Growing Up Godless: A Parent's Guide to Raising Kids Without Religion
By Deborah Mitchell and Dale McGowan
3.5/5
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About this ebook
Deborah Mitchell
DEBORAH MITCHELL is a widely published health journalist. She is the author or coauthor of more than three dozen books on health topics, including eight books for the St. Martin’s Press Healthy Home Library series, as well as THE WONDER OF PROBIOTICS (coauthored with John R.Taylor, N.D.), FOODS THAT COMBAT AGING, YOUR IDEAL SUPPLEMENT PLAN IN THREE EASY STEPS, and WHAT YOUR DOCTOR MAY NOT TELL YOU ABOUT BACK PAIN (coauthored with Debra Weiner, M.D.).
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Reviews for Growing Up Godless
4 ratings1 review
- Rating: 4 out of 5 stars4/5I received this book from the Goodreads First Reads program.
This is an excellent introduction to raising kids without embracing a particular religion. It's very gently put, focusing on what's best for the children and building/maintaining positive relationships. I can totally see parents returning to this volume for ideas and suggestions. It would also be a good resource for religious friends or family members who're worried about children in their lives being raised without religion.
A lot of what's in this book is pretty obvious to me, but I don't run in religious social circles, so I don't encounter the push-back a lot of other irreligious folks have to face.
Book preview
Growing Up Godless - Deborah Mitchell
Introduction
I’ll be honest with you. For a large part of my life, I was not really honest about who I am. For twenty years, I remained silent and just nodded when people talked to me about God. When asked to pray, I bowed my head but did not speak. Sometimes, I’d mouth the words so people thought I was participating, when I was really thinking, Why can’t I just tell them I don’t believe?
When I received e-mails to forward about angels and God, I immediately hit the delete key and hoped no one would ask me why I didn’t send it on to ten more friends. When acquaintances or coworkers would ask me what church I belonged to, I hemmed and hawed and said I sometimes went to my local Catholic church. And when my dad passed away, people told me that heaven was a better place with him in it. Of course, those people didn’t know that my father had his doubts, too, and that he liked living here on earth with the people he loved. What better place could there be?
When I moved to Texas, I realized how influential religion could be in our day-to-day lives. Religion is big business. We have the most megachurches in the country, and in my city of 130,000 people, not far from Dallas, every few blocks there’s a church. Cars, clothes, and human skin are marked with crosses and fish symbols and Bible verses. People get in your business
about religion, and in my town, it’s the Baptists who rule.
Don’t get me wrong. I like people, no matter what their faith or lack of it. There are good and bad apples everywhere. I’m not singling out the Baptists, but in this city, their influence and reach is impressive. They train their children to evangelize in the schools and to their friends of other beliefs. As part of their member commitment, they must agree, among other things, to invite the unchurched to attend.
Their mission, as stated on their website, is to save lost or fallen souls and return them to God.
That means it’s open season on those of us who don’t go to church, who don’t even believe in God—and they don’t care if you don’t want their advances. They’ll press on. You’ll soon realize that you’re not a person with your own views; you’re just a really big fish. And if they get you in their net, they’ll get a big notch in their I’m going to heaven
belt.
It was this frustration that inspired me to start a blog in the early 2000s called Kids without Religion. The blog became a good place to meet other parents who were also raising kids without religion, although early on, there were not many of us. Dale McGowan, who wrote Parenting Beyond Belief, was the only other parent I knew at the time writing and blogging about this topic.
In 2006, out of frustration over what I had seen in my sons’ schools, I decided to write a column for the Dallas Morning News about teaching all religions in schools as a comparative religious studies class. There were people who agreed with me, and a lot of people who didn’t. Then there were people who only wanted Christianity taught in schools—oh, and they wanted to take me back to God where I belonged, just as soon as I was ready.
Around that time, I also saw a wave of atheist men come onto the scene, and a few years later, a couple of female voices. But the voice that was still missing was that of a mom. Moms and Dads are really on the front lines of the next generation of churchgoers or, in our case, the unchurched.
We don’t pray at the dinner table, but we are thankful. We don’t discuss Bible verses, but we do discuss the history of religion. We teach our kids to question the status quo. We drive our kids to soccer games and doctors’ appointments; we ask them about their friends and talk to them about our values. We are cultivating a new crop, and we’ve been growing our kids without religion behind closed doors for years. With the rise of the Nones, the religiously unaffiliated, along with the children we are raising, there will be a lot more parents like us out there in the next couple of decades.
As an agnostic, I had become frustrated with being in the proverbial closet, and I wanted to share my perspective—our perspective—as parents and nonbelievers. I wanted to dispel the myths that we—you and I—are amoral or are agents of the Devil. Our views count.
A few years passed before I decided to write a column for CNN.com called, Why I Raise My Kids without God,
which became the most viewed and the most commented citizen’s report on CNN.com. Although there are still a lot of people who want to scream at and shame and convert us, I found that there are a lot of parents raising kids without religion—many more than I had ever suspected—who wanted to step out of the shadows. We are tired of the polarization and the religious fever that dominates so much of our culture, and we just want to bring respect, tolerance, and kindness to our national dialogue.
There are a lot of extreme voices on both sides, but I hope that I am not and will never be one of them. Though I may criticize religion’s inconsistencies or hypocrisies, I don’t want to shame or embarrass those who believe in God, whether they have a particular religious affiliation or not. Belief brings many people hope, structure, and comfort, and I don’t want to take that away from anyone, especially those I care about. The path to change is not made by forcing those who believe to give up their God or by mocking a belief system. Change is made by pulling up a chair at America’s religious round table and asking that our voices be heard and our views accepted.
We do not wish to be conquests—we’ve given our stance a lot of reasoned thought. We’ve read the Bible, studied the history of religion, and sat in the pews prior to making our decisions. One of the biggest frustrations about coming out of the religious closet is that many believers think that we are just unchurched or unlearned—if we could only understand the truth,
we’d change our minds and believe. This, it seems, is the kindling for many angry arguments.
The best we can hope for is that we all respect each other’s views. I realize that, in questioning long-held religious beliefs, the arguments against the existence of God are oftentimes condescending. We assume that reason should rule; a believer’s faith is trampled under arguments of science and logic, ignoring the fact that faith means believing in things none of us understands. How did we get here? Why are we here? What created the material that made the universe?
Perhaps, as nonbelievers, we inadvertently attack the business model of our nation’s churches; we say they have a flawed product—a God that doesn’t deliver, one that doesn’t offer church members a return on their investment of time and money. Perhaps there is fear that nonbelievers will cause churches to lose customers. These are valid concerns.
On the other hand, believers are quick to point out that they have a right to (according to their government) and are commanded to (according to their God) spread the Word of God. Nonbelievers, in asking for religion-free public spaces, take away the ability to evangelize and to recruit new church members. I was brought up by my church to evangelize,
I’ve heard some say. It’s part of who I am.
Yes, there are many personal things we learn growing up that make us who we are: habits, values, language. We learn that spanking is acceptable—or not acceptable. We think our ways and our preferences are the best, but we don’t force them on strangers; we don’t insist that they adopt our preferences as their own.
The conflict between the haves (those who have God) and the have-nots in this country is something we can reconcile. You and I are united with our neighbors by our country, our humanity, our history, by the air we breathe, and by the water we drink. We are sharing the same experience on this planet at the same time in its history. We share consciousness. Regardless of our preferences and the beliefs we hold invisibly and inextricably inside us, there should be room for us to meet mutually and respectfully in the middle. Believers don’t want us to use science to poke at their faith? We don’t want them to tell us that our godlessness is the cause of crime in this country. We won’t fear their belief if they don’t fear our lack of it. Nor will we try to recruit them to our side, and we ask that they not try to recruit us. We are a rising demographic, and our nation must find a way to peacefully embrace all of our worldviews.
Nonbelievers do not want to take religion out of homes and churches; we do not want to separate our neighbors’ faith from their families. We only want to untangle God from the public sphere. Why don’t we agree to keep our beliefs—or nonbelief—in our minds and our hearts in public? Why don’t we agree to treat each other with kindness, respect, and tolerance so that our children can grow up and feel valued, no matter what they believe about God?
This book is about raising respectful, tolerant, enlightened kids with good boundaries. I hope you find support and encouragement to stay the course. I also hope these essays make you realize that you are not alone, that there is a growing community of nonbelievers out there—people just like you and me who simply want to do the right thing and raise good children.
Raising Kids without Religion
What does it mean to raise kids without religion? It means that, when kids ask why they shouldn’t lie or why they should talk to the kid who is being bullied, you tell them because it’s the right thing to do, because you make the world a better place by doing the right thing.
When you take God and religion out of the picture, you place responsibility onto the shoulders of your children. No, you tell your kids, you won’t go to heaven, but you can sleep better at night. You will make your family proud. You will feel good about who you are. When we help others because God wants us to,
we do not necessarily do it because we want to. Rather, we have a prize in mind: God’s approval, which translates into life everlasting. I suppose that morality backed by God is not a bad thing, but it can be a weak system. Take, for example, all the corruption and abuse in Catholicism over the centuries. If you need proof that religion doesn’t produce moral followers, just look to the many churches caught up in scandals.
When you raise your children without religion, you don’t tell them, This was God’s plan for you.
I think that telling children the big guy in the sky has a special path for them makes children narcissistic; it makes them think the world is at their disposal and that, no matter what happens, it doesn’t really matter because God is in control. That gives kids a false sense of security and engenders selfishness. No matter what I do, God loves me and forgives me.
When you raise kids without religion, you tell them the truth—while you are special to Mom and Dad, you are not special to the rest of the world. You are just a very, very small part of a big machine. Whether that machine is nature or society, the influence you have is minute. No matter how important you think you are, the truth is, you’re not. In the bigger picture, no one is important. The realization of your insignificance gives you a true sense of humbleness.
When you tell your children there is no God, they begin to understand that the family and friends around them are all they have, so they’d better treat them well. People depend on them.
When you tell your children there is no God, they get a sense of immediacy, of how important and precious their time on this planet is. Yes, life is truly a gift. Blessed and lucky are interchangeable terms. They mean the same thing. You were damn lucky to be born and to be healthy and to have a life full of people who love and care for you.
When you tell your children there is no God and something bad happens, they don’t ask why God let this happen to them (after all, God loves them and how could he hurt them like this?). They understand that bad things happen and sometimes there is no reason. Tough luck. A bad break. Or, perhaps they see some sort of connection. X happened because of Y. But sometimes things just happen that are out of their control.
When you raise your kids without religion, your children learn that one religion or God(s), past or present, is no better or worse than another. They are all connected, all variations of the same stories that have been told since humans were able to imagine God. They all have their strengths and their weaknesses.
When you raise your kids without religion, they understand that babies are not gifts
from God but products of a relationship. Their bodies are temples, and they are temporary, so treat them with respect. They don’t picket Planned Parenthood because aborting a fetus is not their choice to make for someone else.
When you raise kids without religion or God, they learn that they are both fragile and strong. Fragile because circumstances in life may turn their lives upside down at any time; strong because, in spite of many adversities, humans can still survive and thrive.
How to Find Me in Heaven: My Big Lie
At four years old, one of my sons was very interested in heaven and the afterlife. One Thursday morning in spring, as we were planting geraniums in our flowerbeds, he asked, Mommy?
Yes?
After we die, we’re buried in the ground, right?
Yes, I told him. I had wondered what he was thinking as he quietly dug holes.
Do they put dirt over your face?
Sort of, I said. They bury you in a coffin, in a nice box. I didn’t want to get into the gory details of death with my four-year-old, no matter how precocious he was. There’s nothing more heartbreaking than telling your kid that he’s going to die one day, that his amazing body that can do so many things will one day be nothing more than a useless vessel, which will break down and blow away, just like the papery wings of a butterfly.
A few minutes went by as we worked silently side by side, pulling the tender roots out of flimsy flowerpots and transplanting them with the greatest care. I could almost feel my kid thinking about what I had told him.
Mommy?
he said again. Do we die with our eyes open or closed?
Closed, I told him, to make it easier to digest.
Then you can’t see anything,
he said.
That’s right, I told him, but you are dead, so you can’t see anything anyway. I wondered if he was trying to understand what it meant to die, if he’d suddenly understood his own mortality.
Then how will I find you in heaven?
I felt a lump in my throat as I was caught off guard. It was a rare moment for me. I realized that my son was truly disturbed by something that he was just beginning to understand: death, separation, finality. He was struggling not to cry, too. Even now, as I write this, I feel that lump and fight back emotion. I didn’t tell him the truth then about what I believed, and it was the last time I ever lied to him. At that moment, I just wanted his young mind to find comfort, so I told him the spirit has a way of finding people it loves, though I had no more belief in what I said than I did in Casper the ghost.
My son was satisfied and did not question God and heaven again for several more months. I understood with that conversation why so many parents need religion. It was hard enough for me to know that one day my son would be buried in the very earth he was digging up, buried, perhaps, for all eternity. It was painful to think that the child I loved so intensely with every cell in me, the one I made out of my blood and bones and set free into the world, would one day be gone.
Nothingness is a hard concept to wrap your mind around, even when you’re an adult. I’m sure I’m not the only parent who has struggled with what to tell children about dying. Belief in God does provide a safety net of sorts, an emotional security that life and death are seamless and continual. And, as a nonbeliever, you realize that they are seamless and continual, just in a different way. The star stuff that makes us who we are will go back to being star stuff again.
Big Questions and Little Kids
When my older child was younger, he went to a Christian preschool and kindergarten. In my town, there were no other choices at the time for good preschool programs, and, really, I didn’t mind exposing my child to religion. Every week, the kids had chapel time where, for thirty minutes, the children would sit tidily in the pews and listen to a child-friendly sermon. The pastor used a troll doll to represent Jesus. Yeah, how ironic, using an imaginary character with screaming-orange hair to represent another imaginary character who can turn water into wine, but you’d be surprised how much kids talk about Jesus when they think of him as a little troll. A visible representation of God’s son was much easier to relate to when presented as a tangible, smiling toy doll.
It was also during my son’s preschool years that I started being forthright with him about my religious views. When he asked me who made God, I didn’t tell him, as I was taught, that God always was and always will be. That didn’t make sense to me, and I’m sure it wouldn’t make sense to a kid. So I just told my son that I didn’t know. At that time, I gave him simple responses—not complex answers, just responses.
He was still pondering the Who made God
question as we drove down the highway one afternoon, and a few minutes later he said, Maybe God made himself. Or a machine did. And if a machine made him, then who made the machine? Because someone had to make the machine.
You can see how the idea of God throws even preschoolers into an infinite loop. If God made us, who made God? And that person? And the person before that? It’s the endless mirror effect; the same image, like the same question, goes on and on and on forever. No end and no beginning.
There’s always the problem as a nonbeliever that you cannot explain how anything came into existence: the ingredients for the Primordial Soup or for the Big Bang. When you start reversing gears and thinking back, back, back to what existed before the Big Bang, you begin to wonder if you’re even real. You almost expect your brain to collapse in on itself like a dying star. The thing is, no matter how much we try, humans will probably never know what came before our universe.
Carl Sagan gave us a beautiful way to think of our recent arrival here. He said, Because the cosmos is also within us. We’re made of star-stuff. We are a way for the cosmos to know itself.
It is comforting in a sense to think of ourselves as offspring of the universe, where one day, we will be returned, set free from the confines of the body and spread throughout the cosmos like a sneeze—or even seeds for some new organism. An awareness of this helps us see Mother Nature as a friend to be respected and cared for, not as a foe to be used and conquered.
From there, it was easy to teach my kid not to leave the water running while brushing his teeth. We don’t want to take too much water from the pond down the street and harm the fish, I told him. And, whenever possible, do no harm to animals or insects. Leave the wasps’ nests, the bats, and the snakes. Yes, we’ve removed a few snakes from our yard, but we’ve transported them safely to an open field. Because I am bigger and stronger does not give me the right to crush everything in my path; it means I am responsible for smaller creatures. They do not seek me out to conquer my territory; I’ve encroached upon them, and if I handle them carefully and gently, they will not harm me.
As to answering his question about who made God, he would come to learn as he grows and matures that the mold for God could be found here on earth. God is a projection of our ideal selves: strong, invincible, all-knowing.
In the Beginning
In the beginning, when I came out
to my kids, I was very