization With The Written Word
Abraham’s Trek And The Belief In One God
The Origins Of The Hebrew Tribe And The Jewish Religion
The Israelites In The Land Of Israel
Israel Divided And The Jews Exiled
Return From Exile And Persian Rule
Greek Rule
Roman Rule And Christianity
Byzantine Rule And The Persian Invasion
Arab Rule – The Spread Of Islam
Crusader Domination And The Great Schism
Religion And Europe
The Reformation And The Renaissance
The Present
Conclusion
Book List
Acknowledgements And Contributors
Timeline Discussion
PREFACE
I realise that a tremendous amount of material has been written on the subject of religion and its apparent connection to violence, especially since the dreadful events of September 11 2001, but my thoughts and concerns go way back beyond that date. Why do these concerns bother me so much? I really don’t know. I think if people were honest with themselves, a lot more would admit to having the same questions and concerns I have but for reasons known only to themselves would rather not voice them. I suspect a lot of people would rather just leave their ‘blinkers’ on so as not to have to deal with niggling doubts even when faced with facts and the evidence that continues to surface. Of course there are those who don’t give a rat’s ass about anything.
I was brought up ‘Methodist’, attended Sunday School, Bible Class and Evening Services and belonged to The Christian Endeavour, a youth organization of the time. Then my teens came along and I began to think outside the box. So I drifted away from church and chapel as so many of us did but thoughts and questions on religion just didn’t stop because I drifted away. My wife and I were married in the Church of England and our children went to Sunday School from an early age so as to give them the same opportunity of choice when they grew older to understand better.
The more recent years have brought my questions and concerns on religion more into focus and I have given them a higher priority, so much so that I decided to try and put my thoughts on paper and at that point, as I was also concerned with the Middle East problems I began to think of the possibility of a book, combining the two issues. But the more I read, the more I began to realise that the two issues, even though there is some common ground, especially in the early years, cannot be combined without complicating already very complex subjects. So this book will, hopefully, concern itself with religion only.
The basic theme of the book originally was to be solely religion’s association with violence and compiling evidence to substantiate my claims but after spending hours reading books and essays on the subject of religion and its undeniable connection with violence and compiling pages of my own it has become very apparent that I am not alone in these discomforting thoughts. So much so and in the shadow of an overwhelming multitude of scholars and learned persons who have written on this subject that I have decided to relinquish my endeavours in this regard and proceed in another direction but the thread of religion and violence throughout the book will be quite obvious.
I had originally intended to compile a list of religious conflicts to be able to say There, see what happened because of religion
but keeping a scorecard as far as which conflicts were directly a cause of religion and which were not is impractical, in fact attempts to do this have already been made but still leave results open to interpretation and opinion. So my direction now is to try and understand why religion has become so diversified and corrupted to the point that there are so many confusing elements and man-made sects derived from the so-called Abraham original that it is obviously nowhere near what God intended it to be and also to refresh my memory and try to establish, for my own benefit at least, the difficulties facing the early converts especially at the time of the exile. How did the Children of Israel manage to regroup? Did they have or indeed do they have now, any legal rights to the land they called home prior to the exile? History tells us they took that land by force from the original inhabitants. Why did God allow all this grief to happen if he is so powerful and all seeing? To make us stronger? Doubt is an awful thing, but common sense is a greater human blessing.
Please forgive my doubts and my wanderings but I still have faith.
INTRODUCTION
Where to start? The book Religious Thoughts
is about religion and what may be considered to be, not just its negative and violent impact on the world to date but also to try and understand why there are so many ‘religions’. Or are they just derivatives or sects of the original?
The word religion
covers a multitude of sins so let’s find out first what the word actually means and how it was formed.
Noun - religion
1.
A set of beliefs concerning the cause, nature, and purpose of the universe, especially when considered as the creation of a superhuman agency or agencies, usually involving devotional and ritual observances, and often containing a moral code governing the conduct of human affairs.
2.
A specific fundamental set of beliefs and practices generally agreed upon by a number of persons or sects: the Christian religion; the Buddhist religion.
3.
The body of persons adhering to a particular set of beliefs and practices: a world council of religions.
4.
The life or state of a monk, nun, etc.: to enter religion.
The practice of religious beliefs; ritual observance of faith.
Word Origin & History religion c.1200, state of life bound by monastic vows,
also conduct indicating a belief in a divine power,
from Anglo-Fr. religiun (11c.), from O.Fr. religion religious community,
from L. religionem (nom. religio) respect for what is sacred, reverence for the gods,
in L.L. monastic life
(5c.); according to Cicero, derived from relegare go through again, read again,
from re- again
+ legere read
(see lecture). However, popular etymology among the later ancients (and many modern writers) connects it with religare to bind fast
(see rely), via notion of place an obligation on,
or bond between humans and gods.
Another possible origin is religiens careful,
opposite of negligens. Meaning particular system of faith
is recorded from c.1300.
To hold, therefore, that there is no difference in matters of religion between forms that are unlike each other, and even contrary to each other, most clearly leads in the end to the rejection of all religion in both theory and practice. And this is the same thing as atheism, however it may differ from it in name.
[Pope Leo XIII, Immortale Dei, 1885]
Modern sense of recognition of, obedience to, and worship of a higher, unseen power
is from 1530s. Religious is first recorded early 13c. Transferred sense of scrupulous, exact
is recorded from 1590s.
So there we have it – that small word religion
– but what a huge impact it has on life (and death).
Regarding the book itself, hopefully the storyline will evolve as the book progresses on its travels through history and it will be interesting to see how the various man-made
religions were formed and hopefully why they were formed. Why were the minor
religions started – for example: Protestant, Methodist, Baptist, Presbyterian etc.
And did these religions coincide with or cause directly or indirectly major military conflicts.
What is disturbing is the fact that the very area where the senior patriarch, Abraham, came from is considered the cradle of civilization, the first written word originated in Uruk in the ancient land of Sumer in Mesopotamia and this same area, now Iraq is where so much trouble is still festering and the civilizations that these countries had and the art and the inventions that all came out of those areas have faded into the past. What has this got to do with religion? Not sure, but maybe it will become clearer.
The fact that there are literally hundreds of religions
kind of makes one wonder why this is when God supposedly spoke only to Abraham initially and then Moses later on and the three major religions
, Judaism, Christianity and Islam were formed from this. (Christianity obviously later after Jesus Christ) Why has man interfered and formed other religions
? As in politics, could money be the driving factor?
Just looking at lists and descriptions of religions actually boggles the mind, even only the Christian ones. This in itself kind of infers that the whole aspect of God and religious worship is ridiculously silly and is best put in the bottom drawer along with the socks and underwear.
The following is a partial list of Christian religions just for reference:
Abrahamic Religions are monotheistic religions which believe they descend from Abraham.
JUDAISM is the oldest Abrahamic religion, originating in the people of ancient Israel and Judea. Judaism is based primarily on the Torah, a text which some Jews believe was handed down to the people of Israel through the prophet Moses in 1400 BC. This along with the rest of the Hebrew Bible and the Talmud are the central texts of Judaism. The Jewish people were scattered after the destruction of the Temple in Jerusalem in 70 AD. Today there are about 13 million Jews, about 40 per cent living in Israel and 40 per cent in the United States.
CHRISTIANITY is based on the life and teachings of Jesus of Nazareth (1st century) as presented in the New Testament. The Christian faith is essentially faith in Jesus as the Christ, the Son of God, and as Savior and Lord. Almost all Christians believe in the Trinity, which teaches the unity of Father, Son (Jesus Christ), and Holy Spirit as three persons in One Godhead. Most Christians can describe their faith with the Nicene Creed. As the religion of Byzantine Empire in the first millennium and of Western Europe during the time of colonization, Christianity has been propagated throughout the world. The main divisions of Christianity are, according to the number of adherents:
CATHOLIC CHURCH, headed by the Pope in Rome, is a communion of the Western church and 22 Eastern Catholic churches.
There was some thought that Catholicism came later (after the fact, as it were) and is purely a money making business, and so it is, but it turns out that it probably is the one true original church, founded by St Peter on the Rock with the blessing of Jesus Christ and that everything else following is a load of codswallop.
PROTESTANTISM, separated from the Catholic Church in the 16th-century reformation and split into many denominations,
EASTERN CHRISTIANITY which include Eastern Orthodoxy, Oriental Orthodoxy and the Church of the East.
There are other smaller groups, such as Jehovah’s Witnesses and The Latter Day Saints Movement whose inclusion in Christianity is sometimes disputed.
ISLAM refers to the religion taught by the Islamic prophet Muhammad, a major political and religious figure of the 7th century AD. Islam is the dominant religion of northern Africa, the Middle East, and South Asia. As with Christianity, there is no single orthodoxy in Islam but a multitude of traditions which are generally categorized as Sunni and Shia, although there are other minor groups as well. Wahhabi is the dominant Muslim schools of thought in the Kingdom of Saudi Arabia. There are also several Islamic republics, including Iran, which is run by a Shia Supreme Leader.
The Bahai Faith was founded in the 19th century in Iran and since then has spread worldwide. It teaches unity of all religious philosophies and accepts all of the prophets of Judaism, Christianity, and Islam as well as additional prophets including its founder Bahaullah.
Smaller regional Abrahamic groups, including Samaratanism (primarily in Israel and the West Bank), the Rastafari Movement (primarily in Jamaica), and Druze (primarily in Syria and Lebanon).
Small wonder, then, if confusion reigns. What if there had never been any prophets
?
What if people had just allowed these prophets
to spout away on their soapboxes on a Saturday night and then ignored them? Would there have been the terrible religious wars and events that have occurred over the years?
Do we need a set of commandments to tell us right from wrong? Why can we not have faith in ourselves to lead good lives? We have a choice to either practice good living at home and lead by example or get into a routine of going to a building with a crowd of other people and performing some religious ritual. The point being that we do need to have faith in something. Our lives can have purpose without commitment to some religion or church. There certainly are things that cannot be explained but that is because we haven’t been around long enough to have that knowledge. The idea that there is some all-seeing, knows everything being
looking down on us is tough to accept especially as we move forward into space exploration and the discovery of similar planets to ours. Yet, for most people, when they visit a church or chapel for whatever reason, they feel very emotional, whether it be the occasion or maybe a particular hymn being sung but there are genuine emotional feelings. Nicholas Wade, in his book ‘The Faith Instinct’ seems to think that religion is necessary for society and that religion may even be a brain function which has evolved as man has evolved. Being a member of a religious group encourages the member to behave, morally, ethically etc. or become an outcast. Religion imposes costs on its members in order to deter people who seek to enjoy a religious community’s benefits without contributing anything to its costs. Free riders can be highly corrosive to a community’s cohesion. By raising the cost of entry, a religious community excludes free riders and ensures that its members are committed. A high price of entry also raises the level of trust amongst its members.
There is, in a sense only one religion. Or, to put it more exactly, all religions are related to one another because all belong to the same family. But people are much attached to the particular features of their own faith and are more likely to dwell on its differences with other creeds than with its commonalities. This is somewhat similar to languages. Just as present-day languages all stem from the same tree, so too may religions. A totally novel religion has little chance of success but the easiest way for a new religion to start is as a sect of an existing one. People commit to religion during the formative years of puberty often during emotional initiation rites and most people are unwilling to abandon the religion they learned in childhood and adolescence. This is also likely to be the religion of their family and friends.
Nevertheless, religion has been, and is, the source of way too much confrontation between nations and families, and this confrontation which has evolved into war on numerous occasions, far outweighs any good that may have been achieved. This is because man has interfered and interpreted writings and scriptures and history books to suit his monetary and power needs, and done it all in the name of God.
One of the problems is that the Bible, especially the Old Testament, and the Quran’ are full of violence-of-God traditions that are deemed sacred
texts. An excellent book titled Is Religion Killing Us
by Jack Nelson-Pallmeyer contends that these texts are the fundamental problem and they are not an issue of misinterpretation. In other words it is not a case of people taking passages out of context and twisting them in order to justify violence. He goes on to present ideas for alternative ways