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    Virgilio G. Enriquez was a pioneering Filipino psychologist known as the "Father of Filipino Psychology". He developed Sikolohiyang Pilipino, an indigenous approach that studies the Filipino psyche and gathers data using culturally appropriate methods. Sikolohiyang Pilipino emphasizes identity, social awareness, culture and language, and applying indigenous knowledge. It protests imported psychologies that promote colonialism or exploitation. Enriquez reexamined Filipino values like bahala na, hiya, and utang na loob from a local perspective rather than translations from Western frameworks. Sikolohiyang Pilipino also categorizes relationships and considers internal aspects of values like puri and dang

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    Virgilio G. Enriquez was a pioneering Filipino psychologist known as the "Father of Filipino Psychology". He developed Sikolohiyang Pilipino, an indigenous approach that studies the Filipino psyche and gathers data using culturally appropriate methods. Sikolohiyang Pilipino emphasizes identity, social awareness, culture and language, and applying indigenous knowledge. It protests imported psychologies that promote colonialism or exploitation. Enriquez reexamined Filipino values like bahala na, hiya, and utang na loob from a local perspective rather than translations from Western frameworks. Sikolohiyang Pilipino also categorizes relationships and considers internal aspects of values like puri and dang

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    178 views7 pages

    Filipino Psychology L P

    Uploaded by

    api-282405468
    Virgilio G. Enriquez was a pioneering Filipino psychologist known as the "Father of Filipino Psychology". He developed Sikolohiyang Pilipino, an indigenous approach that studies the Filipino psyche and gathers data using culturally appropriate methods. Sikolohiyang Pilipino emphasizes identity, social awareness, culture and language, and applying indigenous knowledge. It protests imported psychologies that promote colonialism or exploitation. Enriquez reexamined Filipino values like bahala na, hiya, and utang na loob from a local perspective rather than translations from Western frameworks. Sikolohiyang Pilipino also categorizes relationships and considers internal aspects of values like puri and dang

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    of 7

    Teacher 1 Name: Rodessa May D.

    Castro

    Teacher 2 Name: Avery V. Gamboa

    GRADE:
    GRADE:
    Topic: Filipino Psychology Perspective
    Dimension & Value:
    Moral Dimension, Self-worth
    Materials:
    None
    References:
    1.Sikolohiyang Pilipino: A legacy of Virgilio G. Enriquez
    Activity: Under the chair or table
    Abstraction
    questions
    PROPONENT
    Instructions: Look under your chairs
    Virgilio G. Enriquez
    and youll see a piece of paper
    pasted in it. Read and answer the
    Born: November 24, 1942 in Santol
    question given to you.
    Balagtas, Bulacan

    1. Which do you prefer, happiness


    or joy?
    2. Whenever you say Bahala na,
    what exactly is in your mind?
    3. If you are to choose between
    puri and dangal, what will you
    choose? Why?
    4. How long should you entertain
    or consider your utang na
    loob to someone?
    5. What is hiya or shame?
    6. What characteristics of Filipinos
    are you proud of?
    7. Who do you regard as ibang
    tao?

    Died: August 31, 1994 in San Francisco,


    California, USA
    Occupation: Doctor of Psychology
    Known for: being the Father of Filipino
    Psychology.

    DEFINITION
    Refers to the psychology born out of
    the experience, thought and
    orientation of the Filipinos, based on
    the full use of Filipino culture and
    language.
    Enriquez (1985) later defined
    Sikolohiyang Pilipino as the study of
    diwa (psyche), which in Filipino
    directly refers to the wealth of ideas
    referred to by the philosophical
    concept of essence and an entire

    range of psychological concepts from


    awareness to motives to behavior.
    Sikolohiyang Pilipino gathers data on
    the Filipino Psyche by utilizing
    culturally appropriate field methods in
    the form of pagtatanong-tanong
    (asking around), pakikiramdam
    (shared inner perception),
    panunuluyan (staying with), and
    pakikipamuhay (living with), among
    others.

    The principal emphasis of Sikolohiyang


    Pilipino are the following :
    Identity and national consciousness
    Social awareness and involvement
    National and ethnic cultures and
    languages, including the study of
    Psychology
    Bases and application of indigenous
    psychology in health practices,
    agriculture, art, mass media, religion,
    etc.
    Sikolohiyang Pilipino has three primary
    areas of protest:

    1. Sikolohiya ng pagbabagong-isip
    (psychology of re-awakening), the
    movement is against a psychology that
    perpetuates colonial mentality and
    promotes the decolonization of the
    Filipino mind as a stage in the
    development of national
    consciousness.
    2. Sikolohiyang malaya (liberated
    psychology), it is against the
    importation and imposition of a
    psychology that has been developed
    in, and is more appropriate to,
    industrialized countries.
    3. Sikolohiyang mapagpalaya
    (liberating psychology), the movement
    is against a psychology used for the
    exploitation of the masses.

    As part of the indigineous psychology


    tradition, sikolohiyang Pilipino is built
    on psychological knowledge that :
    Arose from within the culture;
    Reflects local behavior;
    Can be interpreted within a local frame
    of reference;
    Yields results that are locally relevant.

    Enriquez (1978) proposed that


    Sikolohiyang Pilipino knowledge can be
    borne out of two processes:
    indigenization-from-without
    This approach is based on the search
    of local equivalents for the assumed
    universal psychological concepts or the
    contextualization of imported methods
    and techniques, and tools and
    instruments.
    2. indigenization-from-within
    This approach formalizes Filipinos
    implicit psychological theories,
    knowledge, methods and practices
    developed with the local culture as
    basis or source.
    RETHINKING FILIPINO VALUES
    Enriquez was critical of this approach
    to the study of Filipino values. He
    encouraged Filipino scholars to take a
    second look at these values using a
    Filipino orientation.
    Bahala Na
    Bostrom (1968) defines bahala na as
    the Filipino attitude that makes him
    accept sufferings and problems,
    leaving everything to God.
    Bahala na ang Diyos, is a fatalistic
    resignation or withdrawal from
    an engagement or crisis or a
    shirking from personal
    responsibility (Andres, 1992).
    Sikolohiyang Pilipno perspective
    interprets bahala na not as

    fatalism but determination and risk


    taking. They are telling themselves
    that they are ready to face the difficult
    situation before them (Lagmay, 1997).
    Hiya
    Sibley (1965) translated hiya as
    shame.
    Lynch (1961) saw hiya as
    the uncomfortable feeling
    that accompanies
    awareness of being in a
    socially unacceptable
    position or performing a
    socially unacceptable
    action.
    Andres (1994) described hiya as an
    ingredient in why Flipinos overspend
    during fiestas in order to please their
    visitors, even to the extent of going
    into debt.
    Bonifacio (1976) alerted us to the
    different meanings of the word hiya
    depending on its form- nakakahiya
    (embarrassing), napahiya (placed in an
    awkward position), ikinahiya (be
    embarassed with someone), etc.
    With some affixes, it becomes
    negative, e.g., napahiya; with others,
    positive, e.g., mahiyain (shy).
    Utang na Loob
    Kaut (191) translated utang na loob as
    debt of gratitude.
    Andres (1994) defined it as the
    principle of reciprocity incurred when
    an individual helps another.
    Hollnsteiner (1961) took this
    interpretation further by claiming that
    the recipient of the favor is forced: to
    show his gratitude properly by
    returning the favor with interest.
    In the context of Filipino culture, it
    actually means gratitude/solidarity.
    It is not absolutely
    obligatory in the immediate
    future, for the opportunity

    to show utang na loob might come


    only in the next generation, maybe not
    in your lifetime.
    Pakikisama vs. pakikipagkapwa
    Lynch (1961, 1973 identified
    pakikisama as a Filipino
    value, giving it the English
    translation of maintaning:
    smooth interpersonal
    relations by gong along
    with the group or the
    majority decision.
    Enriquez (1978) gives
    meaning to
    pakikipagkapwa as treating the other
    person as kapwa or fellow human
    being
    TWO CATEGORIES OF KAPWA
    Ibang-tao (outsider)
    If one is regarded as ibangtao,interaction can range from
    pakikitungo to pakiksalamuha to
    pakikilahok to pakikibagay to
    pakikisama
    Hindi ibang tao
    - If one is considered as hindi bang tao,
    then you can consider
    pakikipalagayang-loob, pakikisangkot
    to pakikiisa.
    INTERNALITY AND ETERNALITY
    The word Honor both refers to puri
    and dangal however:
    Puri refers to honor which is physical
    such as that bestowed through
    applauses and compliments, thus
    eternal.
    Dangal is honor from within-knowledge
    of ones true worth, character,
    achievement and success.
    Saya and Ligaya
    Pigil and timpi
    UNDERSTANDING THE SELF

    If you know your culture by heart,


    then you would know who you are in
    a deep sense.

    Analysis

    Abstraction

    Processing Questions: (C-A-B)

    Graphic Organizer

    1. How do you find answering the


    questions?
    2. Do you agree with your
    classmates answer?
    3. If you were given the chance to
    choose a question to answer, what
    will you choose? Why?
    4. Do you think knowing yourself
    would help you answer the question?
    5. What is now the importance of
    knowing yourself?

    INTERNALE
    XTERNAL
    PROPONENT
    CATEGORIES
    OF KAPWA

    DEFINITION

    PRINCIPAL
    EMPHASIS

    SIKOLOHIY
    ANG

    PRIMARY AREA
    OF PROTEST

    RETHINKING
    FILIPINO
    VALUES

    Application
    Create a pick-up line using everything that
    you have learned today.

    Abstraction
    PowerPoint (attach slide version of the Ppt.) (another page)

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