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Shastra on the Door to Understanding the Hundred Dharmas

Written by Tin-Tsun Bodhisattva

Translated into Chinese during Torng Dynasty by Tripitaka Master Yiun-Tzorng Translated into English by B.T.T.S.

As the World Honored one has said, "all Dharmas have no self." What are all Dharmas, and what is meant by having no self? All Dharmas may be generally grouped into five categories: 1. Mind Dharmas 2. Dharmas interactive with the Mind 3. Form Dharmas 4. Dharmas not interactive with the Mind 5. Unconditioned Dharmas They are in this sequence because the first are supreme, the second interact with the first, the third are the shadows manifest by the previous two, the fourth are the positions in which the previous three are not found, and the last are revealed by the previous four. The first, Mind Dharmas, include in general eight: 1. The Eye Consciousness 2. The Ear Consciousness 3. The Nose Consciousness 4. The Tongue Consciousness 5. The Body Consciousness 6. The Mind Consciousness 7. The Manas Consciousness 8. The Alaya Consciousness The second, Dharmas interactive with the Mind, include in general fifty-one. They are divided into six categories: 1. The five universally interactive 2. The five particular states 3. The eleven wholesome 4. The six fundamental afflictions

5. The twenty derivative afflictions 6. The four unfixed The five particular states are: 1. Desire 2. Resolution 3. Recollection 4. Concentration 5. Judgment The eleven wholesome Dharmas are: 1. Faith 2. Vigor 3. Shame 4. Remorse 5. Absence of greed 6. Absence of anger 7. Absence of stupidity 8. Light ease 9. Non-laxness 10. Renunciation 11. Non-harming The six fundamental afflictions are: 1. Greed 2. Anger 3. Stupidity 4. Arrogance 5. Doubt 6. Improper views The twenty derivative afflictions are: 1. Wrath 2. Hatred 3. Rage 4. Covering 5. Deceit 6. Flattery 7. Conceit 8. Harming 9. Jealousy 10. Stinginess

11. Lack of shame 12. Lack of remorse 13. Lack of faith 14. Laziness 15. Laxness 16. Torpor 17. Restlessness 18. Distraction 19. Improper knowledge 20. Scatteredness The four unfixed are: 1. Sleep 2. Regret 3. Examination 4. Investigation The third category is the Form Dharmas. In general there are eleven kinds: 1. Eyes 2. Ears 3. Nose 4. Tongue 5. Body 6. Forms 7. Sounds 8. Smells 9. Flavors 10. Objects of touch 11. Dharmas pertaining to form The fourth category is the Dharmas not interactive with the Mind. In general, there are twenty-four: 1. Attainment (acquisition) 2. Life-faculty 3. Generic similarity 4. Dissimilarity 5. The no thought samadhi 6. The samadhi of extinction 7. The reward of no thought 8. Bodies of phonemes` 9. Bodies of sentence 10. Bodies of phonemes 11. Birth

12. Dwelling 13. Aging 14. Impermanence 15. Revolution 16. Distinction 17. Interaction 18. Speed 19. Sequence 20. Tim 21. Direction 22. Numeration 23. Combination 24. Discontinuity The fifth category is the Unconditioned Dharmas of which there are, in general, six: 1. Unconditioned empty space 2. Unconditioned extinction which is attained by selection 3. Unconditioned extinction which is unselected 4. Unconditioned unmoving extinction 5. Unconditioned extinction of feeling and thinking 6. Unconditioned True Suchness What is meant by there being no self? There are in general, two kinds of Non-self: 1. The Non-self of Pudgala 2. The Non-self of Dharmas Home Page

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