Lights to Guide Me Home: A Journey Off the Beaten Track in Life, Love, Adventure, and Parenting
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About this ebook
Meghan J. Ward was 21 years old when she journeyed across the country for a summer job in the Canadian Rockies. As an inexperienced hiker from the suburbs of the nation’s capital, she knew she was in for an adventure. But what she didn’t know was that her move to the mountains would result in a 90-degree turn towards a life she never expected.
In the Rockies, Meghan fell in love with the wilderness, the high elevations, and a man whose way of life expanded her horizons. As that summer drew to a close, she took her first of many courageous steps off the beaten path to create the life of her choosing—one that brought her a sense of purpose and meaning, and a new set of challenges.
In Lights to Guide Me Home Meghan takes us on a trip around the world while chronicling her transitions through some of life’s major milestones. From Costa Rica to Nepal, Rapa Nui to Malta, Meghan explores what it means to carve out her own identity amidst family expectations, her responsibilities as a parent to young children, and her marriage to an ambitious travel and landscape photographer. Whom will she discover beneath these entanglements?
Meghan J. Ward
Meghan J. Ward is an outdoor, travel and adventure writer, and a Fellow of the Royal Canadian Geographical Society. Meghan has written several books, as well as produced content for films, anthologies, blogs and some of North America’s top outdoor, fitness and adventure publications. As a consultant, she coaches writers and photographers to help bring their projects to life and ensure their work is seen by a wider audience. She lives in Banff, Alberta, with her husband, Paul Zizka, and their two daughters.
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Lights to Guide Me Home - Meghan J. Ward
Prologue
New Zealand, February 2014
The entire mountain filled the windowpane, which reached from floor to ceiling – a transparent wall to the alpine world of New Zealand’s Aoraki/Mount Cook. Under different circumstances, I might have been climbing the peak, not sitting at its base staring at it through glass. But I wasn’t here for mountaineering pursuits. This was the time for valley-bottom exploration, whatever my husband and I could pull off while we travelled to the other side of the world with a baby in our care. Still, I wondered what the world looked like from that summit, how it felt to crest the highest point.
The summit of Aoraki/Mount Cook doesn’t rise sharply from the landscape, like the monolithic apex of the Matterhorn or the steep spire of South America’s Cerro Torre. It is only half the size of the highest peaks in the Himalayas. But Aoraki/Mount Cook has an authoritative presence about it, looming over the Tasman and Hooker valleys like an emperor scanning the land. It is beautifully rugged, handsome and strong, enveloped in a robe of snow and ice. The mountain is also cloaked in history, which like that of any prominent peak is filled with stories of attempted climbs, first ascents, new routes and too many tragedies. It is the old stomping grounds of Sir Edmund Hillary, who with Tenzing Norgay so famously made the first ascent of Mount Everest in 1953. At the base of Aoraki/Mount Cook the Sir Edmund Hillary Alpine Centre in the Hermitage Hotel proudly carries Hillary’s name.
It is also where I was served one of the worst cups of drip coffee I’ve ever consumed, a veritable sin in a nation with as many coffee roasters, baristas and espresso drink varieties as sheep roaming the countryside. After five sleepless nights in a row, I needed coffee. This watered-down cup wasn’t cutting it.
We’d set off from Twizel at sunrise for the 50-minute drive to the Hermitage Hotel, figuring we weren’t going to sleep more anyway. This was our first hint at caffeine since the day before. The town’s name actually means a fork in the river,
but to us it sounded like a chaotic place where nothing goes as planned. We spent the night trying to get a jet-lagged baby to settle down without the confines of a crib or travel bed, hopelessly wrestling her into a sleeping position on a metal-framed bunk bed that hadn’t been replaced in 60 years. No one slept. Fortunately, the alpine centre had a highchair, giving us 20 minutes of rest from chasing a toddler who was on the verge of walking. With weak coffee crawling through our veins, Paul and I sat in a sparsely decorated dining room about as charming as an airport gate and stared out the window. Perhaps it felt sparse because we were the only ones sitting there so early in the morning. We took turns breaking off pieces of granola bar for the baby while we waited for the staff to offer a refill. It was a clear day when Aoraki/Mount Cook filled the glass in front of us, towering in the distance against the backdrop of a perfect blue sky.
At least we have a nice view of it, I thought. Deep down I wished we were in a position to at least go hiking in the mountains, to get away from the road and escape into the wilderness. For a moment I wanted to transport myself back to my pre-kid life when adventures were inhibited by only my own apprehensions, not the basic needs of a little human who seemed to be protesting at every opportunity.
I’m going to go find the washroom,
I said, pushing my chair away from the table.
Sure, Meg,
Paul said. You’ll know where to find me.
He pointed to his mug and looked up with a sarcastic smile.
Just a few steps away from our table, a museum of old photographs, mountaineering memorabilia and information panels lined the hallways, documenting the history of the region. I managed to glance at them, bleary-eyed, on my way to the washroom and lamented the fact I didn’t have the energy to take a closer look. You’d normally be hard-pressed to find a person more satisfied reading interpretive panels, staring at black and white images and connecting the dots between her knowledge and learning something new. But without sleep in my body, I was barely functional. Our baby, Maya, whom we’d hauled here all the way from Canada, hadn’t napped or slept well since we arrived in New Zealand four days prior.
When I got to the washroom, I closed the door behind me and let out a sigh of relief I didn’t know I’d been holding in. Parents know the bathroom offers momentary peace, at times immunity from parental duties for just a few minutes so long as the child is being supervised by someone else (otherwise they are right in there with you). I took my time, scanning the fluorescent washroom lights and surrendering to the quiet.
As I washed my hands, my thoughts wandered into a daydream. I could hear the clanking of gear against a harness, feel the drag of the rope behind me, see one foot stepping in front of the other on the knife-edged ridge of the mountain – the one standing outside that window of the hotel – as the sun cast the warm glow of sidelight on our weathered faces.
I splashed my face and retraced my steps past the memorabilia out into the sun-filled cafe.
You Ready to Go?
Paul asked, about half an hour later. We’d moved from the table to taking turns supervising Maya as she scurried around the hotel floor.
Yes, let’s get out of here,
I said. I was ready to move on. It was clear that our encounter with this famed mountain wouldn’t get any better by prolonging our visit. Plus, I was anticipating that the two-and-a-half-hour drive to Wānaka might be like all driving in New Zealand: always longer thanks to corkscrew turns that slow the speed limit every few minutes.
We collected our belongings, and as we left the building I gave a nod to the statue of Hillary that stood outside the alpine centre – his stature and signature tuft of hair forever captured in bronze as he looked up contemplatively at Aoraki/Mount Cook. To people like Paul and me, who revelled in mountaineering history, our visit to Hillary’s namesake museum felt a bit like stepping into the Smithsonian Institution, reading nothing but the Enter
sign on the door, asking for a cup of coffee and walking out again.
I quietly apologized to him. Or maybe it was to me. I felt I’d betrayed his legacy, and mine. That day, motherhood had deflated me beyond recognition – the climber in me was nowhere to be found, the adventurous spirit suppressed under a load of parental duties. Where had it gone?
At least she can’t go anywhere, I thought, glancing at Maya in her car seat. She’d probably scream all the way to Wānaka, especially if we ran out of rice cakes, but at least I wasn’t chasing her as she dirtied her knees crawling around a hotel floor.
I flopped down in the passenger seat and off we went to the next stop. Lake Pukaki shimmered in sunlight as we drove the length of it, away from its headwaters high up in the Southern Alps. A sense of serenity washed over me. In Wānaka, we had a friend to stay with and I’d track down a travel crib – the one thing I’d contemplated bringing and hadn’t, which turned out to be a big mistake. We’d have four days to reset and recalibrate, as well as an internet connection to adjust our plans. It was clear we needed fewer stops and more time in them, and that our camping gear would go unused for the duration of our time in New Zealand.
But nothing could be done until we got to Wānaka. As we twisted our way through the rolling foothills, I soaked in the beauty of the gentle landscape. If the softening landscape was any indication of what our experience would be in this next lakeside town, I was satisfied leaving the height and ruggedness of Aoraki/Mount Cook behind.
Surely, things would get better.
part one
One Becomes Two
I may not have gone where I intended to go,
but I think I have ended up
where I needed to be.
—douglas adams
1
The Journey West
Canada, Spring–Summer 2005
¹
Darkness concealed the mountains as we approached the shores of Bow Lake, Alberta. The skies had opened a faucet and rain pounded the vehicle, sending water down the windshield while the wipers struggled to keep up. With my new boss at the wheel, I sat with Rachel in the back seat and held my breath in anticipation as we drove a long driveway toward the orange glow of a building: Num-Ti-Jah Lodge. The headlights flickered through a veil of mist and the car teetered side to side as it cautiously rolled through large potholes. I had been dreaming about this place for nearly a year, ever since I first got the idea of working in the mountains. Yet beyond that glow was a black canvas, not the vista I’d been envisioning.
We slowed down to pull in behind the lodge, and the moon glanced out from behind moving clouds to illuminate the sky. I cranked my neck to see out the back seat window and for the first time got a glimpse of the mountains I’d be waking up to every day. There they were, silhouetted against a silver sky, telling me, you’ve arrived.
When I opened the car door, a chill rattled my body and I noticed the air was much colder than in Lake Louise, only 30 minutes away. We had been gaining elevation since we took a turn onto the Icefields Parkway. It was mid-May but felt like the tail end of winter – a far cry from the humidity and tulip-growing temperatures of Ottawa I’d left behind. As I ran from the car toward the warm lights of Num-Ti-Jah, I noticed we were surrounded by piles of snow that had melted into mounds of ice.
I nudged the lodge’s back door open and smelled the age of the place wafting out into the cool air. Pine, wood fire smoke, a hint of must – I was instantly enamoured by it. The floors creaked as I tiptoed past the housekeeping area to the front desk, passing through a lounge where several taxidermy mounts looked down on a pool table. Old photographs of explorers, vibrant artwork of mountain landscapes and topographic maps, yellowed with age, piqued my curiosity. The history of the place oozed out of every crevice, every artifact, as I passed them by.
The property beckoned me to explore, but I was overcome by exhaustion. Rachel and I had flown from Ottawa that morning and in Calgary boarded a shuttle bound for Banff National Park. We didn’t arrive at our final destination until just before midnight.
Lodge guests had long retired to their rooms, so in hushed voices we asked for some linens and towels that were allocated to staff members. We’d get our job orientations tomorrow. For now, it was time to pile into the beds in a room we were sharing on the backside of the staff laundry building – a pine-coloured A-frame, just a short walk from the lodge.
Our new home away from home.
The Dream of a mountain adventure, one where we could work and play in the Canadian Rockies for the summer, had started nearly a year prior, in July 2004. Rachel, a childhood friend I knew from church, had recruited me to work with her window washing company, a franchise entrusted mainly to university students wanting to make some money and gain business skills. I had just completed my first year at Queen’s University in Kingston, where I was pursuing a bachelor of arts (honours) in drama. I liked the idea of working with friends and being active outdoors as a summer job.
In the mornings our crew gathered at Rachel’s house, filled our coffee mugs and hit the road in her red Volkswagen with tall ladders strapped to the roof with bungee cords. The work was routine: we would fill the buckets, add some dish soap, gear up with dry cloths and squeegees and get to washing and wiping. The challenge amidst the monotony of washing 400 houses that summer was to keep the jokes flying and to try to make every job more efficient than the last.
Perhaps all that time spent atop ladders made us eager to reach higher elevations. Or maybe it was spending an entire summer washing windows in the town where I grew up. But when my aunt and uncle came to Ottawa for my sister’s wedding, they told me how much my cousin, Jen, was enjoying her time working at Num-Ti-Jah Lodge, on the shores of Bow Lake in Banff National Park – hence her absence from the wedding. I’d been in Banff with my family about five years prior but didn’t remember seeing that lodge.
She’s been hiking mountains and backcountry camping almost every week,
my aunt told me. From the sounds of it, Jen had fallen in love with the place.
My wheels started to turn. Maybe I could find my own adventure next summer? I wasn’t sure why I wanted something different, only that I did.
What do you think of me working in Kingston next summer?
I asked my dad a short time later. I decided to keep my objective closer to Ottawa, to my university town, so I wouldn’t be pushing my luck. I was an adult but also a people pleaser. I still felt compelled to seek my parents’ approval.
I’d like to experience it in the summertime,
I explained.
He didn’t take long to respond.
I’d rather you be on the other side of the country than be in Kingston…if you’re not going to be home,
he said with a wink.
He’d called my bluff. He’d suspected my underlying intentions; that I was really asking to move to the mountains next summer after what I’d heard from my aunt. He understood the call of the west himself, having worked in the mountains with a geologist in his late teens. He often talked about it with fondness. And it was clear: if I wasn’t going to be home, he’d rather me be far away.
His response had sparked something in me. I could go to the mountains if I wanted to. I was 21 years old and still couldn’t stand the idea of doing something that might disappoint my parents. My sisters and I had few consequences or strict rules growing up, yet my parents had achieved compliance by making it clear we should not disappoint them. Their reactions, combined with my own need to please, were enough to keep me in line almost all the time.
Yet my dad gave his approval without blinking an eye. My mother, normally one to support my ambitions, would do the same. Working out west would take me far away, but they had given me wings.
I ran the idea past Rachel. She was a friend but also known as the unofficial fourth sister in my family. If there was someone I was going to board a plane with and fly across the country, with no sense of what was about to unfold, it was her. She was keen to join me and we set our eyes on Num-Ti-Jah. They hired both of us to job share between the gift shop and housekeeping departments. And so our own journey west began.
Morning Came and my empty stomach reminded me of the two-hour time difference. It was a mix of butterflies, hunger, jet lag and adjustments with every step away from the bed. Looking out the window, I saw trees and the adjacent house, where the lodge innkeepers lived with their young daughter. We freshened up and Rachel and I walked across the parking lot to the back door of the kitchen where staff went to get their breakfast. Food soon became an afterthought when I saw a mountain rising like a pyramid in front of me, just beyond the red-roofed lodge. I’d been to the Rockies before and knew them to be impressive. Yet this mountain seemed colossal. Its beauty was overwhelming.
Wetness lingered in the air from the rain the night before, and high up on the mountain it had fallen as snow. Cliff bands had accumulated a powdery layer, like dust on a shelf, revealing depth and detail on the mountain’s face. The sun was still low in the sky, casting a gentle sidelight onto the peak’s east face.
In search of a better view, we walked around the lodge, past the dining room windows and Adirondack chairs that sat in front of large wooden beams supporting the front entryway. Somehow the mountain looked even taller from this vantage point as a low fog drifted over the still-frozen lake. This – all of this – is home, I thought. The mountains, the lake, the lodge, the forest.
The panorama of Bow Lake had a wonderful symmetry to it, with a triangular peak anchoring it all in the middle and moraines that fanned out from the bottom like an A-line skirt. I learned later it is Crowfoot Mountain, named after the glacier shaped like a crow’s foot that brands the mountain’s eastern flanks. That crow’s foot has only two toes left – glacial recession has claimed the third – but tourists still stop in throngs at a nearby parking lot to photograph it. The water sources that melt and flow here are the headwaters of the Bow River, which eventually depart the Canadian Rockies and make a cross-country journey to empty into Hudson Bay. The Piikani (Blackfoot) call the river Makhabn, which means river where bow reeds grow.
Being springtime, it would be a few weeks before we would see these reeds growing, the ones Indigenous Peoples used to make their bows.
Feeling curious, Rachel and I sauntered down to a rock beach by the lake, which was still covered in ice and snow. There, the marks of humanity were behind us, the lodge out of view. It was just us and the mountains, the view I had missed when we arrived in the dark the night before. It was magnificent. I breathed, deeply. Contentment washed over me.
I lingered for the view, but I also lingered to muster up some courage. I come from a family of mostly extroverts, and have learned how to act like one. But meeting new people was not on my list of favourite activities. I didn’t know which person to put forward and, these days, myself
wasn’t a simple answer. Perhaps it was because the person many people knew me to be wasn’t the person I felt like inside.
I was only Five Weeks Old when my parents moved our family from Calgary to Kanata, a suburb of Ottawa, Ontario, after my dad took a new posting as the minister of a small Baptist church that was meeting in an elementary school. There were plans to build a new church building. The lot the church had chosen was a largely undeveloped plot of land, yet it wasn’t entirely empty. On it stood a dilapidated farmhouse where my family lived before we could move into a home my parents had purchased nearby. For two months, they chased mice out of the kitchen while tending to three children under the age of 5.
Being a baby when we arrived, I never knew life without that church community or the friendly faces that smiled at me there. I also never knew life without a belief system built into my upbringing, as deeply ingrained as my ABC’s. The church building felt like another home. We were a Sunday morning, multiple service, after-dinner devotionals, Thursday night youth group, and church choir kind of family.
My mother began a career as a high school music teacher when I entered grade school. She was busy enough as it was, but she was also committed to helping with numerous church activities and music programs. I noticed how often she took meals or muffins over to families who were having a hard time.
Service to others was always front and centre. And as a pastor’s kid, I felt personally responsible for the vitality of the congregation.
I have two older sisters and the church felt like an older brother that protected and defended me, as though the building itself shielded me from the nuances and deviations of the real world. I could feel safe in the teachings that, at my young age, could allow me to define my world in black and white. I believed wholeheartedly in what I was taught and, being a good student, aced every question in Sunday school, perfected my memorization of Scripture and marked up my Bible with notes, scribbles and highlighter like I was studying for law school. We lived by the principles of the Bible, as did my extended family, on both sides – at least from what I could tell. I knew, without a shadow of a doubt, that I was expected to eventually marry a Christian man and raise children in the faith – that to be unequally yoked
would set me up for a lifetime of unhappiness.
Beneath it all was an intense desire to please my family and demonstrate my commitment to my faith in whatever ways I could. As the pastor’s daughter, I felt like all eyes were on me. The shame I might feel if I didn’t adhere to expectations would be unbearable. I had witnessed church members who stood up in front of the whole congregation to announce their sins and seek forgiveness from the community. I would not be that person.
I thought the only thing that mattered was being flawless in the eyes of God and others, especially my parents, whom I adored and idolized. This meant both seeking perfection and hiding any wrongdoing where I could. I drew the same conclusion about school too: aim for the straight A’s, seek perfection.
And then came a time when the foundation of my faith began to crack. There was no singular, triggering event, no moment I could pinpoint. But in my black and white world, this crack was a strip of grey in the middle.
It began as a feeling that I’d lost my connection with God. Rather oddly, a rift made its appearance during a month-long Leaders in Training program at a Christian camp. It was nothing I could explain, but something had shifted. My rational mind suddenly couldn’t make sense of some of the miracles of the Bible. I watched a worship session as though I was on the outside of a fishbowl – my fellow leaders waving their arms and belting out their lungs with songs I knew intimately but suddenly couldn’t utter without feeling like a fake. I questioned some of the teachings that weren’t necessarily Biblical but interpreted the Bible in such a way that elevated those who did Christianity right
and discredited those who didn’t.
Why hadn’t I seen all this before? I began to ask questions and wrote in my journal as I searched for answers. The grey expanded, almost imperceptibly, both within and on the exterior. I knew how to play the part, so even while questions swirled underneath, I could keep the status quo. The truth was I felt too ashamed to talk to anyone about it, particularly members of my family. I didn’t even know how to talk to them about it.
About eight months later, I lost two loved ones in the span of a month – the first deaths I had to wrestle with as a teenager. Though as a pastor’s family we had been regularly exposed to the dramas and traumas of others, I didn’t feel equipped to deal with them myself. I had more questions, and few answers. One of the deaths had been by suicide. How could I even begin to make sense of that?
Over time, the questions that flooded in brought with them a deluge of doubts. The grey continued to expand. I finally asked myself the pivotal question: What do I really believe?
I moved away for university and with that distance I had an opportunity to gain some objectivity. I still went to church, frequently mingled with the Christian community and sought out other believers as housemates. But I also met new people, from all walks of life, who challenged my status quo. My academic interests opened up my eyes to topics and historical occurrences that had been largely left out of my education. I was angered and dismayed by what I learned, from the residential schools built to assimilate Indigenous Peoples into Canadian culture to issues highlighted by feminist perspectives on religion. Growing up, the church, and my parents, had taught me to have compassion for the poor, underprivileged and marginalized. Yet, as deeply as I felt the injustices I had so far been exposed to, I wasn’t fully aware of the privilege that my white, middle-class status was affording me. I also hadn’t recognized sexism for what it was. I didn’t see the inequalities or wonder why I rarely saw a woman preaching. I had never questioned the system behind the roles that women played, and didn’t play, within the church – and society. In a more general sense, it hadn’t occurred to me to investigate the idea that women’s voices had largely been left out of history. That just because it was in a history book didn’t mean it was true.
I had swallowed things whole as a child and now I was choking on them.
I sat through university lectures on these topics with my jaw open, utterly dumbfounded. The veil had been lifted and I could no longer ignore the incongruous parts of my own belief system. I loved my community and feared the judgment that would arise if I spoke honestly about my doubts and confusion. I worried that I would break the bonds with my family held together by faith.
So, like an iceberg, the tip of me willingly took comfort in the company of other believers and put forth a good girl
persona, while a mass of questions drifted under the surface below.
By the time second year was over, I was on my way to Bow Lake, running full throttle into a new experience, unaware I was also tip-toeing away from the life I’d known.
Ready to Eat?
I asked Rachel, tearing my gaze from the view of Crowfoot Mountain. I was reluctant to leave but breakfast was waiting. So were the other employees we would be spending our entire summer with.
Sure thing!
she said as she tied her light-brown hair into a low ponytail. I had always envied her hair, which dried into a natural wave – and her slender figure. She was just slightly shorter than me, but where she was long-waisted and slender I was built with a short torso, long legs and an athletic frame. We both had brown eyes and brown hair, though mine was darker and so fine it hung limply when I didn’t take time to style it. People often assumed we were sisters, which had become a running joke between us.
After retrieving our food, Rachel and I carried our plates from the lodge kitchen to a picnic table outside. We were ready to dive into our egg breakfasts but first introduced ourselves to the only other co-worker sitting at the table, a dark-haired, goateed, mid-20s-looking guy wearing the standard lodge dining room uniform: a black button-up shirt, black pants, black shoes and a black apron. Like a dark horse. He seemed uninterested in meeting us, a bit aloof, but I didn’t know him or how to read his body language. Maybe his mind was elsewhere?
Then he looked up, dark eyes briefly catching Rachel’s, then mine, before he looked back down at his plate, dug his fork into his eggs and said, Hey, I’m Paul.
As Springtime Progressed, the peaks awoke from their slumber. Snow in the alpine started to loosen, cascading down hundreds of metres in large avalanches that cracked and rumbled like thunder. More heat meant more snowmelt, and soon the creek that meandered near the lodge grew from a trickle to a quick-moving flow. Rabbit tracks imprinted the surface of the hard-packed snow. Birds chirped, welcoming the spring that had been delayed at the high elevations. And soon the tourists arrived and the lodge became animated by people curious about the taxidermy hanging in the dining room, admiring the building’s architecture and taking a moment to soak up the jaw-dropping setting before tucking into the gift shop. In contrast with the quiet of housekeeping, the flurry of activity during my gift shop shifts kept me on my toes all day, with a cacophony of dings and clanking coming from the cash register while we explained to tourists which peaks outside were which and that the bear bells do not go on the bear.
Hiking season kicked off as the earth dried up. I joined staff on some excursions, soaking up each new place and the alpine world opening up around me. We didn’t have a car, so each adventure began at the lodge or from a nearby trailhead if we were successful in our hitchhiking efforts. Paul, whom I’d met at breakfast that first day, mostly led the excursions. Standing at five foot ten inches, Paul had broad shoulders and a slight upper body. Yet his power was in his legs, which were strong and nimble, like a mountain goat’s. He could move quickly and efficiently, even under a heavy pack. Though he’d been standoffish at first, he seemed happy to find people who wanted to hike. Rachel and I had no idea what we were doing, but we followed with smiles on our faces and that was enough. Along the way, Rachel and I cracked jokes – we had a talent for endless banter – and I was surprised we hadn’t scared him off. Paul was quiet and a bit detached as he hiked ahead, guiding us to high points and along glacial moraines, stopping to take photos on his point-and-shoot camera. He lit up when he saw we’d hiked above the treeline.
There’s the Wapta Icefield,
he said on an early-season hike to Helen Lake, stopping to point out the enormous white slab of ice that blanketed the mountains across the valley. You could only see a small piece of it, the Bow Glacier, from the lodge itself, but a new world was opening up to me the higher I went.
And Mount Balfour, Gordon, Saint Nicholas, Rhondda, Baker,
he said, pointing to peaks in sequence. His Québécois accent at times emphasized different syllables than I was accustomed to.
Baker looks like a sleeping giant facing the sky. And that,
he pointed again, is the Waputik Icefield.
After a few weeks at the lodge, I was disappointed to learn that Paul’s plan was to stay for the rest of the month before joining his girlfriend in Vancouver. I had developed friendships with other staff members, but I knew Paul was my ticket to getting outdoors and feeling more comfortable in the mountain environment. He had spent three years working seasonally at Bow Lake already and knew the area intimately. It was clear from the way the lodge innkeepers, Lee and Becky, talked about him that he was a respected staff member and that they’d miss him too.
Between micro-adventures with Rachel, Paul and various staff, life at Num-Ti-Jah felt a bit like a summer camp for adults, with late-night campfires after the kitchen closed down and elaborate games of capture the flag in the wooded area that bordered the staff road. This old dirt road spanned from the lodge, past several staff cabins, and down to the old horse corral area comprised of abandoned