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Is It Possible To Define Privacies' Within The Law? Reflections On The Securitisation' Debate and The Interception of Communications
Is It Possible To Define Privacies' Within The Law? Reflections On The Securitisation' Debate and The Interception of Communications
Is it possible to dene privacies within the law? Reections on the securitisation debate and the interception of communications
Dan Ritchie
University of Cumbria, Carlisle, UK This article originates from the authors ongoing research into whether common factors that dene privacy may be identied and theorised. The research focuses on privacy in relation to the interception of communications. The rapid development over the past three decades of new technologies of surveillance raises a number of important questions about what is perceived as the shifting relationship between the citizen and the state. With the Information Commissioner and others to claim that modern British society is a surveillance society, and that the privacy of citizens is being sacriced on the altar of security. However, it is not the case that a commonly accepted denition of privacy exists. The paper outlines the methodology to identify the contingents that are present in debates over privacy. First, it considers the difculties in trying to dene privacy since Warren and Brandeis, The Right to Privacy, essay famous, and argues that the term privacy does not convey a purposeful meaning in terms of the interception of communications. Second, it identies factors which allow privacy to be understood as a form of personal power. These factors point not only to whether information itself should be private to an individual but to the contexts in which the information is obtained. It is not information per se that is the key factor but its context. Finally, it is argued that it may be possible to isolate the factors that will produce a denition of privacy in relation to the interception of communications by looking at each set of circumstances and asking certain key questions. Keywords: privacy; surveillance; interception of communications
Introduction Many sites of social life are being recongured by new technologies of identication, monitoring, tracking, data analysis and control. We have seen the rapid growth of computerised databases for the purposes of gathering, storing and processing intelligence to be used by law-enforcement agencies, databases that have developed in the UK largely unnoticed and without any signicant public debate.1 We have also witnessed the rapid development and use of biometric identication technologies in both daily life witness the biometric ngerprinting of children in schools for example and in the criminal justice system.2 Add to these developments the blurring or decline of distinctions between external and internal security, policing and soldiering, and war and crime,3 leading to the creation of international databases storing information on just about all aspects of individuals movements, justied in the name of security, and it is argued that currently virtually all forms of policy are developed to facilitate governance
Email: [email protected]
ISSN 1360-0869 print/ISSN 1364-6885 online # 2009 Taylor & Francis DOI: 10.1080/13600860902742554 http://www.informaworld.com
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through securitisation, a process in which an issue is framed as a security problem.4 Drawing so many individuals into the surveillance eld is considered to be a dangerous reassertion and extension of state powers.5 Bigo, for example, claims that Security is, conceptually, reduced to technologies of surveillance, extraction of information, coercion, acting against societal and state vulnerabilities, in brief to a kind of generalized survival against threats coming from different sectors, but security is disconnected from human, legal and social guarantees.6 In these literatures there is an implicit assumption that these issues around surveillance and privacy are somehow new, or associated with new technologies. However, if we take an historical view, we see that privacy becomes a key feature of legal discourse in the eighteenth century Enlightenment, when debate about the proper relationship between the individual and the state forms a central problematic of secular philosophies. Since then, issues of privacy continue as a contentious dimension of the polity. From the 1990s to the time of writing, two developments have caused the notion of privacy to become foregrounded in politics and law. First, the developments of new communication technologies have expanded the possibilities for the surveillance of citizens. In particular, the widespread adoption of the Internet and mobile telephony among citizens has led to legislation to protect privacy, on the one hand (Data Protection Act), while on the other hand requiring providers of these services to store communications for scrutiny by law-enforcement and security services, thereby undermining the privacy of citizens. The development of biotechnology storage of DNA in the police national database, for example has added to unease about the power of the state in relation to citizen privacy. Second, following the attack on the USA on 11 September 2001, mechanisms of surveillance have increased leading to claims that securitisation underpins and justies a signicant erosion of personal privacy. All of these developments have led the UK Information Commissioner7 and others to claim that modern British society is a surveillance society, an accusation investigated by the House of Commons Home Affairs Committee in 2007.8 One signicant aspect of the issue, is the question of how to achieve a balance between the need of state organisations, such as law-enforcement and security services, to conduct effective investigations to full their remit of protecting national security, on the one hand, and the interest of citizens to go about their day to day affairs without fear that their affairs are being unethically9 monitored, on the other. In considering this question, the issue of privacy becomes of central importance. Privacy is arguably the factor that has dened pressure groups and legislation which reacts to technologies of surveillance and their implementations. The fundamental issue which strikes at the heart of debates regarding surveillance is a citizens desire for privacy. In 2006, whilst conducting my doctoral research on the role of new technologies in the security vs freedom debate, with particular reference to the interception of communications, I was struck by the ubiquitousness of the term privacy, and the way it is invoked to criticise the use of technologies of surveillance. Yet, nowhere could I nd any sustained discussion of the concept that provided focus on the interception of communications. So, I began to ask what exactly is privacy and exactly how does the desire for privacy shape legislation in the western world? This paper sets out my exploration of these two questions. The discussion illustrates that the term privacy is used in a variety of situations, each carrying different meanings. Privacy is a word that, at times, is brandished all too freely. The overarching use of the word demonstrates the variety of situations where something personal to the citizen is perceived by them to have been violated. In contrast, my work investigates whether or
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not there is a denition of privacy that applies to surveillance in general, and whether such a denition can apply to the interception of communications as a mode of surveillance, or whether a more narrow denition is appropriate in this eld for the purpose of theorising what privacy actually is in this context. Privacy: just being left alone? The Oxford Dictionary of Law merely denes privacy as the right to be left alone.10 This denition is invariably a product of the classical liberal ideal of a freedom from interference. Such denitions present the view that this is the dominant ideal to strive for when individuals wish to dene their own sense of privacy, and leads to the consideration of only one ideological assumption of what privacy may be. However, when one turns to the legal and philosophical literature, there is little agreement on what denes privacy. Thus it is necessary to note at the outset that there is not one dominant ideal which is generally accepted. This was apparent when, in 1960, a publication by William Prosser sought to describe the new right to privacy being upheld in the law of tort (informing debates concerning what privacy actually is, which have been ongoing in the USA for the last century). Prosser acknowledged that there was confusion and inconsistency in the development of the protection of privacy in the law, but found four different interests in privacy, which he described as four rather denite privacy rights. These were: 1. 2. 3. 4. Intrusion upon a persons seclusion or solitude, or into his private affairs. Public disclosure of embarrassing private facts about an individual. Publicity placing one in a false light in the public eye. Appropriation of ones likeness for the advantage of another.11
As the time frame has evolved, so have the uses of the notion of privacy to create and enforce the rights of litigants. Privacy has been cited in a wide range of circumstances, from cases on abortion,12 to the interception of communications,13 with many other uses in between. Prosser himself drew on Warren and Brandeiss famous essay, The Right to Privacy although Warren and Brandeis were concerned mainly with the second of the privacy rights identied by Prosser public disclosure.14 The difference between the two works was that Warren and Brandeiss essay advocated what should be protected, whereas Prosser was writing of the interpretation of the US courts of 4th Amendment cases over the 70 years since the appearance of the essay. In considering the debates regarding surveillance, Prossers rst identication of privacy intrusion upon a persons seclusion or solitude, or into their private affairs provides a useful starting point. First, we can consider overt surveillance (which is discussed here simply as a point of reference), ranging from CCTV on the streets and police video recording of demonstrations to the tracking of airline passengers. This is designed as a preventative method of policing. Second, there is covert surveillance, which encompasses the interception of communications, the use of intrusive listening devices (such as bugging equipment and long range microphones) and trafc analysis of data from electronic communications, which is designed to gather evidence and information. Here we can see the difculty in dening a single notion of privacy which would be applicable to all forms of surveillance (in the rst situation, the citizen is aware of the surveillance and in the second, they are not). When considering surveillance, in order to go on to evaluate the concept of privacy more fully, an understanding needs to be established that privacy is not simply a place of
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tranquillity in which a persons seclusion or solitude can be protected, expounded in the liberal view of privacy. This view may be described as a positive view of privacy. There is a sense of tranquillity and value in privacy, which grants its occupants a sphere to be free from the interference of others. Yet a utopian view discounts that privacy also conveys a contrary, undesirable side. In the domestic sphere, by way of example, privacy can be used to hide events from others, such as repression and violence towards women and children in the home.15 Privacy can therefore be employed as a smokescreen behind which unlawful and unethical activities can be hidden. In a wider context, it is all criminal and potentially threatening actions, for which the (largely employed) blanket notion, to be let alone, of privacy, is wholly inappropriate. If such a blanket notion of privacy was recognised by law, it would render detection of such activities almost impossible. The implications of the communications market come into play here. In more practical terms, if we consider the millions of communications taking place daily, the work of Communications Service Providers (CSPs), would be made impossible in terms of guaranteeing quality of service to customers or xing faults, if they could not conduct trafc analysis on their networks. Observation of trafc on data networks is vital for such work, yet reveals information of customers behaviours. Indeed, such activities, which reveal information about consumer/customer habits, are rarely (if ever), viewed as an infringement of privacy. Customers derive benets from CSPs monitoring trafc on their networks and recording data for itemised billing, although this data reveals much about customers activities. For example, if we consider telephony we nd that CSPs have records of which numbers were called, from where and for how long. In terms of internet usage, CSPs hold records of websites visited, the length of the visit, in addition to details of email correspondence. All these activities are accepted by telephone and internet users, suggesting that whether privacy is considered to be invaded can be considered more in terms of who takes the information and for what purpose, rather than the information itself. The right to be let alone per se simply does not apply in the majority of situations in the modern world of mass communications. Here I would suggest also that too much privacy in a social fabric can lead to dire consequences for the vulnerable. In addition to the example of domestic violence given above, one can think of elderly people who die in their home in the UK and their deaths go undetected until a complaint is made about the smell of rotting esh emanating from their home, of children who die at the hands of their carers and of the phenomenon of elder abuse.16 This list is not exhaustive, but the point is that a right to be left alone, taken literally, could have catastrophic consequences for the health, quality of life and possibly economies of any nation which followed such a principle in a literal sense. However, this notion of being left alone is deeply ingrained in our legal and political history, and I turn to this next. Traditional legal philosophies of privacy As shown in the previous section, the notion of privacy as a right to privacy in a liberal laissez faire and a legal sense, can be understood traditionally to refer principally to the right not be intruded upon in ones home and not to have ones papers or affairs of business interfered with by those who have not been invited to do so.17 This is a notion that developed during the latter part of the nineteenth and throughout the twentieth centuries when rapid social and technological changes prompted concerns with privacy and its infringement. It nds its roots in US legal philosophy, where systematic discussions of the notion of
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privacy often appear to begin with Warren and Brandeis famous essay in which they claimed that:
. . . the right to life has come to mean the right to enjoy life the right to be let alone, the right to liberty secures the exercise of extensive civil privileges; and the term property has grown to comprise every form of possession intangible, as well as tangible.18
Their essay argued that the law as it stood (in the USA) and, in particular, the law of condence, already protected the privacy of the individual. They focused largely, inter alia, on the press, and publicity brought about by new inventions, such as photography and newspapers, placing emphasis on the invasion of privacy brought about by the public dissemination of information relating to a persons private life. Warren and Brandeis argued that a number of existing cases could be used to support a free standing right to privacy in law. This would protect the extent to which a persons thoughts, sentiments and emotions could be shared with others. The thrust of their argument was not that they were seeking to protect physical items or even intellectual property, but rather the inviolate personality. This inviolate personality was linked with peace of mind, as a part of the more general right to the immunity of the person the right to ones personality.19 Emphasis was placed by Warren and Brandeis that the privacy principle was present under the common law notion that ones home is ones castle, but that the advent of new technology made it important to recognise this protection under the dened notion of privacy. This notion of privacy appears almost as a right of anonymity that is to be controlled by the individual. However, of importance to us here, were the suggested limitations to privacy raised by Warren and Brandeis, which could be determined by way of analogy with the laws of slander and libel. The latter, for example, could not be used to prevent publication of information of public ofcials running for ofce. Hence a boundary was envisaged, in which the law could determine where a person could and could not have a right to privacy. Thus the foundation was laid by Warren and Brandeis to the effect that privacy was control over the dissemination of information about oneself, albeit, limited in certain circumstances. Writing of emerging technologies in terms of media intrusion they stated:
But where the value of the production is found not in the right to take the prots arising from publication, but in the peace of mind or the relief afforded by the ability to prevent any publication at all . . . .20
Thus the ability to prevent publication is control of the information and its ow by the individual. In such instances, privacy is argued to be a personal form of power of the citizen. This understanding is then taken up by theorists in the USA and becomes widespread throughout the twentieth century, so that Gross ventured that privacy is the condition under which there is control over acquaintance with ones personal affairs by one enjoying it.21 Here then privacy can also be interpreted as a freedom. It is the power of the holder that enables them to exercise their freedom. The power granted to the holder can operate in differing capacities, such as a power allowing for the freedom not to participate in the activities of others, or a freedom that can be lost, for example, when one is forced to listen to the sound from a busy road, or when one has to breathe polluted air.22 The concept of privacy as freedom ventured by Den Haag23 operates to demonstrate an element of what is invariably lost when this concept is considered in the context of directed and intrusive surveillance. In such instances the power to exercise a freedom not to participate is removed from the citizen
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if they wish to operate within the ordinary remit of society and the communications infrastructures of Western nations. However, privacy as the intangible concept discussed above, at least in a historical sense, has been largely absent from the English common law. In terms of the legal implications of the technologies of surveillance, the concepts of privacy discussed so far are unsuitable to analyse what is lost or gained by individuals in terms of the interception of communications. The English legal view of privacy has traditionally attempted to rationalise whether the remedy exists only if it can in some way be viewed as a tangible commodity. In English law, for privacy to be breached, there has historically been a requirement for some form of physical trespass.24 Thus in legal terms, the intangible notion of privacy, that it could be linked with peace of mind, as advanced by Warren and Brandeis25 cannot be purposeful for the seeking a denition of privacy if we were to consider English court interpretations alone. The common law doctrines advanced in cases such as Entick v. Carrington were based on the protection of property rights and did not evolve in the same manner in England as their codied equivalent did, into the 4th Amendment to the US Constitution. Yet, from the 1980s, arguments have been advanced in the English courts that there is a right to privacy26 in its intangible sense. Although unsuccessful, the fact that such arguments have been entertained at all in English courts demonstrates that there is a notion that privacy is an intangible but, nevertheless, real commodity for the citizen.27 The citizen who becomes aware that they have been the subject of intercepted communications still has a sense of violation in spite of the fact that no person physically entered their home, but what is it exactly that has been violated? Informational privacy: dilemmas of democracy To answer this question we need to revisit the concept of privacy as a power of the citizen, to consider how informational privacy as a power of the citizen becomes more apparent in postwar legal philosophy. Fried described privacy as the control we have about information about ourselves.28 Westin, who drew on a substantial body of work from anthropologists, sociologists and jurists, described the concept as the claim of individuals, groups, or institutions to determine for themselves when, how and to what extent information about themselves is communicated to others.29 This view of control of the ow of the information disseminated by others in a technologically evolving press was central to the theme of Warren and Brandeiss essay, as we have seen. In terms of technologies of surveillance it is axiomatic that such a claim or control is unlikely to be present for the subject of the surveillance. Control of information about oneself is invariably lost (or in fact, control was unlikely to ever have been present in the rst place). Yet this in itself cannot always be said to be a violation of privacy, as surveillance takes many different forms. Can we say that a person walking down a street covered by closed circuit television (CCTV) has lost their privacy? The existence of CCTV may be interpreted as a threat towards those who do not wish to comply with such forms of surveillance. They have no say in how such information will be stored or communicated to others, but in one sense they have accepted the surveillance by not choosing to avoid that particular street.30 That is, privacy relating to your movements can be maintained by walking down the unmonitored ally, where there is no protection (CCTV is envisaged here as protection from crime), or one can choose to walk down the well lit street with CCTV. The nature of the threat lies in the fact that areas in which CCTV is placed in operation usually see a dispersal of criminal activities to locations in which such surveillance is not yet present.31
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This type of overt surveillance presents problems in establishing a denition of privacy that would be applicable to all forms of surveillance. First, there may be a perceived issue pertaining to personal safety relating to non-compliance. Second, there is the nothing to hide syndrome. For example, in terms of CCTV, I venture that there may be an expectation on the citizens behalf that unless they commit an offence, their presence will be ignored and the footage will be retained only with strict conditions affecting access.32 In such an instance, the citizen has built in their own terms and conditions which avoid a loss of privacy (or that at least protects their inviolate personality by allowing control over information relating to them). Yet what if the citizens terms and conditions are not in place? Is consent then removed by the citizen, creating a perceived violation of privacy for that citizen? There are further problems in considering consent as a protection from loss of privacy (if privacy is dened as the control we have about information about ourselves). In terms of informational privacy, it must be considered that the citizen may have chosen to walk down a particular street precisely because it does have CCTV, for a feeling of personal safety. Hence, in the context of CCTV surveillance, we see privacy as a form of power or control over the information pertaining to the citizen, in that there may be a form or belief of control, regarding information about them. Hence a psychological condition pertaining to a feeling of control over privacy is created. CCTV is however unique in that (in the main) it is an overt method of surveillance. Cameras are normally placed in locations where it is intended that they will be noticed. There are marked differences between overt surveillance (whose intended effect is deterrence as much as detection), as opposed to covert, intrusive and directed methods of surveillance, such the interception of communications.33 In the covert arena of surveillance, can it be argued that a dened notion of privacy could encompass the power to control information about ourselves? Millers consideration of privacy conceptualises it as a form of power pertaining to information, describing it as the individuals ability to control the circulation of information relating to him.34 This denition provides a concept that cannot be said to be present in modes of surveillance. Once information is gathered and stored by a third party, control by the citizen is invariably lost. In terms of overt surveillance, it is arguably possible for the citizen to make contact with those who hold the information to seek clarication as to retention periods, storage arrangements; or even to make demands that the data is destroyed, (however futile these demands may prove to be). However, awareness of surveillance allows for a degree of empowerment (distinct from a power) over the information relating to the citizen. Although this empowerment may only be simply to ask questions to those who have surveyed them (and the answers may themselves make a citizen feel powerless) it can go further. Awareness allows for complaints to be made to politicians or the press. The highlighting of issues of public concern allows for debate in democratic societies, which in turn can have effects on the law.35 Yet in terms of covert modes of surveillance, in the main, the citizen will be unaware that any information pertaining to them is in circulation or storage and, hence, there is no opportunity to attempt to gain control. Contingents of privacy What can we make of this so far? We have not yet arrived at a denition of privacy, but we can identify three main contingents. First, the contingent of a psychological state, in that when a person feels their privacy has been violated, they feel a form of psychological invasion or hurt. Second, that this psychological state is governed by the perception of the
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power to control what others may learn of the holder of the privacy and, third, that it encompasses the power to control the circulation of information that others have acquired. To develop further the denition of privacy, encompassing these three contingents, the following questions need to be addressed: (1) (2) (3) (4) In the circumstance considered, has the citizen lost or gained privacy? In the circumstance, should the citizen lose or gain privacy? Is the citizen aware in the circumstance that they have lost or gained privacy? Does the citizen approve of the loss or gain in privacy in the circumstance?
Question 4 holds the crux of the issue in terms of dening a personal feeling of privacy for the citizen. Individual approval or disapproval demonstrates the conceptual difculties in reaching any denition of privacy. As Navarria states:
Citizens are learning to comply with the requests and the soft-diktats of the new environment, and in the name of protection or in search of a better quality of life giving up their right to privacy by allowing government to collect and retain data about every aspect of their lives. From their experience as consumers, they regard this as perfectly normal. As subjects always connected to the system, they become permanently surveyable and controllable: indeed, they become data shared on a computers database that is always easily accessible and retrievable. In the words of Gilles Deleuze, their position and identity is always known.36
Navarria helps to demonstrate that what may be considered as privacy itself will always be dependent upon the circumstances of data collection. Consent is usually given in consumer situations, where a citizen signs up for a reward card or equivalent and surrenders information on their personal habits or movements in return for goods or services. In a similar vein, this operates in democratic processes too. Citizens may elect governments and surrender privacy in return for security, yet in this scenario there is no opting out clause for those who do not wish to participate. When considering the wide denitions of privacy in the literature, the authors who speak of privacy as a form of power over information allow for the above questions to be discussed separately. Hence, Miller and Frieds denitions allow consideration of the questions of whether the citizen has lost or gained control over information relating to them independently of the question of whether they should have lost such control. Both these questions are also independent of the questions of whether the citizen is aware of such a loss, or whether they approve or not. This allows for the consideration of claims to privacy against other important interests, such as those of national security and the prevention and detection of crime. Therefore it will be possible to distinguish the questions of whether a person has lost control, whether they should have lost control or whether they should have control in the given circumstances. The single denitions of privacy discussed above do not allow for the same investigation. If privacy is simply described as a psychological state, it becomes impossible to discuss the four questions in the circumstances where a citizen has been subject to temporary communications intercepts without their knowledge. The psychological state of the citizen is unaffected by any loss of privacy in these circumstances. They are unaware of any surveillance, hence cannot suffer psychological harm. However, in terms of establishing a denition of privacy that is of relevance to the law in terms of the technologies of surveillance, an understanding of how privacy is interpreted by the law necessitates investigation of this concept.
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Readers of this paper will be aware (if not before, by now) that dening privacy is an area fraught with conceptual complexities and difculties and that I have ventured down what some may describe as a fools path. Nevertheless, issues of privacy will not go away. Rather, as new technologies continue to emerge at a rapid rate (consider biometric identication systems based upon recognition of voice, body odour, ear shape, eye, keystroke pattern, brain pattern, face and veins, for example) debates over privacy will intensify. This paper is based on ongoing research and consequently a conclusion seems somewhat inappropriate. The continuation of the research will explore whether the factors addressed above have consistent threads in judicial dicta in case law regarding surveillance, in conjunction with further theorisations of privacy, in order to address the question of whether it really is possible to dene privacies within the law. Notes
1. 2. F. Donson, Data Bases Positive Policing or Civil Liberties Nightmare? in Invading the Private. State Accountability and New Investigative Methods in Europe, ed. S. Field and C. Pelner (Burlington, VT: Ashgate, 1998), 181. M. Banner and J.E. Suk, Genomics in the UK: Mapping the Social Science Landscape, Genomics, Society and Policy, 2, no. 2 (2006): 127; Great Britain. Parliament (2007). Ofcial Reports. Parliamentary Debates (Hansard) 23 July, http://www.parliament.the-stationeryofce.com/pa/cm200607/cmhansrd/cm070723/debtext/70723-0018.htm (accessed January 12, 2008). D. Bigo, Globalized (in)Security: The Field and the Ban-opticon, in Illiberal Practices of Liberal Regimes: the (in)Security Games, ed. D. Bigo and A. Tsoukala (Paris: lHarmattan, 2006). R. Higgott, US Foreign Policy and the Securitization of Economic Globalization, International Politics, 41 (2004): 148. M.E. Beare, Fear-based Security: The Political Economy of Threat, Paper presented at the International Conference on Global Enforcement Regimes, Transnational Organized Crime, International Terrorism and Money Laundering,Transnational Institute (TNI), Amsterdam, 2829 April 2005; Bigo, Globalized (in)Security. Bigo, Globalized (in)Security, 8. Information Commissioner, Memorandum to the Education and Skills Select Committee Enquiry into Every Child Matters. February 2005, ICO, Wilmslow, Cheshire. Available at http://www.informationcommissioner.gov.uk House of Commons Home Affairs Committee, A Surveillance Society?, Fifth Report of Session 20072008, Volume I, HC 58-I, 19 21, 25 26, 32 38, et passim, 2008; Volume II, HC 58-II, Qs 6, 7, 15, 20, 24, 27, 31, et passim, 2008. The term unethically is used to surmise the situation of the state monitoring the communication of a citizens affairs with disregard to a pressing need. Although not quite in line with George Orwells 1984, this situation is where communications may be monitored by state agencies regardless of whether suspicion of an offence exists. E. Martin (ed.), A Concise Dictionary of Law, 2nd ed. (Oxford: Oxford University Press, 1991). W.L. Prosser, Privacy, California Law Review 48 (1960): 383, 389. Roe v. Wade, 401 U.S. 113 (1973). Malone v. Commissioner of Police of the Metropolis [1979] 344 Ch. S. Warren and L. Brandeis, The Right to Privacy, Harvard Law Review 4 (1890): 193. Available at http://www.abolish-alimony.org/content/privacy/Right-to-Privacy-BrandeisWarren-1980.pdf (accessed February 24, 2009). E. Pizzey, Scream Quietly or the Neighbours Will Hear (London: Penguin Books, 1983); C. MacKinnon, Toward a Feminist Theory of the State (Cambridge, MA: Harvard University Press, 1989). L. Walker, Council Find Skeletal Remains in Flat, Todays Chronical, 13 July 2007. Available at http://icnewcastle.icnetwork.co.uk/chroniclelive/eveningchronicle/tm_headlinecouncilnd-skeletal-remains-in-at&methodfull&objectid19450306&siteid50081-name_page. html (accessed July 19, 2007).
3. 4. 5.
6. 7. 8. 9.
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17. 18. 19. 20. 21. 22. 23. 24. 25. 26. 27. 28. 29. 30. 31.
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See, for example, Entick v. Carrington (1765) 19 ST 1030). Warren and Brandeis, The Right to Privacy, 193. Ibid., 200. Ibid., 197. Hyman Gross, Privacy and Autonomy, in Nomos XIII: Privacy, ed. J. Pennock and J. Chapman (New York: Atherton Press, 1971), 169. E.V. den Haag, On Privacy, in Nomos XIII: Privacy, ed. J. Pennock and J. Chapman (New York: Atherton Press, 1971). Ibid. See for examples: Entick v. Carrington, Howells State Trials 19 (1765): 1030; Cooper v. Booth (1785) 2 ESP 135; Price v. Messenger (1800) 2 Bos. & P. 158. For dishonest appropriation, see Prince Albert v. Strange (1848) 2 De G. & Sm. 652. Warren and Brandeis, The Right to Privacy. In line with the views expressed by Warren and Brandeis, The Right to Privacy. Malone v. Commissioner of Police of the Metropolis [1979] 344 Ch at 369. C. Fried, An Anatomy of Values (Cambridge, MA: Harvard University Press, 1970), 140. A. Westin, Privacy and Freedom (New York: Atheneum, 1968), 7. G. Marx, A Tack in the Shoe: Neutralizing and Resisting New Surveillance, Journal of Social Issues 59, no. 2 (2003): 369390. Available at http://web.mit.edu/gtmarx/www/tack.html (accessed January 3, 2007) P. Fussy, New Labour and New Surveillance: Theoretical and Political Ramications of CCTV Implementation in the UK, Surveillance and Society 2, no. 2/3 (2004): 251 269. Available at http://www.surveillance-and-society.org/articles2(2)/newlabour.pdf (accessed February 7, 2007). This is taken on assumptions of both respondents to questions regarding perceptions of surveillance and of the 50% public acceptance of an identity card scheme undertaken by ICM Research: ID Cards Survey Fieldwork: 89 November 2006. Available at http://www. icmresearch.co.uk/pdfs/2006_july_no2id_id_card_survey.pdf (accessed February 11, 2007). B. Welsh and D. Farrington, Crime Prevention Effects of Closed Circuit Television: A Systematic Review, Home Ofce Research, Development and Statistics Directorate, 2002. Available at http://www.homeofce.gov.uk/rds/pdfs2/hors252.pdf (accessed February 7, 2007). A. Miller, The Assault on Privacy (Ann Arbor: University of Michigan Press, 1971), 25. For example the governments changes to the Regulation of Investigatory Powers Bill in the face of strong public criticism in 2002. Guardian Leader, The Guardian, 19 June 2002. G. Navarria, E-government: who controls the controllers?, 2006, http://www.opendemocracy. net/media-edemocracy/egovernment_3254.jsp (accessed August 20, 2008).
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