The Gates Ajar: 'The house feels like a prison''
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Mary Gray Phelps was born on 31st August 1844 in Boston, Massachusetts.
Her mother, who wrote the Kitty Brown children’s book series, died when she was only 8. The young girl asked to be renamed in honor of her mother.
Two years later her father married her mother's sister, Mary Stuart, also a writer, but she died of tuberculosis only 18 months later. A mere six months later he married for a third time to Mary Ann Johnson, and they had two sons.
Phelps received an upper-class education through her attendance at the Abbot Academy and Mrs. Edwards' School for Young Ladies. She had a natural gift for story-telling and at 13 she had a story published in Youth's Companion and other stories in various Sunday School publications.
In most of her writings she used her mother's name ‘Elizabeth Stuart Phelps’ as a pseudonym, even after her marriage in 1888 to Herbert Dickinson Ward, a journalist (and later co-author with her) 17 years her junior. Such was her talent that she gained a wide audience from her first publications.
At age 19 she sent her Civil War story ‘A Sacrifice Consumed’ to Harper's Magazine. A generous payment was made together with a request for more works to be sent for publication.
During the 1860s she wrote her first books for children, the ‘Tiny’ series and followed up with the 4-volume ‘Gypsy Breynton’ series.
In 1868, three years after the Civil War, came ‘The Gates Ajar’, a controversial but best-selling Spiritualist work which told of an afterlife replete with home comforts and reunited families, and their pets, for eternity. Its success led her to write two more books to complete the trilogy and she was wont to use the word ‘Gates’ in later book titles to allude to this success. She stated that she wrote ‘The Gates Ajar’ to comfort a generation of women devastated by the loss of their loved ones who found no comfort in traditional religion.
Phelps became a determined advocate through her lectures and other work for social reform, temperance, women's emancipation, and even clothing reform for women, and in 1874, urging them to burn their corsets.
Her deteriorating health was now restricting some of her activities and kept her contributions to mostly literary in nature rather than public appearances.
In 1876 Phelps was the first woman to present a lecture series at Boston University. Her presentations, ‘Representative Modern Fiction’, analyzed the works of George Eliot.
In 1877 she published ‘The Story of Avis’. The work focuses on many of the era’s early feminist issues, portraying a woman's struggle to balance her married life and domestic responsibilities with her longing to become a painter. At no time did she attempt to hide, either in real life or her stories, her contempt of the inequities of the then class structure and gender disparities. Her work, ‘Mary Elizabeth’ depicts a homeless girl's choices between theft and begging as a means of survival. ‘One Way to Get An Education’ tells of a child laborer's desire for a better life than mill work offers and sees self-injuring as a way to a better education. Her work often depicted women succeeding in non-traditional careers such as physicians, ministers, and artists.
In 1884 came her well-regarded poetry collection ‘Songs of the Silent World’
Along with her husband she wrote two Biblical romances in 1890 and 1891. Her autobiography, ‘Chapters from a Life’ was serialized and then published in book form in 1896.
Phelps continued to write short stories and novels up to her death and over her life authored 57 volumes of fiction, poetry and essays.
Elizabeth Stuart Phelps died 28th January 1911, in Newton Center, Massachusetts. She was 66.
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The Gates Ajar - Elizabeth Stuart Phelps
The Gates Ajar by Elizabeth Stuart Phelps
To my father, whose life, like a perfume from beyond the Gates, penetrates every life which approaches it, the readers of this little book will owe whatever pleasant thing they may find within its pages.
E. S. P.
Andover,
October 22, 1868.
Mary Gray Phelps was born on 31st August 1844 in Boston, Massachusetts.
Her mother, who wrote the Kitty Brown children’s book series, died when she was only 8. The young girl asked to be renamed in honor of her mother.
Two years later her father married her mother's sister, Mary Stuart, also a writer, but she died of tuberculosis only 18 months later. A mere six months later he married for a third time to Mary Ann Johnson, and they had two sons.
Phelps received an upper-class education through her attendance at the Abbot Academy and Mrs. Edwards' School for Young Ladies. She had a natural gift for story-telling and at 13 she had a story published in Youth's Companion and other stories in various Sunday School publications.
In most of her writings she used her mother's name ‘Elizabeth Stuart Phelps’ as a pseudonym, even after her marriage in 1888 to Herbert Dickinson Ward, a journalist (and later co-author with her) 17 years her junior. Such was her talent that she gained a wide audience from her first publications.
At age 19 she sent her Civil War story ‘A Sacrifice Consumed’ to Harper's Magazine. A generous payment was made together with a request for more works to be sent for publication.
During the 1860s she wrote her first books for children, the ‘Tiny’ series and followed up with the 4-volume ‘Gypsy Breynton’ series.
In 1868, three years after the Civil War, came ‘The Gates Ajar’, a controversial but best-selling Spiritualist work which told of an afterlife replete with home comforts and reunited families, and their pets, for eternity. Its success led her to write two more books to complete the trilogy and she was wont to use the word ‘Gates’ in later book titles to allude to this success. She stated that she wrote ‘The Gates Ajar’ to comfort a generation of women devastated by the loss of their loved ones who found no comfort in traditional religion.
Phelps became a determined advocate through her lectures and other work for social reform, temperance, women's emancipation, and even clothing reform for women, and in 1874, urging them to burn their corsets.
Her deteriorating health was now restricting some of her activities and kept her contributions to mostly literary in nature rather than public appearances.
In 1876 Phelps was the first woman to present a lecture series at Boston University. Her presentations, ‘Representative Modern Fiction’, analyzed the works of George Eliot.
In 1877 she published ‘The Story of Avis’. The work focuses on many of the era’s early feminist issues, portraying a woman's struggle to balance her married life and domestic responsibilities with her longing to become a painter. At no time did she attempt to hide, either in real life or her stories, her contempt of the inequities of the then class structure and gender disparities. Her work, ‘Mary Elizabeth’ depicts a homeless girl's choices between theft and begging as a means of survival. ‘One Way to Get An Education’ tells of a child laborer's desire for a better life than mill work offers and sees self-injuring as a way to a better education. Her work often depicted women succeeding in non-traditional careers such as physicians, ministers, and artists.
In 1884 came her well-regarded poetry collection ‘Songs of the Silent World’
Along with her husband she wrote two Biblical romances in 1890 and 1891. Her autobiography, ‘Chapters from a Life’ was serialized and then published in book form in 1896.
Phelps continued to write short stories and novels up to her death and over her life authored 57 volumes of fiction, poetry and essays.
Elizabeth Stuart Phelps died 28th January 1911, in Newton Center, Massachusetts. She was 66.
Index of Contents
Chapter I
Chapter II
Chapter III
Chapter IV
Chapter V
Chapter VI
Chapter VII
Chapter VIII
Chapter IX
Chapter X
Chapter XI
Chapter XII
Chapter XIII
Chapter XIV
Chapter XV
Chapter XVI
Elizabeth Stuart Phelps – A Concise Bibliography
THE GATES AJAR
Chapter I
One week; only one week to-day, this twenty-first of February.
I have been sitting here in the dark and thinking about it, till it seems so horribly long and so horribly short; it has been such a week to live through, and it is such a small part of the weeks that must be lived through, that I could think no longer, but lighted my lamp and opened my desk to find something to do.
I was tossing my paper about,—only my own: the packages in the yellow envelopes I have not been quite brave enough to open yet,—when I came across this poor little book in which I used to keep memoranda of the weather, and my lovers, when I was a school-girl. I turned the leaves, smiling to see how many blank pages were left, and took up my pen, and now I am not smiling any more.
If it had not come exactly as it did, it seems to me as if I could bear it better. They tell me that it should not have been such a shock. Your brother had been in the army so long that you should have been prepared for anything. Everybody knows by what a hair a soldier’s life is always hanging,
and a great deal more that I am afraid I have not listened to. I suppose it is all true; but that never makes it any easier.
The house feels like a prison. I walk up and down and wonder that I ever called it home. Something is the matter with the sunsets; they come and go, and I do not notice them. Something ails the voices of the children, snowballing down the street; all the music has gone out of them, and they hurt me like knives. The harmless, happy children!—and Roy loved the little children.
Why, it seems to me as if the world were spinning around in the light and wind and laughter, and God just stretched down His hand one morning and put it out.
It was such a dear, pleasant world to be put out!
It was never dearer or more pleasant than it was on that morning. I had not been as happy for weeks. I came up from the Post-Office singing to myself. His letter was so bright and full of mischief! I had not had one like it all the winter. I have laid it away by itself, filled with his jokes and pet names, Mamie
or Queen Mamie
every other line, and signed
"Until next time, your happy
Roy."
I wonder if all brothers and sisters keep up the baby-names as we did. I wonder if I shall ever become used to living without them.
I read the letter over a great many times, and stopped to tell Mrs. Bland the news in it, and wondered what had kept it so long on the way, and wondered if it could be true that he would have a furlough in May. It seemed too good to be true. If I had been fourteen instead of twenty-four, I should have jumped up and down and clapped my hands there in the street. The sky was so bright that I could scarcely turn up my eyes to look at it. The sunshine was shivered into little lances all over the glaring white crust. There was a snow-bird chirping and pecking on the maple-tree as I came in.
I went up and opened my window; sat down by it and drew a long breath, and began to count the days till May. I must have sat there as much as half an hour. I was so happy counting the days that I did not hear the front gate, and when I looked down a man stood there,—a great, rough man,—who shouted up that he was in a hurry, and wanted seventy-five cents for a telegram that he had brought over from East Homer. I believe I went down and paid him, sent him away, came up here and locked the door before I read it.
Phœbe found me here at dinner-time.
If I could have gone to him, could have busied myself with packing and journeying, could have been forced to think and plan, could have had the shadow of a hope of one more look, one word, I suppose I should have taken it differently. Those two words—Shot dead
—shut me up and walled me in, as I think people must feel shut up and walled in, in Hell. I write the words most solemnly, for I know that there has been Hell in my heart.
It is all over now. He came back, and they brought him up the steps, and I listened to their feet,—so many feet; he used to come bounding in. They let me see him for a minute, and there was a funeral, and Mrs. Bland came over, and she and Phœbe attended to everything, I suppose. I did not notice nor think till we had left him out there in the cold and had come back. The windows of his room were opened, and the bitter wind swept in. The house was still and damp. Nobody was there to welcome me. Nobody would ever be—
Poor old Phœbe! I had forgotten her. She was waiting at the kitchen window in her black bonnet; she took off my things and made me a cup of tea, and kept at work near me for a little while, wiping her eyes. She came in just now, when I had left my unfinished sentence to dry, sitting here with my face in my hands.
Laws now, Miss Mary, my dear! This won’t never do,—a rebellin’ agin Providence, and singein’ your hair on the lamp chimney this way! The dining-room fire’s goin’ beautiful, and the salmon is toasted to a brown. Put away them papers and come right along!
Chapter II
February 23d.
Who originated that most exquisite of inquisitions, the condolence system?
A solid blow has in itself the elements of its rebound; it arouses the antagonism of the life on which it falls; its relief is the relief of a combat.
But a hundred little needles pricking at us,—what is to be done with them? The hands hang down, the knees are feeble. We cannot so much as gasp, because they are little needles.
I know that there are those who like these calls; but why, in the name of all sweet pity, must we endure them without respect of persons, as we would endure a wedding reception or make a party-call?
Perhaps I write excitedly and hardly. I feel excited and hard.
I am sure I do not mean to be ungrateful for real sorrowful sympathy, however imperfectly it may be shown, or that near friends (if one has them), cannot give, in such a time as this, actual strength, even if they fail of comfort, by look and tone and love. But it is not near friends who are apt to wound, nor real sympathy which sharpens the worst of the needles. It is the fact that all your chance acquaintances feel called upon to bring their curious eyes and jarring words right into the silence of your first astonishment; taking you in a round of morning calls with kid gloves and parasol, and the liberty to turn your heart about and cut into it at pleasure. You may quiver at every touch, but there is no escape, because it is the thing.
For instance: Meta Tripp came in this afternoon,—I have refused myself to everybody but Mrs. Bland, before, but Meta caught me in the parlor, and there was no escape. She had come, it was plain enough, because she must, and she had come early, because, she too having lost a brother in the war, she was expected to be very sorry for me. Very likely she was, and very likely she did the best she knew how, but she was—not as uncomfortable as I, but as uncomfortable as she could be, and was evidently glad when it was over. She observed, as she went out, that I shouldn’t feel so sad by and by. She felt very sad at first when Jack died, but everybody got over that after a time. The girls were going to sew for the Fair next week at Mr. Quirk’s, and she hoped I would exert myself and come.
Ah, well:—
"First learn to love one living man,
Then mayst thou think upon the dead."
It is not that the child is to be blamed for not knowing enough to stay away; but her coming here has made me wonder whether I am different from other women; why Roy was so much more to me than many brothers are to many sisters. I think it must be that there never was another like Roy. Then we have lived together so long, we two alone, since father died, that he had grown to me, heart of my heart, and life of my life. It did not seem as if he could be taken, and I be left.
Besides, I suppose most young women of my age have their dreams, and a future probable or possible, which makes the very incompleteness of life sweet, because of the symmetry which is waiting somewhere. But that was settled so long ago for me that it makes it very different. Roy was all there was.
February 26th.
Death and Heaven could not seem very different to a Pagan from what they seem to me.
I say this deliberately. It has been deliberately forced upon me. That of which I had a faint consciousness in the first shock takes shape now. I do not see how one with such thoughts in her heart as I have had can possibly be regenerate,
or stand any chance of ever becoming one of the redeemed.
And here I am, what I have been for six years, a member of an Evangelical church, in good and regular standing!
The bare, blank sense of physical repulsion from death, which was all the idea I had of anything when they first brought him home, has not gone yet. It is horrible. It was cruel. Roy, all I had in the wide world,—Roy, with the flash in his eyes, with his smile that lighted the house all up; with his pretty, soft hair that I used to curl and kiss about my finger, his bounding step, his strong arms that folded me in and cared for me,—Roy snatched away in an instant