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Who Is Esau-Edom?
Who Is Esau-Edom?
IS
ESAU.EDOM?
The Life, History, Genealogy, Prophecy,
Predestination and Modern Identity of the
Biblical Esau
by
Charles A. Weisman
Cover illustrations. from lefi to rjgbt:
L
The Legacy of Esau-Edom 5
Wo is Esau-Edom?
INTRODUCTION
.-1--
The title of this book poses a question which may well
THE LEGACY OF
prove to be the most important question in understanding ESAU.EDOM
the Bible, history and world events.
Who is Esau-Edom? Esau was the firstborn son of Isaac
To help answer the question of who is Esau-Edom, the
who was the son of Abraham, with whom God had made a
first necessary step is to examine the racial and genealogical
special covenant with. The Bible story tells us that Esau
history of Esau and his descendants.
would have a destiny unique and separate from that of his
twin brother Jacob. The dissimilar and conflicting Life antl History of Esau
destinies of these two individuals would affect the course
Esau was the first born of Isaac, and thus was heir to the
of history to the Present day.
birthright derived from the direct racial lineage of Adam to
This material presents the "strong meat" of God's word Noah to Abraham. Thus Esau was racially an Adamite, a
which is intended to edify and nourish strong Christians Semite, and a Hebrew-the racial stock of the white race.
(Heb. 5:12-14). It thus is specifically intended for those
Jrast as "Esau despised his birthright" (Gen. 25:34) when
who have advanced to the stage of understanding the racial
he sold it to Jacob, he also despised his race by marrying
perspective of the Bible. In revealing the mysteries of
strange women outside of his race, Esau married the
Scripture surrounding Esau-Edom, this book deals with
claughters of Canaan or Canaanites (Gen. 28:6; 36:2), the
history, prophecy, ethnology, providence, symbology, and
daughters of Heth or Hittites (Gen. 26:34; 27:46;36:2), the
eschatologY.'
daughters of Ishmael (Gen. 28:9; 36:3), the daughters of the
This book traces the life and destiny of Esau and his Hivites (Gen. 36:2), and had intermarried with the Horites
descendants, the Edomites, and their relationship to (Gen. 36:19-21.; Jasher 30:28). These interracial marriages
Jacob-Israel, to God, to historical and current events, and "were a grief of mind to Isaac and Rebekah," Esau's parents
to other races, plus their place in prophecy and judgment' {Gen. 26:35). The descendants of Esau from these
A main goal of this material is to reveal the plans and rnarriages became known as "Edomites" or as "Edom" (Gen.
ways of God regarding the role of Esau and his descendants 36:1, 9) . The Edomites also possessed some Israelite blood
in ihe world. Thus, this book may well provide the definitive by intermarriages as in the case of Solomon (1 Kings 11:1).
answers to some of the world's most perplexing questions' Esau and the Edomites dwelt in mount Seir (Gen.
36:8-9), which God gave to Esau for a possession (Deut.
1 Eschatology gives a Presentation of ideas regarding the- ultimate 2:5, Joshua 24:4). This land was also known as "Idumea"
condition if ihe world and of man as is represented in Scripture'
Bioadly, it inctudes also ideas regarding events leading to the end- (lsa. 34:6). The land of Edom, mount Seir, lied south of
The Legacy of Esau-Edom
Wo is Esau-Ed.om?
the Dead Sea, stretching south to its seaport at Elath (Deut. The Edomites were driven from Petra westward by the
Nabatheans in 312 B.C.. and before the middle ofthe second
1.:2; 2'.7, B), and included the ravine known as Petra.
century B.C. they were occupying, not only southern Judah,
but also Hebron and the country to its north as far as
Bet hzur (1 Mac.4:29; 5:65).1
The Nabatheans now occupied Mt. Seir and the
Edomites were driven into the old territory of Judah. The
Maccabean family (a remnant of the true Judahites) had
ruled Judea from 166 to 37 8.C., and under Judas Maccabee
(I Mac. 5:3), recaptured the city of Hebron from the
Edomites in 164 B.C. During the time of John Hyrcanus
(135-105 B.C.), the nephew of Judas, the Judahites were
again faced with the hostility of the Idumeans. Hyrcanus
confronted the Edomites causing a decisive change in the
relations between the two factions:
John Hyrcanus conquered the whole of Edorn and
undertook the forced conversion of its inhabitants to
Judaism (Joseph., Ant. X I,9, 1). Thencef-orth the
Edomites became a section of the Jewish people.'
Thus, at this juncture of time the Edomites '\vere then
incorporated with the lewish nation, and their country was
called by the Greeks and Ro.mans 'Idumea' (Mark iii. B;
Ptolemy, "Geography," v.16). '" But the tide turned in favor
of the Edomite faction when Julius Caesar made Antipater,
ln Edomite, Procurator of Judea in 47 B.C. When Antipater
was killed four years later his son Herod gained power but
was rejected by the Judahites. Herod shrewdly gained the
support of Rome. With a Roman army at his heels he
lr:turned to Palestine, and after a six-month siege he
clptured Jerusalem, and became king of Judea in 37 B.C.
Because of the Jews' mixed ancestry, history is sketchy 'fhis statement is based on an obvious observation, that
as to their origins from Japheth, Esau, or other people in ccll:rin people and nations appear to be acting out a
the Bible. However, identification of these persons or plcscribed role in history, as though it were planned in a
tribes can also be ascertained by the ch aracteristic s,
pl:ry. It is as though some persons or races or nations were
prophecies, etc., revealed about them in the Bible. Since :rss igned a character role and are destined to follow this role
Esau-Edom is one of the more predominate figures in the ,rssirned to them while on the earth.
Bible we will endeavor to ascertain his identification and
place in historical and current events by these means.
t6 Who is Esau-Edom? AII The l4orld's A Stage I7
The Script describes certain scenes or events that have or will or are
-Itcurrently transpiring on stage.
The statement by Shakespeare also has a divine
significance to it and a definite Scriptural basis, as much of stage is, as Shakespeare stated, the world
or the earth.
-The
what has happened in the world has been acted out in This is where everything takes place, or where all acts and
scenes are perforrned.
accordance to God's word and His plan for the world. It is
not by accident that certain things happen the way they do - It has a theme or themes which the stories and events revolve
or that certain people act the way they do. The plans of around.
God and the providence of God revealed in the Bible are So the Bible is God's Script or writing of what is to
at work in the world. transpirein the world and identifies the characters
Thus, the Bible is actually much like a script for a play. involved. The confusion and misunderstanding so many
It is a writing or type of manuscript from God about certain are having with what is going on in the world today is that
people and events. It should be noted that the word they don't know who the main characters are or their roles
'scripture' means "anything witten. " Webster says it comes in the script. For instance, imagine yourself watching a
from the Latin word scribo to write. The word play on stage and one character who you believe to be a
-meaning
script comes from the same Latin word and means the same servant is actually a nobleman. And the actor who appears
thing. The word 'scripture' as used in the New Testament to be the hero is playing the role of a thief or villain. One
is the Greek word graphe (Strong's # 11,24), and is derived character enters on stage and you don't know what role he
from the word grapho (#1,1,25), which means: "to write, or is following and are unable to identify him as one of the
descnDe Dy wrrtlng. --
..1
characters in the script.
Thus, in Scripture God is describing things, through his You can see how all the events transpiring on stage right
messengers, by writing. The Bible then, is much like a script bcfore your eyes make no sense, and any attempt to interpret
for a play. It describes and contains in its writing those what is happening and what the play is about could only
things essential to any production or play to be acted out load to erroneous conclusions, Evenwith the script in front
on stage. The Bible, being like a script, contains the ol you the story still would be misconstrued if unable to
following attributes of a script: itlontify the characters in the play.
- It has a story or stories to tell.
This same situation exists with many events in the history
has an author, which is God. ()l the world and how they relate to the Bible. God had
-It
- It tells of and describes certain actors or characters(Bible)
and their t lrosen certain charactersor people to act out certain roles
role in the story. The characters in this Script are :rrrrl be part of certain events in the world. Without
individuals, nations or peoples. Some have short roles, others lirrowing who these characters are, not only are the events
long and cont inu ing roles. tlrirl take place in the world confusing and misconstrued,
1 Strons's Exhaustive Concordance of the Bible.
lrut it will close much of the Bible to true understandine.
18 Who is Esau-Edom? The Characteristics of Esau-Edom 19
It is critical we understand who the characters are and their --- 3 ---
proper role in the Script.
To help clear up the confusion we will attempt to identiff
one of the main characters in God's Script being Esau
THE CHARACTERISTICS OF
-that
or Esau-Edom. ESAU.EDOM
We can identify who is Esau-Edom by reading in the
Script (Bible) what was written about him, what he was to As with any script the Bible reveals certain traits,
be doing on stage (earth), what his role was to be (pre- attributes and characteristics of the various actors or
destination), and what characteristics and attributes were characters it talks about. We can thus find in the Bible
assigned to this actor (prophecy) by the author (God). We some attributes and characteristics of Esau-Edom, which
then need to compare all this to historical and current events will help identify who this actor was in history and perhaps
and see if any of the persons or nations involved fit the role in the world today. There is much evidence showing that
of Esau-Edom or possess any of his attributes. Just like t he seed of Esau may safely be identified with modern Jewry.
when we see a creature who has a flattened scaly tail, who
cuts down trees with its teeth, has thick brownish fur, Edom's Symbolic Name
prodigiously builds dams, has aquatic habits, and is The first revealing attribute associated with Esau-Edom
warm-blooded we can identified it as a beaver. God had in Scripture is that of a color association with his name.
assigned these roles and characteristics to the beaver and ljsau-Edom is symbolically associated with the color red.
they are permanent marks of its identification. In like lisau was actually born with this attribute, as is described
manner, the Script of God reveals certain roles and in the account of his birth:
characteristics surrounding Esau-Edom by which we can And the first [Esau] came out red. all _over like a hairy
identify this people. garment; and they called his name Esau.'
From the foregoing chapter, we have one good clue as Ilere we find that Esau had the physical attribute of
to who may occupy the character of Esau-Edom, that being lrcing red and hairy, which is contrasted with Jacob's
the Jewish people. The following material will help to ill)l)carance who "was a plain man" (Gen.25:27). The red
vorify this. If we know that one of God's actors, such as , olor of Esau was to be a sign that he would later sell his
Esau-Edom, is to perform a certain act or possess a certain lrirlhright to Jacob for some red pottage.
characteristic, then when we see someone doing the act or And Esau said to Jacob, Feed me, I pray thee, with that
expressing the characteristic, we have identified the actor sirmc 195! pottage; for I am faint: therefore was his name
on stage or in the world. crrllcd Edom.'
people against whom the LoRD has indisnation forever" Therefore thus says the Lord GoD; Surely in the fire of my
jealousy have I spoken against the residue of the heathen,
(Malachi 1:4). This is no mistranslation as the same
and asainst all Idumea. . . "
concept is also conveyed in the New Testament:
Shall I not in that day, says the LoRq even destrov the wise
"As it was written, Jacob have I loved, but Esau have I men out ,o.f Edom, and the understanding out of the mount
hated" (Romans 9:13). of Esau?"
This hatred by God towards Esau is an attribute that the Thus says the Lord Goo; Behold, O mount Seir, ]=am against
human heart cannot accept or embrace, and therefore many ygg, and will stretch out Mv hand asainst vou."
will try to explain it away. Thus scores of theologians have There is not one favorable or positive statement in the
avoided this truth of Scripture or have whitewashed it into Bible in relation to Esau-Edom. But how does this adverse
something more appealing to human nature. rclationship which God has towards Esau-Edom help us to
God not only hates Esau-Edom and is against these identify who this character is in the world today? To help
rrs answer this we have to put ourselves into the roie which
people, but refers to them as "the people of my curse" (lsa.
Ilsau has been assigned in God's Script. If God hated you
34:5). This curse is not just on Esau but also his "seed"
and his "brethren."
lnd your ancestors how would you react and what would
you do? By natural reaction you would be against God and
But I have made Esau bare. I have uncovered his secret Ilis people, and try to prevent them from finding out you
places, and he shall not be able to hide himself: his seed is
rurc Esau, the one God is against, knowing that if God is
spoiled, and his brethren, and his neighbors, and he is no
more.' irgainst something, so will His followers.
Among Esau's brethren were the Amalekites which were Who is it that tries to conceal their identity as Edom,
descended from one of Esau's grandsons (Gen.36:4, l2). tl)c one hated by God, by claiming to be Israel, the one
It was these Edomite kinsmen whom God had sworn "war Iovcd by God? Only one group of people reacts as though
against from generation to generation" (Exod. 17:16). ( iod has a hatred for them-that is the Jews.
God's hatred of Edom is not a temporary thing but is Why do you suppose the Jews form organizations, such
perpetual. The doctrine that God loves everyone does not x the Anti-Defamation League, to monitor and combat
stand up in light ofwhat the Bible has to say regarding God's
''hate" and to identify "hate groups?" Would not Esau want
merciless position towards the race of people called Edom.10 to do this? Why is it that it is predominately Jews who
Although the churches have tried to alter God's true nature, plomote the "anti-hate laws" and other "hate-crime"
we find that throughout the Bible God's position towards Ir'gislation? If you were Esau-Edom would you not do the
Esau-Edom does not change: srrnro? An Edomite would also want to infiltrate churches
No Edomite Civilization
and seminaries to get God's people to believe that there is
no God of hate, only a God of love and mercy' The Jews As Esau and Jacob grew, their different natural
have done just that in Christendom. cndowments began to be displayed in their dissimilar
aptitudes and pursuits. Their way of life was to be a
The Edomite Jews of today are the main ones who are consequence of their inborn characteristics.
concerned about hate, and with good reason. They are
desperately trying to suppress all hate, even any acts or The Bible describes Esau as being "a cunning hunter, a
words that could be construed as causing "mental anguish." man of the field" (Gen. 25:27). This reveals the nomadic
In response to their role as being the "people against whorn clraracteristics of Esau as opposed to the more domesticated
the LzRD hds indignation for ever," the Jews have made the irnd home-settled nature of Jacob who would be "dwelling
concept of hate a taboo. The Jew Elie Wiesel stated on in tents" or in houses and communit ies (Gen. 25:27).
Public Televisi on that "Even hate of hate is dangerous.'t4 frenton says Jacob would be "a stayer in the tent," th:us
This is an example of how paranoid the Edomite Jews are indicating he would not live a wandering nomadic life but
rogarding God's hatred of them, and the lengths they will have a permanent home or land. But a hunter's life is one
go to eliminate from the mind's of God's people any aspect of uncertainty and hardship always wandering to and fro,
of the idea of hate. ncver having a settled existence. Like the legendary
"Wandering Jew" the Edomites are cursed to be continually
Yes, God hates and has indignation for the Edomite
Jews, and if any dare take God's side on this matter, they loerming the earth without end.
will be met with great opposition and persecution from those The Jew has been a wanderer and a nomad nearly all of
who believe the Edomite Jews are God's chosen people. his existence. The greatest extent of a Jewish nation was
lho Khazar kingdom. Arthur Koestler, speaking of the
Klrazars, says that they were a "nomadic people," and that
7E?. L€n(ting - N. lending &c. v.; loan, advance, accommodation; mortgag€
&c, 771; investment. tompared to other nomadic empires, "it occupies-an
pawnshop, spout, my uncle's.
lender, pawnbroker, money-lender, usq i tcrmediary position in size and degree of civilization."r)
V. lend, advance, loan, accommodate w pawn &c.
Esau's dwelling was to be 'far away from the fertility of the
- N. Darsimony; parsunonlousness, stinginess &c. d1r.;
819. Pa.sirnony
stiut; illiberality, avarice, tenacity, avidity, rapacity , extortion, venality,
, rtrth" (Gen, 27:39-N.A.s.V, Moffatt Trans., et al.). Like the
cupidity; selfishness &c. 94J. .lcw, Esau never had a home in a rich and fertile land. The
miser. niagard, churl. screw. tightwad. slinfl.nl. ey-
grubbe(, lickpenny, curmudgeon, harpy, extorlioo lirlomites original nation, Mount Seir, was a rocky and cal-
( rrroous country, and God later made it even more desolate.
In iwo entries here, taken from an Eaglish dictionary of synonyms /lso Edom shall be a desolation: everyone that goes by it"shall
published in 1957 (Penguin Books,, LondonL..l!: t9-19 ::T."i1: l)r astonished, and shall hiss at all the plagues thereof.to
[r;;;i;t l" two negitive"contexts. ln later editions, Jew-s had these
'bate" of the Jew'
Oilinlti6nt removed- because they promoted
l\ Arthur Koestler, The Thirteenth Tribe, p.17-19.
tr, .lcromiah 49:17
14 In the TV special "Beyond Hate," hosted by Bill Moyers, 1990'
The Charqcteristics of Esau-Edom ,,1
26 Who is Esau-Edom?
The desolation that God brought upon the race or nation God's position towards Edom in this regard was not goi ng
of Edom was to be a permanent condition regarding the to change, and it would forever prevent Edom from
prosperity and civilization of this people. After God had establishing a civilized nation. The Jews are perhaps the
made Edom's original nation desolate, theywould no longer only race that has never had a land or a nation of their own.
have any great nation or cities of its own: Even the most primitive tribes have their own land and
2 Son of man, set thy face against Mount Seir, and prophesy nation. The Jews, however, are a parasitic people, who roam
against it, the civilized world seeking a host nation they can subsist on
3 And say unto it, Thus saith the Lord, God; Behold, O and prosper at the expense of others while contributing
Mount Seir, I am against thee, and I will stretch out my nothing. To quote the Jew Samuel Roth:
hand against thee, and I will make thee most desolate. Our major vice of old, as of today, is parasitism. We are a
4 I will lav thv cities waste. and thou shalt be desolate, and people of vultures living on the labor and the good nature
thou shalt know that I am the LoRD. of the rest of the world. . .
9 I will make thee a perpetual desolation, and thv cities What a sorry spectacle the Jew makes on this continent
shall not return: u"a yo" .trutt tno* ttrut f u- th.TonEI which he pretends to have enriched! Not only does he fail
to contribute any glamor [culture and art] to the scene. He
The promise is quite does not even contribute man-power. He does not dig
clear that the desol ate wells, plough fields, forge skyscrapers, lay bricks, cut out
condition of the Edomite trenches, spin wheels, bake dough, fell trees, pack tin cans,
nation was to be "perpet- sweep streets, heave coal, fire furnaces, weave cloth, dig
ual." Its cities would never subways, raise ramparts, wall floods, rivet bridges, hinge
gates, or fight fires. . . .Towards the man-power of America,
exist again, not at its old site
Jewry contributes only that which it catches in its own
and not at a new location, sweatshops, as in so many rat traps by itself. It
In fact, any attempt by to be part of the Jew's unwritten code -setthat he should seems
never
Edom to build up its nation work. Unless something happens to change his vision, I
or cities would fail: vcnture to add that he never will, either. . . I cannot find
The Wandering Jew. as portrayed by rhe
Jew Nahum Zemach in the dtuma "The
lnything of value that Jews have created in their 250 years
Whereas Edom says, We rcsidence on lhe American continent-rv
Etcmal Jew in the Hebrew Theater
Moscow, 1922. The characler was saii are impoverished, but we
to be cursed by Jesus to wander the earth will return and build the I t takes work and labor to build and maintain a
without hope of rest. The character role desolate places: thus says , ivilization. It is the Jew's fate, bearers of the blood and
as
is not only an epitome of the Jews as a
whole, but also of the Biblical characters
the LoRD of hosts, They r lrrrr-acteristics of Esau-Edom, to lack the essential attributes
Esau and Cain (Gen. 4tl2;25127). shall build, but I will throw rrct tled to create and build a civilization of their own. The
down; and they shall call l( ws are so barren in these qualities of industry and labor
them, The border of wickedness, and The people against
whom the LoRD hath indienation for ever.l8 rlrirl oven in an established civilization they will rarely
'I'7 Ezekiel 35:2, 3, 4, 9 Srrnruel Roth, Jews Must Live, The Golden Hind Press-New York.
i8 Malachi 1:4 ( lt).14) pp.56, 101, 108.
The Characteristics of Esau-Edom 29
28 Who is Esau-Edom?
"bad figs," who were "very evil," and had adopted the transmitted to their descendants (ust like with the beaver).
Canaanite ways, God said He would scatter them "into all Thus the roles, prophecies, attributes and aptitudes of Esau
the kingdoms of the earth for their hurt, to be a reproach and and Jacob are personified in their descendants today.
and proverb, 0. taunt and a curse. in all places where I shall Just like the characteristics and roles of the old city of
dive them" (Jer. 24:9). Nothing more accurately describes Babylon were transmitted to its succeeding kingdoms-
the characteristics of the Jews and the effect they have had Persia, Greece and Rome, individuals transmit therr
on other peoples in the past two thousand years. They characteristics to their successors, Thus a descendant or
continually do ungodly works producing no good fruit. successor of Esau-Edom will possess the roles and attributes
Some of the bad figs of Judah remained in the city of of its ancestor.
Jerusalem after the captivity by Nebuchadnezar (2 Kings We can identify Edom today and in history as the Jews
25:22). These post-captivity inhabitants of Jerusalem were because they are the ones that are cursed and rejected by
joined by Hittites, Egyptians, Edomites, etc. When the good Cod, and are the ones who despise every godly thing as did
fig people of Judah, Benjamin and Levi returned to the land, l,lsau. The hatred and desire for revenge Esau had towards
many fell under the influenced of the bad figs. .l:rcob can be found in the Jews' attitude toward the white
Edom's poisonous sap, infused into the rebuilt nation of
('hristian people. The red symbology of Esau-Edom has
Judah, made it sterile for ever, so that it bore no fruit or lirllowed their descendants down to the red revolutionary
figs. These people are thus represented in the drama ofthe .lr:ws. The curse of a desolate nation God put upon Edom
barren fig tree which Jesus cursed saying: "Let no fruit grow is clcarly evident in the Jewish people. They are "for ever,,
r le:stitute of good works like the barren fig tree Jesus
on thee henceforward for ever" (Matt. 21:19). Thus this fig cursed.
tree, like the "Jews" it represents, was to be fglgygl fruitless. When God assigned specific characteristics and roles to
Jesus had referred to these bad figs and their distinguishing I rslu, Jacob, and other characters, He established a pattern
characteristics on several occasions. He also said: rvlrich their descendants would follow. Since each character
You shall know them by their fruits. . . Even so every good or I;rcc retains these characteristics they tend to repeat their
tree brings forth good fruit; but a corrupt tree brings forth lrrstory. As we observe this drama unfolding on stage, we
evil fruit (Matt. 7:L6-1.7). ',r'c llrat the Jews are repeating the life and events and roles
The seed of Esau and the cursed Judahites masquerading ,
'l I isau-Edom.
under the name of Jew (Judah) have been revealing who When a symbol, attribute or characteristic is established
they really are by their bad fruits and barrenness in doing lr Sclipture it does not change. Like any other symbol, it
the will of God. They have lost all blessings of the birthright (.ur novcr be understood if its meaning were to change.
by the condemnation which God placed upon them. l,,,rrr's characteristics are thus permanent and perpetual,
Perpetual Characteristics should be understood l,, rrrli lssigned to him by God, just as any writer of a play
-It
that whatever characteristics, roles, or attributes the Bible rr lrrlr l rrssign an actor the roles and attributes he must follow
reveals about Esau, Jacob or any other character, they are ,rrr,l ;rt l Out on Stase.
32 Ilho is Esau-Edom? The Ancient High Places
There are many references to the ancient "high places" Sum. 6:12-18). Zion was the seat of David's rule, it was
in the Old Testament. The "high places" were sites of where his house or palace was erected and where the
'I'abernacle was first set up.
preeminence in the land such as centers of worship, places
of sacrifice, offerings and prayer, and sanctuary sites (1 Zion thus became a sacred site and regarded by God as
Sam. 9:12-14; 1 Chron. 16:39; 1 Kings 3:2-4; Isa. L6:12;Lev. ^'nry holy hill of Zion" (Psa. 2:6), and calied it "Zion, my
26:30,31; Amos 7:9). Jerusalem was a "high place" (Micah lroly mountain" (Joel 3:17). The gates of Zion were loved
1:5) as was Gibeon (1 Chron.21,:29). These high places lry God more than all others in Israel (Psa.87:2), and it is
in Palestine were thus the center of attention and the most t lrc place where God dwells (Psa. 9:1,'J,; 68:16; 132:1"3; Joel
important areas of the land. \:17,2l). Zion was thus the highest and most sacred of
tlrc "ancient high places."
While these places were the center of attention during
biblical times, the events surrounding the Jewish occupation Prophetic Zion- Much is spoken of Zion within the area
of Palestine has apparently led many to believe they are still ol prophecy. The term Zion is frequently used as the title
relevant today as in the days of old. lor Jerusalem as a whole in its quality as a holy city (Isa.
ri: lti; 10:24; 30:19; Psa. 48:2, 1I-I2). In Isaiah 52:I, Zion
How does the Jewish occupation of Palestine help in the rs rrscd in a prophetic sense and is compared to the "new
identification of Esau-Edom? Let's reflect upon the lc r Lrsalem" of Revelation 21:2, 27 , as the "beautiful" city in
biblical maxim that what is popular among men is not n,lrich the unclean and ungodly are not allowed to enter, It
representative of the ways of God (Isaiah 55:8). The r, in l he land of this prophetic Zion or Jerusalem which God
common or popular doctrine among men is that the Jews lrrrs promised to gather together His people Israel.
are Israelites, and as such they must return to Palestine to "l will take you [Israel] one of a city, and two of a family,
fulfill Bible prophecy. This erroneous concept has become ttr,l I will bring you to Zion."l
known as "Zionism," which has developed into a political
movement for the benefit of the Jew. Althoueh the term t lc lcmiah 3:14
34 Wo is Esau-Edom? The Ancient High Places 35
Location of Zion- The Zion or Jerusalem of prophecy r The land Israel was to be gathered into is described as a
"wilderness" or an undeveloped land, but with their arrival
was also to be in captivity (lsa. 52:2), it was to be in pain "it shall blossom abundantly," as God gives it 'lineyards"
and trouble and thus needing to be "delivered" or or abundance (Isa. 35:1-2; Hos. 2:14-15). Palestine was
"redeemed from the hands of its enemies" (Micah 4:9-10). never a wilderness and it never blossomed abundantly. God
This Zion is thus not some heavenly abode or spiritual city. was to make Zion's "wilderness like Eden" (Isa. 51:3). This
is exactly what happened in America which had attained
It is to be a physical place on earth. An indication of where great material blessings and the highest living standards.
this gathering of the Israel people would be was revealed
o Zion was to be a land from sea to sea (Zech. 9:10: Psa.
in a prophetic promise to David, where God said: 72:8). America is bordered by two great seas or oceans,
"Moreover I will appoint a place for my people Israel, and Palestine is not.
will plant them, that lhey may dwell in a place of their own, . In the land where God "shall assemble the outcasts of Israel,
and move no more." ' and gather together the dispersed of Judah from the four
Note that this planting of Israel is something God "will" corners of the earth," Jesus Christ was to be "set up as an
do, not has done. To help identify where this place of ensign" for God's people (Isa. 11:1-12). In the state of
Israeli, even the mention of Jesus Christ is prohibited.
regathering would be, we need to ask, where was David America is the only nation that was ever legally established
when these words were spoken to him? He was sitting in as a Christian nation.
mount Zion of old Jerusaleml Thus God was not referring o Israel's restoration was to take place in a land "afar," or
to that geographical area as the land where He would plant "very far off," where they would "Look upon Zion" (Isa.
Israel. God said He was going to plant Israel in another 33:1,3-20; Jer. 30:10). Since this was spoken in Palestine it
place, and was not going to bring them back to the ancient could not include Palestine.
high places in Palestine, for once they were planted in this r Zion was to be bountiful in produce and resources, as
new place they were to "move no more." That there would indicated by its'\rheat," "oil," "flocks," "herds," "corn" and
a land "as a watered garden" (Jer. 3L:12; JoeI 2:1,5- 1,9,
be a new Zion is indicated by the phrase "daughter of Zion" 23-26). 'Ihis is a good prophetic description of America,
(Isa. 1:8; lsa. 62:1,1,; Jer. 4:31; Lam. 1:6; Mic. 4:8, 10; Zeph while Palestine is rather barren in such resources.
3:14; Zech. 2:t0, 9:9). This was to be the successor of the r 'fhe New Jerusalem was to "be inhabited as towns without
old Zion and therefore was not the old city of Jerusalem. walls for the multitude of men and caltle lherei ' (Zech.
2:4). Old Palestine is full of walled cities.
Based upon the biblical identification of the white
European people as being God's true and literal Israel
o fhe New Jerusalem was to be a very large land, as indicated
by the need for an angel to measure it, with its length and
people, the nation of America has often been recognized as width being 12,000 furlongs (Zech.2:1.-2; Rev. 21:15-16).
this Zion of prophecy or the new Jerusalem. The biblical 'l'his could hardly be referring to little Palestine.
proofs are overwhelmingly in favor of America and not 'I'hcre are many other earmarks of the Zion of prophecy
Palestine as this Zion where Israel is to be placed or ,rr Now Jerusalem in the Bible which indicate it was not to
gathered. The following are some of these proofs: l,r' irr the ancient land of Palestine. However, all such signs
2 2 Samuel 7:10 and 1 Chronicles 17:9. see also lsa.49:20. ,1, ) lif America. Thus, not all prophecies regarding Zion or
36 lAho is Esau-Edom? The Ancient High Places 37
Jerusalem are in reference to the old land ofPalestine. Nor objectives clearly developed with the efforts of the Jewish
are they referring to a heavenly abode, but, like the old Zion Zionist leader Theodor Herzl.
and Jerusalem, is earthly and physical. Only America fits Herzl argued that "the Jews of Western Europe, even
the Zion of Bible prophecy. God had cast out His people after receiving equal rights, had been unable to assimilate,"
from the old land for their apostasy, never to return. So l nd still comprised a "nation within a nation." Herzl
what then is all the commotion and fuss for having Jews in wirrned that: "Jews would be pushed into the arms of the
Palestine? What is the significance of the Jews occupying .socialist revolution; and the stability of the present order would
the ancient places of the Bible? To answer this we need to lrc severely undermined. It was therefore incumbent upon the
understand what is "Zionism" and who is behind it and why. .\tates of Europe to assist in establishing,a lewish state and
t t ssuring it of international legitimation.'"
Political Zionism
In response to the
Zionism has its roots in a Jewish Messianic Movement .lowish-Zionist efforts, there was
that seeks to establish an independent Jewish state through :r n "offer made by the British
which their Messiah, the Jewish people as a whole, could government in 1903, for a Jewish
rule the world. The place that they decided to occupy was s r: lf - govern ing s ettl e me nt in
old Palestine. t I ganda, East Africa. "5 The
The modern term Zionism first appeared at the end of the T.ionists look back at this measure
19th century, denoting the movement whose goal was the ;rs one which "nearly wrecked the
return of the Jewish people to Erez Israel [Palestine]. It
Zionist movement."6 In another
was coined by Nathan Birnbaum_[a Jew] in his journal
Selbstemanzipation (April 1, 1890).i crrrleavor to appease the Zionists,
''tlre British Colonial Secretary
The term 'Zionism' as used by Birnbaum was intended
:rgrced to give the Jews the British-held Sinai Peninsula (the
to express a political orientation toward Palestine, as he
Irl-Arish Project), but this, too. came to naught"/ A plan
spoke of a "national-political Zionist party." This concept
was different from the prevailing philanthropic approach.
to make Madagascar a Jewish nation also generated no
lcwish interest.
Before this time it was thought practical that the Jews, being
a scattered and integrated people, should have a homeland Clearly, not all Jews were in favor of the Zionist plans
of their own, and humanitarian pleas were made in this .rs they viewed Herzl as "somewhat deranged," Leading
regard. It was at this time that some theologians started
supporting the idea as being a fulfillment of Bible prophecy. I I lrtyclopedia of Jewish History, Massada Pub., Israel, 1986, p. 120.
The actual transition of Zionism from its practical and Ilt!: lnternational lewish Encyclopedla, ed. Rabbi Ben Isaacson,
I'r'crrtice-Hall, N.J., 1973, p. 142.
philanthropic aspect to its political, economic and military
lb id.
3 Encyclopaedia Judaica, Yol.16, (1971) p.1,032. Lrtcyclopedia of lewish History, p. 120, note 5.
38 Who is Esau-Edom? The Ancient High Places 39
rabbis feared that Herzl's ideas would provoke "a new wave ll/orld War I & The Balfour Declarution
of anti-Semitism;" they denounced "the Jewish State" The area of Palestine had been under the control and
concept in pamphlets and at conferences,8 Likewise, when lule of Turkey or its Ottoman Empire, which had existed
Napoleon, years earlier, gave invitation to the Jews to settle since 1299 A.D. In 1882, Edmund Rothschild (a Jew)
in Jerusalem under his egis it aroused no Jewish interest.9 began financing a Jewish society which attempted the
inrmigration of "a considerable number of Jewish settlers"
Why then were the leaders of the Zionist movement
insistent upon a Jewish state in Palestine and nowhere else?
into Palestine, "prompting the Turkish authorities
inmediately to publish orders to forbid further entry."l1
If half of Europe would have been offered to these Zionists
they would still rather have the small barren land of On May 17, 1901, Herzl met with the Turkish Sultan
Palestine. Why? It is partly because the Jews are incapable rogarding Zionist's plans and terms for a Jewish National
of existing on their own, but in Palestine they could draw If ome in Palestine, and an agreement was made. Herzl
Christian support as "God's chosen people" returning to immediately went to London, "where he spoke with much
"Zion." There would clearly be great political and financial t onfidence of the success of his mission with the sultan and
leverage to be had by possessing "the ancient high places" ;rsked the Jewish people for f1,500,000 for the purpose of
of the true Israel people. The leaders of Edom did have a obtaining the charter. But the Jewish people kept silent,"12
plan. As the counterfeit Israel people they could use their Although the Jewish population in general had no interest
"cover" to fulfill Edomite goals-not Israelite ones. rrr settling in Palestine, the Zionists persisted.
Zionism is the best advertised of all present Jewish activities This disinterest stems from the bulk of Jewry being
and has exerted d greater influence upon world events than igrrirrant of their own religion, and what the Talmud and
the average man realizes.
tltc Protocols have to say regarding world control, the
Because of the admixture of the religious sentiment, it will be
, ssonce of Zionism. Political Zionism is part of the Jewish
rather difficult for d certain class of people to scrutinize
modern Political Zionism; they have been too well rcligion as revealed by Rabbi Stephen S. Wise in stating:
propagandized. into believing that Political Zionism and the "Zionism is ludaism, and Judaism is unthinkable without
-"relui"
promised by the priphets are the same thing.lo Zionism. ""
Now at the turn of the century the time was right for a
'l'o establish their political goals the Zionists needed a
change. A great and significant scene was about to unfold political change in the Palestinian territory, and there is
on center stage that was to be in line with God's Script, and rrolhing that can cause political change more assuredly than
the Zionist Jews were to be characters in that Script acting wir'. The International Zionists. Bankers. and Plutocrats
out the role of Esau, not Jacob.
l . n t'y c lo p aedia I u daic a, (I97 1) Y ol. 1 6, p. 1039.
8 Encyclopedia of lewish History, p. 120, note 5. t.' l ltr Jewish Encyclopedia, (1905) YoL12, p. 676.
9 The lewish Encyclopedia, F\tk & Wagnalls, Vol. 12, (1905), p.668. l1 llupcr's Encyclopaedia of United States History, Harper & Bros.
10 The International Jew, DearbornPub.- 1921, Vol. III, p. 114. I'rrblishers-1912. Vol. X. "Zionists "
40 Who is Esau-Edom?
The Ancient High Places 4l
United States into the war to help bail out Britain. Through
thus instigated the Balkan War (1912-13), which brought a
the insistence of his "intimate adviser," Zionist agent
revolt against Turkey weakening it and causing it to lose
Colonel Edward M. House, Woodrow Wilson brought the
some of its territory.
U.S. into the war in April, 1917.
The Balkan crisis was like a powder keg in the European
The British forces took possession of Palestine from the
arena and its repercussions helped to precipitate World War 'l'urks in 1917. Though the war persisted, the Zionists were
I on July 28, 1.91"4. It was necessary to bring Turkey in on p ressuring the
the side of Germany and the Central Powers, because the ror.tB! Cllflce,
Ilritish to formally ard.
Zionists knew that "an Allied victory was expected to result Novombsr 1917
issue a declaration
in major territorial changes in the Ottoman Empire, of lhat stated Great D€a! Iord roihschlld.
which Palestine was a part."l4 I lnucl ploasuo ln convcylng to you,
ll r it ain favored
he1|o on
t'ohalf of lrs MaJosiy's Govermoht, rho follovlng
On Turkey's entry into the war, arch-Zionist and Jew "the establishment d.cfoatlon of s!,lipet\y wlth J.prEb zronrdi turplrEtlon.
Chaim Weizmann commenced a political campaign on in Palestine of a Dhlclr has been subhlil,ed to, ahd apDrovod ly, Llre cabtnet.
"flrs MdJ6aty'6 cov€rM.nt, vrdw elrt lavoul rho
behalf of Zionism. During this period (1915) Weizmann Nutional Home for 6stablrshh6nr ln Pal6st10o of a oatloul hoDo lor Lnr
met with Britain's first lord of the Admiralty, Arthur rlt c lewish People." Jowlsh !6opl6, and w1lt uso lhelr best ondoovorDs to
laclltl,{lo lh6 acltl6vemo.i of tnl5 obJecD, rt b0lna
Balfour, explaining to him the historical roots of Zionism. {)n July 18,7917, clouly undorsrood thar, noi,htDa Bhall ud doDo ulrlch
"Balfuur was willing to help promote the idea of restoring l,ord Lionel My 0rcJudlcd ihd crvll and iollaloE .lghls ot
6flsL1ng non-Je{tslr cfrmn1t16s ln PAloEtlno. or lhe
the Jewish homeland in Palestine if it was liberated from the Walter Rothschild rrghts and pollttcal oiatls onJovod bv Jew6 ln anv
Turks.'[S The following year (1916), "several devel- submitted a draft
opments that greatly advanced the cause of Zionism took rloclaration to I should be statofr1 lf vou would brlh6 1"hle
doclualron to lho loo{lddao oI illa z1on16i Fodoratton.
place." There was a strange "Cabinet crisis" in December, llllfour, expres-
1916, after which "Lloyd George became Prime Minister rirrg to him what
and Arthur Balfour, Foreign Minister. Both these men and thc Zionists want-
r rl. Later Balfour
some of their immediate subordinates were outspoken
.r rlrl ressed the Facsimile of the Balfour Declaration.
supporters of Zionist aspirations."l6
llritish War
With pro-Zionist individuals now controlling British ('rrlrinet on the matter, "and at that meeting the declaration
affairs, it was essential that Britain prevailed in the war so rvrrs adopted. Two days later, on November 2, 1917, Lord
Turkey could be conquered and its Ottoman Empire I lrr I lirur wrote a letter to Lionel Rothschild, enclosing a copy
overthrown. The International Zionists agreed to bring the ,rl tlrc declaration and requesting him to communicate it to
14 Encyclopedia of Zionism and Israel, ed. Raphael Patai, McGraw-Hill,
tlrt Zionist Federation."" This became known as the
N.Y. (1971), Vol. I, p. 103. lltt I llt ur Declaration,
15 Joan Comar, Wo's Wo in lewish History, Q97\, p.73.
t t l)ncyclopedia of Zionism and Israel, Vol. I, p. 106.
76 Encyclopedia of Zionism and Israel, YoLl, p.104.
I
42 lVho is Esau-Edom? The Ancient High Phces 43
To assure that Palestine would be in Zionist control, | | 300 yearsl. it could not be simply handed over to the Jewish
British forces were ordered to enter and occupy Jerusalem 1.r,:ople."" The British government made several
in December, 1,917. The highest of the ancient high places runsuccessful attempts to quiet Arab feelings of hostility to
was now secure for Jews to immigrate into and occupy. tfre Zionist plans. Since the Balfuur Declaration guarded
With the Balfour Declaration, which assured a Jewish the rights of the Arab population, "no definite conclusions
National Home in Palestine under Britain as the protecting could be arrived at."
power, many Jews now for the first time gave their support Another political change was needed, such as that only
to the World Zionist Organization. ir war can bring. With Franklin D. Roosevelt and Winston
('hurchill willing partners of the Zionists, it took little effort
At the conclusion of the war, the British received
Palestine as a mandate under the League of Nations with
to bring America and Britain into World War II. The
irltermath of the war allowed the Jewish Zionists to establish
the understanding that the Jewish people would be
thoir international organization called the United Nations
encouraged to settle there, but the discontent of the Arabs,
rrrr October 24, 1945.
who desired self-government and resented the immigration
of Jews, led to constant turmoil,18 In 1947 , the British gave up their Palestine mandate and
nlaced the Palestine oroblem in the hands of the
The Zionist plan was being threatened with the sympathy
Z io n ist-created, Communist-
and support the Arabs had in Europe. Further, a spirit of
r'ontrolled United Nations. The
nationalism was spreading through the Arabian world. ( ioneral Assembly approved plans
Another dramatic scene was about to be acted out on center l() place Jerusalem under
stage. Another political change was needed. The Edomite rrlornational control and to
Zionist Jews were scheming world plans. p;rllition Palestine into separate
r\ r rrb and Jewish states.
The U.N. Partition Plan
With the boundary lines drawn
Palestine had been occupied and ruled by the Arabs ever rrr l) a lestine according to the
since the Muslim forces conquered it In 637 A.D. The act /,ionist partition plan, a Jewish
of establishing a "national home" for one group of people ',t:rtc in Palestine was established
in an occupied area such as this 'fuas an unprecedented rvitlr the backing of the United
innovation in international law.'19 The Zionists faced the N;rliorrs. On May 1,4, t948, the
burden of convincing the world that the Jews should be lcwish state proclaimed its
given the "right" to occupy Palestine. "Since this country rrrrlcpondence under its President
already had a population which had been there for centuries t lr;r im Weizmann and Prime
l\ lr rris tc r David Ben-Gurion.
18 Wallace Ferguson,l Survey of European Civilization (1962) p. 861,.
19 The Universal lewish Encyclopedia, Vol. II (1940) p. 46. 'r I ltt llrrit,ersal Jewish Encyclopedia, Vol. II (1940) p. 46.
44 Who is Esau-Edom? The Ancient High Places 45
The Jewish author Zionism is part of a program for the political conquest
Arthur Koestler states of the world, the U.N. being its chief instrument or super
that the "right of the government as mentioned in the Protocols. The possessing
State of Israel to exist" is ol the ancient lands and holy places of Israel is only a ruse,
not based on the "origins so the Zionist Jews can sucker the gullible Christians into
of the Jewish people" as supporting them as being "God's chosen people" fulfilling
being Israel, nor on the prophecy. Meanwhile, the Zionists are free to terrorize,
"covenant of Abraham rrurder, sabotage, spy, and get billions in free aid. Jewish
l)llestine is a Communistic and Atheist-ridden monstrosity
with God." Rather, "it
rvhose only ambition is not to serve the world but to rule it.
is based on international
law on the United Palestine in Prophecy
-i.e.,
Nations' decision in 1947
to partition Palestine."21 We have seen that the Bible speaks of the Israel people
The Jews have not 1loing to a new Jerusalem or Zion which is in a new Land.
r\s for the story regarding their ancient land, its use by God's
possessed the land
pt'ople was to come to an end:
according to Biblical
'lhus saith the Lord God unto the land of Israel; An End,
requlrements sur- thc end is come upon the four corncrs of the land.
rounding "Zion." The
And I will give it into the hands of the stransers for a prey,
Israeli state was founded
rrrrd to the wicked of the earth for a spoil; and they shal,
upon a syslematlc pollute it.
program of violence, Whcrefore I will bring the worst of the heathen, and they
deceit, murder and war instigated by the Jews, and this fact shall possess their llsrael'sl houses: I will also make the
alone should dismiss the idea that they are Israel coming to lrornp ot the strong to cease; and their holy places shall be
Zion. We should now begin to see the modus operandi of r lc lilcd. zr
Judaism and Zionism and how they are not the ways of Israel I'h is prophecy was given to Ezekiel about 586 B.C. From
but of Edom. The Jewish World Program has used political rlr.rl lime on the land was destined to be in the possession
upheavals and financial power to obtain its objectives. This ,,1 lhe stranger or alien, not Israel. Many non-Israelite
was expressed by the Jewish Zionist leader Theodor Herzl: 1,,,r1rlo have occupied Palestine, and now the Jews, "the
\\,,rsl of the heathen," possess it, and by their acts of
When we sink, we become a revolutionary proletariat, the
subordinate officers of the revolutionary party;
r, | | ()r isnl and filthy religion they have "polluted" the land
we rise,
^when
there rises also our terrible power of the purse."" rrr,l lurvc "defiled" the ancient holv places. Thus the Jews
, .r rrrrol be Israel.
Why then were the Jews the ones destined to occupy the Zionist movement, whether knowingly or not, was to
ancient lands of God's people Israel? Because it was so possess the land God gave up to the heathen.
written in God's Script. They are actually following the role Preachers continue to harp on the subject matter of the
of Edom, who was to gain possession of this area. .lcws in Palestine despite the fact that God said he would
Thus saith the Lord God; Because the enemy [Idumea] lbandon that land, and would do to Jerusalem "as I have
hath said against you, Aha, even the ancient high places are done to Shiloh" (Jer. 7:14). God "forsook the tabernacle
ours in possession. of Shiloh" (Psa. 78:60). With the Babylonian captivity of
Therefore thus saith the Lord God; Surely in the fire ofmy .lcrusalem and the destruction of the temple of Solomon in
jealousy have I spoken against the residue of the heathen, 5lJ6 B.C., God had forsaken the old city of Jerusalem and
and against all Idumea. which have appointed my land into
will never rebuild His temple there.
their possession with the joy of all their heart, with
d".ptt"fr.rt .tndr, to cast it oui fo. u pr"y.2a I will make this house like Shiloh, and will make-rhis city
According to this prophecy, there would be a time that lJerusaleml a curse to all the nations of the earth.2)
the enemy of Israel would say in contempt and ridicule to Jeremiah was nearly put to death for giving this
Israel, we have the ancient high places in our possession. rcvelation of God against Jerusalem. Christ also said
Verse 5 identifies that God is speaking here "against all .lcrusalem was to be left desolate (Matt. 23:37-39).
Idumea" which is Edom. God has thus abandoned the ancient high places in old
There thus would be a time when Edom would possess I'irlcstine. When Israel inhabited the land it was described
the ancient lands of Israel. While Edom occupied parts of ;s "u land flowing with milk and honey" (Exod. 3:8, 17; Lev.
.l{):24). Ancient history identifies this land as being rich and
Judea at one time, they never had possession of this land at
any time in biblical history, not even when Herod was ruler.
fcrlife and as part of "the fertile crescent." Look at it today.
If Palestine was destined to be possessed by Edom, then the It is a wasteland, barren and desert-like. No significant life-
'rtylr: could be maintained on this land as in the days of old.
Jews must be Edom, and through their Zionist plans are
t )rrly by continued infusions of money, aid, and technology
fulfilling prophecy about Edom, not about Israel.
lrorn the Christian West are the Jews able to survive. What
The Zionist Jews have hidden their Edomite identity and lirt irter evidence need there be to prove this is not the great
true role in Palestine by claiming they are Israel returning ,rrrl beautiful Zion of prophecy, and that God has abandon
to Zion, However, the prophecies concerning Zion and tlris lirnd and chosen another for His people.
New Jerusalem had already been fulfilled in America even
'Ihus, the actions on the part of the Jews such as
before the word "Zionism" was coined by the Jews in 1890.
'rt'lrrrilding of Solomon's Temple," or bringing in Jewish
The Jews are indeed fulfilling prophecy in Palestine, but it
is the role of Esau-Edom they are acting out, not that of lrrrrrigrants from all parts of the world have no relevance to
Jacob-Israel. As Edom, the Jews' actions in the entire l ,rrrr'1, or to their role or prophecy in Scripture.
24 Ezekiel 36:2, 5
' l, r t rrrialt 26:6. See also verse 9
t:
48 Wo is Esau-Edom?
llorld Conflict and Adversity 49
WORLD CONFLICT AND :itage, as he is being born to Rebekah and Isaac along with
his twin brother Jacob. The scene opens with Isaac's
ADVERSITY foquest to God on behalf of his wife:
21 And Isaac prayed to the LoRD for his wife, because she
was barren: and the Lonn answered him, and Rebekah his
A common theme found in most plays, novels, stories, wife conceived.
movies, etc., is that of a conflict, usually existing between 22 And the children struesled toeether within her; and she
two of the main characters in a script. ln the play lulius said, If it be so, why am I thus? And she went to inquire
Caesar there was a conflict between Caesar and his of the LORD.
conspirators and Cassius. In the story of 23 And the LoRD said unto her, Two nations are in thy
Cinderella,
-Brutus
we find a conflict between the title character and womb, and two manner of people shall be separated from
thy bowels; and the one people shall be stronger than the
her wicked step-mother.
other people, and the elder shall serve the younger.r
Without this conflict and opposition the entire plot llere we find that this conflicting and antagonistic
becomes pointless, as it gives life and meaning to the events rclltionship between these two characters, Jacob and Esau,
and actions of the characters. Some manner of conflict or wrrs ordained by God even before their birth. Rebekah was
struggle is actually expected, just as they exist in nature, in lr:rrrcn and it was God who had allowed her to conceive,
our lives, in history, and in stories, usually in the form of lo lnr ing Esau and Jacob in the womb along with their unique
the age-old conflict between good and evil. rrrrtl differing characteristics. God purposely made these
Today even the casual obseryer to the events that are l\vo characters different and contrary to one another.
transpiring in the world can perceive the existence of a 'l'he contrasting differences between Esau and Jacob were
conflict or struggle between ideologies, philosophies, laws, rr'plosented by their struggle or conflict in their mother's
religion, governments, etc., which produce the trouble, rvorrrb. This was to set the stage for generations of conflict
misfortunes and adversity in the world. However, it is not .rrrrl rrntagonism between Esau and Jacob who were regarded
apparent to most who the actors or individuals are at the lry (iod as two different nations or racial groups (some
forefront of this conflict in the world. or whv the conflicts tr;rrrsf rrtions say, "two rival races"). They thus were to be
and adversity exist. ',( lrlirte peoples, each with their own separate character
|, ( s ir nd destinies
)f "tw o manner of p eop le shall b e s ep arated
God has written a Script for the world which identifies -
Irrttrt llrt 6orrrt." Their struggle also represents the struggle
the two main characters who would be involved in an
age-long struggle or conflict-that being Esau and Jacob.
l
', twcon the kingdom of God and the kingdom of the world.
This is a constant theme throughout the Script. So let's t t icrrosis 25:21-23
look at the Script and see what it has to say about them.
t-
50 Who is Esau-Edom? World Conflict and Adversity 51
Here then we find the primary origin and source of world The connection between the white race and Christianity,
conflicts, international strife, conspiracies, revolutions, and and the Jews with Judaism, is universally recognized.
political upheavals. This conflict and struggle was a Judaism, or the religion of the Jews as expressed in their
'falmud, is contrary to the precepts of the Christian Bible.
characteristic that was to exist between the descendants of
Esau and Jacob is to say, a permanent and continuing
What the Bible approves of, the Talmud disapproves of, and
-that
conflict between "two nations" or races of people, This then what the Bible prohibits, the Talmud allows in some form.
'l'he table on the following page bears witness to this.
brings the matter within the scope of International Law,
and our conflicts today lie within this international sphere. Hundreds of such contrasting illustrations could easily
So strong is this theme that it becomes a principle itself. bo presented to further prove that Judaism and the Jewish
'Ialmud are opposite and antagonistic to the Bible and
Throughout the Bible the nations of Edom and Israel ( 'hristianity, just as Esau and Jacob were. This exposes the
were in conflict with one another. The struggle between
lrrlse notion that Christianity was derived from Judaism and
Esau and Jacob in the womb was thus a sign of what was to
rrullifies the term "Judeo-Christian."
come in the world on an international level. It was to set
the stage for a continued conflict between the ideologies, The Talmud teaches the opposite laws and principles
laws, philosophies, governments, religion, and status of the Ilom that of the Bible, Even where a sound and well
descendants of these two characters. r.,cognized moral law of God is concerned, the Talmud in
cvcry instance tries to find some exception to it. The
The Jew vs. The Christian t xcoption, deviation or modification is then justified by the
words and teaching of some ancient Rabbi or the "Sages"
The evidences of the God-ordained conflict and struggle
;rs lhey are called in the Talmud. The Talmud is not a
between Esau and Jacob can be followed down through
lrook of Godly morals or virtuous ethics but is r^eplete with
history to the present times. World conflicts, wars,
pr'fvcrsion and teachings of sexual debauchery.'
persecutions, and social struggles are a result of two
different systems generated by the two different peoples (lontrary to popular belief, the Jews are not followers of
( )l(l Testament law since they are not the people of the Old
(nations) descended from Esau and Jacob.
fcslrment (the Israelites). In fact, in the book Sanhedrin,
While there are differences among any two races or ',r't tion 88b, the Talmud teaches that its precepts and laws
nations, among no other two has such an antagonistic and ,rrc ol' a "greater stringency" than in respect to those of the
conflicting relationship existed as between the Jews and the Itrlrlc. It also says that when a Jew claims there is no breach
white Christian people. Throughout history these two
peoples have been at odds with one another. Their manner I r 1923, Dr. Alfred Luzsenzsky, who had translated the Talmud into
of law, government, religion, and ideologies are llrrrrgarian (in 1910), was charged, by order of the public ministry of
I lrr rrgary, with "pornography" and with "corruption of public morals."
diametrically opposite to one another. It is an ancient llre court found that: "The horrors contained in the translation oI
conflict between the ancient adversaries of Esau (Jews) and Allrcd Luzsenzsky are without exception found in the Talmud. His
I r.||rslation is accurate."
Jacob (white Christians).
t-
Worl.d Conflict and Adversity 53
<'r. Wo is Esau-Edom?
Cursing Parents Allowed: "One Cursing Par€nts Prohibited: "He llible then is used merely for show so as to give the Jews
who curses his parents isn't pun- that curses his father or mother, tlro appearanca ofbeing godly and God's people, while their
I ished unless he curses them bY shall be put to death" (Exod. Inre law and religion is derived from the teachings and
Divine narne" (Sanhedrin 66a). 2!:17, MutL 15i4).
tr.aditions of the Talmud. The Talmud is the work of
Allows Enchanting: "It is per- Disallows Enchanting: "None of "numerous Jewish scholars over a period of some 700 ye-ars,
mitted to consult by a charm the you shall be an enchanter or a
spirits of oil and eggs, and make charmer, or consulter with fa- roughly speaking, between 200 [B.C.] and 500 [A.D.].'"
incantations" (Scn hedin 1.07a). miliar spirits" (De&t. 18:10-11). 'l'he Jewish religion as it is today traces its descent, without a
Bestiality Condoneal: "Women Bestiality Condemned: "You hrcak, through all the centuries, from the Pharisees. Their
having intercourse with a beast shall not lie with any beast, nor Itading ideas and methods found. expression in a literature of
can marry a priest, the act is but shall any woman stand before a (rcrmous extent, ofwhich a very great deal is still in existence.
a mere wound" (Yebamoth 59b). beast to lie with lt" (Lev.18-23). 'l he Talmud is the largest
and most important single member
Harlotry Lawfuh "A harlot's hire Harlotry Unlawful; "She that t)l that literature.o
is permitted, for what the woman plays the whore in her father's 'f'he Talmud is actually "the product of the Palestinian
has received is legallY a gift" house shall be put to death.
(Ab odah Zarah 62b-63a). (Deuteronomy 22.2I)- ,tttrl Babylonian schools" and is generally called "the
Blasphemy Allowed; "One can Blasphemy Punishable: He that ll,rlrylonian Talmud.'l The Pharisees were adherents of
revile the Divine Name if blasphemes the name of the tlris Ilabylonian thought, and it was this thought and religion
mentally applying it to some LoRD shall surely be put to
other object" (Sazhedin 65a-b). d eath" (L evitic u s 24 :1 6).
llclman Wouk in New York Herald-Tribune, November 17. 1959.
Not required to KeeP Vows: One Required to Keep Vows: "If a rnan l{;rhtri Bokser stated: "Judaism is not the religion of the Bible." Ben
may declare: "Every vow which I vows, he shall not break his word, /lon Bokser, Jud.aism and the Christian Predicament, 7966, p. 159.
may make in the future shall be he shall do according to all that \rrfrrrnon Grayzel,l History of the Jews, Jewish Publication Society,
lll;Jl" (N edarim 23 a-23b). he spoke" (Numbers 30:2). l'lr il;rcfclphia, 1947, p.362-
Murder Condoned: "If ten men Murder Forbiilden: "He that I f r f loaz Cohen, tveryman's Talmud, E}. Dutton, N.Y. 1949, p.iii.
smote a man with ten staves and smites a man with a stave so he I lrt LJnit'ersal Jewish Encyclopedia, Vol. VIII, (L94l p. ala.
he died, they are exempt from dies, he is a murderer and shallbe
punishment" (Sanhedrin 18a). put to death" (Num. 35:18 lh' .ltwish Encyclopetlia, Yol.XIl (1905) p. 1.
World Conllict and Adversity 55
54 Who
,iy
Esau-Etlom?
Jacob. The Jew Maurice Samuel in speaking to those of comparing high percentage of Jews having mental diseases.
the white race explained it well: In The Jewish Encvclopedia it states:
There are two life-forces in the world I know: Jewish and The Jews are more subject to diseases of the nervous system
gentile, ours and yours. . . . I do not believe that this plim4l than the other races and peoples among which they dwell
difference between gentile and Jew is reconcilable. You Hysteria and neurasthenia appear to be most frequent
and we may come to an understanding, never to a Some physicians of large experience among the Jews have
reconciliation. There will be irritation between us as long cven gone so far as to state that most of them are
J
as we are in intimate contact. For nature and constitution neu rasthenic and hysterical.l
and vision divide us from all of you forever.ll Dr. Alexander Pilez, world famous psychiatrist from
The conflicting differences that exist between Jews and Vienna, states in his outstanding work, Wiener Klinische
those of the white race are primarily a result of their genetic f{undschau, page 888: "Cases where acute psychoses lend to
differences, or their "nature and constitution." Jews act itliocy and lunacy are of particular frequency with the Jews."
and think differently from white Christian peoples because lly contrast, there are no hereditary diseases which exist
there is a difference in their brains. According to Dr. .'xclusively within the white race, and the Negro race has
t
Richard Goodman, in a study he made for John Hopkins orrly one--Sickle Cell Anemia. As a highly mixed and
University in Baltimore, there are 1.12 hereditary diseases rnongrelized people the Jews would be more prone to
within the Jewish race which originate from causes found rliseases than pure races. The same is true with hybridized
within the Jewish brain and central nervous system.'" Some plants and animals. This would include diseases of the mind.
of these diseases include Bloom Syndrome, Familial "ldiocy and imbecility are found comparatively more often
Dysautonomia, Gaucher's Disease and Tay-Sachs Disease. among Jews than among non-Jews. . . The Mongolian type
These mental and neurological abnormalities have a direct
of idiocy is also very frequently observed among Jews. . .
Among the Jews the proportion of insane has been observed
relation on Jewish behavioral patterns which other peoples lo be very large. . Jews are more liable to the acute
would find to be obnoxious and alien. These mental diseases psychoses of early age than are Gentiles."la
no doubt account for some of the common Jewish traits, 'l'he Jewish Encyclopedia also states the causes of these
such as being abrasive, rude, stingy, sexually perverted, rrrcrrtal disorders in Jews is due to "the neurotic taint of the
aggressive, schizophrenic, and hostile. tttt(," "a racial characteistic," and "consanguineous mar-
Such mental and neurological disorders among Jews has rr,r,r.;t,s. " This high proportion of insanity, idiocy, imbecility
ions been known to the science world. Dr. Joseph A Jacobs, ,rrrrl lunacy in Jews helps to explain why the Talmud is a
a Jew, in r rrllcctionof imbecilic ramblings of insane minds. Jews and
u lritc people are genetically not of the same mind.
11. Maurice Sarnuel, Yott Gentiles, Harcourt, Brace & Co, New York,
1924, pp.19,23. t r Ihc Jawish Encycloped.ia, Vol. IX, (1905) p. 225.
12 As documented in: Genetic Disorders Among The Iewish People' by Dr' | | lltr Jewish Encyclopedia, Vol. VI, (1904) p.556,603-04.
Richard Goodman, John Hopkins University Press.
58 Who is Esau-Edom?
lVorld Conflict and Adversity 59
The Jews and white race are clearly two different Some 200 years later, the prophet Ezekiel also offers
characters in God's Script acting out the different roles of condemnation against Edom or 'mount Seir' (the Edomites),
Esau and Jacob. They are two manner of people, spirit- because of their perpetual hatred for the children of Israel:
ually, morally, mentally, and biologically; causing natural Because thou [mount Seir] has had a pggpg1gg!_h4!ry$ and
conflicts between them which are not "reconcilable." has shed the blood of the children of Israel by the force of
the sword in the time of their calamitv. in the time that
Esau's Hatred of Jacob their iniquity had an end.17
The conflicting and antagonistic relationship between Mount Seir, representing the nation or race of Esau-
Esau and Jacob was magnified and intensified when Esau
Iidom, or the Edomites, has had a perpetual hatred for the
"sold his birthright to Jacob" for a mere bowl of pottage (Gen.
children oflsrael down through history. All throughout the
25:33). Jacob then had the legal right to receive the blessings llible the Edomites had shown their hatred and opposition
of the inheritance which he received from Isaac by ol'God's chosen people Israel. This was a characteristic of
pretending he was Esau. When Esau realized what had hap- lhcse people which they would not lose.
pened and that Jacob now possessed the blessings that could
ls Hatred bv Edom's Descendants
Lave been his, "Esau hated lacob because of thi blessing"
This hatred was now to be an attribute and earmark of Nowhere in Scripture is such hatred and animosity to be
the character Esau-Edom. Throughout the rest of the Script lound as that which Esau-Edom had for Jacob-Israel. The
this attribute does not change or subside. r;rrostion is, where in history can you find this manner of
lrrrtred of one group of people by another. The parallel is
It is clearly revealed by Scripture that Esau-Edom would r lcarly revealed in the hatred which the Jews have for the
be a perpetual adversary of Jacob-Israel, as it is written: rvlr ite Christian people.
"The children of Esau hated the sons of Jacob, and the hatred
'f he most obvious evidence of the "perpetual hatred" Jews
and enmity were very strong between them all the days, unto
this day" (J asher 58:28). Thus the descendants of Esau would Ir:rvo towards the white Christian people is found in their
hate and despise the entire race descended from Jacob. ,'wrr Talmud. In this work of hatred and perversion, the
Esau's hatred of Jacob was exhibited when "Edom refused lcwish rabbis and sages throughout the centuries have
to give Israel passage through his border" (Num. 20:21). , xrrrcssed the Jewish attribute of hate towards white
During the eighth century B.C., the prophet Amos distinctly t 'lrlistians.ls The following are some excerpts from the
rebukes Edom for her cruelty and anger towards Israel. lrrlrnud which demonstrate Jewish hatred of Christians:
Thus says the LoRD; For three transgressions of Edom. and
for four, I will not turn away the punishment thereof; A rrros 1:11
because he did pursue his brother with the sword, and did
t1 lizckiel 35:5
cast off all pity, and his,gneer did tear perpetuallv, and he
o Sonrc of the terms used in the Talmud and other Jewish writings for
Le$-hiqlryr4E&r_qvs.l.' ( lrfistians are: goy, goyim (meaning cattle), gentile, min, minim,
rrrirrrth, heathen, Cuthean, Akum, idolaters, Nokhri, and Notsrim.
15 Genesis 27:41
60 llho is Esau-Edom?
World ConJlict and Adversity 6l
,5,
r 62 Who is Esau-Edom? World Conflict and Adversin 63
Why was this Herod "troubled" about the birth and developed into the Talmud-the basis of Judaism."' Thus,
arrival of the Messiah, Jesus Christ? First we find that the Rabbis and Jewish Talmud have picked up where Herod
Herod was not of the same racial lineage as Christ: and the Pharisees left off in their onslaught of hatred against
'Antipater, an Idumean by birth, was made by Caesar Jesus Christ-the Redeemer of Israel. In the Talmud, Jesus
procurator of all Judea; and his son, commonly called Herod is referred to as a sorcerer, idolater, seducer, blasphemer
the Great, was, at th-e time of Christ's birth, king of Judea, and a fool. It says he committed bestiality, sexual
including Idumea."2o perversion, and performed magic. It assigns four deaths for
Herod, like his father Antipater, was an "Idumean" or .lesus-stoning, burning, decapitation and strangulation.
Edomite by birth. Josephus in his Antiquities of the lews, 'fhe Jews' assault against Christ and Christianity is historic,
also esteems Herod as an "Idumean" (Book. XIv, Chap. XV, :rs admitted by the Jew Bernard Lazarez
sec.2, p.438). Herod had talked in "secret" to the wise men The Jew . . .is not content merely to destroy Christianity,
telling them to "diligently search for the young child," and but he preaches the gospel of Judaism; he not only assails
when they found him to come back and tell him so he "may the Catholic or the Protestant faith, but he incites to
come and worship him also" (Matt. 2:7-8). This was actually unbelief, and then imposes on those whose faith he has
undermined his own conception of the world, of morality
a ruse so that Herod could kill Christ. When the wise men
and of life. He is engaged in his historic mission, !!9
found Christ they were "warned of God in a dream not to tnnihilation of the relieion of Christ."
return to Herod, (Matt.2:12). Thus they did not return to
Like Herod, the Jew has an hereditary hatred for Christ
Herod with the information of Christ's location. which made
:rrrd Christianity, and this is clearly expressed in the Talmud
Herod the Edomite furious:
rrnd other Jewish works. Despite this fact, the organized
Then when Herod saw that he had been tricked by the magi, ('hurch world cannot or will not acknowledge that the
he became very enraged, and sent and slew all the male
children that were in Bethlehem, and in all the coasts
rlccline of their Christian nation is proportional to the
thereof, from two years old and under. according to the rrrrmber and influence of the Jews allowed to exist in it.
(ime which he had diligently inquired of the wise men.''
Herod the Edomite had such a hatred for Christ and Anti-Semitism
what he represented, that he had ordered a mass execution 'fhe term "anti-Semitism" has been used by the Jews to
to make sure Jesus would be killed. Had not "the angel r orrrter and conceal God's natural order and plan in the
of the Lord" instructed Joseph to flee to Egypt with Jesus, rvolld-an order which has assigned to the Jew the role of
Herod would have surely succeeded in killing him. .r1',grcssor, hater, destroyer, seducer, invader, and corrupter,
Other enemies of Christ included the Pharisees, who Ity sirnply calling one 'anti-Semitic' the Jews attempt to put
were promoting and following the religion of Babylon which
llro Jews admit that "the Pharisees and the Rabbis" were the samo
k ilfd of "teachers." Rabbi A. Cohen, Everyman's Talmud, p. rrxiv.
20 The Popular & Citical Bible Encyclopedia, vol. ii, p. 852 (1908). llernard Lazare, Antisemitism: Its History and Causes, Translated by
2l Matthew 2,16 llrilors Publishing Co., London-1967, p. 158.
rT
as Jews have tried to make the world believe, an active l, wish money, organizations, propaganda, and lies (e.g., the
prejudice. It is a deeply hidden instinct with which overy llrrlocaust), so that now the word is like snake venom which
all other
-u.t ia botn. Hc remains unconscious of it, as of to l,rrirlyzes one's nervous system. Even the mention of the
instincts of self preservation, until something happcns
awaken it. Just as when something flies in the direction ,','rrl 'Jew' is shunned unloss used in a most favorable and
of your eyes, the eyelids close instantly and of their own I'rrrilive context-e.g., being God's chosen people. This
accord. So swiftly and surely is the instinct of anti-semitism rlinla exists even with conservative and "right-wing"
awakened in man . . . There is not a single instancc when ,rr,lividuals and organizations. They speak of world
the Jews havc not fullJ deserved the bitter fruit of the fury
of their persecutors."'
t,r,'lrlcms, conflicts, and wars as being caused by the
-.+-
World Conflict and Adversity 67
66 Wo is Esau-Edom?
have made it known that the New Testament is "the most , ,rlls out for this hatred to be acted out in the world. Thev
anti-Semitic book ever written." , ,r n not and will not deviate from their role.
An excerpt ftom The Most see what is happening in the world but can offer
-'UDAISM (ju'di,izm), (cr. 'Iou6aidds, ee-oo-| popular and Critical
*i,:;,':,",),
da)-zs-rtos ).',r"nor". r,. $ i.,r fi,r\ I n;'r.t^ i--,,-t^^..s;. ri, logical reason as to why there would exist this continual
'" t . ^.*. I Bil'l(-,1:ncvcloPdedi.a;
J,
i
,..i".i.i"i r'i- .i i.ri'4 ,'-.'i.."' 'i' ,"i lvot tt (ls0l). p qse'
,o ,,,rrllict, struggle and hatred between the Jew and those of
traditions. and national exclrrsivcncss. This must I A factual comment as rlr, wllite race. Most do not understand, or refuse to
havc.b..n prc!x.en-.n rhe Lrmc i Clrri.r bccruse I rcvealed herc would
ol hrr 'on.L Lnt _\pu5rl-r ol _nFl' lormell<m 'lno I r, r cpt the fact. that God has so ordained this conflict from
Joirn s Co"p l lhe I nol De nrlnrco
5s11 1..'rn pri"r. rn,l I'r'Lrr,e in -with
rooay
;er"s; ls ,lsea as synon-vmous oppoiers of lout of fear of being il,, l)e ginning. This is the only logical explanation for what
Clrri-r rn,l h,s '-rcl ing-. I labeled 'anti-Semiric.'
', ,
.i( e in the world regarding such things.
a'
---- o ----
30,000 Zulu warriors. The Afrikaner colonists prayed and l.rrw. If that race departs too far from God's laws then:
made a covenant with God asking Him to "give our enemy 'fhe LoRD shall cause you to be smitten before your
into our hand that we might be victorious over him'" At cnemies.
the end of the historic "Battle of Blood River," not a single 'l'he stranger Ialien] that is among you shall get up above
colonist was injured but the Zulus lost 12,000 warriors. you very high; and you shall come down very low.
When Santa Anna marched into Texas with the aims to llc shall lend to you, and you shall not lend to him: he
shall be the head, and you shall be thc tail."
"kill all the white gringos" in the land, his well trained and
'fhe heathen races, knowing that this is the relationship
supplied army of 1300 was defeated by 600 volunteers under
t iorl has with Jacob-Israel, have often attempted to use it
General Sam Houston in a battle that lasted only 20 minutes'
r , ) I h oir advantage and gain dominion over Israel by seducing
During the Mexican War (1847), Santa Anna sent 20,000
,rrrl tleceiving them into violating God's Law. Thus God told
troops to destroy the American forces under General
in our land or make covenants
Zachary Taylor. "But Taylor, with an army one fourth thc ','., n()t to allow the heathen Deut.
rtlr tlrem (Exod.23:32-33, 7:1-5).
size of Santa Anna's, drove the Mexicans back in- the hotly
contested battle of Buena Vista (Feb.23,1847)"J Esau's Status & Dominion
Santa Anna retreated southward to defend Mexico City When Esau learned that Jacob had acquired the blessings
with a force of 30,000 soldiers. But General Winfield Scot t , , I r lrL: birthright, he mourned and begged lsaac
- "Have you
with an army of about 10,000 entered the Mexican capital. '1,'t t(.,\arved a blessing for me?" (Gen. 27:36). Isaac
subdued its forces, and raised the flag over "the palace ol
| ,, llle fonomy 28:25,43,44
3 David S. Muzzey, An Ameican History Ginn & Co',1933,p'211
1') Wo is Esau-Edom? The Dominion of Esau 73
answered Esau saying that Jacob had received the blessing race. With two peoples that are so opposite in character as
making him "thy lord" or master over Esau. But Esau Jacob (the white race) and Esau (the Jews), one must
pefsisted and asked "Have you but one blessing for me7" In predominate over the other. They can never have mutual
what can be construed as a type of blessing and prophecy, agreement or equal status, If the laws, religion, government
Isaac stated this to Esau regarding his fate: and morals that are characteristic of Jacob are followed in
And by thy sword shall you live, and you shall sewe vour the land, then those of Esau are rejected. Esau will, by the
brother [Jacob]; and it shall come to pass when ]'ou shall nature of his character, be under the subjection of Jacob.
have the.dgminion. that you shall break his yoke from off And so it was with the Jews in much of European and
your necK.- American history. The Jews, because of their contrasting
The words 'have dominion' used here is in some ver- customs and religion were under specific regulations in white
sions translated as "become restless" or "grow restive," but Christian nations. As one history book illustrates:
this explains only part of what is meant here. The Hebrew
Their [the Jews'] religion set them apart from the rest of
word used here is "ruwd" (Strong's No. 7300) and means to the population of the country. . . . The whole of ordinary
ramble or tramp about, be free,, disconsolate, the life was conducted on the supposition that men were
dominion, be lord, mourn, rule.o -have members of the same religious body. The Jews did not fit
into this framework and so had to live a life apart. They
This verse is thus saying that there will come a time when were allowed to live only in certain wards of the larger
Esau will be unhappy with the yoke of Jacob about him and towns, which were known as "Jewries." They were required
will ramble and tramp about until he gains the position of also to wear a special dress or a badge of yellow cloth on
rule or dominion. Only then will Esau be satisfied. Thus, the breast. They were considered to be living in the country
although Esau was assigned to be a servant of Jacob, there not by common right but by special consent of the king and
under his protection. They were subject, therefore, not to
would be a time when Esau would gain dominion over Jacob thc common law but to special regulations made for them
and "break the yoke" of Jacob off of his neck-that is to by the king or his officers. /
say, destroy the dominion of Jacob. So, did the Edomites
Such was the caso regarding the status ofthe Jew in much
ever have dominion over the Israelites in Bible history? ol lJurope where they were subject to the rule of the white
No, not once did this ever occur. Therefore we must look r ir( o. In ea'rly America Jews could not vote, hold public
to more recent times to find the fulfillment of this prophecy.
,rllrce, be a witness in court, and were socially regarded as
This dominion of Esau, through his wrestling free of the ,r subordinate class of persons. Due to their contrasting
yoke or dominion of Jacob, is being fulfilled through the tr;rils, when the white race (Jacob) governs, the Jew (Esau)
control and stranglehold the Jews have gained over the white rr ill always be in a subservient position. All of history
r,'r ilios this. In a white Christian nation, the Jew will always
5 Genesis 27:40. l', tho "tail."
6 Strong's Concordance of the Bible. This word is given the meaning
"To rule" in Young's Analytical Concordance to the Blble. The word
ruwd is also translated "We are lords" (Jer. 2:31) and "ruleth" (Hos. lrrlward P. Cheyney, A Shon History of England, Boston: Ginn &
( i)rnpany - 19L9, p.217.
11:12) in the King James Ver., lligram Englishman's Concordance.
ii
The Dominion of Esau I3
74 Who is Esau-Edom?
Economic Control
The historical rule of the white race was the "yoke" of
The history of money and monetary control is a history
Jacob on Esau's neck, which Esau was prophesied to break
some day; and this yoke could only be broken by Esau
;
of freedom and slavery-this is to say, economic bondage
gaining the dominion or rule. or economic freedom. The Jews have long been adept at
the primary means for putting other people under economic
For Esau to rule or have the dominion in a nation over bondage via banking, money lending and usury.
Jacob's descendants, he must establish his principles of law
and government (socialism), his religion (Judaism), and his The use and control of usury-the loaning of money at
code of morals (Talmudic ethics)' He must have his irrterest-is a powerful tool for gaining financial dominion
method of economics established (credit, usury) as well as rrvcr others. Not only is "the borrower servant to the lender"
his way of tife (a Judaic society), thus bringing about the (l'rov.22:7), because of the debt he owes, but he must also
destruction of white rule and society: l)ay more than what he borrowed. By making one's ability
The tlay when the Jew wtts first admitted to civil rights, the
to pay off a debt more difficult, the lender can take
Christian state was in tlanger. . . .the entrance of the Jew into possession of property put up as security.
[white] sociery marked the (lestruction of the State, meaning
'by The Jewish Talmud allows the use of usury by recognizing
Staie, the Christian Stateg
,;cvcral different modes of obtainine "increase" or interest
Thus if the ideals, values, laws, and religion of Esau- . tn -,
Irom 66n"t loaned.'" The Bible however prohibits any
Edom (Jews) becomes predominate in the land then the ,rrrtl all increase, interest, or gain when there is a loan of
white Christian society will die and its people will be in ''llr()ney, food or any thing" (Deut. 23:19; Lev.25:37). The
subjection to the Jew and his ways' In the past 200 years
l( ws follow not the Bible but the Talmud as their code to
Esau has gradually broken the yoke or rule of the white race
in such areas by becoming predominate in them' Our A drawing from
debauched society is evidence to this as Henry Ford stated: the Sachsenspiegel,
1220 A.D., depicts a
It is true that there is a distinct "Jewish idea" in business Jew (left) lending
and nrofessional life which has eatcn away the traditional mo[ey to a German
farmer, while taking
principlcs of honor on which Anglo-Saxon life was erected' his horse as security.
bvery-Jew knows that, every non-Jew knows it' - 'It is true Much of Christian
that ieneath all the network of trivializing influences in property lell into the
hands of the Jewish
literature, art, politics, economics, fashion, and sport, is moneylenders when
Jewish influence controlled by Jewish groups Their borrowers wc re
Orientalism has served as a subtle poison to dry up the unable to pay off the
loan along with the
sound serum of Anglo-Saxon morality on which this country usury.
thrived in its formative Years. '
,*-
r The Dominion of Esau 77
76 Ilho is Esau-Edom?
live by. The Jewish writer Samuel Roth explains the Jews' merchants [Jews]. Out of these loans sprang, first the
National Debt, which was destined to grow, eventually by
economic role as follows: leaps and bounds, from less than a million of pounds up to
We see the Jew, then, in business, as promoter, money- so many hundred millions, that all thought of ever paying
lender, salesman par excellence, the author and chief it is now given up. The second result was the orgaDization
instigator of a system of credit by which a nation-wide usurv of a company for the management of this colossal debt-the
rises like a Golem [a created monster] with a million hands Bank of England."
on a million throats, to choke the honor and the The Jewish merchants secured the bank charter in 1694.
freedom-of-movement of a hard-working people.11
From that moment on Esau-Edom had financial dominion
The Jews became moneylenders in most of Europe, over all of Britain. As directors of the Bank they could
lending to nations, princes, merchants and farmers-any legulate the gold standard, consolidate the national debt,
that would need money. The word Jew became synonymous and even impose direct taxation on the people as a means
with moneylender and usurer. to secure loans. With control over this bank, the Jews would
The real key to the Jews' economic rule over nations, create wars, business panics, and political upheavals that
and the making of usury and credit more effective, is their would affect the entire world.
International Banking Dynasty. This scheme began in The existence of today's banking system, that is the
England when the Jews, led by Rabbi Manasseh ben Israel, laking of money on deposit and loaning it out at interest,
were allowed to return to that nation in 1-657 , by conspiring lctually gave rise in modern times through the endeavors
with Oliver Cromwell.l2 With their foot in the door, the of the Jewish Rothschild family.
international Jews approached William of Orange and 'I'he financial career of the Rothschilds is the key to the
promised to help place him on the throne of England, in history of Jewish Banking in the nineteenth century. . . The
exchange for helping them secure a charter to establish a plan adopted by him of establishins branches in the more
important European capitals, over which he placed his sons,
Bank of England. A Jew named Jacob Henriques was
was followed by other Jewish banking-houses . . . the
instrumental in this endeavor. William and Mary accepted influence of Jews on Banking . . . was due to the preliminary
the crown in 1689, but to justify the bank charter, wars irdvantage given to them by their international position.la
between France and England were now instigated: Other central banks were established in Europe which
The constant wars which followed William's accession had rvould also branch out their operations.
compelled the king to borrow large sums from the London "Warburg founded a bank in Hamburg in 1798. . . Iewish
lrunkers played en important part in the development of joint
11 Samuel Roth, Iews Must Live, (1934\ p.1.23.
12 The Jews were expelled from England in L290, by King Edward I It l). H. Montgomery, The Leading Facts of English l/irtary, Boston:
When the plan for readmission of the Jews was discussed, "anti- (iinn & Company, 1893,2nd Edition, p.288
Jewish prejudices had become strong, and the Council would not
consent to it (1654)." Also, "the mercantile interests and the clergy
ll 'Ilrc lewish Encyclopedia (1902) Yol.lI, p.492-93. The other Jewish
l;rnilies that adopted the Rothschild plan of establishing local
united in opposition" to the admission of the Jews. It took Cromwell
I'rrnking branches in European cities include-the Lazards, Sterns,
3 years to overcome the opposition and secure the admission of the
Spcyers, Seligmans, Warburgs, and Loeb family.
Jews. The Jewish Encycloped,ia, Vol. IV, p.366-68.
'l44to is Esau-Edom? Dominion of Esau 79
1,5 Encyclopaeclia lutlaica, Yol 4, "Banking And Bankcrs" pP' 174-76 .rrlrjr:ct to the Jew by way of these financial devises. Their
16 Controlling stock in the Feler al Reserve Sysrem is owned principally ,,lrjcctive of a "new international economic order" was
bv eisht lniernational Jcwish Banks, including; (1) Rothschild Bankr trrllillcd with these international devices. Thus, Esau now
niLo"ndonundB"rlin, (2) Lazares Brothers Bank of Paris, (3) Isracl lr.r.. cconomic dominion over Jacob like never before.
(5) Lehmart
Moses Seaf ol ltaly, (4) Warburg Bank of Hamburg, -
Brothcrs of New iork, (6) Kuhn, Loeb and Co of Germany anrl
New York, (7) Chase Manhattan (Rockefeller) Bank of New York' I .tt, yclopuedia Judaica, Yol. 16 (1971) p. 48f.
(8) Goldman-Sachs Bank of New York.
rl
The Dominion of Esau 81
80 Wo is Esau'Edom?
government." Not until the administration of Woodrow lrloclaimed to be fought "to make the world safe for democracy " In
tllis respcct that war was very successful.
ivilson (1913-21) was the U.S' commonly referred to as a
democracy.l9
I lt Ilniversul Jewish Encyclopedia, Vol. X, (1945) p. 526.
l.rrrcs Madison, The Federalist Paperu', No. 10.
Wigodct
18 The New Standard Jewish Ertcyclopetlia, 5th Ed., GeoffreY Lrck J. Zurofsky, The ADL brochure of May 1991.
ed., Doubleday & Co., New York-1977, p' 541.
r The Dominion of Esau 83
82 Who is Esau-Edom?
-r*,-
87
86 . Yo iy Es1lyElom?
The Dominion of Esau
When a nation becomes a member of the United Nations The Jewish oeoole as a whole will be its own Messiah. It
will attain world dominion by the dissolution of other races,
it surrenders its sovereignty and independent status. It now by the abolition of frontiers, the annihilation of monarchy,
becomes subject to the International Law of Edom, and is and by thc establishment of a world republic in which the
not free to decide its own destiny. This was made evident Jews will ever''lvhere exercise the privilege of citizenship,
through the events of the Iraqi war (Desert Storm). The In this new world order the Jews will furnish all the leaders
United States did not act according to Congressional Act without encountering opposition. The Governments of the
different peoples forrning the world republic will fall
or pursuant to its Constitution, but to a U.N. Resolution. without difficulty into the hands of the Jews. It will thcn
America is not a sovereign nation, it is subject to the dictates be possible tbr the Jewish rulers to abolish private property,
of the Edomite-controlled United Nations. The World and everylvhere to make use of the resources of the state
Program that it follows is a Jewish program. Thus will the purpose of the Talmud be fulfilled, in which
"Jewry's political outlook is workl rule in the material sense
it is said that when the Messianic time is come, the Jews
will have all the property of the whole world in their hands.27
Jewry is an international nation. It is this, and nothing else,
which gives significance to its financial, educational, The Jews don't await a Messiah or believe any ever
propagandist, revolutionary and immigration programs. "'" cxisted, rather they are their own Messiah-and that
At the forefront of this one-world plan is the war against Messiah, they believe, will one day rule the world.
nationalism, which is the greatest threat and obstacle for
the Jews to confront in their ultimate plan. Thus, propa- The Time Of Jacob's Troable
ganda against national independence and sovereignty is Jacob's loss of dominion and Esau gaining the dominron
always promoted by Jews. No other group of people would over him, marks the start of that period prophesied in the
be motivated against nationalism since each has always had llible as the "time ofJacob's trouble" (Jer.30:7). Esau's do-
its own nation. However, the Jew is "a citizen of the world." rninion can only exist at the expense of Israel's religion and
One-world dominion has long been a plan of the Jews. status. This dramatic scene has brought about a system like
the "Mystery Babyloz" described in Revelations 17:5. Unlike
This is prevalent in their Zionist movement, which is part
captivities and afflictions of the past, this captivity is not
of the Jewish ideal of ruling the world. This plan was made
physical or obvious but a "mystery" due to covert modes of
explicit by the Jew and CFR member James P. Warburg, in
t ontrol. It is what some have call the "invisible government."
testifying before the Senate Foreign Relations Committee
on February 17, 1950, stating: It would actually take several volumes to fully discuss
We shall have World Government whether or not you like it. I hc Jewish domination in the areas discussed. Many other
The only question is whether world government will be ;rlcas could also be discussed in which Jewish influence and
achieved by conquest or consent. ilominion exists over the white Christian nations (e.g.,
The Jew Baruch Levy, back in the mid 1800s, had clearly rcligion, media, culture, laws and education). The manner
expressed the ultimate goals of the Jews:
Baruch Levy (from a letter to Karl Marx),la Revue de Paris, p.574,
.lune 1, 1928.
26 The Internationcl Jew, Dearborn Pub. Co., Vol. III, (1921), p. 178.
88 Who is Esau-Edom? The Dominion of Esau 89
-*,.
T
Edom's Revenge 95
94 Wo is Esau'Edom?
'4.
{'
Wo is Esau-Edom?
Edom's Revenge 97
religion-the Talmud-teaches and condones such Wherefore you be witnesses unto yourself, that you are the
1aw and
children of them which killed the prophets.
acts. Here are some relevant excgrpts:
That upon you may come all the righteous blood shed upon
r Thou shalt surely kill him (Gentile). Thou shalt surely the earth, from the blood of rightcous Abel unto the blood
smite him with stones that he die (Abotlah Zara 4b)' of Zacharias son of Barachias. who vou slew between the
o For murder, whether of a goy or a Jew by a goy, punish- temple and rhc altar.l5
ment is incurred; but murder of a goy by a Jew' there is no
punishment (Sanhedrin 57 a; Abodah Zara 13b)
Who killed Abel? Cain did, and though he was an
Adamite his descendants are not. Who killed Zacharias? The
. Christians, informers, and apostates may be cast into a pit, inlrabitants of Jerusalem did (2 Chron. 24:20-21), and they
and need not be rcscued (Abodah Zarah 26b)
also killed the prophets (Matt. 23:37). Theywere carried into
o A goy who studies the Law deserves death (Sanhedrin 59a)'
Babylon and were brought back to bc condemned and
r It is certain that our [Jew's] captivity will last until the rcjected by Christ. Their fate was sealed so that "your house
princes of the gentiles are destroyed" (Zohar I,2f9b)'
is l.eft to you desolate" (v.38), and were destined to intermtx
. Even thc best of the goyim should be killed (Abodah Zarah with non-Adamic people. The loss of Adamic heritage was
26b, Tosephoth).
their punishment for murder. The "Jews" today, through
. The Christian birth rate must be diminished materially rrtiscegenation, possess the blood of many of these cursed
(Zohar 11, 64b).
ir nd rej ected seed lines of the Adamicrace. This is why there
o Take the life of the gentile [Christian] and kill them, and
is no difference between the Pharisees, who were adamant
vou will please God the same as one who offers incense to
Him lSepher Or Israet I llb\. lirf lowers of the Tradition of the Elders, which became the
r Jews ate innocent of murder if intent was to kill a Christian ll,tbylonian Talmud. and the Jews of today.l6
(Makkoth 7b).
r The disciples of Christ are tried in court and executed Edom's Motive to Kill Israel
(Sanhedrin 43a) Just as with any villain or murderer in a play or story,
There are many other such teachings in the Talmud and tlrcre is a motive or reason why Esau-Edom has been trying
other Jewish writings which regard the goy or non-Jew to kill Jacob-Israel all these years. When we look at the
(Christian) as a mere animal. To kill Christians, especially r;,. ones and events in the Script, we will find some underlying
the "best of them," has long been an occupation of the Jews' rrrrtives why the Edomite Jews want to kill and destroy the
This same indictment was leveled by Jesus Christ against ( lristian Israel people:
the predecessors of the Jews-the heretical Judahites and
Pharisees. Christ said of them: L , Matthew 23:31.35
lr, l he apogee of Pharjsaism is the Talrnud ofBabylonia,
. . . Pharisaism
You are of your father the devil, and the lusts of your father lrccame Talmudism, Talmudism became Medieval Rabbinism, and
you will do. He was a murderer from the beginning, and Mcdieval Rabbinism became Modern Rabbinism. But throushout
abode not in the truth, t""u*" th"." is no truth in him'la rlr,.se changes of name . . . the spirit of the ancienl Pharisee survives
rrrraltered." Louis Finkelstine, The Phaisees, 2nd Ed., Vol. I, The
I,:wish Publication Society-1940, pp. xx-xxi.
14 John 8:44
,*-
r
98 I ho is Esau-Edom? Edom's Revenge 99
. Since Esau had lost both his birthright and blessings to There thus is a plan or 'conspiracy' to kill all of the
Jacob, which gave Jacob dominion and prosperity i; the white Christian peoples from the planet. Esau's motives
world, Esau has had a perpetual desire to take revenge for killing Jacob are all part of a plot in God's Script. This
against Jacob. Esau wants the dominion and the blessin;s
back, and his envy and anger for Jacob possessing them i-n is why we often see aggressive and harmful actions being
his stead had motivated Esau to destroy Jacob. Now Edom staged against the white race-the possessors of the
must destroy and kill Israel for it is the only way to get the birthright. It now becomes clear that the birthright plays
revenge for Esau. a cantral role in understanding many of the conflicts, wars,
o Jacob-Israel's birthright and blessings include a status of adversities and problems in the world.
dominion in the earth with God as their head. This
dominion conflicts with the Edomite Jews' plan of one-world When Esau heard that Isaac had given Jacob the blessings
dominion. If Esau cannot have dominjon according to of the birthright, "he cried out with an exceedingly great and
God's plan, he will have it according to his plan. The-two bitter cry" (Gen. 27:34). This is exactly what the Jews do
dominions cannot co-exist. If all Israelites can be killed,
then God's plan for Israel to have dominion in the earth when they hear someone say they are not Israel, which means
under Him cannot be fulfilled. they do not have the birthright. They cry out bitterly against
r If Esau could have killed Jacob as he originally planned them with wails of "anti-Semitisrn "
Meanwhile, these
(Gen. 27:4L), then as the only surviving heir Esau would Edomites seek ways to kill the real heir to the birthright.
have regained the birthright. Similarly, If Esau would have
died when he still had the birthright, the birthright would Many throughout history have recognized this peculiar
have fallen unto Jacob as the next oldest or only surviving characteristic of the Jews to destroy Christians but could
son of Isaac. Because of this law of inheritance, the never supply an adequate explanation as to why. Without
Edomites in the world today believe that if they can kill off
every Israelite, they can regain the birthright and its understanding who the characters on stage are and how they
blessings as the only surviving heir. relate to the birthright, the play being acted out in the earth
o The Edomites, who are composed of Esau mixed with becomes quite confusing to most obseruers,
Canaanite people, also contajn a significant intermixture of
the Judahites from Judea and the Babylonian captivity. Edom's Treachery Against Israel
There are also Israelites who married into the Edomites. Edom's desire for revenge against Jacob was revealed by
These offspring from the Adamic race had a dght to the
birthright but now as mongrels can never again claim that Edom's desire to see Jerusalem destroyed when Israel
heritage and thus larnent over their hopeless fate. These possessed it, as revealed by the writer of Psalms:
descendants are now a part of Edom and out of anguish and Reruember, O LoRD, the children of Edom in the day of
envy they desire to kill their pure-blooded brethren. Jerusalel2; who said, Raze it, raze it, even to the foundation
Esau-Edom may have other motives to kill off God's thereof.''
people Israel but none are truly well-founded on the law. The word 'raze' means "Io tear down completely; level
Jacob lawfully possessed the birthright, and Edom, as a to the ground; demolish."18 When Jacob-Israel was at its
mongrel, can no longer possess it. As with most motives
for killing, the motives of Esau for killing Jacob are based l7 Psalms 137:7
on passion and revenge, not on any lawful right to action. tt Webster's Net4.) Workl Dictionary, Collins & World Pub. (1978).
100 Who is Esau-Ed.om? Edom's Revenge 101
zenith in terms of national status and prosperity, Esau- Jewish carpetbaggers from the North, such as the
Edom desired to see its capital city destroyed. This Lehmans, the "seven liberal-minded" Seligman brothers, the
philosophy was revealed in the Jew Adam Weishaupt, whose Baruchs, and other special emissaries of the Rothschilds,
basic "Illuminati" creed was, "Destroy civilization; whatever came to seize from the widows and orphans of the
is, is wrong." This concept paved the way for Illuminati Jews Confederate dead their last savings, their last possessions,
to organize the bloody and destructive French Revolution. and their lands and homes.
In the Bible the Edomites, who were fewer in number Another episode of Edom's treachery and revenge
than Israel, had not the ability or might to take out their occurred when Judah was undergoing its final siege from
revenge against Israel and Judah until they were weakened Babylon. After the enemy armies had captured Jerusalem
by a civil war between them (734 B.C.). Judah had suffered in 586 B.C., Edom had treacherously participated in its
the loss of 120,000 men in one day (2 Chron.28:6). Another destruction. Rather than render aid when the enemy was
200,000 of Judah's inhabitants were taken captive by Israel upon God's people, Edom, out of revenge, invaded
along with much of its goods as a spoil (28:8). The Edomites Jerusalem and took part in the plunder of the stricken city.
took advantage of Judah's weakened condition and in their This violence of Edom upon Judah was condemned by God:
vengeance "had come and attacked Judah, and carried away 10 For thy [Esau's] violence against thy brother Jacob,
captives" (2 Chron. 28:17). Thus, when Judah was torn by shame shall cover thee, and thou shalt be cut off for ever.
the ravages of civil war, it was Edom who had rushed in and 11 In the day that you stood on the other side, in the day
ransacked the land and took the inhabitants into captivity. that the strangers carried away captive his forces, and
The ways and characteristics of the actor Esau-Edom do foreigners entered into his gates, and cast lots upon
Jerusalem, even thou was one of them.
not change, and thus this treachery against God's people
12 But you should not have looked on the day of thy brother
can and did reoccur again in another act and another scene in the day that he became a stranger; neither should you
of the Script. The scene was America, the time was the have rejoiced over the children of Judah in the day of their
1860's, the act was the American Civil War. destruction; neither should you have spoken proudly in the
day of distress.
Here was a war not only planned and instigated by Jews,
13 You should not have entered into the gate of my people
such as the Rothschilds, but both sides were financed by
in the day of their calamity; yea, you should not have looked
Jewish banks. When the Southern states laid devastated on their affliction in the day of their calamity, nor have laid
in the aftermath of the war, the Jewish-Marxist plan of hands on their substance in the day of their calamity;
reconstruction was established to further destroy the white 14 Neither should you have stood in the crossway, to cut
rule and culture. The South was put under military off those of his that did escape; neither should thou have
government and whites were deprived of their rights, their delivered up those of his that did remain in the day of
rY
distress.
Constitutions, and their property. Entire plantations were
destroyed, burned and pillaged to deny the white
Southerners their inheritance. l') Obadiah 1:10-14
r
Wo Edom's Revenge 103
102 is Esau-Edom?
The Edomites took advantage of Judah's captivity so as In February, 1945, when the war was practically over,
to wreak their revenge and hatred upon God's people. The the city of Dresden was repeatedly bombed and destroyed
prophet Ezekiel also condemns Edom's treachery "against to satisfy the hate and revenge of the Jews. Dresden was
the house of Judah by takins venseance' and has greatly the culture center of Germany and not a military or
offended, and revenqed himself upon lhem."" industrial target. Over 250,000 men, women and children
were slaughtered by orders of Jew controlled Churchill
And again in Ezekiel chapters 35 and 36, Edom is
(England) and Roosevelt (America).
denounced for its actions in helping Israel's enemies in the
final overthrow of Jerusalem, where Edom had "shed the The persecution and destruction of white Christian
people by Jews is not a recent thing but reaches far back
blood of the children of lvael by the force of the sword in the
time of their calamity.""' Edom acted with great vengeance into history. Writing in the April, 1921 issue of the Hebrew
in their treacherous plan to invade Israel's land, to burn and
Chistian Alliance Ouarterlv, the Rev. M. Malbert stated:
pillage it, and to destroy and kill the remnant of God's "I am going to show that real religious persecution is
people that were left in Jerusalem. The cruelties of Edom uniquely Jewish . . . In the time of Justinian, in the sixth
century, the Jews massacred Christians in Caesarea and
are denounced by Isaiah (3a:5-8) and Joel (3:19-20). destroyed their churches. When Stephanus, the governor,
Edom's nature was not to change in its desire to take attempted to defend the Christians, the Jews fell on him
and slew him. In 608, the Jews of Antioch fell upon their
advantage of all opportunities for the destruction of the
Christian neighbors and killed them with fire and sword.
white Christian peoples, their culture and civilization. . .. About 614, the Persians advanced upon Palestine and l
Why? Because of Esau's animosity, jealousy and hatred of the Jews, after joining their standard, massacred the
Jacob for possessing the birthright he once had' Christians and destroyed their churches.^ Ninety thousand
Christians perished in Jerusalem alone.""
This mode of treachery of Edom again surfaced during
Perhaps the greatest act of revenge, treachery and hatred
World War IL When Germany had been defeated at the
perpetrated by the Jews was their destruction and takeover
end of the war, and the Allied forces had suppressed its
of the white-ruled and Christian nation of Russia. Here
military and rendered it defenseless, it was the Edomite Jews
we have a premeditated and cold-blooded plan to destroy
of the Red Soviet Union that had poured into the nation to
the white government and people of this nation.
rape, plunder, destroy and kill Germans. As with Judah,
the Edomite Jews "shed the blood" of Germans 'by force of Russia as a nation had been populated and ruled by the
the sword in the time of their calamity. " This act was a typical
"White Russians" since about 900 A.D. These hardy settlers,
Edomite style of revenge upon God's people (Germany). being of Germanic and Scandinavian descent, set about to
Esau-Edom cowardly attacks and plunders Jacob-Israel only cstablish a dynasty rich in art and culture. An economic
when they are in a weakened and helpless state. climate developed in which Russia prospered and became
the "breadbasket of Eurooe."
2O Ezekiel25:!2
12 As quoted in; The Intemqtionul lew, YoL IY (1922) pp. 171., 1.73.
21 Ezekiel 35: 5
Edom's Revenge 105
r04 Who is Esau-Ed.om?
Interracial Maniage
Another mode used to destroy the white race has been
through interracial marriages. God prohibited the Israel
people from intermarrying with other races (Deut. 7:1-3).
The subversive Jewish goal and strategy to destroy the white
race by interracial marriage was revealed in a speech by
Rabbi Emanuel Rabinovich, which was delivered before the
Emergency Council of European Rabbis in Budapest,
Hungary, Jan. 12, 1952:
Greetings, my children. You have been called here to
recapitulate the principal steps of our new program. . . .
The goal for which we have strivsn so concertedly for !fugg
thousand vears is at last within our reach, and because its
fulfillment is so apparent, it behooves us to increase our
efforts and our caution tenfold. . . .Within five years, this
program will achieve its objective, the Third World War,
which will surpass in destruction all previous contests. . . .
During the Middle Ages Jews were found guilty of ritual This war will end for all time our struesle against the [white
murder of Christians in England at Norwich in 1146, and at race]. We will openly reveal our identity with the races of
Asia and Africa. I can state with assurance that the last
Lincoln in 1225; in France at Blois in 1'l7t; and in northern generation of white children is now being born. Our
Italy at Trent in 1475. The lewish Encyclopedia lists 121 Control Commissions will, in the interests of peace and
Ritual Murder cases from 1'1,46 to 1900, which were tried in wiping out interracial tensions. forbid the whites to mate
courts. Many of the listings show convictions and the mode with whites. The white women must cohabit with members
in which guilty Jews were executed.25 of the dark races, and the white men with black women.
Thus the white race will disappear. for mixing the dark with
From 1900 to the 1930s there have been about another the white will be the end of the white man. and our most
twenty cases of ritual murder by Jews. Even to this day their dangerous enemv will become onlv a memory. We [Jews]
are reports of ritual murder of ^c-hildren by certain extremist will embark upon an era of ten thousand years of peace and
Hasidic Orthodox Jewish sects.26 Because this has not been plenty, the Pax Judaica, and our race will rule undisputed
over the earth. Our superior intelligence will easily enable
a practice of Jewry as a whole but of certain elite or secret us to retain mastery over a world of dark peoples.''
The destruction of Jacob-Israel, the white race, has been Working contrary to the Biblical principle of segregation,
the "goal" of Esau-Edom for the past "three thousand the Jews are the ones promoting multi-racial immigration
years," as indicated by Rabbi Rabinovich. Whether killed and multi-culturalism. God had established the white race,
in war or lured into the snare of interracial marriage the as He did with Adam (the first white man), to be separated
life blood of the white man comes to an end. Note that from other races and to have rule and authority in the earth.
the "end of the white man" is necessary in order for the It has been the Jews'role as Esau-Edom to destroy God's
Jewish race to "rule over the earth" or to gain complete order of things by getting the white race to ignore the natural
dominion in it. The Jews also recognize the existence of a barriers of distinction between races. The Jew thus runs to
"struggle" with the white race, a struggle which goes back the aid and support ofthe Negro and colored races to elevate
not only to the time of Christ, but also to Genesis 25. them while lowering the status of the white man. With the
legal, political and social distinctions between races
If we look at the trend in movies and television it is ctear eradicated, whites can be more readily amalgamated into the
that interracial mixing and marriages are more and more colored races, as the Jew Israel Cohen once stated:
being promoted. Jews have dominated the motion picture
We must realize that our party's most powerful weapon is rg9!g!
industry from its very inception. Movies and TV shows tension. By propounding into the consciousness of the dark
which show interracial marriages in a favorable light are reces that for centuries they have been oppressed by the whites,
either written, directed or produced by Jews. we can mold them to the program of the Communist Party.
In America we will aim for subtle victory. Ilhile inl'laming
It was Marxist Jews who were behind the anti-white "civil the Negro minority against the whites, we will endeavor to
rights" movement in America to breakdown the natural instill in the whites a guilt cotnplex for their exploitetion of
barrier between the white and colored races. It was the the Negroes. We will aid the Negroes to rise in prominence in
Jew Joel Spingarn who had founded and headed the every walk of life, in the professions and in the world. of sports
and entertainme . Iryith this prestige, the Nesro will be able
National Association for the Advancement of Colored People
to intermerw with the whites and begin a process which will
in 1909. After his death his son Arthur headed the NAACP deliver Am.erica to ou, ,orr".'9
until 1965. The Vice President was another Jew, Rabbi It has been a tactic of the Jews to incite the colored races
Solomon. In 1965 another Jew, Kevie Kaplan, took ovet against whites. The Jews promote "equality" for blacks and
the organization. Two long standing Jewish lawyers for
other minorities but deep down cate nothing about their
the NAACP were Andrew D. Weinberser and Jack welfare. Their aim is the equalization of races so that the
Greenbers.28
dominion and sovereignty of the white race will be
destroyed. Further, miscegenation will eventually produce
28 Weinberger and Greenberg had filed briefs of amici c uriae ir.theU-5.
Supreme Court, on behalf of the NAACP, to strike down a Virginia one mongrelized race making the Jewish goal of a one-world
statute which prohibited interracial marriages, in the case of Loving order possible. As Rabbi Abraham L. Feinberg had stated:
v. Virginia,388 U.S. 1 (1967). Two Jewish lawyers, Benard S. Cohen
and Philip J. Hirschkop argued the case for the appellants (the
29 Isracl Cohen, A Racial Program for the Twentieth Century, L9L2. Also
interracial couple). The Virginia law was held to violate the Equal
Protection Clause of the 14th Amendment. The Jews won! It the Congressional Record, Vol. 103, p. 8559, June 7, 1957.
Edom's Revenge L13
rtz Who is Esau-Ed.om?
As we turn to the final act in God's Script we find it has What is being talked about in these verse is the
several interesting and startling scenes that are of profound elimination of Esau as a people- "There shall not be anv
importance for world events. Here we find the climax in remainins o! the house of Esau, for the Lord has spoken it"
the conflict between good and evil. This act tells of the With this decree God has signed and sealed Esau's death
final completion of the kingdom of God, the exposure of wauant, In this scene the character Esau-Edom makes his
evil persons, the overcoming of troubles by God's people, final exit off stage, which means he is forever eliminated
the times of restitution of all things, and the destruction of from the world scene (see also Isa. 34:5-6). The Book of
the man-made worldly system known as "Babylon." It has Jubilees says that when Esau would gain dominion over
scenes of war and peace, of "rejoicing" and of "weeping and Jacob, Esau wo lld "commit a sin unto death, and all thy seed
gnashing of teeth." shall be rooted out from under heaven" (Chap. 26:35).
The scenes and events in this act thus bring about a Here then we have the extermination of an entire tace
turning point in the way in which those in the world perceive or group of people-the Edomites. Today this is often
things and live their lives. Here we also find a drastic called "genocide." The Bible actually prophesies the
change in the lives of Esau and Jacob and the way in which genocide of Esau-Edom! Knowing this, we must again put
the world perceives these two characters, ourselves in the role of Esau to understand what is
happening today. If your role called for your destruction
Exit Esau-Edom would you not want to change or circumvent that scene?
In this final act of God's Script for the world we find Why is it that the Jew is running
around trying to get
appearing on center stage the same two characters which
laws passed, internationally and nationally, to prevent any
first made their appearance in Genesis 25 being Esau
and Jacob. The end of the script reads
-that
just as most would
acts that could be construed as leading to or causing
justice and a happy ending. Here
genocide? If your life was on the line would you not be
expect and hope
-with
we find God's people (Israel) being delivered from the hand
doing the same?
of their enemy (Edom) who ends up being destroyed: The Jews have instigated and promoted the genocide
For the day of the LoRD is near upon all the heathen: as treaty, the genocide convention, genocide laws, and even
you have done, it shall be done unto you; your reward shall have invented the very word and meaning of "genocide." In
return upon your own heaC. late November, 1944, a book was released titled, Axis Rule
But upon mount Zion shall be deliverance, and there shall
be deliverance, and there shall be holiness; and the house I Obadiah 1:17, 18
of Jacob shall possess their possessions.
7r
rt6 Wo is Esau-Ed.om? The Final Act rl7
Jacob us God's Tool of Vengeance What these prophecies reveal then, is that Israel, the
white race, will some day kill off the entire house (family
There is more to this story of Edom's demise revealed in
lime) of Esau, which includes the Edomite Jews. This
the Script that must be considered, and that is the means by
presents the ultimate shock and horror to those of the
which Edom is destroyed. It is Jacob that God will use to
worldly mind set, for this is the one thing above all things
destroy and kill Esau-Edom. In Obadiah's prophecy it says
that the world has been conditioned into believing must
that "Jacob shall be a fire." (Obad 18). This is not a purifying
never happen. Even the slightest infringement or harm of
or refining fire but a consuming and destroying fire. This a Jew by a white person brings cries of "persecution," "anti-
fire will both "kindle" and "devour" the "house of Esau" Semitism," and the remembrance of the Jewish "holocaust."
which is regarded as "stubble," a substance which can be
easily burned up and destroyed. Like stubble, Esau's very This is another case where the worldly perspective is
nature is a catalyst that brings about his own destruction. opposite and contrary to what God has planned for Esau in
the earth. Esau has deceived and influenced most of the
It is interesting that the Jews have chosen the word
world that this plan of his destruction by Jacob (the white
"holocaust" me aning the whole of something which is burned'
race) is evil, that it should never occur, and all measures
The whole house of Esau is described as being burned up-a
must be taken to assure it never can occur.
true holocaust is about to occur. The Jews cry "never again"
in reference to the Holocaust story, but that fact is it has not The story of the Holocaust was invented by Esau (the
yet happened. This destruction will happen to the Jews and Jews) to give life and meaning to this worldly perspective
at the hand of Israel, the white race, as verified by Ezekiel: of genocide. They try to say that genocide almost happened!
Therefore thus saith the Lord GoD; I will also stretch out White people (i.e., Germans) almost exterminated the Jews
my hand upon Edom. and I will cut off man and beast from and we must never allow such conditions to ever exist again
it; and I will make it desolate frorn Teman; and they of which could precipitate another holocaust of Jews. This is
Dedan shall fall bv the sword. what the world has been taught and believes. The
And I will lay my vengeance upon Edom by the hand of mv Edomite-Canaanite Jews have fabricated the 6 million
people Israel: and they shall do in Edom according to my Jewish holocaust story to direct the world away from their
anger and according to my fury.; and they shall know my inevitable prophetic fate. They are saying that this portion
vengeance, saith the Lord GoD.n
of God's Script must never be acted out on stage.
Here is another prophecy involving the destruction of
Popular thought and opinion finds the plans of God in
Edom at the hands of Israel. This prophecy, from both
this regard absolutely repugnant, because God does not
Obadiah and Ezekiel, was given at about the time of the
recognize the right of the Jews to continue to exist. Thus
Babylonian captivity of Jerusalem (586 B.C.). There thus
no preacher or theologian would dare speak the truth
is no period in Bible history that these prophecies ever
regarding the Jews or the ways of God. Yet God says that
could have or did occur.
lhe day is coming in which "there shall no longer be a
('anaanite in the house of the Lord of hosts" (Zech. 14:27).
6 F;zekiel25:13, 74. Teman and Dedan were major cities of Edom.
-3-
IT
120 Wo is Esau-Ed.om7 The Final Act t2l
There is not one verse in the Bible that tells us the concentrated on the Jew. This is the one people that the
inherently wicked Edomite-Canaanite people will be saved. world believes must be protected and survive, yet it is the
Rather they are to be exterminated. Fifteen times in the one race God has slated for destruction.
book of Psalms alone God says He will destroy the wicked;
not once does He say they shall be accepted in His Kingdom. Edom and Babylon
The antichrists of this world are to be destroyed, and Jews Esau-Edom is much like those commit "blasphemy"
are devoted antichrists as indicated by their own "fruits.', because they "say they are Jews (Judeans, i.e. Israelites),
The idea that God would sanction genocide should not and are not, but are of the synagogue of satan. . .and do lie"
be regarded as something new and unique, for God had (Rev.2:9; 3:9). By this Edom can be identified with the
commanded Israel to kill off and "utterly destroy" the seven corrupt Babylonian beast system which is "full of names of
other nations or races which were in Canaan (Deut. 7:1,-2). blasphemy" and by its "sorceries were all nations deceivcd"
This would have been a genocide of these seven races had (Rev. 17:3; 18:23). Of course, none blaspheme Christ_or lie
the Israelites carried out God's command. and deceive all people more than the Edomite Jews.'
The Edomites also find a parallel with the "tares" in the Edom's connection with Babylon started with Esau's
parable of the tares and the wheat. The tares were planted desire to obtain the "valuable garments of Nimrod, with
in the field, or the world, along with the wheat and allowed which Nimrod prevailed over the whole 1and" (Jasher 27: 10).
to exist with them until the time of haNest. At hawesl "the Nimrod was the king of Bable or Babylon (Gen. 10:9-10),
tares are gathered and burned in the fire; so shall it be in the and his garments represented his ungodly rule.
end of this world" (MatL 13:40). The tares are revealed as Nimrod is the prototype of a rebellious people, his name
the "wicked," just as some day Edom shall be called "the being interpreted as "he who made all the people rebellious
against God."o
border of wickedness" (Malachi 1:4). The Jews are running
around like chickens with their heads cut off because some Esau had killed Nimrod and thsn "fought a desperate
of them realize that "the time of harvest" is approaching. fight" with two of his aides and killed them also. He then
"took the valuable garments of Nimrod" and fled frorn his
Edom was a cause of Jacob's troubles, Troubles are men (Jasher 27:4-11,). This exhausted Esau, and so when he
called thorns, as they prick, harass, and confine men (Hos. "came from the field, and he was faint" (Gen. 25:29). This
2:6;2 Cor. 12:7). That which produces "thorns and briers is when he sold his birthright to Jacob for pottage which is
is rejected, and is near unto cursing; and whose end is to be a fitting consequence of his action. When he killed Nimrod
burned up" (Heb. 6:7-8). The Edomite Jews have troubled, and took his garments, Esau assumed another birthright,
pricked and harassed us generation after generation, and that of Nimrod and his Babvlonian rule. one which could
are thus destined to be totally burned up. There are many
races which are now on the verge of extinction. Is the world 7 See Martin Luther's book, The Jews and their Lies.
concerned about any of these races being eliminated from 8 The Jewish Encyclopedia, vol.IX, (1905) p, 309, Nimrod was the son
the face of the earth? No they are not, Its concern is of Cush, whose name means "he whose words are dark."
r22 Wo is Esau-Edom? The Final Act 123
not coexist with the Abrahamic birthright. Babylon became Jacob's Deliverance
a symbol for all that is contrary to the will and ways of God. Obadiah's prophecy of Jacob stated that his deliverance
The Tower of Bable was a plan to elevate man above God wouid be "upon mount Zion." Here was to be the main
so as to have a universal ruie over the world. stranglehold that the anti-God forces of Red Babylon had
The Script of God reveals many interesting parallels upon Jacob. Jeremiah spoke of that period of time as a
between Red Edom and the Red beast system of Babylon. time of "travail" and as the "time of lacob's Trouble," from
As indicated they both have the color identification of red. which he was promised to be saved and delivered. These
There are also similarities between their prophecies and are the words of prophecy concerning Israel and Judah:
judgments. These need to be examined for the sake of For thus says the LoRD: I have heard a voice of trembling,
further identifying who and what Esau-Edom is. The of fear, and not of peace.
following are some of these parallels: Ask now and see whether a man does travail with child?
and destroyed by firer In Obadiah 1:18 Esau is wherefore do I see every man with his hands on his loins,
-Burned
devoured by the flame of Jacob. Babylon will also "be utterly
as a woman in travail, and all faces are turned into paleness?
burned with fire" (Rev. 18:8). Alas! for that day is great, so that none is like it: it is even
the time of Jacob's trouble; but he shall be saved out of it.
overthrown Iike
Sodom and Gomorrah: Both Edom (Jer.
-Be
49:18) and Babylon (Jer.50:40) are to end
For it shall come to pass in that day, says the LoRD of hosts,
in destruction "as
that I will break his yoke from off their neck, and I will tear
in the overthrow of Sodom and Gomorrah."
off their bonds, and stransers shall no lonser make them
made desolate: Edom shall have its habitatrons their slaves.'
-Habitations
made "desolate" by "the least of the flock." (Jer, 49:20). This Here again we see that a yoke will be upon Jacob. The
exact same judgment is given for Babylon (Jer. 50:45). yoke is bondage and servitude to another race which has a
over, and war against, Israel: As shown, Edom was dominion over Jacob. When Esau broke the yoke of Jacob
-Dominion
to gain dominion over, and afflict Israel. The system of off his neck he was to gain dominion and place a yoke upon
Babylon also is to have dominion ovcr God's people and make Jacob. It is this yoke of Esau which God has promised to
war against them (Dan. 7:21-25; Rev. 12:17; 1,3:7; 17:6).
someday break off Jacob's neck. God prophesied of Israel
a covert reign over the world: The final stage of rule of that He would "brcak the bars of their yoke and deliver them
-Has
Babylon is a "mystery" (Rev. 17:5). Edom is also exalted vcry
from the hand of those who enslaved them" (Ezekiel 34:27).
"high," which involves "hidden things" (Obad. 1:3-6).
The white peoples today are truly a "slave" to the
to destroy and be delivered from: Both Edom (Obad
-Israel
1:16-18) and Babylon (Rev. 18:4) are what God's people need
Edomite Jews who command and control the various areas
deliverance from. This deliverancc comes by God's pcople of government, finance and everyday living which are
destroying its oppressor (Dan.7:26-27; Rev. 18:6). essential to their liberties. Let us consider the words of
American patriot Patrick Henry:
Who is it today that is promoting the Babylonian systcm?
Itis those whosc religion and way of lifc is based on the
9 Jeremiah 30;5-8.
Babylonian Talmud-the Jews.
124 Wo is Esau-Edom? The Final Act 125
". . . tell me when did liberty ever extst when the sword and Jacob's deliverance from the oppression and servitude of
the purse were given up from the people? unless a miracle Esau can only come about by the end of Esau or his
shall interpose no nation ever did, nor ever can retain its liberty elimination from the world.
after the loss of the sword and the purse. . . IJnfortunately,
nothing will preserye it [public liberty] but downright force A significant aspect of Jacob's bondage is that the people
and wheneveryou give up that force, you are inevitably ruined " cannot discern between what is evil and what is not. Our
Who has control of the "sword and the purse,, in Zion people were once concerned about the corrupting influence
(America) or any other white nation? Every nation that of the antichrist Jews in society, but now their lack of
has become a willing partner of the Jewish-controlled concern has brought about Jewish dominion in the land.
United Nations has surrendered its military to its edicts. Jewish Talmudism owes its existence today to the indifference
with which it is regarded- - . .The Jew is preiutliced against the
Every nation that has its monetary system dependent on a
Bible, ttoingwhat he can to destroy public honor of the Book.tl
centralized Jewish-controlled bank has surrendered its
"purse" into the hands of the Jews. The people of those The Christians do not see the Jews as the antichrists they
nations have lost their liberty and have the "yoke" of are, but rather as Bible followers and "God's chosen people."
Esau-Edom upon them. It will be by a "miracle" of God This condition will change with Jacob's deliverance:
that this yoke will be removed and the people delivered. So you will again distinguish between the righteous and the
wicked, between one who senes God and one who does not
A further revelation of the process and nature of Jacob,s Him, '"
serve
final deliverance from his enemy Esau is found in the It should go without saying that if the white Christian
Apocrypha of the Bible: people all knew that the Jew is the wicked one, is not an
Then answered I and said, What shall be the parting asunder Israelite, and does not serve God, it would be the end of
of the times [ages]? or when shall be the end of the first the Jew, and Christians would be delivered from the Jew's
age, and the beginning of the age that follows?
corrupting influence and yoke of bondage. They then
And he lthe Lord] said unto me, From Abraham unto Isaac, would do exactly as is foretold in the next verses of Malachi:
when Jacob and Esau were born of him, Jacob's hand held
first [or from the beginning] the heel of Esau. For, behold, the day comes that shall burn as an oven; and
all the proud, and all that do wickedly, shall be stubble: and
For Esau is the end of the world lagel, and Jacob is the the day that comes $41!!gI hg!q_Up, says that Lono of
beginning of it that follows.lo
hosts, that it shall leave them neither root nor branch.
This recalls to us the event ofthe birth ofEsau and Jacob And vou shall trcad down the wicked; for they shall be ashes
and the significance of why Jacob held onto Esau's heel at under thc soles of your _fect in the day that I shall do this,
their birth. Everything in Scripture has a meaning or says the LoRD of hosts."
purpose. The heel represents the end and the hand the
beginning of man. Esau's time was to have an end which ll The International Jew, Dearbort Pub.-1921, Vol. III, p. 16.
would mark the beginning of the time of Jacob. Thus 12 Malachi 3:18. It is only by knowing the "strong meat" of Scripture
that we will be able to "discern both good and evil" (Hebrews 5:14).
10 2 Esdras 6:7-10 13 Malachi 4:1,3. Also Micah 4:13.
J
Epilogue L27
126 Wo is Esau-Edom?
-9 --
This is again a promise of the destruction of the wicked
by fire or burning at the hand of Israel. Note that the
wicked which is to be burned is regarded as "stubble," just
as Esau was in Obadiah 18. The doctrine of universal
EPILOGUE
salvation is obviously not a biblical doctrine since there ls
no hope, redemption, or salvation for Esau-Edom, only Character Roles & IdentitY
complete destruction.ra
The Bible is a script which has several different themes.
Itneeds to be understood that it is the plan of God for This material has dealt with one of its main themes-that
Edom to gain dominion and to rise to an exalted position being the conflict between good and evil, right and wrong,
in the world, and finally, at one final act, be brought down lawful and lawlessness, the ways of God and the ways of
and destroyed, never to return again. Edom is thus much man. While this theme is fundamental and can be seen by
like the rich man in Christ's parable of the Rich Man and most in the world, it has not been clear who the characters
Lazarus (Luke 16:19-31). are involved in the conflict.
The yoke and the adversity of the Edomite Jew has been There is one thing that is unmistakably evident regarding
brought upon us (Israel) due to our own actions of the Bible, and that is it deals with and is about a particular
transgressions against God. Likewise, when Solomon had race of people-the direct descendants of Adam later called
severely violated God's "covenant" and "statutes," God had Israel. They are the main characters in God's Script'
'Taised up an adversary to Solomon, Hadad the Edomite" (1 Esau-Edom is a secondary character in this Script.
Kings 11:6-14). The form of remedy or deliverance from
Only when we know and identify the white European
this state is outlined in Deuteronomv 30:1-4: 2 Chronicles
people as the Israel people, and the Jews as the Edomites,
7:14; and Jeremiah 3:12-13.
do things in the world make complete sense. When the
God is not only the author of the Script that is being roles ofJacob and Esau are identified, we see that everything
followed in the earth, but is director and producer, and in is happening exactly as written in the Script'
fact owns the stage and all characters and props on it. As
The problem the world has been plagued with is a case
the Psalmist says, "The eo.rth is the LoRD's, and the fullness
thereof; the world, and they that dwell therein" (Psalm 24:1).
of mistaken identity and unknown identity regarding the
roles God has assigned to Esau and Jacob. The Edomites
Yes, all the world is much like a stage, and the stage is now
do not like the role they have been assigned and fear being
being set for Esau's destruction and Jacob's deliverance. It
found out for who they really are. They thus have been
is so written,
trying to rewrite the Script to keep white Christians flom
14 The Fundamentalist preachers are also saying that all of the troubles discovering their identity and heritage and that of the Jew'
and afflictions prophesied to happen to Israel are to happen in the Thus it is believed that Esau (the Jew) is Jacob (God's
future to the Jews. Yet, as we have seen, most of these prophecies
have already occurred to the white peoples.
chosen people), and Jacob (the white race) is just a "gentile'"
Epilogue t29
r28 Wo is Esau-Edom?
called "Jews," which should be proof enough for anyone to 3 Richald Siegel and Carl Rheins, The Jewish Almanuc, New York:
Bantam Books, Inc., 1980, p. 3.
show that they are not the blessed chiidren of God.
131
130 Wo is Esau-Edom?
Bpil?!.!1.,,,,,,,
.
and roles (or prophecies) were assigned to an ancestor oI
The Edomites were a mixed and rejected people
throughout the entire Bible. The Jew can only claim to be the Jews-Esau-Edom, They cannot deviate from hating
or doing ungodly and destructive things anymore than a lion
of those lines from Adam that were either rejected by God
can refrain from killing, for it is their way of life'
or who had violated the law through interracial marriages.
Another factor that exists in the subversive role of the
Conspiracy and Conflict Jews, and why conspiracy theories exist, lies in the nature
Conspiracies are as "old as the hills." God's people have of the curses they possess' The very presence of a cursed
often been the target of conspiracies (Psa. 83:3). It should people can cause negative and harmful effects to God's
by now be seen why talk of an "International Jewish peopte. For this reason God told Israel not to intermix with
Conspiracy" makes no sense to the general public. They any curs"d people, such as the Midianites or Canaanites'
don't see or understand anything of the kind because they nor allow them to dwell in their land' Such people would
do not know the identity of the characters in God's be a "snare" and a "vex" to Israel due to their cursed nature'
Script-the Bible-or their roles in that Script. Why would This works as a silent conspiracy against God's people' and
Jews, which the entire church world holds up as the apple the Jews have exhibited this trait within Christian circles'
of God's eye, want to harm or destroy white Christians?
Through the various organizations, movements, political A Divine Plan for Evil
parties and masonic orders, which Edomite Jews have either Nearly all of Christendom is united in the belief that all
established or infiltrated, a definite program has been of the ilis and troubles of this world are the resuit of an
designed to prevail over or harm the white Christian people. invisible, spiritual devil or satan, which is in competition
As heirs of Esau, the Jews are also destined to act with God for control of this world.
according to an assigned role, Thus Jews need not be part We must always remember to mistrust the obvious and
of a conspiracy to dominate the world, or to harm or vex that which is popular, for such things are often the opposite
Christians, or to destroy their civilization. The Jews, or of what they appear. The Bible supplies us with scores of
some of them, are used by God to execute His plans in the illustrations in support of this hypothesis' Many biblical
earth. Jews follow this role in God's Script and have been messages reveal that the popular belief and ways of the
doing these things and will continue to do them whether or people are contrary or opposite to the ways of God' As
not they have any specific plans against God's people. iesus Christ stated: "For that which is highly esteemed among
A lion kills to eat because God had assigned such men is an abomination in the sight of God" (Luke 16:15)'
attributes to its ancestors when He created them. Lions Likewise, that which is exalted by man, God will make low'
cannot help what they are or what they do, they act in such and that which is of low degree, God will exalt'" There is
a mannor because it is ingrained within their constitution perhaps nothing that is more highly esteemed and exalted by
to do so. Likewise the Jew is hostile, abrasive, hateful, 4 Luke 1:52-53; Luke 10:15; James 1:9-10'
ungodly, a destroyer, and a usurer because such attributes
t32 Wo is Esau-Edom?
I ll
the church world than these God-cursed heathen mongrels those of some other race. Ycs, lllt lvtl. tlr ',llrr' ll\ ' 'rrrrl
called 'Jews' today. There could be no greater evidence hostile Edomite Jews were made tltll wrty lry ( ilrl
that these Jews are not God's people than the universal Iform the light, and create darkness: I rrtuli't 1tt,r, t ' ttttll I t. tt!.
belief that they are. evil: I the L)RD do all these things (Isaiah 45:7 )
Thus the organized church world, which has been in- Thus saith the L)RD; Beholtl, I frame evil uguittst t't)tl' tttt,l
devise a device dgainst you (Jeremiah 18:ll).
fluenced by Jewish indoctrination, had to have a scapegoat
for certain evil things that happen. They teach that our Behold. I have created the smith who blows the couls itr rlrt
adversary is either something spiritual, such as an invisible fire, . . . anrl have ueated the waster to d estroy. (Isaiah 54: | 6 )
devil, or is something yet to come, such as the future The L1RD has made all things for himself: yes, even thc
antichrist, In other words, our foe is something we cannot wicked for the day of evil. (Proverbs 16:4).
fight against because it is not physical or not yet physically Evil, wicked persons are a part of God's plan for this
here. The result is that the Jew, our real physical enemy, world, persons who would be against His order, His law and
the one we can fight, or expel out of our land, or kill, is free His people. No supernatural devil exists in this plan'
to assail us at will because the Judaized churches say they Rather, the "evii force," which we now so prevalently see,
are "God's Chosen People." is caused by the negative and ungodly traits of the Edomite
Jews degrading and debauching society and all that is good'
The Jewish author Maurice Samuel once stated, "there
are essentially two peoples as spiritual forces in the But could we not preach the word of God to these wicked
world-Jews and white Christian people.'5 What we see Edomite-Canaanite Jews converting them to righteousness?
occurring in the world is not a conflict between God and a No, for God says they are born that way and will not turn:
supernatural devil which Judaized theologians promote. The wickerl are estranged from the womb; They go astray as
The Jews know that as long as Christians believe that soon as they are bom, speaking lles. (Psalm 58:3-4).
imaginary spooks, devils or satans are the "evil forces" which These Edomite-Canaanites are born with ungodly traits'
are to blame for their problems, conflicts, wars, etc., they God didn't tell Joshua to convert them, He told Joshua to
will never see that it is the Jew who God has assigned as an slay them. God promises their destruction not their
evil force here and now. The result is that Christians will conversion (Psa. 58:10)' Even if raised in a righteous
never lift a finger against the menacing Jew as their environment the Edomite will still be wicked (Isa.26:10).
European ancestors had often done. Thus Esau-Edom and his Canaanite brethren zlre not an
Our adversary is whoever God assigns to that role (1 extinct and no longer existing people- They are in tl.re world
Kings 11:14-25), or who He has made with an evil, ungodly today, and they are still at their ancient task of defying God
disposition. Thus throughout the Bible the adversaries of and attempting to corrupt and destroy Cod's true lsrael
God's people were always 'flesh and blood' people, usually people. They are still in God's Script lcting out their rolc
in the world. But their final sccnr: tltrtws noar and their
5 Maurice Samuel, You Gentiles, (1924) p. t3. time of destruction is at hand (Ronr' 9:22).
Appendis 135
t34 Who is Esau-Edom?
APPENDIX Pg. 24
prophetic
. . the Herodians (being Idumeans), who, in
- ".allegory, symbolize the present unregenerate
world-order which, first by means of the League of Nations,
The following excerpts are taken from the well researched and now through U.N.O., has aspired to a self-assumed
book entitled, -,4 Short Study of Esau-Edom in Jewry, by Mr' Messianic role, despising the real Messiah."
C.F. Parker.l
t-
136 Wo is Esau-Edom?
Pg. 59
- "Esau
It was the
proposed to kill Jacob (Gen. xxvii,42). .
seed of Esau that blighted the Judah Nation and
usurped the name of Jew. There may be justification for the
view that the seed ofEsau became the first Jesuits, who were
called 'Jews,' but whose order persecuted the Judahites of
Spain in an attempt to destroy them.',
Pp. 76-77
- "The innumerable blood-sacrifices rendered
since the advent of our Lord have been a constant denial of
Him by the followers of Judaism since they came under
Idumean domination. . . . The Jews have seized the Holy
Land from the rightful owners-Israel-Britain, who has
blindly and stupidly, and yet for a Divine purpose-
rmitted her heritage to pass to them.,,
ln the ancient time and land of the Bible, over 3,700
years ago, Rebekah, the wite of the patriarch lsaac,
was informed by God that she would give birth to
twins whose fate would be as diverse as their
character.
The birth of these twins, Esau and Jacob, and their
ensuing destinies, would have the most profound
imoact on future events in the world.
This analysis of the history and prophecy of Esau
and his descendants will unveil many of the
oroblems in this world, and will bring a new
perspective on wars and conflicts, media bias,
Zionism, political conspiracies, anti-Semitism,
economic problems, and the Jewish issue'
This materlal will also explain why one group of
people have made concerted efforts for the
establishment of monopolies, hate laws, world
government, communism, abortions, interracial
marriages, usury, and anti-Christian policies'
The ancient and pronounced struggle that prevailed
between Esau and Jacob still exists today and is
causing the world to be turned upside down
The question of,"Who is Esau-Edom," undoubtedly
involves the most stupendous drama ever enacted
in the annals of man. That drama is presented
here to help us better understand God's plans for
man here on earth.
rsBN L-929205-OO-7