Never Give Up: Holding Fast to Biblical Truth in Times of Danger and Despair
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About this ebook
This book will give you the hope and courage you need to stay firm in your faith despite the circumstances going on around you. You will keep your devotion to God and boldly share your faith.
The truth of the gospel is in great danger. Biblical beliefs are being attacked. Biblical morality is being assaulted. Christians are being insulted for holding to the ancient truths found in the Scriptures. We are in a fight to be heard and not canceled—to share our faith amidst the cancel culture. What is God’s message to us this day? What does He want from us in these troubled times? Resilience. Courage. Faithfulness. His call to us is to never give up.
- Never give up…on the infallible Word of God.
- Never give up…on the faith once delivered.
In Never Give Up, Dr. Michael Youssef echoes the words of the apostle Paul so that we may experience encouragement—and know triumph in the midst of defeat. With a sense of urgency, we are called to the steadfast service of a certain conviction. Despite hardship and suffering, we can learn to be unwavering in our devotion. As followers of Jesus, too often we are tempted to throw in the towel, give up the fight, and give in to fear. But we must not let that be our reality. We have not been abandoned. God is here. Yet conviction is needed and service is required. No matter what comes our way, we must never give up.
Michael Youssef
Michael Youssef, PhD, is the founder and president of Leading The Way, a worldwide television and radio ministry, where Dr. Youssef is heard daily by millions in over 190 countries. In 1987, he founded The Church of The Apostles in Atlanta, Georgia, which was the launching pad for Leading The Way. He and his wife have four grown children and ten grandchildren.
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Never Give Up - Michael Youssef
FOREWORD
VERY FEW TIMES over the course of a lifetime does a book come along that marks a defining moment in our lives. I look back over my own life to a handful of books that made indelible impressions on the formulation of my own convictions and helped set me on new and challenging adventures. I am confident and bold enough to say that Never Give Up, a new book by my longtime friend Dr. Michael Youssef, is just such a volume. This straightforward, no-holds-barred, hard-hitting book is a godsend to our evangelical community during these days of compromise and complacency.
Emerging from the old and often repeated words of the apostle Paul to his son in the ministry, Timothy, this book you now hold in your hands is the epitome of power and a sound mind
wrapped in a package of love. While some speak the truth but not in love, and others speak in love avoiding the truth, Youssef loves us enough to speak the truth, and he does it in love.
If anyone anywhere at any time could write on this subject with authenticity and integrity, it is Dr. Michael Youssef. Born to a prominent evangelical family in Egypt, he resettled as a young man down under in Australia, resurfaced in America, and earned a terminal degree at one of the country’s most prestigious institutions of higher learning, then founded and built one of the most far-reaching local churches in the Western world. Then he expanded the ministry he received from the Lord into a worldwide ministry. Indeed, his is a story against all odds, and he writes from the proven and credible platform of one who has never given up. So turn the page and read these words with the confidence that they flow from the pen of a man of impeccable integrity and influence whose own life is the essence of every word he has written in this volume.
These words are packed with an ingredient that is much needed in our day—truth! We never have to be afraid of the truth. It always wins in the end. So begin the journey. Read this book and reap its fruit—and never give up!
—O. S. HAWKINS
PRESIDENT AND CEO, GUIDESTONE
CHAPTER 1
ENCOURAGING WORDS FOR DISCOURAGING TIMES
GEORGE MÜLLER WAS a nineteenth-century Christian evangelist and the administrator of the Ashley Down orphanage in Bristol, England. He provided a home for more than ten thousand orphans over his lifetime and founded more than a hundred Christian schools. He was known as a man of prayer who always expected God to answer his prayers.
In November 1844 Müller made a commitment to pray for five friends, asking God to bring them to a saving faith in Jesus Christ. He prayed every day, whether he was at home or traveling, whether he was well or sick, no matter how busy his schedule. After a year and a half of daily prayer for these five friends, one of them gave his life to Christ. Müller thanked God for answering his prayer, and he continued praying daily for the remaining four.
After five more years of praying, a second man came to Christ. Müller thanked God for the second answer to prayer and continued praying for the remaining three.
Six more years passed—and a third man came to Christ. By this time Müller had been praying more than a dozen years without missing a single day—and two of the five men he had prayed for remained unconverted. In 1880 he wrote in his diary, But I hope in God, I pray on, and look for the answer. They are not converted yet, but they will be.
Müller died on March 10, 1898, at the age of ninety-two. He had been praying for the salvation of these men for fifty-four years. At the time of his death, the last two holdouts—two sons of one of Müller’s friends—remained unsaved. Even so, Müller’s prayers were answered, because they both committed their lives to Christ after his death.¹
Müller patterned his prayer life after Jesus the Master, who taught His disciples to always pray and not give up
(Luke 18:1). Müller never gave up—and neither should we.
Never give up on prayer.
Never give up on biblical truth.
Never give up on the infallibility of the Word of God.
Never give up on the faith that was once delivered.
Never give up on sound doctrine.
Press on, persevere, and don’t ever give up.
One of the great examples of spiritual perseverance is the apostle Paul. Imprisoned in a cold Roman dungeon, Paul knew he was nearing the end of his life. Eager to leave a legacy, he wrote his final letter, addressing it to Timothy, a young church leader he had mentored in the faith. We know this letter today as 2 Timothy.
Paul was not writing to Timothy alone. He knew these inspired words would endure and be read by future generations. So this letter is truly an exhortation not only to Timothy, but to church leaders and church members today, including you and me.
The central theme of 2 Timothy is never give up. In every generation there are temptations to compromise God’s truth. Falsehood and error creep into the church, tainting the purity of the Lord’s gospel. The tendency to stray from God’s truth was a major problem in the first-century church—and it has reached a crisis level in the twenty-first-century church.
AIM AT HEAVEN
McLean Bible Church was founded in an elementary school by five families in northern Virginia on Easter Sunday 1961. The founders declared the new church to be a Bible-believing evangelical congregation. It has grown into a multisite megachurch with locations all around the Washington, DC, metro area. From 1980 to 2017 the church was led by a theologically conservative preacher, Lon Solomon. In September 2017 Solomon stepped down to become pastor emeritus. His associate, David Platt, was promoted to lead pastor.
Soon after taking his new leadership position, Platt’s teachings began to change. Platt and others in leadership at McLean Bible Church openly embraced secular-left social justice rhetoric. During the COVID-19 pandemic, when the church was under lockdown, several staffers joined a Washington, DC, Black Lives Matter (BLM) protest. Photos of staffers holding BLM signs were posted to the church’s Facebook page, but the photos were later removed.²
While genuine Christians acknowledge that Black lives absolutely matter to Jesus and His church, the organization known as Black Lives Matter is totally incompatible with the Christian church. It is an anti-Christian, Marxist organization that has openly declared its commitment to disrupt the Western prescribed nuclear family structure requirement.
³
David Platt’s woke
social justice sermons seem to have provoked an exodus of Bible-believing members from the church, including many who had faithfully supported the church for decades. In May 2020 McLean Bible Church reported an average attendance of 12,154. One year later, average attendance had declined to 7,300 hundred, a drop of nearly 40 percent. The sudden drop in attendance led to steep budget cuts in missions, outreach, and church facilities.⁴
Both James White of Alpha and Omega Ministries (an evangelical apologetics organization) and conservative theologian Voddie Baucham, who is African American, describe Platt’s teaching as an attempt to merge the Bible with critical race theory—a Marxist, race-conscious concept that attacks all institutions of society as inherently racist, rejects evidence and reason as White
ways of knowing, and ranks people as either privileged or disadvantaged according to their race, gender, economic class, and so forth.⁵
When preachers decide that the pure, unadulterated gospel of Jesus Christ is not enough, they invite falsehood and error into the church. When preachers mix worldly political dogmas with the gospel, they lead the church down the road to hell.
The polluting of the gospel with secular politics is not only tragic, but it undermines the very social justice that progressive Christians
wish to accomplish. If you want a morally righteous society, in which all people are treated with justice, compassion, and respect, then preach the uncompromised gospel of salvation through faith in Jesus Christ.
As C. S. Lewis noted, it was the early apostles who began the conversion of the Roman Empire, and it was the English evangelicals who abolished the slave trade. They didn’t transform society by polluting the gospel with political and social theories. No, Lewis wrote—they left their mark on Earth, precisely because their minds were occupied with Heaven. It is since Christians have largely ceased to think of the other world that they have become so ineffective in this. Aim at Heaven and you will get earth ‘thrown in’: aim at earth and you will get neither.
⁶
As Jesus said, If you hold to my teaching, you are really my disciples
(John 8:31).
NO ROOM FOR DISAGREEMENT
In December 2019 the Church of England appointed Stephen Cottrell as archbishop of York, the second-highest position in the Anglican church. Many in the so-called progressive
wing of the church celebrated this appointment because Cottrell has been an outspoken supporter of gay rights within the church. But those who are committed to remaining faithful to biblical truth took a different view. For example, Andrea Williams, an Anglican and the chief executive of Christian Concern, the United Kingdom’s most prominent evangelical organization, responded, This is not a bishop who respects biblical truth when it comes to human sexuality or marriage.
⁷
Of course, every person deserves to be treated with respect and kindness. We are all sinners, and God loves the homosexual sinner as much as He loves the heterosexual sinner. So as Christians we are to love everyone with the same unconditional love that Christ has shown to us. But we don’t do sinners any favors by normalizing or celebrating sin, or by denying the teaching of Scripture.
The Scriptures make clear, in such passages as Leviticus 18:22 and 20:13, Romans 1:26–27, 1 Corinthians 6:9–11, and 1 Timothy 1:8–11, that homosexual behavior is a sin. We must treat homosexual people with Christlike love and respect, just as Jesus treated the woman caught in adultery with love and respect. But we remember that He also told her, Go now and leave your life of sin
(John 8:11).
That is not how Stephen Cottrell, the archbishop of York, treats the issue of homosexuality. He takes the position that human wisdom supersedes the wisdom of God. He supports what Anglican progressives call a radical new Christian inclusion.
He claims that the church damages itself by rejecting the secular view of human sexuality. The world now views the church as immoral,
he says, because of biblical teaching on homosexuality. The biblical view of same-sex relationships, he says, is homophobic
—a buzzword intended to prejudice the argument and frame Bible-believing Christians as phobic
(afraid of homosexual people).
Archbishop Cottrell claims Bible passages that condemn homosexual behavior are merely part of our story and our inheritance.
He says that what we know now about human development and human sexuality requires us to look again at those texts to see what they are actually saying to our situation, for what we know now is not what was known then.
⁸ In other words, we in the twenty-first century know so much more about human sexuality than God did when He inspired the writing of His Word.
Or maybe it would be more accurate to say Archbishop Cottrell believes God’s Word is not inspired at all but is merely a collection of ancient stories and opinions we can safely ignore. Either way, the archbishop of York has explicitly departed from the traditional teachings of the church and a commonsense understanding of the Scriptures.
Worst of all, he has made it clear that there is no room for disagreement with his position on homosexuality. Anglican clergy have said that on more than one occasion Archbishop Cottrell stood before a meeting of clergy and declared that anyone who disagreed with the progressive view of human sexuality should leave the church. Clergy who hold the biblical view of human sexuality are not welcome in today’s Church of England.⁹
We have come a long way since the time of the English reformers, who willingly went to the stake to be burned to death rather than betray the Holy Scriptures.
BLOOM WHERE YOU ARE PLANTED
Today, as in past generations, churches and individual Christians are tempted to compromise God’s truth and pollute the gospel of Jesus Christ with worldly ideas. That’s why the central theme of 2 Timothy—never give up on the truth of God’s Word—is so vitally important today.
If I were to assess the evangelical church in the Western world, I would compare it to a botanical hothouse. A hothouse is a structure with glass walls and a glass roof with heating equipment so that a specific temperature can be maintained. This way, even in wintertime, warm-weather plants can be grown at a constant temperature. The gardener will come in and test the soil, add just the right amount of fertilizer and water, and may even play classical music on the stereo to keep the plants in a cheerful mood.
But the moment you take a hothouse plant out into the real world, where it is too hot or too cold, or the soil is too arid or there’s too much rain, the plant will sicken and die before