Ministerial Ethics in the 21St Century
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What are Christian ethics? A Christian’s ethics should originate within the boundaries of Christianity, and likewise, the sole basis for ethical practices and behaviors should be built upon the theological threshold of God, the Lordship of Christ his Son, and the hope of glory in habituating the new kingdom.
Ministerial Ethics in the 21st Century answers fundamental questions about Christian ethics, explaining what it means to be ethical in ministry. Author Antwon C. Lewis also helps us understand what constitutes a healthy character and what role discernment plays in various ethical situations. Christian leaders will especially benefit from this study, as they can have their moral principles be influenced by scriptural standards—and not determine right or wrong based on their own value system.
A crisis in today’s society does indeed exist—and our present world is challenged with a need for ministerial ethics. Therefore, thorough research and investigation are needed, and Ministerial Ethics in the 21st Century will help ameliorate continued hypocrisy and poor ministerial integrity in the church.
Antwon C. Lewis PhD
Antwon C. Lewis, PhD, is a man of diligence and excellence, constantly embracing opportunities to be a blessing to others. A strong advocate for education and personal progress, Dr. Lewis has earned both a bachelor of science degree in applied management and master of arts in Christian studies from Grand Canyon University. Dr. Lewis is also a certified member of the American Association of Christian Counselors.
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Ministerial Ethics in the 21St Century - Antwon C. Lewis PhD
Copyright © 2019 Antwon C. Lewis.
All rights reserved. No part of this book may be used or reproduced by any means, graphic, electronic, or mechanical, including photocopying, recording, taping or by any information storage retrieval system without the written permission of the author except in the case of brief quotations embodied in critical articles and reviews.
Scripture taken from the King James Version of the Bible.
Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright ©1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
Scripture quotations marked MSG are taken from THE MESSAGE, copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson. Used by permission of NavPress. All rights reserved. Represented by Tyndale House Publishers, Inc.
Scripture quotations marked (NIV) are taken from the Holy Bible, New International Version®, NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com The NIV
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This book is a work of non-fiction. Unless otherwise noted, the author and the publisher make no explicit guarantees as to the accuracy of the information contained in this book and in some cases, names of people and places have been altered to protect their privacy.
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ISBN: 978-1-4808-7423-7 (sc)
ISBN: 978-1-4808-7424-4 (e)
Library of Congress Control Number: 2019901309
Archway Publishing rev. date: 2/22/2019
Contents
Acknowledgements
Introduction
Chapter 1 Defining Ethics
Statement of Problem
Importance of Study
Determining what is Right and Wrong
Ethical Areas
Ethical Areas of Ethics
Chapter 2 Why Ministry Ethics?
Etiquette in terms of Culture
Differentiation of manner types
Protocol
Spiritual Disciplines
Chapter 3 The Process of Teaching and Learning
Worldly expectations
Importance of the Theory of Free Will
Importance of Theory of Consciousness and Unconsciousness
Suggestions for Recovering Ethical Ministry
Strategic Systems of Recovery
Chapter 4 Commissioned with Resources from Christ
Gentile Conversion
Important Issues in the Non-Pauline Churches
Commissioned with Resources from Christ
Your Daily Walk as a Minister
Identity of Christ
A Will within a Will
Servant Leadership
The Minister’s Alliance to the Ministry
Pastoral Epistles Teaching for the followers of Christ
Chapter 5 Summary and Conclusions
Mentoring Program of Ministerial &Ministry Ethics
Spiritual Formation
Establishing and Building Relationships
Benchmark: The Kingdom of God
Concluding
Acknowledgements
This composition of thoughts would not have been possible without the assistance of so many whose names cannot all be enumerated. Their contributions are greatly acknowledged and appreciated.
To all relatives, friends and others who in one way or another supported me either morally, financially and physically, thank you.
My deepest appreciation and sincerest thanks the only wise and living God Almighty. For you are the orchestrator of my thoughts and wisdom.
Bibliography
D r. Antwon C. Lewis is a man of diligence and excellence, constantly embracing opportunities to be a blessing to others. As a child, growing up in Holy Rock Reformed Episcopal Church, Willington, South Carolina; Dr. Lewis received the Holy Ghost at the very tender age of 13. Immediately following this experience, his Christian foundation of prayer, faith, and service with a glad heart grew. Upon harkening to the voice of God, he begin to work diligently and serve faithfully at Holy Rock Reformed Episcopal Church Willington, South Carolina under the leadership of the Right Reverend Eugene Sims until departure into the military. Under his leadership, Dr. Lewis served in the following capacities: Sunday school teacher, youth rap session secretary, youth choir president, church musician and toured Germany at age of 16 as a missionary/ representative for the Diocese of the Southeast of the Reformed Episcopal Church.
After graduating from Calhoun Falls High School in 1998, Dr. Lewis went on to attend Piedmont Technical College and Lander University, all while working full time at the old Milliken Plant and serving in the church. In 2001, Dr. Lewis went on establish career of military service in the United State Army.
A strong advocate for education and personal progress, Dr. Lewis has earned a Bachelor of Science in Applied Management from Grand Canyon University, and Master of Arts in Christian Leadership; both a Masters of Arts in Christian Counseling and a Doctor of Philosophy in Pastoral Ministry from Atlantic Coast Theological Seminary. Elder Lewis is also a certified member of the American Association of Christian Counselors.
Dr. Lewis resides in New Brockton, Alabama and is the devoted father of his two little men
, Master Hezekiah C. Lewis and Master Josiah C. Lewis, and his daughter, Maleigha Lewis - who bring him much joy and are the sole motivation behind his achievements and success.
Thesis Topic
U nderstanding the importance and purpose of ethics in ministry as it pertains to minister, pastors, and all Christian leaders. What is ethics? Christian ethics is the study of good and evil, right and wrong. What constitutes good, virtuous, healthy character? How does one discern and do the right thing in various ethical dilemmas?
Research Title:
The origin of Christian ethics is Christianity. Ethical practices for Christians are founded on solid theology-the sovereignty of God, the lordship of Christ, and the new righteousness possible in the new kingdom. Unlike philosophic ethics, Christian character can never be separated from its religious nature. It is connected it with God, being interpersonal, future-oriented, and universally applicable.
Reasons for the Study:
The determining factor of what is right and wrong leads to in-depth for study of ethics. The moral principles of those in ministry must be influenced by scriptural standards. Many Christians and ministers alike often determine right and wrong by their own value system. Those in ordained ministry must align themselves with scriptural standards in order effectively to work for God.
Relevance of Study:
Living in a day and age, where ethical behavior is not always valued there is a growing need for ministerial ethics. Even in the corporate sector many executives in today’s society value the bottom line over ethics. There is one profession, though, where unethical behavior should never appear-in ministry. Those who have been called to preach the gospel should exhibit a lifestyle of godliness and integrity.
Abstract
S tudying the differentiations among various ministerial ethics and the necessity of understanding and developing ethical practices in ministry as pertains to the 21 st century ministry. There is a nature of the crisis in ministerial ethics today. It can be seen in the following areas: false sense of spirituality, a false sense of evaluation of ministry, and a false sense of expectations in post modernism of today’s ministry. Many times spiritual ministry is easy to counterfeit. Oftentimes clergy makes the mistakes preaching and teaching with little or no study. Therefore the demands and pressures of life and time constraints leads many to plagiarized sermons, lessons and objectives. Theological articles are copied without credit, or even worse, proclaimed as one’s own effort. Ministers, who speak for God, devote little time to prayer and meditation, in speaking to God. One is lead to believe that there are unethical and immoral pursues to ministry.
Therefore, the need to research and offer ways in compounding the crisis’s within the contemporary society. This does not devalue genuine ministry, although outward appearances and external appearances can offer circumstances. The rapid transitions of contemporary society have blurred definitions of ministry. In fact, today’s world often measures ministry by worldly standards. This encourages hypocrisy and the lack of ministerial integrity. Ministry is in ethical crisis. Heightening dilemmas is the fact the crisis is generally unseen, even by many church leaders and ministers.
Introduction
E thical behavior is decreasingly valued we all must employ guidelines and principles. Although, newspaper headlines and the evening news reveal the scandals brought about by their unethical behaviors; ministers and Christian leaders must have integrity. Ministers and Christian leaders learn more about the character and ways of God, while constantly seeking opportunities to embracing the life changing principles.
In the process of interaction with the world, the opportunity to receive diverse information from the environment permits to pursuit this research of studies. Yet faced with many obstacles and trials, to embrace greater from within and preserve is imperative. It is understood that a man does not create his ideas, but ideas create the man. Therefore, the determining factor of what is right and wrong leads to reasons for study. Christian leaders, right and wrong must be influenced by scriptural standards. Many Christians and ministers alike often determine right and wrong by their own value system. To simply study God is in and of itself unfruitful and rudimentary without application to the daily life of the believer.
Chapter One
Defining Ethics
Statement of Problem
W e must recognize the biblical foundations of Christian ethics. Some wonder whether an ethical lifestyle is still possible in a postmodern world that questions the validity of the moral and spiritual foundation of postmodern. Hauerwas observes that Christian ethics is being called to exist in an fragmented and violent world. Absolutes are still needed in a world that has largely discarded them.
¹
The privatization of religion has made ethical behavior fragile. There is a need for renewed truth in Christian conviction. It is impossible to function with abstract sense of ethics. A familiar behavioral model says behaviors are based on values, and which in return are based on the principles or beliefs comprise one’s worldview. The theological base of Christian behavior is comprised by the current ethical crisis.
Some maintain that our world needs to redefine ethics lest morality and virtue disappear from society completely.
² No doubt we exist in a world where postmodernism has shaken loose much that was formerly nailed down. We must identify a normative ethic of doing and being in which questions about the biblical foundation of our behaviors we can establish or reestablish moral norms, obligations and values.
Ideas of how Christianity can address the worldview it is the desire of clergymen, Christian Apologists and Christians to help the community while influencing society. The Church universal does not rise above its moral standards. The church must reclaim her authority in teaching continuing to provide the necessary