'There is a self-consciousness for a self-consciousness, at first immediately, as one thing for another. In the other as I, I immediately behold my own self, but I also behold in it an immediately real object, another I absolutely independent in face of myself. The sublation of the individuality of self-consciousness was the first sublation; self-consciousness is thereby determined only as particular. -This contradiction supplies the urge to show itself as a free self, and to be there as a free self for the other, - the process of recognition'.
'The process is a combat; for I cannot be aware of myself as myself in the other, in so far as the other is an immediate other reality for me; I am consequently bent on the sublation of this immediacy of his. Equally I cannot be recognized as an immediate entity, but only in so far as I sublate the immediacy in myself, and thereby give reality to my freedom. But this immediacy is at the same time the bodiliness of self-consciousness, in which, as in its sign and tool, self-consciousness has its own self-feeling, as well as its being for others and its relation that mediates between itself and them'.
'The combat of recognition is thus a life and death struggle; each of the two self-consciousnesses puts the other's life in danger, and exposes itself to it- but only in danger, for each is equally bent on maintaining his life, since it is the embodiment of his freedom .... '
'... life is as essential as freedom .... '.
- Hegel, 'Philosophy of Mind', 1817.
Notes:
What is true freedom?
Freedom is contrasted with bondage, the latter being the beginning not of wisdom but of freedom, its negation of egotistic individuality is one moment of freedom.
The pursuit of one’s egoistic individuality is a type of freedom, but an unsatisfactory type, if I simply do as I like, I am really in bondage to my likes and dislikes, which are not chosen by me but just happen to be what they are, they are contingent.
Bondage deprives me of one sort of freedom, it gives me one essential ingredient of true freedom: freedom from my self-centred likes and dislikes.
There is little value in freedom from bondage if it means simply the freedom to do as one likes, bondsmen wishing to be free are seeking recognition of their eternal human rights, not just the ability to do whatever they like.
True freedom is submission not to the will of another individual, but to the universal, rational will that is in and for itself which is rational in its universality, or the law of the will that is in and for itself, that is the laws and constitution of one’s state, called ‘will’ because it is what everyone at bottom wills (Hegel was influenced by Rousseau) embodying a rationality that expresses the rational core of the human mind so that submission to it is genuine freedom.
Hegel assumed that true freedom is for all. The philosopher of freedom par excellence.
[Hendrik Frans Schaefels, (1827–1904), 'Young prisoner in his cell'];-
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1moThat is an awesome picture. I hope your travels are going well.