Your Personal Guide To Hajj Umrah Ziyarat
Your Personal Guide To Hajj Umrah Ziyarat
Your Personal Guide To Hajj Umrah Ziyarat
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Introduction
In the Name of Allah, the Most Beneficent, the Most Merciful. By the grace of the Almighty Allah (SWT), we indeed have been blessed with the honour of compiling this booklet for the benefit of those going to Umrah, Hajj and/or Ziyarat of the Fourteen Masoomeen A.S. Our first calling for Hajj was in 1983 and since then, we have been invited back for Hajj and Hajj Umrah over 17 times over the past sixteen (16) years. We have also had the pleasure of serving thousands of Momineen and Mominaat, including residents of Canada, United
States, Jamaica, Britain, Australia, Sweden and Germany. This booklet was designed to provide you with some insight and clarification as you embark on your spiritual journey. We sincerely hope this booklet proves to be useful and we ask that you pass it on to others who, Inshallah, will be fortunate enough to go also. We are planning, Inshallah, to reproduce the booklet periodically so you are requested to advise us of any errors and omissions. All rights reserved. This book is free for distribution subject to the condition that no part thereof shall by way of trade or otherwise be reproduced, resold or otherwise circulated in any form of binding or cover other than what is published in, without the prior written permission of the Hajj Assistance Committee North America. Please remember us in your prayers. WaSalaam Mahmud & Zehra Habib Organizer Toronto, Canada - March, 1998/Dhul-qadah 1418
Recommended Books
Hajj By Dr. Ali Shariati Hajj Manasek According to the Fatwa of: Ayatullah al-Odhma Sayyid Ali Husayni Seestani Translated by Hajj Mortaza Lakaha Reviewed by: Ayatullah Dr. Seyed Fadhel Milani Adabul Haramain By Sayyid Jawad Husayny Shaharudy Rahnuma al-Hujjaj According to the Fatwa of: Marhoom Ayatullah Abul Qasim El-Khouei Compiled by Hujjatul Islam Wal-Moslemeen Alhaj Seyed Ali Abid Rizvi Pilgrims Guide: Selected Supplications
Translated by Dr. Liyakatali Takim Mafatih-ul-Jinaan Tofatul-Zaireen Ziyarat of the 14 Masoomeen Compiled and written By Hadi Husayn Sayyid Printed by Peermohamed Ibrahim Trust, Karachi. All above books are available from: Mehrab Publishers & Distributors (Canada) 17 Kevi Crescent, Richmond Hill, Ontario L4B 3C8 Telephone # (905) 731-6920 Fax number (905) 886-3430 E-mail: [email protected] [8]
Hotels
In Saudi Arabia, Jordon, Syria, Iran & Iraq
Saudi Arabia Jeddah
Albilad Hotel Movenpick, a five Star Hotel on the Cornish Drive, excellent dining room with open buffet. Fax # 011-966-2-654-7098. Sheraton Hotel, a five Star Hotel on the Cornish Drive, excellent dining room with open buffet. Fax # 011-966-2-699-2660 Helnan Red Sea Palace Hotel, a five 5 Star Hotel at the City Centre (Balad), excellent dining room with open buffet. Fax # 011-966-2-642-2395.
Medina Munawara
Sheraton Hotel, a five star Hotel - 7 km from the Holy Haram excellent dinning room with open buffet, shuttle service and a rest house near available for the use by Hujjaj near the Holy Haram, Fax # 011-966-4-846-0385. Medina Oberoi, a five star hotel - two minute walk to Masjid al-Nabawee, Medina. Fax #011-966-4-826-3155. Green Palace Hotel - a four star hotel - four minute walk to the Holy Haram. Fax # 011966-4-824-2666 Al Attas Hotel a three star hotel a minute walk to the Holy Haram. Fax # 011-9664-8233-0285. Madinah Reem Hotel - a four star hotel - 3 minute to the Holy Haram - The Masjid al-Nabi
Makkah
Hilton Towers - a five star hotel; a minute walk to the Holy Haram, Fax # 011-966-2-37-6500. Kindah Palace - a five star hotel, two minute walk to the Holy Haram, Fax 011-966-2-74-3535. Ajyad Makkah Hotel - a five star hotel, six minutes walk to the Holy Haram. Shuttle bus service available excellent dining room buffet style. Fax # 011-966-2-574-6061.
Syria
Damascus Ebla Cham Palace - a five star de-luxe hotel with excellent dining room with open buffet. It is about 15 minutes drive to Bibi Zainab ASs Raudhah. Fax # 011-963-11-223-4805.
Jordan
Amman Five star hotels Intercontinental - Forte Grand - Marriot Rooms are with attached English Style bathrooms.
Al-Quds
Jerusalem West Bank The Seven Arches a four star hotel.
98-51-894845, 9 lines. Few rooms with attached English style toilets. Homa Hotel, a five star hotel - Rooms with attached English Style bathrooms. Excellent dinning room with open buffet.
Republic of Iraq
Bagdaad Al-Rashid Hotel - a five star hotel - Rooms with attached English Style bathrooms. Acceptable dining room with limited menu. Sheraton Hotel - four star hotel - Rooms with attached English Style bathrooms. Acceptable dining room with limited menu. Karbala Makkis Rest House - to be considered as two Star guesthouse across Hazrat Abbas A.S. Raudhah; few rooms with attached English Style bathrooms. Hotel Zainabiya - a two star hotel few kilometers away from the Holy Haram. You need a bus to visit the Holy Haram. There are many new hotels in Karbala but their standards are low and to be standard considered as two star hotel. Most of them do not have English Style Bathrooms. Najaf The only popular hotel is Zam Zam Hotel, again to be considered as a 2 star hotel. Only a few rooms have attached English Style bathrooms.
Houston. The Consular Section 5718 Westheimer, Suite # 1500, Houston, TX 77057, Telephone # (713) 785-5577. Los Angeles. The Consular Section 10900 Wilshire Blvd., Suite # 830, Los Angeles, CA 90024, Telephone # (310) 208-6566.
Jordan
The Hashemite Kingdom of Jordan In Canada 100 Bronson Avenue, Suite # 701, Ottawa KAR 6G8 Telephone # (613) 238-8090
Syria
The Embassy of The Syrian Arab Republic In Canada 111 St. Urban, Suite # R06, Montreal, Quebec, H2Z 1Y6 Telephone # (514) 397-1891 Fax (514) 397-6801 In the United States 2215 Wyoming Avenue NW, Washington, DCV 20008
Iran
The Embassy of the Islamic Republic of Iran In Canada 245 Metcalfe Street, Ottawa, Ontario, K2P 2K2 Telephone # (613) 235-4726
Iraq
The Republic of Iraq In Canada 215 McLeod Street, Ottawa, Ontario, K2P 0Z8 Telephone # (613) 236-9177
Jeddah
The King Abdul Aziz International airport has three terminals; one for foreign airlines, one for Saudi Airlines and one is Madina-tul-hujjaj, which is in operation only during Hajj season. During Umra if you fly into Jeddah by any airline other than Saudi Airlines you will disembark at the International airport. If you are intending to fly to Medina then you will have to go to another the terminal; you will have to take a taxi to take you to the Saudia terminal because all domestic flights depart from the Saudi Airlines terminal only. You will not have to change terminals, however, if you are going straight to Makkah you will take a taxi to Makkah via Masjid al-Johfa (our Meeqat) to put on your Ihram or if it is very late then you may spend the night at a hotel in Jeddah. During Hajj season, it does not matter which airline you fly. All Hujjaj are transferred to Madina-tul-Hujjaj and from there they either fly to Medina or if they are going to Makkah, then they will enter Makkah via Masjid al-Johfa. During Hajj season tickets for Jeddah/Medina purchased outside Madina-tul-hujjaj are not honoured so you will have to buy your ticket from the Saudi Airlines office at Medina-tu-Hujjaj. Therefore it is highly recommended that you ask your travel agent to book for you the flight Jeddah/Medina and obtain a print out showing the PNR numbers, without this PNR # you cannot get a seat to Medina. Normally if you fly by Saudi Airlines from New York, you arrive in Jeddah at about 4:30 PM and it takes anywhere between 6 to 8 hours to clear Immigration and customs. It is therefore, recommended that you book your flight to Medina early next morning and spend the night at Madina-tul-hujjaj.
family. From time to time the Saudi Government amends the rules, so please refer to the enclosed instructions with the application form. When applying for the Umra Visa you will be required to send the Saudi Embassy the following documents: Passport valid for a minimum six months A duly completed Visa application form A vaccination certificate against Meningitis A vaccination certificate against Cholera A copy of your marriage certificate if husband and wife are travelling to-gether A Mahrum certificate completed and signed by an Islamic Center A confirmed round trip air ticket Please note: All Hujjaj are advised to carry with them a photocopy of their passport which shows their personal information. American Hujjaj with green card should make sure to carry their green cards in their wallet and a copy of this card should be kept separately in a safe place.
Health Guide
You should get a complete medical and dental check upto two months prior to your departure. You must start walking between 3 to 5 miles daily two months before your departure. Pre-travel inoculation is an effective way of reducing or eliminating the risk of several serious infections. Our doctors have recommended that all Hujjaj must take the following vaccinations which are available at all travel clinics in North America or see your family doctor.
Vaccination
Maningococcal (Spinal Meningitis) - Compulsory Cholera - Compulsory Diphtheria-Tetanus-Polio (DTP) - Optional Yellow Fever - Optional Hepatitis A - Optional When applying for the Umra Visa you will have to enclose certificate of vaccination against
Meningitis and Cholera with your application form otherwise you will be denied Umra Visa.
Travelers Cheques
Hujjaj are advised to carry American Express Traveler cheques in US Dollars; they are accepted in stores in Saudi Arabia.
Currencies
Hujjaj are recommended to carry a minimum of US $500 in large bills (US $100 bill, which will fetch a better, rate than smaller bills and is easy to cash). The bills should not be dated prior to 1990. Please take more if you intend to do some shopping. Utmost care should be taken in hotels, whilst travelling and particularly in the Haram. One person in a family should not keep all the money. It is advisable to make special zipped pockets on the inside of garments for safe keeping of money and valuables. All five star hotels in Medina and Makkah offer safe deposit boxes and are available to you at no charge unless you lose your key, then it will cost you US $1000.
Credit Cards
All major credit cards are accepted in most of the stores.
Video Filming
Video filming and photographing in Saudi Arabia is prohibited, especially near the Holy Harams both in Medina and Makkah. It is better not to take with you Video or camera equipment with you.
Weather
In Saudi Arabia the temperature will vary between 20 to 248 degrees Celsius during December and January. It is particularly hot during Dhohar time. Nights in Medina are a little cooler.
Electric Current
The electric current is 220 Volts so please make sure you carry a travel adapter if you are planning to take any electrical equipment (kettle, iron, electric razor) with you an electric kettle to use on the trip.
Baggage
You must try to travel as light as possible. All baggage must be tagged with your name, full address both inside and outside and should also be locked for security purposes. The size of the suitcase should be limited to 28 inches maximum.
Laundry Facility
All hotels offer laundry facilities, which are reasonably priced. There are also many dry cleaning stores at every corner of the city and much cheaper than the hotels.
ID Card
Each person must carry an ID card showing his/her name, photograph, passport number and nationality plus some medical information and telephone numbers of the hotels they will be staying.
Religious Books
Hujjaj wishing to carry duas and Aamaal books i.e. Mafatihul-Jinan and Tohfatul Zaireen etc. may do so by making photo copies to avoid to take the originals. Those who cannot read Arabic, you will find many Ziyarat in English in this booklet, which have been compiled with the assistance of other compilers.
Hijab
Women must wear Hijab at all times and avoid make-up during the Umra trip especially in Medina and Makkah.
Aadab
It is recommended for one to perform Ghusl (Mustahab) and be in Wudhu all the time when going to the Holy Haram.
Meeqat
Any person (not present in Makkah) who wishes to come from far to perform Umra, will have to put on the Ihram from any one of the following Meeqat (places appointed by Sharia). There are about six Meeqat if you are coming from outside of Saudi Arabia, but we will discuss only two as these are the only two that concern the pilgrims coming from North America. Masjid al-Shajara: This is the Meeqat, used by pilgrims who first go to Medina. It is about 7 klm from city of Medina on the way to Makkah. Masjid al-Johfa: Pilgrims who are going straight to Makkah from Jeddah use this Meeqat. It is about 115 Km from Jeddah on the way to Medina.
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List of Items
01) One bottle of unscented Shampoo and soap. 02) One can (unscented) of dusting powder. 03) One tooth brush and toothpaste. 04) One hair brush or comb. 05) One travelling money pouch for safekeeping. 06) Four shirts, two pants, two pajamas and some undergarments for men. 07) Four sets of Shalwaar Kurta or long dress and some undergarments for women. 08) One Janamaaz (Mussalla) made of straw available in Medina. You are not allowed to use openly Sajdagha (Mor) when saying your Salaat 09) One travelling alarm clock. 10) One pair of rubber slippers and one pair of very comfortable shoes for the daily wear. 11) You should take enough prescription medicine to last you during the entire trip and you should carry them in your hand luggage. It is also advisable to carry a prescription of all your medication in case you have to buy them. Also please make sure to take some Tylenol and cough drops like Bradasol for sore throat. 12) If you wear prescription glasses then it is highly recommended to carry an extra pair with you.
New York/Jeddah
During Umra season, it is advisable to fly by Saudi Airlines from New York which flies nonstop to Jeddah and arrives at about 4:30 PM. This will give you enough time to clear immigration and customs and catch your flight to Medina which departs from Jeddah at about 8:30 PM. Once you arrive in Medina and have collected your baggage, you will go outside the terminal and take a taxi to your hotel, which will cost you approximately SR40.
Medina
If you are staying near the Holy Haram then every morning at about 4:30 AM you should go to the Holy Haram for Salaat al-Shab also called Salaat al-Lail. Two Adhaan are given in the morning and one Ehkaam for the Fajr Salaat. If you wish to pray inside the Haram then you should carry (with you) the straw mat because you will be able to do your prostration on it. Also there are many small places in the Haram where there are no carpets so you can pray at these places. After morning Salaat men proceed to Janat-ul-Baquee. The ladies will stay outside Masjid alNabawee waiting for the Masjid to be opened for them for Ziyarat, which is normally at about 7:00 AM. You should try and return to your Hotel for breakfast and rest during the day and if you wish to go for Salaat at the Masjid during Dhohar and Asr, you may do so. The Holy Haram is closed after Isha Salaat.
Salaat
Hujjaj who are required to pray kasar under normal circumstances, are recommended to pray full Salaat in Makkah and Medina, if you are staying in a Hotel near the Holy Haram. It is highly recommended that when entering any Masjid for the first time then 2 rakaat Salaat be offered with the "Niyyat of Tahiyyat al-Masjid"
Masjid al-Nabawee
Prophet Muhammad (SAW) was born in Makkah on 17th Rabi-ul-Awwal. He was born an orphan and when he was five years old, his mother Amina Binte Wahab died. His grandfather Abdul-Muttalib who also passed away when the Prophet was only eight years old and then his uncle Abu Talib, became his guardian then brought him up. At the age of 25 he married Bibi Khadija who was a widow of forty years of age. When he was 40 years old, revelation came to him from Allah (SWT) ordering him to read in the name of Allah and the first to know about this was Bibi Khadija and his cousin Imam Ali A.S. During his last pilgrimage to Makkah, the Holy Prophet of Islam proclaimed at Ghadeer alKhum that Imam Ali A.S., would be his successor, in accordance with the wishes of the Almighty Allah. The Prophet of Islam passed away on the 28th Safar in 11 AH and is buried in the Masjid alNabawee. If you follow the sketch of the Masjid al-Nabawee as shown on Page 27 you will notice that there are many pillars and places of importance, which will be explained briefly.
Bab al-Jibrael
This is the door through which Jibrael used to come to the chamber of Janabe Fatimah Zehra A.S.
Maqam al-Jibrael
Whenever Jibrael came to the Prophet of Islam with a Wahee revelation, he came through this door.
Stage of Suffa
The poor new Muslims who use to come to Medina from different parts of the world use to stay at this stage till they found their own shelter.
Riyadhul Jannah
The Prophet of Islam was heard saying that a piece of Jannat is between his mimber and his Zaree. Some historians say that Bibi Fatima A.S. is also buried here. It is also said that the Prophet of Islam was heard saying that this piece of land would be raised to meet Jannat on the day of Quiyamat.
Mimber al-Rasul
This is the same mimber that the Holy Prophet (SAW) used to give khutbas from.
Mehrab al-Nabawee
Just before the mimber is the Mehrab al-Nabawee. It is from this Mehrab that the Prophet of Islam used to conduct Salaat al-Jamaat.
Pillar of Aisha
It is narrated that the Prophet (SAW) was heard saying that there was one place in this Masjid where to say Salaat was great thawab but he did not say where the place was. After his death, Aisha pointed out this place where the Pillar of Aisha now stands.
Pillar of Tawba
The pillar that is right in front of Kabre Mubarak is the Pillar of Tawba. It is narrated that Abu Labbaaba spied on the Prophet of Islam and went and told the Jews that there was a plan to kill them. Abu Labbaba then repented for this mistake and he came to Masjid al-Nabawee and tied himself to a date tree, crying desperately for forgiveness. One day when the Prophet of Allah was resting in the hujra of Umme Salma, Jibrael came with the ayah of Quran which mentions the forgiveness of Abu Labbaaba. The Prophet untied him and gave him the good news that Allah had forgiven him. Here the Pillar was
erected, it is recommended that one should try to pray two rakaats Salaat and ask for forgiveness at this pillar.
Pillar of Mahras
This pillar stands where Imam Ali A.S. used to stand guard over the Prophet of Allah when he slept at night.
Pillar of Wufood
Whenever people from outside Medina came to visit the Prophet (SAW), he would receive their delegation here.
Jannatul Baquee
This is the general cemetery in existence since the time of the Prophet of Islam. Here many Ashab, Momineen and Shohada al-Ohad have been buried. Also the graves of the following members of the Ahlul Bayt can be found there.
Imam Muhammad Baqar A.S. Imam Jafar Sadiq A.S. Janabe Fatima Binte Asad Ummul Baneen
Wife of Imam Ali A.S. and mother of Hazrat Abbas A.S.
Janab al-Halimah
The wet nurse of the Prophet.
Juwara, Saudah, Aisha, Hafsa, Umme Habibah, Umme Salma, Safiyyah & Zainab
The wives of the Prophet of Allah (SAW)
Hazrat Abbas
Uncle of the Prophet (SAW).
Janab al-Ibrahim
Son of the Prophet of Islam and brother of Bibi Fatima Zehra A.S.
Outside Ziyarat
If you have not joined any group and you are on your own, then you can hire a taxi to take you to all the outside Ziyarat and it will cost you approximately SR50/SR70 for four passengers.
Masjid al-Shams
It is narrated that the Prophet (SAW) fell asleep on the laps of Imam Ali A.S. just before Dhohar time till nearly Maghrib. Imam Ali A.S. said his Dhohar and Asar Salaat sitting down. Near the time of Maghrib, the Prophet woke up and pointed his finger at the setting sun, which came up and the Prophet (SAW) prayed his Dhohar and Asr Salaat. In Iraq there is another Masjid called Masjid-Radus-Shams which has got its name on a similar kind of story.
Masjid al-Quba
This was the first Masjid that the Prophet of Allah (SAW) built on his arrival from Makkah. It is narrated that the Prophet of Allah was heard saying that if you say two Rakaats Salaat in this Masjid you will get the Thawab of one Umra.
Masjid al-Fatah
This Masjid is situated on the hilltop. It is narrated that the Prophet of Islam stayed (in this tent) for three days in his tent and prayed for the success of the Muslims.
Medina/Makkah
Our experience tells us that it is advisable to depart Medina after Dhohar so (you arrive in Makkah) between Maghrib and Isha you arrive in Makkah.
If you have not joined a group and you are on your own then you will have to hire a taxi which will cost you approximately SR500/SR600 to take you to Makkah via Masjid alShajarah, our Meeqat, to do the Niyyat of Ihram. You must also make sure that the limo has a permit to take Hujjaj from Medina to Makkah or else you will be turned back to Medina from the checkpoint. You are recommended to do Sunnat Ghusl of Ihram sometime in the morning. Niyyat: I am doing Ghusl for the following, Sunnat Qurbatan Ilallah. You cannot use scented soap when doing this Ghusl 1. for wearing Ihram for Umra al-Mufradah 2. for entering into the Haram (Sanctified boundaries around Makkah) 3. for entering into the city of Makkah 4. for entering into the Masjid-ul-Haram 5. for doing Tawaaf of Khan al-Kaaba Image:
Umra al-Mufradah
1. To wear Ihram and Talbiya at Masjid al-Shajarah.
2. To do Tawaaf of Khane al-Kaaba at Makkah. 3. To recite 2 Rakaat Salaat of Tawaaf at Makkah. 4. To perform Saee at Makkah. 5. To do Taqseer at Makkah. 6. To perform Tawaaf-un-Nissa at Makkah. 7. To recite 2 Rakaat Salaat of Tawaaf at Makkah. This Umrah is Mustahab (Sunnat). Therefore, your Niyyat while wearing the Ihram will be Mustahab, but all other Aamaals which you have to perform for completing the Umra must be done with a Wajib Niyyat.
Niyyat: I am wearing Ihram for Umra al-Mufradah Qurbatan Illallah. After wearing the Ihram immediately proclaim Talbiyya. Men must recite loudly but women should not recite loudly. Talbiyya must be recited in Arabic as under Labbaik, Allahumma Labbaik, Labbaik La Sharika Laka Labbaik, Innal Hamda Wan Neamata Laka Walmuka La Sharika Laka Labbaik Here I am, O Lord, here I am, You indeed have no partner, here I am. No Doubt, all praise and bounties are Yours, and so is the absolute Domain. You indeed have no partners, here I am. With Talbiyya recited, the process of wearing Ihram is now completed. Twenty-five things become Haraam and forbidden for you as long as you are in Ihram. They are applicable to both, men and women. These are:
8. Surma: To apply black surma (eyeliner) in the eyes for cosmetic purposes are strictly forbidden for men and women. If it is neither black nor for any cosmetic or beautifying purposes, then it is allowed. The expiation of violation is one sheep. 9 Mirror: To look into a mirror for cosmetic reason, which means to appreciate ones looks and features, including combing hair etc., is forbidden. The expiation of this violation is one sheep. If a driver wearing Ihram has to refer to the mirrors of his car or bus as he drives, there is no objection. Spectacle glasses are allowed provided they are not worn for fashion or beautification, though this should be avoided if possible. 10. Lying and abusing: To tell lies or abuse and scorn is always forbidden but when in Ihram it becomes all the more undesirable and Haraam. Similarly, it is Haraam to boast or brag about ones own superiority or excellence, with an intention to belittle or under estimate the others. Note: This means one has to be very careful not to use abusive, foul or obscene language in ordinary conversation. If this is done the expiation is one cow for violation of this rule. 11. Shoes and socks: It is forbidden for men to cover the upper part of the feet from the toes to the ankle. So, men must not wear socks or full shoes. Women can wear them, (although), it is better for women to avoid wearing socks. The expiation for men violating of this rule is one sheep. 12. Swearing: To take an oath or to swear in any form, particularly saying LaWallah, Balaa Wallah (no, by God or yes, by God) is Haraam. The expiation is Istegfaar, (repentance) for the first and second time, and a sheep for the third time. The following cases are exceptional. a) That it is intended to prove thereby some right or to make the wrong public to others. b) That is not meant to swear thereby, but is merely expressing respect and love. There is no expiation (kafara) for a right swearing, provided, it is not more than twice, otherwise, the expiation is one sheep. If it is a wrong swearing, the expiation is one sheep for the first time, for the second time two sheep and a cow for the third time. 13. Killing insects: It is forbidden to kill insects or brush-off an insect originating from ones own body e.g. lice. There is no harm to transfer them from one place to another and the expiation for this rule being violated is to give a handful of food to the poor. 14. Make up: All methods of self-beautification, either by use of cosmetics or by ornaments are forbidden. A ring worn for the Niyyat of thawab, like a Firoza or Aqeeq or Dhoor al-Najaf is permissible. Ladies must also refrain from wearing ornaments, except those they usually wear. But even these must not be displayed to men, even to the husband. 15. Henna: To apply henna is Haraam during Ihram. The expiation for the violation is ihtiyatan (precautionary) one sheep. 16. Pulling out of a tooth: To have your tooth extracted even if there is no bleeding due to it. (Marhum Ayatullah Abul Qassim El Khui did not lay emphasis on this. He said this is permitted).
17. Blood: To take out blood from ones own body, or to cause any bleeding by scratching or brushing the teeth etc., is Haraam. However, if this becomes in evitable for relief from any distress, it is allowed. The expiation for ignoring this rule is one sheep. Note: One should use salt to brush teeth rather than scented toothpaste. 18. Covering of the face: In the state of Ihram, women are not allowed to cover their faces with a mask or veil, not even partly. While saying her Salaat, they may cover part of their forehead etc., in an effort to cover her head and hair fully, but after Salaat, she has to see that her face is not covered even partially. She can cover her face while sleeping. She must also refrain from immersing her head in water. Men are not allowed to cover their face at all, their ears must also be visible. Men must not carry any baggage on their heads, nor dip themselves in water. However, a handkerchief or strip of cloth tied on the forehead for relief from a headache is allowed. The expiation for this violation is one sheep. 19. Ointment: It is forbidden to apply any kind of ointment to the body, whether it has a sweet smell or not. If however, it becomes necessary for medical reasons it is allowed. 20. To remove or pluck hair from ones own body, or from another's body, regardless of whether the other fellow is in Ihram or not. The expiation for this is a handful of grain. There are four exceptions to this. i) If hair falls itself, while doing Wudhu or Ghusl, there is no objection. ii) If ones hair has grown to his/her eyelid and is causing distress and agony, one may remove it. iii) If the removal of hair becomes inevitable for any good reason and valid reason. But if due to the hair, there are too many lice on the body, and it becomes necessary to remove the hair so as to be relieved of the parasite. iv) You are allowed to stroke your hair or beard or slowly scratch your body, if you know that by so doing no hair would fall, and no bleeding would be caused. 20. Travel: Men are not permitted to travel under any kind of shade or shadow, be it the hood of a car, an umbrella or walking in the shadow of a car, bus, caravan or aircraft. All travelling must be under the open sky. Shades are permitted at the time of resting or taking a respite on the way. You can ward off sunrays by cupping one hand. The meaning of refraining from shade or shadow is that men must not protect themselves from sunrays, cold, heat or rain. So it is not only the head, which must not go into shade, it is the whole body. Once you are in Makkah, you are allowed to go under shade or shadow, even before you have found your accommodation or place of abode. Women, children and such men who fear that exposure would disable them or render them very sick, are exempted. But for such men, the expiation (Kafara) will have to be given inspite of the valid excuse they may have. The expiation for this violation is one sheep. According to Ayatullah Sayyid Seestani, he allows men to travel in closed bus during the night. Men may follow his rulings if they are doing his Taqleed. 21. Cutting of nails: Cutting of nails either whole or partly is not allowed unless the nail is causing pain. The expiation (Kafara) for each fingernail being cut is a handful of food. If all nails of the hands are cut in the same place, the expiation (Kafara) will be one sheep. The
same is true of feet. If the nails of both the hands and feet are cut in the same place, the expiation will be one sheep. If one cuts the nails of his hand in one place and the feet in another place the expiation will be two sheep. 23. Carrying of weapons: One is not allowed to carry any weapons, unless it is absolutely necessary. There is no harm in carrying a knife, etc., for cutting fruits, etc. 24. Uprooting trees: To uproot, pluck or cut the grass, leaves of the trees and all that grows from the earth in Makkah and around it; is not allowed. This is forbidden during Ihram and also without Ihram. 25. Nikah: To be witness to somebody's Nikah. Note: All the expiation can be paid in Makkah or after returning home or even by sending money to a third world country for the same purpose with the exception of hunting which must be paid in Makkah. The above rules are according to Marhum Ayoutallah Abul Qassim Al Khoei. If you are a Muqaleed of another Ayatullah please make sure you check his rulings with an Aalem.
Makkah
Upon arrival in Makkah you will check into your hotel where you are booked to stay (and after refreshing yourself and having your dinner) you will then Inshallah proceed to the Holy Haram to perform all the Aamaal of Umrah al-Mufradah.
she will complete the balance. Agha Khui had said that it is Ahwat (recommended) that she make a new Tawaaf of seven rounds with a Niyyat to relieve her of whatever is incumbent upon her. If a woman completes Tawaaf and she sees blood before she can say her Salaat al-Tawaaf, she will come out of the Masjid-ul-Haraam immediately. Her Tawaaf will remain valid, and she will wait until she is Tahira, and after Ghusl, she will say her Salaat al-Tawaaf. In case there is no time and she must go to Arafah, Muzdhalifah etc., then will do Saee' and Taqseer, complete her Hajj A'amaal upto Munna, and before the Tawaaf of Hajj al-Tamattu', she must first pray the Salaat of Tawaaf which she had left. If a woman is not sure whether her menses began after the Tawaaf and its' Salaat or during or before, her Tawaaf and Salaat, will be deemed correct. A woman who is not able to perform Tawaaf and its' Salaat because of Haiz or Nifas, and is also unable to do Ghusl, will do Tayammum instead of Ghusl and perform the Tawaaf and its' Salaat. It is Ahwat (recommended) that she appoint a Naib who would do these A'amaal on her behalf. The body and clothes must be Tahira. Even small stains or dots of blood that are permissible in daily prayers are not allowed in Tawaaf. However, if you have a boil or a wound, which persistently bleeds, and it cannot be removed from the body or the dress, then it is permissible. Private parts must be adequately covered during Tawaaf, the same as is done in Salaat. The clothes of Ihram must not be Ghasbi (as already explained under Ihram). For men only: Men must have been circumcised before Tawaaf can be valid. This includes sensible boys as well. It is Ahwat (recommended) that younger boys, who are not even able to wear Ihram by themselves be also circumcised.
is from somewhere near Hajre Ismail and slowly working your way into the crowd. The first cycle will commence from Hajarul Aswad. Try to be as close as possible near the walls of the Ka'aba. When you reach Rukne Yamani, you should start making your Niyyat.
How to do Tawaaf
1. The starting and ending point of each circuit during Tawaaf is Hajarul-Aswad. After making your Niyyat, stand just parallel to Hajarul Aswad and start the Tawaaf. Each round is completed when you return to the starting point. 2. At all the time during Tawaaf, the Ka'aba must remain to your left. Your left shoulder should not turn away from the Ka'aba, otherwise that particular sector of movement will not be included in Tawaaf. You will have to return to the place where you were distracted and continue from there. The Ka'aba is in a cubical shape, it has four corners. As you come to a corner of the Kaaba, you will make a gradual turn exercising care, as much as possible, that your shoulder remains parallel to Ka'aba. 3. There is a small arc shaped wall shape adjoining Ka'aba on one side. This is Hijre Ismail. (The graves of Hazrat Ismail, his mother Hajira and other Prophets). While making Tawaaf, this Arc must be included in the round. If you pass between the Ka'aba and Hijre Ismail during Tawaaf, that particular circuit will be void. So, you will have to repeat the circuit. It is Ahwat, (recommended) to not touch Hijre Ismail. It is Ahwat (recommended) not placing your hands on Hijre Ismail during Tawaaf. 4. The area of Tawaaf is defined as one between Ka'aba and Maqam al-Ibrahim. This is about 40 feet or 26 and half arm lengths. Tawaaf must be carried out within this area, and not beyond. As mentioned earlier, Hijre Ismail is adjoining Ka'aba. It covers nearly 31 feet of space left. So, when you reach here, you find only 9 feet of open space on the left. You will keep yourself within this area during Tawaaf. Agha Khui had said that Tawaaf beyond its area would not be correct. But if it becomes extremely difficult to do so due to the great number of people, or other disabilities, then Tawaaf beyond the described area would be deemed sufficient. 5. Around the Kaaba near its foundation, there are small supporting walls. During Tawaaf, one must not pass over them. If one passes over them, or touches them during Tawaaf, it will be necessary to repeat the part of the circuit which was done on the said walls, and then, it would be Ahwat to repeat the whole Tawaaf all over. 6. The number of circuits in each Tawaaf is Seven. Each round begins from Hajarul Aswad and ends there. A Tawaaf of less or more then seven rounds is Batil.
Simple rule to remember when you are in doubt about the number of circuits or rounds:
The following doubts should be ignored: All doubts after the completion of Tawaaf or after having moved from the place of Tawaaf, should be ignored. When you are certain of having completed the seven rounds, but are doubtful whether you went round more than seven times, such doubts should also be ignored. If you were doing Tawaaf that is Wajib, all doubts during Tawaaf would render Batil. When in doubt whether the round is third or fourth, for example you will decide that it is third, complete the Tawaaf, and do it all over again. So the rule is that, determine the lesser number, complete the doubtful Tawaaf, and then repeat the whole set again. If your Tawaaf is Mustahab, determine the lesser number and complete your Tawaaf. It would be correct. You can rely on your friend or companion who is doing Tawaaf with you. For example, if he/she tells you that the particular round is fifth, and if he/she says so with certitude, you can accept it. Muwalaat is necessary in Tawaaf. This means that all seven rounds must follow each other in sequence. However, if one wishes to take a brief respite or rest during Tawaaf, one may do so provided that it is not too long to disrupt Muwalaat.
3) Salaat of Tawaaf
Niyyat: I am offering two Rakaat Salaat for Tawaaf of Umra al-Mufradah Qurbatan Ilallah. Salaat of Tawaaf: Two rakaats of Salaat of Tawaaf becomes Wajib immediately after completion of Tawaaf. This Salaat must be said behind Maqame-Ibrahim, or at a place nearest to it. The method of this Salaat is exactly like the morning Salaat. But in this, you may recite the suras loudly or silently, as you prefer.
4) Saee
The Niyyat should be made at the hill of Safaa. Your walk will start from Safaa and end at Marwa. Niyyat: I walk between Safaa and Marwah, seven times for Umra al-Mufradah Qurbatan Ilallah. Saee means to walk between the two mountains Safaa and Marwaa. It begins from Safaa and ends at Marwaa. Each Saee' consists of seven trips. As you walk from Safaa ending at Marwaa, this is counted as first, your return from Marwaa to Safaa will be second and so on and you will end your seventh round at Marwaa.
Points to remember:
a. Saee' is Wajib, and must be performed immediately after Salaat of Tawaaf. b. Wudhu or Ghusl is not necessary for Saee though it is better to be with. c. While walking from Safaa to Marwaa, and similarly from Marwaa to Safaa, you must walk forward facing the rocks. If you walk in reverse, then the distance covered this way will have to be retraced. There is no harm if you look sideways or behind during the walk. d. To rest at Safaa or Marwaa is allowed during Saee', it is Ahwat not to rest between the rocks. e. Saee' can be performed walking or on the back of an animal, or on somebody's shoulders, or on a wheelchair or cart etc. When all these alternatives are not possible you have to appoint someone as Naib, who will do the Saee' on your behalf. f. The distance between Safaa and Marwaa must be crossed on the route that is fixed. Your walking may not strictly be in a straight line but you cannot deviate from the given route. g. In between Safaa and Marwaa, there are two pillars, which are meant for Harwala. In these days, they are built of green stones, distinguishing them from the others. When one reaches these, one has to trot or jog. This is Mustahab for men only.
h. When one is in doubt the number of trips one has made, Saee' would be Batil. The rule to be followed is exactly like that of doubts during Tawaaf.
5) Taqseer
Niyyat: I am performing Taqseer so as to be relieved of Ihram for Umra alMufradah Qurbatan Ilallah. Taqseer means cutting off some hair or nails. Taqseer had to be done after completion of your Saee at Marwa (it can be done at your hotel). PS In Ihram one cannot cut his or another persons hair until and unless one has got his/her Taqseer done first by a person who is already out of the Ihram.
6) Tawaaf-un-Nissa
Niyyat: I am doing Tawaaf-un-Nissa by going round this Kaaba seven times for Umra al-Mufradah Qurbatan Ilallah.
7) Salaat of Tawaaf-un-Nisa
Niyyat: I am offering two Rakaat Salaat for Tawaaf-un-Nissa for Umra al-Mufradah Qurbatan Ilallah. Points to Remember Regarding Tawaaf-un-Nissa This Tawaaf is Wajib for each and every person, whether you are a man, a woman, or a child. If it were omitted, sexual relations between married partners would be Haraam. Those who are doing Niyyabat must remember that while doing this Tawaaf, their Niyyat, would not be for themselves, but for the person, whom they are representing as a Naib. If somebody avoids Tawaaf-un-Nissa purposely, or because of not knowing the law, he/she has too later perform it himself/herself, and as long as he/she has not done it, his wife/husband would remain Haraam to him/her. Naib for this Tawaaf is only allowed if it was omitted forgetfully, or for ladies who due to their menses etc., are unable to do it. This Tawaaf is Wajib for children as well, if they have worn Ihram. During your entire stay in Makkah you should try and visit the Holy Haram as much as possible to Sunnat Tawaaf as many as you can for your deceased parents, relatives and friends. You do not need to be in Ihram. But if you wish to do Umra for your passed away parents, relatives or friends then you must to go to Masjid al-Umra just outside of Makkah, do your Niyyat, go to Masjid-ul-Haraam and do the Umrah, (exactly the same Aamals that you did when you arrived from Medina).
Which stands majestically in the center of Masjid-ul-Haraam. The Kaaba was first built by Prophet Adam exactly under Baitul Mamoor which is in Jannat. It is said that after the strong waves and currents of Prophet Nuh's A.S. ship, the Kaaba was destroyed except for the foundation. Prophet Ibrahim later built the walls of the Kaaba again. During the time of the Prophet of Allah, the people were still idol worshippers. Our fist Imam, Hazrat Ali A.S. was born in the Kaaba and one can still notice the crack in the wall which opened up to allow Bibi Fatima Binte Asad A.S. to enter few days before the birth or our Imam.
Hajr al-Ismail
In this arc Hazrat Ismail, Bibi Hajra and many prophets are buried. It is great thawab to recite two rakaat Salaat. If you are standing in the arc and if you raise your head to see the top of the Kaaba you will see a golden pipe was draining out rain water on the Kaaba. This is the place where you should ask for your Haajat. Here are the graves of Bibi Hajra and his son Hazrat Ismail. It is also believed that other Prophets are also buried here.
Hajr-ul-Aswad
This is the black stone from Heaven. It is narrated that Prophet Adam A.S. (when he was in Heaven), he used to sit on this stone and pray. When Prophet Adam A.S. was sent down to the earth as a calipha, the stone started crying because it was missing the company of Hazrat Adam, so Allah (SWT) sent this stone to the earth and the angels put it in the Kaaba. On the day of judgement it is a witness for those who have gone for Hajj and Umrah.
Makaam al-Ibrahim
There is a footprint of Prophet Ibrahim (which can be seen through the glass) when he used to put his foot on it when building the walls of the Kaaba.
Zam Zam
By the order of Allah (SWT), Prophet Ibrahim left is wife Hajra and his son Ismail on the plains close to where the Kaaba is situated to spread the word of God. Hazrat Ismail became thirsty so Bibi Hajra went to look for water. She went running seven times between the Hills of Safa and Marwa but could not find water. While Bibi Hajra desperately searching for water, Hazrat Ismail rubbed his feet on the ground as he was very thirsty and through the miracle of Allah (SWT) water sprang furiously near the feet of Hazrat Ismail, so much water sprang forth that Bibi Hajra shouted Zam Zam which means stop. The well of Zam Zam is still there but now instead a well you see some pipes which brings the water supply to the Masjid and to the whole of Makkah. It is said that the water level is the same, and it is pure and free from any kind of dirt or germs.
look for water for Hazrat Ismail. Allah (SWT) loved this act of hers so much that He made it obligatory on Hajjis who are performing Hajj and Umra.
Janatul-Mualla
This is a general cemetery in existence since the time of the Prophet and many Ulemas, relatives of the Prophet (SAW) and many well known personalities are buried here including:
Hazrat Abdullah
He was the father of our Prophet (SAW) and it is narrated that when Masjid al-Nabawee in Medina was being extended, his grave was dug and his body which was intact was transferred to Jannat-ul-Maulla.
Masjid al-Jinn
A group of Jinn were passing by, when they heard the Prophet of Allah (SAW) reciting the Holy Quran. They were so moved and came to the Prophet, repented and accepted Islam. A Masjid was later built here called Masjid al-Jinn.
Cave of Thawr
During the Hijrah the Holy Prophet (SAW) (with Abu Bakr) stayed here for three days. The Miraculous incident of a spiders web and a pigeon laying eggs occurred at the mouth of this cave. This misled the trackers and the Prophet of Allah (SAW) was safe.
Cave of Hira
The first revelation of Iqra Bismi Rabbek was revealed here.
Arafah
It is also known as the tent city that comes into existence only one day in a year and this on the 9th of Dhulhijja when all Hajjis are required to stay here from Dhohar until Maghrib. It is said that this is the first place where Prophet Adam A.S. and Bibi Havva met for the first time after they were asked to leave Jannat.
Jabal al-Rahmah
This mountain is in Arafah. During Umra season one can climb it by steps and it is highly recommended to pray two rakaat Salaat of Haajat and then ask for your Hakata.
Muzdhalifa or Mashar
The Hajjis are required to spend the night here and also collect 70 pebbles for hitting the Shaitaan in Munna.
Munna
This is a city that comes to existence for three days in a whole year. All the Hajjis are required to spend the night in Munna, to hit the three Shaitaans and sacrifice of an animal. Men must also to do Taqseer or Halaq. Women are required to do Taqseer and not Halaq.
The journey to Hajj and returning from it must not involve any danger to the security of his life, wealth and family. One intending to go to Hajj must be healthy. If he is infirm or old or has any other justifiable excuse Hajj would not be Wajib, though if other conditions were fulfilled, however, he must send someone as his Naib (agent representative). Ample time must be there for one to prepare to go to Hajj, and to perform all the obligatory acts. If other conditions of Hajj are met, while time is limited or extraordinary effort is involved, one has to keep the money unused until the following year for the purpose. When above conditions are fulfilled, Hajj, becomes Wajib immediately. To postpone it without any reasonable excuse is among the major sins. Hajj, must be performed in the same year of Istita'ah, and it continues to remain obligatory in the ensuing years as long as it has not been performed.
Important
Before leaving for Hajj, make sure that: a) You fully understand the rules of Taqleed. b) Your money is clean, and you have paid your obligatory debts like Khums and Zakat. These essential, long term debts like house mortgages, business loans, car loans, furniture loans, etc., are not considered as debts for Hajj purposes, provided the installments are met by you without any hardship. c) Your intention is purely for Hajj. The Niyyat must be to perform Hajj for the sake of seeking nearness to Allah, Qurbatan Illallahi. d) You have prepared your Will, and given some "sadaqa" for your safe journey.
A confirmed round trip air ticket Two drafts one for SR444 payable to the UNIFIED AGENTS OFFICE IN JEDDAH and the second for SR435 payable to AUTOMOBILES UNION OF SAUDI ARABIA drawn on a bank in Saudi Arabia. Non American Citizens should submit to the Consular Section (their American Green Card) and must travel to Jeddah without making a stop to their respective countries. Ladies over the age of 45 going to HAJJ should submit the necessary notarized legal documents to prove the relationship of the Mahram, otherwise they can travel with an organized group and submit a no-objection letter from their husband or son. A legal notary should notarize such a letter. Moreover, the accompanying Mahram will be forbidden to leave the Kingdom on his own. Please refer to the instructions sent by the Saudi Embassy when they send the application form to you.
One small folding umbrella (preferably white) and a hand fan for women. One mussalaa (janamaaz) made of straw, each available at Medina-tul-Hujjaj. One small plastic tube of unscented Vaseline to be shared between the couple. One small water sprayer to spray cold water on oneself whilst travelling especially to Arafah, Muzdhalifah and Munna. It is necessary for each Hujjaj to carry this and must be taken from North America. One sleeping bag preferably made of cotton and weighing between 2 to 2 and half pounds. One bed sheet each. If you are wearing prescribed glasses then it is advisable to take a back up pair. One pair of sun glasses each (option). One cloth bag with shoulder strap to carry your shoes when going to the Holy Haram. One pair of rubber slippers and one pair of very comfortable shoes for daily wear. You should take enough prescription medicine to last you during the entire trip and you should carry with them in your hand luggage. It is also advisable to carry a prescription of all your medication in case you have to by them. Also make sure to take some Tylenol and cough drops like Bradasol for sore throat. If you wear prescription eyeglasses then it is highly recommended you carry an extra pair.
Hajje-tul-Islam
Wajib Hajj is known as Hajj-tul-Islam that has two parts. The first part is called Umra alTamauttu and the second part is called Hajj al-Tamattu. 1) Umra al-Tamattu 2) Hajj al-Tamattu It is recommended to take Sunnat Ghusl before you put on your Ihram. Niyyat: I am doing Ghusl for the following, Qurbatan Ilallah. 1) For wearing Ihram for Umra al-Tamattu 2) for entering into the Haram (Sanctified boundaries around Makkah) 3) for entering into the city of Makkah 4) for entering into the Masjid-ul-Haram 5) for doing Tawaaf of Khan al-Kaaba Caution: You are not allowed to use scented soap or scented shampoo when doing this Ghusl.
Umrah al-Tamattu
1) To wear Ihram at Masjid al-Shajarah/Masjid al-Johfa 2) To proclaim Talbiya after wearing the Ihram 3) To do Tawaaf of Khane al-Kaaba at Makkah 4) To recite 2 Rakaat Salaat of Tawaaf at Makkah behind Makam al-Ebrahim 5) To perform Saee at Makkah 6) To do Taqseer at Makkah PS There is no Tawaaf-un-Nissa at this point. You will perform it with the Aamaal of Hajj al-Tamattu.
3) Salaat of Tawaaf
This Salaat is to be performed as near as possible behind Makam al-Ibrahim but facing the Kaaba. Niyyat: I am offering two Rakaat Salaat for Tawaaf of Umra al-Tamattu for Hajje-tul-Islam Qurbatan Ilallah.
4) Saee
Niyyat: I walk between Safaa and Marwah, seven times for Umra al-Tamattu, for Hajjetul-Islam, Qurbatan Ilallah. The Niyyat should be made on the hill of Safaa.
5) Taqseer
Niyyat: I am performing Taqseer so as to be relieved of Ihram for Umra al-Tamattu, for Hajje-tul-Islam, Qurbatan Ilallah. Taqseer means cutting off some hair or nails and has to be done after completion of your
Saee at Marwa or can be done at your place of residence. PS: In Ihram one cannot cut his or another persons hair unless and until one has got his/her Taqseer done first by a person who is already out of Ihram. You must have noticed that there is no Tawaaf-un-Nisa at this point, you will perform it after you complete all Aamaal of Hajj al-Tamattu and before departing Makkah to return home. You have now completed your UMRA al-TAMATTU and you now remove your Ihram. You will stay in Makkah until the 8th of Dhulhijja when you will go to Arafah. During your waiting period in Makkah you should spend more time in duas. You can perform as many Tawaaf as you may wish in your ordinary clothes (not in Ihram) for your deceased parents, relatives and friends at the Holy Haram.
Hajj al-Tamattu
01. Makkah Ihram & Talbiya 02. Arafah
03. Muzdhalifah 04. Munna - Hitting of the big Shaitaan 05. Munna - Qurbani 06. Munna - Taqseer or Halaq 07. Munna - Mabeet on 10th & 11th Dhulhijja 08. Makkah - Tawaaf of Khan al-Kaaba 09. Makkah - Two rakaats Salaat for Tawaaf 10. Makkah - Saee 11. Makkah - Tawaaf-un-Nissa 12. Makkah - Two rakaats Salaat for Tawaaf 13. Munna - Hitting all three Shaitaans on - the 11th & 12th Dhulhijja
blessings that He has bestowed on you. Also do not forget to pray for your deceased parents, relatives and friends.
11) 11TH & 12TH Dhulhijja At Munna Hitting All Three Shaitans on Each Day
It is Wajib on these two days to hit at all the three Shaitaans, each with pebbles seven times. The sequence as shown here must be maintained. The first Shaitaan to be hit at must be OOLA the small one, the one nearer to Mash'ar. The next will ALWUSTA, the middle one, and the last one is AQBA the big one closer to Makkah. For those who have a justifiable excuse, like infirmity or sickness, a Naib must be appointed. Ladies are allowed to perform this act at night, but they are not permitted to appoint a Naib if they can perform it themselves. First Niyyat: I strike Shaitaan of OOLA (small) seven times, for Hajj al-Tamattu, for Hajje-tul-Islam, Qurbatan Ilallah. Second Niyyat: I strike Shaitaan of WUSTA (middle) seven times, for Hajj al-Tamattu for Hajje-tul-Islam, Qurbatan, Ilallah.
Third Niyyat: I strike Shaitaan of AQBA seven times for Hajj al-Tamattu, for Hajje-tu-Islam, Qurbatan Ilallah. Agha Khui says that the pebbles must hit the old, original part of the structure of Shaitaan or known as Jamarat. Many Hujjaj prefer to return to Makkah on the morning of 11th Dhulhijja after hitting the three Shaitaans, which is permitted by Shariah and after refreshing themselves at the hotel to proceed to the Holy Haram to perform the Aamaal of Hajj al-Tamatu. You are required to return to Munna before Maghrib.
5. It is Mustahab to pray Maghrib and Isha on the plains of Mash'ar, with one Adhaan and two Iqamahs, even if one-third of the night away. 6. Duas, prayers, dhikr and all acts of worship are recommended in this night, which you have to spend here. If possible try and pray Salaat al-Shaab. 7. After Fajr Salaat, it is Mustahab to remain in the state of Taharat.
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Idhn al-Dukhul means permission to enter the Prophets mosque for the Ziyarat of the Prophet
O Allah, I am standing at the door of one of the houses of Your Prophet and the family. You have prohibited the people from entering his house except by the permission of Your Prophet and You said: O You who believe do not enter the house of the Prophet unless permitted to do so. O Allah, I believe in this in his absence just as I believe it in his presence and I know that Your Prophet and Your vicegerents upon whom be peace, are alive in your presence, they are being nourished, they see my position and hear my speech and they return my greetings and (I believe) that You have covered my ears from hearing their speech and have opened the door of perception of their secret conversations (with You); I seek Your permission, O my Lord firstly; then I seek the permission of Your Prophet, peace be upon him and his family secondly and I seek the permission of Your vicegerent, the Imam whose obedience is incumbent upon me and (the permission of) Your angels entrusted over this blessed site thirdly. May I enter, O Prophet of Allah, may I enter O the proof of Allah, may I enter, O angels of Allah who are stationed close to this shrine, so permit me O my master to enter the best of way that You have permitted any of Your friends, if I am not deserving of that then You surely are deserving of that.
Your Messengers and those of Your upright slaves and the people of the heavens and the earth and those who have glorified You, O Lord, from the beginning to the end, on Muhammad Your slave and Messenger and Your Prophet and Your trustworthy and saved one, Your beloved and Your chosen one; Your special, pure and most virtuous one from Your creatures. O Allah, grant him an elevated status and make him a means to heaven and raise him in a praiseworthy status which the first and the last people will wish to attain. O Allah, You have said: If they wrong themselves and come to you and seek forgiveness from Allah, and if the Prophet seeks forgiveness for them, they will find Allah forgiving and merciful. I have come to you seeking forgiveness, repenting my sins and I seek your mediation with Allah, who is my Lord and Your Lord that He forgives my sins.
whom you have dissociated yourself, I befriend myself with one whom you have befriended and am an enemy of one with whom you are an enemy; I detest one whom you detest, I love whom you love, Allah is sufficient as a witness and as one accounting for deeds and as one who repays and rewards.
Recite Salawat followed by two Rakaat Namaaz of Ziyarat and supplicate to Allah: The Ziyarat of the Imams buried in Janat-ul-Baquee:
Peace be upon you O Imams of guidance, Peace be upon you O people of piety, Peace be upon you O proofs of Allah on the people of the earth; Peace be upon you who were steadfast in dealing with people with justice. Peace be upon you O people of the chosen one. Peace be upon you the family of the Prophet of Allah, Peace be upon you O people of secret conversations (with Allah), I bear witness that you proclaimed and advised and persevered for the sake of Allah and that you were belied and evil was done to you and you forgave and I bear witness that you are the rightly guided leaders and that obedience to you is incumbent and that your speech is correct and that you invited (to the truth) but were not answered and you commanded but were not followed. I bear witness that you are the pillars of religion and support of the earth, you were always under the (caring) eyes of Allah who was transferring you from the wombs of the pure ones, the era of ignorance did not contaminate you; the sedition of desires has not partaken of you, you have become pure; your origin is pure. Through you He has favoured us (with His religion). He has created you in houses in which Allah has allowed His name to be elevated and remembered. He has made our salutations to you to be mercy for us and expiation of our sins for Allah has chosen you for us and has made our creation pure because He has favoured us with your affection. We are named in front of Him due to your Gnosis and because we acknowledged and believed in you. This is the position of one that has been extravagant and has erred; He has submitted and acknowledged what he has committed and hoped of his sincere position and through you he will be saved from destruction so be my intercessors. I have come to you for the people of the world have turned away from you and have taken the signs of Allah as jest and have become arrogant. O One who is upright and does not over look; O Eternal One who does not disregard and covers all things You have favoured me with Your help and have shown me the path which You established for me; for Your slaves have turned away from it and have become ignorant of its knowledge and have belittled its rights and have inclined to others; it is Your favour on me with the people that be to You for I am in front of You in this position remembered and subject to (Your) decree so do not deprive me of what I hoped for and, by the sanctity of Muhammad and his pure family, do not disappoint me what I have asked from You, send Your blessings on Muhammad and the family of Muhammad.
Ali A.S.
Peace be on the Prophet of Allah, Peace be on the Messenger of Allah, Peace be on Muhammad the leader of the Messengers, Peace be on Muhammad the leader of the foremost ones. Peace be on one whom Allah sent as a mercy to the universe. Peace be on you, O Prophet and the mercy and blessings of Allah be upon you. Peace be on Fatima, the daughter of Asad, the Hashimite, Peace be upon you O truthful and contented one; Peace be upon you O virtuous and pure one; Peace be upon you O virtuous and pure one; Peace be upon You O noble and contented one; Peace be upon you O one who looked after Muhammad, the seal of the Prophets. Peace be upon you O mother of the leader of the successors. Peace be upon you who showed compassion to the Prophet of Allah, seal of the Prophets; Peace be upon you O one who raised the trustworthy friend of Allah; Peace be upon you, on your soul and on your pure body; May peace, mercy and blessings be upon you and on your son. I bear witness that you supported in the best manner possible and fulfilled your obligation and strived for the pleasure of Allah and exerted yourself in protecting the Prophet of Allah, being aware of his status; believing in his truthfulness; acknowledging his prophecy, perceiving his blessings; taking responsibility of his upbringing, dealing with him affectionately; ready to serve him; choosing what please him, preferring what he like; I bear witness that you spent your life on the (true) faith and adhering to the most noble religion, being pleased and contented, pure, clean, guarded and virtuous. May Allah be pleased and satisfied with you; may He make heaven as your house and permanent abode. O Allah, send y our greetings on Muhammad and the family of Muhammad and make my visiting her beneficial to me and make me firm in my love for her and do not deprive me of her intercession and the intercession of the Imams from her loins; so grant me her company and gather me with her and with her pure children; O Allah, do not make it my last visit to her and grant me another visit to her as long as You keep me alive and if You cause me to die then gather me with her ranks and include me amongst those receiving her intercession by Your mercy, O Most Merciful of the Merciful ones. O Allah, I ask You by her status and high position in front of You, forgive me and my parents and all believing men and women and grant us goodness in this and the next world and save us, by Your mercy, from the punishment of the fire.
The Ziyarat of Hazrat Hamza, the uncle of the Prophet (SA.W) at Ohud:
Peace be upon you O uncle of the Prophet of Allah peace be upon him and his family; Peace be upon you O best of the martyrs; Peace be upon you O lion of Allah and the lion of His Prophet. I bear witness that you fought for Allah, the Most Mighty and Glorious and you exerted yourself and advised the Prophet of Allah and desired (the rewards) available through Allah the Most Glorious.
May my father and mother be sacrificed for you, I have come to you seeking closeness to Allah the Most Mighty and Glorious by visiting you, and seeking nearness to the Prophet of Allah peace be upon him and his family; through that desiring from (your) intercession;
seeking from my visiting you freedom of myself and seeking refuge, through you, from the fire; those like me deserve it for the wrong I have done to myself. (I come) fleeing from my sins which I have committed; fleeing to you hoping g for the mercy of My Lord; I have come to you from a distant land seeking freedom from the fire, my back is loaded with my sins. I have committed what angers my Lord. I did not find anyone more worthy to flee to than you, the Ahl Al-Bayt of mercy, so be my intercessors on the day of my poverty and need. I have traveled to you in a sad state and in distress. I shed tears in front of you, crying I have come to you lonely; you are amongst those whom Allah has commanded to join with and has urged me towards piety and guided me to His grace and love; He urged me to come to you and inspired me to ask my needs to Him; You are the Ahl Al-Bayt no one befriends you is miserable; one who comes to you is not disappointed and one who is inclined towards You does not lose nor does one who shows enmity towards you become happy. Recite Two Rakaat Namaaz and say Duas
When leaving Medina, recite the following Ziyarat AlWidaa (farewell Ziyarat) of the Prophet
Peace be upon you O Prophet of Allah I bid you farewell and I ask you (for help) and I send
you my salaams. I believe in Allah and in what you have brought and guided me towards. O Allah, do not make it my last visit to the grave of Your Prophet. If You take me away before that I bear witness in my death as I bear witness in my life that there is no god but You and that Muhammad is Your slave and Your Messenger Peace be upon him and his family.
When leaving Jannat-ul-Baquee for the last time, recite this farewell Ziyarat (Ziyarat Al-Widaa)
Peace be upon you of leaders of guidance, may the mercy and blessings of Allah be showered upon you; I bid you farewell and send you my salutations. We have believed in Allah and in the Prophet and in what you have brought and guided towards. O my Allah, count us amongst those who bore witness (to this testimony). Peace be on the Prophet of Allah, Peace be on the Messenger of Allah, Peace be on the beloved of Allah, Peace be on the chosen one of Allah, Peace be on the saved one by Allah, Peace be on Muhammad the son of Abd Allah, the master and seal of the Prophets and the chosen one by Allah amongst all His creatures on the earth and skies. Peace be on all His Prophets and Messengers; Peace be on the martyrs and upright prosperous one. Peace be on us and on the upright slaves of Allah. Peace be on you O pure soul; Peace be on you O noble self; Peace be on you, O one with pure descent; Peace be on you, O pure soul, Peace be on you, O son of the best creatures; Peace be on you O son of the chosen Prophet, Peace be on you O son of one sent to all the upright ones; Peace be on you, O son of the bringer of good tidings and warner; Peace be on you, O son of the lamp and light. Peace be upon you, O son of one supported by the Quran; Peace be on you O son of one sent to human beings and Jinns; Peace be on you O son of the bearer of the flag and sign; Peace be on you O son of the intercessor on the day of judgement; Peace be on you O son of one whom Allah drew closer with honour. Peace be on you, and may the mercy and blessings of Allah descent upon you I bear witness that Allah has chosen for you the abode of his blessings before He prescribed His laws or imposed His halal and haraam so he took you towards Him as you were good, pure, contented and purified from all impurity, sanctified from all filth and He has allocated heaven as your resting abode and elevated you to a high station; May the blessings of Allah be upon you, blessings through which the eyes of His Prophet are delights and his greatest hopes realized. O Allah, send your best, pure and choicest and complete blessings on Your Prophet and Messenger and Your choicest of creatures Muhammad the seal of the Prophets and on the loins of his pure sons and on those succeeding him from his pure family, by Your mercy, O Most Merciful One. O Allah, I ask You by the right of Muhammad Your chosen one and by Ibrahim, the Progeny of Your Prophet that make my striving to them accepted, due to them, forgive my sins and make my life, due to them, upright and my end, due to them, praiseworthy, my needs, due to them, fulfilled and my actions, due to them pleasing (to You) and my affairs, due to them prosperous and my matters, due to them, commendable. O Allah, make my success complete, and free me from all troubles and constraints. A Allah, remove Your punishment from me and grant me Your rewards; make me live in Your paradise, grant me Your pleasure and Your safety; include in my upright supplication my
parents and my children and all the believers, men and women, those alive or dead, for You are the master of the actions which survive after the doer passes away, Aamin, O Lord of the universe. Image:
In the name of Allah and by Allah, on the religion of the Prophet of Allah peace be upon him and his family. Then face the Khana al-Kaaba and raise both hands and recite the following: O Allah, I ask You in my present position and in my first (stages of) of rituals to accept my repentance and overlook my faults and remove my burden. Praise be to Allah who made me reach His sacred sanctuary. O Allah, I bear witness by You that this is Your sacred sanctuary which You have made a place of return, place of safety and blessing for the people, and a source of guidance for the universe. O Allah, the slave is Yours, the land is yours, the sanctuary is Yours, I have come seeking Your mercy and I agree to obey You, obeying Your commands, pleased with Your decree. I ask You like a poor person coming to You, scared of Your punishment. O Allah, open the doors of Your mercy for me and me perform deeds of Your obedience and pleasure. Then invoke the Kaaba and say this: Praise be to Allah who has made you great and honoured you and made you noble and a gathering place for the people and a place of safety and blessings, and a source of guidance for the universe. When you see the Hajr-al-Aswad, say the following: Praise be to Allah who has guided us to this, had it not been for Allahs guidance, we would not have been guided. Glory be to Allah, praise be to Allah, there is no god but Allah; Allah is the greatest, Allah is greater than His creatures, Allah is greater than what I can be scared and be cautious of. There is no god but Allah, He is unique, there is no partner to Him, to Him belongs the kingdom and praise, He gives life and death, He gives death and life, He is for ever living, He does not die, all goo originates from Him, He is powerful over everything. O Allah, send peace on Muhammad and the family of Muhammad and bless Muhammad and the family of Muhammad just as you sent peace and blessings and mercy on Ibrahim and the family of Ibrahiim. You are the most praiseworthy and most glorious. And peace be upon all Prophets and Messengers, praise be to Allah, the Lord of the universe. O Allah, I believe in Your promise and attest to Your Prophets and I follow Your book. After this, keeping the thought of Allahs wrath in mind, slowly proceed forward and on reaching Hajr-al-Aswad raise both hands and praise Allah and send salawat on Prophet Muhammad (SAW) and his Progeny and then recite the following: O Allah , accept this from me. If possible, kiss Hajr-al-Aswad; if not, point at it and recite the following: O Allah, I have fulfilled my trust, and have accomplished my covenant so that You may witness that I have fulfilled my promise; O Allah, in accordance with Your book and the practice of Your Prophet, may Your blessings be sent upon him and his family.
I bear witness that there is no god but Allah, He is unique, there is no partner to Him, and I bear witness that Muhammad is His slave and Messenger, I believe in Allah and disbelieve in Jibt (an idol) and the rebels and al-Lat, al-Uzza (names of idols) and the worship of Satan and the worship of any rival who is believed in except for Allah. O Allah, to You I have extended my hands and my need for what You have is great, so accept my glorification (of You) and forgive me and have mercy on me. O Allah, I seek Your protection from disbelief and poverty and (any) situation of disgrace in this world and the hereafter. Recite the following dua whilst doing the Tawaaf: O Allah, I ask You by Your name through which one can walk on the waves of the water just as one can walk on the streets of the earth; and I ask You by Your name through which the feet of Your angels tremble; and I ask you by your name through which Musa supplicated on the mountain of Tur, and You answered him and You showered him with love; and I ask you by Your name through which You have cleansed Muhammad peace be upon him and his family from his past and future accusations; and through which You have completed Your favours on him, I ask You to .....ask for your needs (Haajat) from Allah and read the following supplication during the Tawaaf: O Allah, I am a poor person in front of You, I am scared, asking for protection, do not alter my body (by being disabled) nor change my name (poor reputation). During the Tawaaf, on reaching the door of the Kaaba in each round recite this dua commencing with Salawat: Your needy person is asking from You, Your poor person and beggar is at Your door, so grant him heaven. O Allah, this is Your house, Your sacred sanctuary, I am Your slave; in this is a position of one who seeks Your protection and refuge from the hell-fire, so free me and my parents and my family and my children and my believing brothers and sisters from the fire, O most Generous and Noble one. On reaching Hijre Ismail, look up at the (Kaaba) golden water spout which is at the roof and recite the following dua: O Allah, grant me heaven and through Your mercy protect me from the fire and keep me away from sickness, expand (the scope of) my halaal sustenance and remove the evil corruption of the Jinn and men and the evil corruption of the Arabs and the non-Arabs from me. Recite this dua when reaching the back of the Kaaba: O possessor of favors and power, O most Generous and Noble one, indeed my (good) acts are a few so increase them and accept them from me, for You are the most Hearing, most Knowing. At Rukn al-Yamani, raising both hands, recite this: O Allah, O master of health and giver of health and bestower of blessings through health, grant benefits with health to me and to all Your creatures; O Most Merciful and Most kind One of this world and the hereafter; send Your blessings on Muhammad and his family, grant us complete health in its perfect form and the ability to thank You for the health in
this world and in the hereafter, O Most Merciful and the Merciful ones. Then facing the front of the Kaaba raising both hands say this: Praise be to Allah who has honoured You and deemed you great, praise be to Allah who sent Muhammad as Prophet and made Ali the Imam. O Allah, guide through him the best of Your creatures and remove from him the evil of Your creatures. Read the following between Rukn al-Yamani and Hajr-al-Aswad: O my Lord, grant us virtue in this world and in the hereafter and save us from the punishment of the fire. In the 7th round at Mustajar (behind the Kaaba and a little before Rukn al-Yamani), it is recommended to stop a little and spread both hands on the walls of the Kaaba and, with the face and body touching the wall, recite the following dua: O Allah, this is Your house, Your slave; in this position I am seeking Your protection from the fire. O Allah, from You is the comfort, relief from suffering and health (comes from You). O Allah, indeed my (good) actions are few so increase them for me and forgive what You know about me which You have hidden from Your creatures, I seek protection by Allah from the fire. O Allah, I have (committed) multitudes of sins and multitudes of slips; You have multitudes of mercy and multitudes forgiveness. O One who answered His most detestablecreatures (Satan) when he said: Give me respite until the day they are raised, (O Allah), answer me (ask for your Haajat, confess your sins etc). On reaching Hajr al-Aswad, recite the following: O Allah, make me contented with what You grant me and bless what You grant me. After completion of Namaaz al-Tawaaf, say the following: O Allah, accept this from me, do not make it my last visit from me. All praise and all adoration be to Allah for all His blessings until the praises reach the (level) He loves and is pleased with. O Allah, send Your blessings on Muhammad and his family; accept my (supplications), and purify my heart and make my actions righteous. O Allah, through my obedience to You and Your Messenger, peace be upon him and his family, have mercy on me. O Allah, prevent me from transgressing Your boundaries and make me amongst those who love You and Your Prophet, peace be upon him and his family and on Your angels and the upright slaves. Then prostrate (do sajda) and recite: My face has prostrated to You in obedience and submission. There is no god but You, truly, truly, You are the foremost before everything, the last one after everything and I am here in front of You, my forehead is in front of You; so forgive me for no one but You forgives the immense sins; forgive me for I confess my sins against myself, no one can overlook the great sins apart from You. At the well of Zam Zam, after pouring water on the face and back and drinking it, recite: O Allah, make it (the water a source) of beneficial knowledge and vast sustenance and cure from every illness and sickness.
After this, perform the Saee' and at Safa facing the Khana al-Kaaba say 7 times: Allahu Akbar - (There is no god but Allah) and say three times: There is no god but Allah He is Unique, there is no partner unto Him; to Him belongs the sovereignty and praise, He gives life and death, He gives death and life and He is Everliving, He does not die, and He is powerful over everything. Then read Salawat three times and read the following dua also three times: Allah is the greatest due to His guidance to us, Praise be to Allah for what He has bestowed upon us, Praise be to Allah, the One who is the Ever-existent, the Ever-lasting; Praise be to Allah the Ever-existent, the Eternal-One. And then say this three times: I bear witness that there is no god except Allah and I bear witness that Muhammad is His slave and Messenger. We do not worship anyone but Him, sincerely in religion even though the polytheists may hate that. O Allah, I ask you for forgiveness, health and certitude in this world and the hereafter. O Allah, give us virtue in this world and in the hereafter and save us from the hell fire. Then say 100 times - Allahu Akbar La Ilah Illa Allah (Allah is Great, there is no god but Allah). Then say 100 times: Alhamdu Lillah (Praise be to Allah) Then say 100 times: Subhanaallah (Glory be to Allah) Then recite this: There is no god but Allah, the Unique One, He has fulfilled His promise and helped His slave, He has overcome the parties, the Unique one, to Him belongs the kingdom and the praise, the Unique one. O Allah, bless me in death and after death. O Allah, I seek Your protection from the darkness and loneliness of the grave. O Allah, shelter me with the protection of Your throne on the day when there will be shelter except Yours. Then recite this: I entrust my religion and myself and family and property and my children to Allah, the most Merciful and Kind. He does not abandon what is entrusted to him. O Allah, make me act according to Your book and practice of Your Prophet and make me die on his religion and protect me from strife. Then say Allahu Akbar 3 times and recite this dua: O Allah, forgive all my sins I have ever committed, if I repeat them then please turn to me in forgiveness again for You are most Forgiving, most Merciful. O Allah, deal with me according to ho You are, for if You deal with me according to how You are You will have mercy on me and if You punish me then You are free from my punishment whereas I am in need of Your mercy.
O One whose mercy I am in need of, have mercy on me and not deal with me according to how I am, for if You deal with me according to how I am You will punish me without being unfair to me. I have become fearful of Your justice, I do not fear Your oppression, O One who is just but does not oppress, have mercy on me. O One who does not disappoint the one who asks Him and does not exhaust His gifts send Your blessings on Muhammad and his family, through Your mercy, save me from the fire. On the fourth step at Safa facing the Kaaba recite the following duas: O Allah, I seek our protection from the punishment of the grave and its trials and its strangeness and loneliness and its darkness and its narrowness and its straits. O Allah, shelter me with the shelter of Your throne on the day when there will be no shelter except Yours. On the bottom step recite: O Lord of forgiveness, O One who commanded through forgiveness O One who is foremost in forgiveness, O One who rewards through forgiveness, I seek forgiveness, forgiveness, forgiveness, O Most Generous and Noble, O blessings on me again and make me do deeds of obedience and pleasure to You. When reaching the green pillars of Harwala, recite the following: In the name of Allah and by Allah and Allah is the greatest, send Your blessings on Muhammad and his family. O Allah, forgive me, have mercy and overlook what You know, for You are most Mighty and Noble and guide me to that which is most firm. O Allah, indeed my (good) acts are few, so increase them for me, and accept them from me. O Allah, for you I strive, my power and strength is due to You, so accept my deeds O You who accept the actions of the pious ones. When going beyond the second green pillar say the following: O You who bestow favours and grace, has power, nobility, blessings and generosity; forgive my sins, for no one forgives sins except You. On reaching the hill of Marwa, recite all the duas which have been mentioned for Safa and recite this dua too: O Allah, O one who has commanded through forgiveness, O one who loves forgiveness, O one who gives through forgiveness, O one who forgives through forgiveness, O Lord of forgiveness, I ask for forgiveness, forgiveness, forgiveness. Whilst crying, recite this throughout the Saee': O Allah, I ask You to grant me good thoughts of You at all times and pure intention in my depending on You. For Hajj al-tul Islam On the eve of 8th of Dhulhijja when one leaves for Arafah and when nearing Munna recite the following: O Allah, I have placed my hopes in You only, I ask from You only, so make me attain my hopes and put my affairs in order.
During the journey, make yourself busy with tasbih and the remembrance of Allah (SWT) and when nearing Arafah recite the following. O Allah, I have turned to You and I have depended on You and I desire You; I ask You to bless me in my journey and to fulfill my needs and make me amongst those whom You can boast of today in front of those who are better than me. On the day of Arafah after saying your Dhoharan Salaat on time say whilst facing the Qibla: Recite Ayatal-Qursi, Salawat, Sura Inna Anzalna, La hawla wala quwwata illa billah and also sura Tawhid. It is recommended to recite each of these 100 times, and together with the duas recommended for the day, recite the following: Allah is greatest, Praise and Glory be to Allah, and there is no god but Allah. O Allah, I am Your slave so do not make me amongst the disappointed guests. Have mercy on my travelling to You from distant areas. O Allah, the Lord of all holy places, free me from the fire and grant me halaal sustenance and remove the evil corruption of Jinn and human beings from me. O Allah, do not plot against me and do not deceive me and do not test me. O Allah, I ask You by Your power, generosity, nobility and bounties and grace, O best of those who hear, O best of those who see, O quickest in reckoning, O most Merciful of the merciful ones, send Your blessings on Muhammad and his family and do for me [Raise your both hands and ask for needs].
Thou originated my creation from a sperm-drop spilled and made me to dwell in a threefold gloom among flesh, blood and skin. Thou gave me not to witness my creation, nor did Thou entrust me with anything of my own affair. Then thou sent me out into the world for the guidance that had been foreordained for me, complete and unimpaired. Thou watched over me in the cradle as an infant boy, provided me with food, wholesome milk, and turned the hearts of the nursemaids towards me. Thou entrusted my upbringing to compassionate mothers, guarded me from the calamities brought by the jinn and kept me secure from excess and lack. High art Thou, O Merciful! O Compassionate! Then when I began to utter speech Thou completed for me Thy abundant blessings. Thou nurtured me more and more each year until, when my nature was perfected and my strength balanced, Thou made Thy argument incumbent upon me by inspiring me with knowledge of Thee, awing me with the marvels of Thy wisdom, awakening me to the wonders of Thy creation which Thou had had multiplied in Thy Heaven and Thy earth, and instructing me in Thy thanks and remembrance. Thou made incumbent upon me Thy obedience and worship, made me to understand what Thy messengers had brought and made easy for me the acceptance of Thy good pleasure. Thou were gracious to me in all of this, through Thy succour and kindness. Then, since Thou created me from the best soil, Thou were not satisfied, my God, that I should have one blessing without another. Thou provided me with varieties of sustenance and kinds of garments and Thy tremendous - most tremendous - graciousness to me and Thy eternal goodness toward me. And finally, when Thou had completed for me every blessings and turned away from me all misfortunes, Thou were not prevented by my ignorance and audacity from guiding me toward that which would bring me nigh to Thee or from giving me success in that which would bring me close to Thee. For if I prayed to Thee Thou answered, if I asked of Thee Thou gave, if I obeyed Thee Thou showed Thy gratitude, all of that was to perfect Thy blessings upon me and Thy goodness toward me. So glory be to Thee, Glory be to Thee, who are Producer and Reproducer, Laudable, Glorious Holy are Thy Names and tremendous Thy bounties. So which of Thy blessings, my God, can I enumerate by counting and mentioning? For which of Thy gifts am I able to give thanks? Since they, O lord, are more than reckoners can count or those who entrust to memory can count or those who entrust to memory can attain by knowledge. But the affliction and hardship, O God that Thou turned and averted from me is more than the health and happiness that came to me. And I witness, my God, by the truth of my faith, the knotted resolutions of my certainty, my pure and unadulterated profession of Unity, the hidden inwardness of my consciousness, the places to which the streams of light of my eyes are attached, the lines on my foreheads surface, the openings for my breaths channels, the parts of my noses soft point, the paths of my ears canals. What my lips close upon and compress, the movements of my tongue in speaking, the joining at the back of my mouth and jaw, the sockets of my molar teeth, the place where I swallow my food and drink, that which bears my brain, the hollow passages of my necks fibers, that which is contained in my breasts cavity, the carriers of my aorta, the places where my hearts curtain is attached, the small pieces of flesh around my liver, that which the ribs of my sides encompass, the sockets of my joints, the contraction of my members, the tips of my fingers, my flesh, my blood, my hair, my skin, my nerves, my windpipe, my bones, my brain, my veins, and all of my members, what was knitted upon them in the days
when I was a suckling baby, what the earth has taken away from me, my sleep, my waking, my being still, and the movements of my bowing and prostrating, that had I taken pains and had I striven for the duration of the epochs and ages - were my life to be extended through them - to deliver thanks for one of Thy blessings, I would not have been able to do so, except by Thy grace, which alone makes incumbent upon me never-ending and everrenewed gratitude to Thee, and fresh and ever present praise. Indeed, and were I and the reckoners among Thy creatures ever so eager to calculate the extent of Thy bestowal of blessings, whether past or approaching, we would fail to encompass it through numbers or to calculate its boundaries. Never! How could it ever be done! For Thou announce in Thy eloquent Book and truthful Tiding, Thy Book, O God, Thy Message, has spoken the truth! And Thy prophets and messengers delivered Thy revelation that Thou had sent down upon them and the religion that Thou had promulgated for them and through them. And I witness, my God, my effort, my diligence, and the extent of my obedience and my capacity, and I say as a believer possessing certainty, Praise belongs to God, who has not taken to Him a son that He might have an heir, and who has not any associate in His dominion who might oppose Him in what He creates, nor any protector out of humbleness who would aid Him in what He fashions. So glory be to Him, glory be to Him! Why, were there gods in earth and heaven other than God, they would surely go to ruin and be rent. Glory be to God, the Unique, the One, the Everlasting Refuge who has not begotten, nor has He been begotten, and equal to Him there is none Praise belongs to God, praise equal to the praise of the angels stationed near to Him and the prophets sent by Him. And God bless His elect, Muhammad, the Seal of the Prophets, and his virtuous, pure and sincere household, and give them peace.
Namaz al-Shab
It can be prayed anytime after midnight (Midnight is the exact half between sunset and sunrise). It is better and more preferable to pray during the last hours of the night and just before dawn so that one can stay awake and pray morning prayers before retiring.
Take Tasbeeh in your hand and stand up. Make Niyyat of salaat al-witr, say Takbeer and recite Sura al-Hamd followed by Sura al-Qul-Huwallahu-Ahad three times then Sura al-Qul-Audhu Bi-Rabbil Falaq and Sura al-Qul-Audhubi-Rabbin-Naas each once.
Qunuut
Then say Takbeer and raise your hands for Qunuut in which any Dua may be recited. It is preferable to recite the following Dua. Lailaha Illalahul Haleemul Kareem; Lailaha Illalaahul Aliyyul Adheem; Subhanallahi Rabbi--Samawaati-s-Sabe, Wa Rabbil Aradheena-s-Sab-e; Wamaa Feehinna Wamaa BainaHunna; Wa Rabbil Arshil Adheem; Wal Hamdulillahi Rabbil Aala Meen; Waswallalahu Alaa Muhammadin Wa Aalheit Twaahereen. Then hold the Tasbee in your right hand for counting and raise your left hand pray for 40 Momineen and Mominaat whether dead or alive in the following manner: Allahum-Maghfirli and the name of the Momineen or Mominaat. Then recite 100 times Astagh-Firul-Laha Rabbi Wa Atuubu Ilayh Then recite 7 times: Hadha Maqaamul Aaedheebeka Minan-Naar. After that recite 300 times. Alafv. Finish the prayer in the usual way by going into Rukuu and Sajdah followed by Tashahud and Salaam. After finishing recite Tasbee al-Fatima Zehra A.S. Then make Sajda al-Shukr.
Ziyarat of Shaam
Please refer to page numbers 5 to 14, which are very important except for a few changes for Ziyarat in Syria, which are mentioned below.
There are also many restaurants at the MERGE but we will recommend two, ALI BABA and ABU KAMAL the food is also very reasonable.
Transportation
Taxis are very cheap in Damascus. From the city centre to Raudhah of Bibi Zainab may cost you about Fifty Syrian Pounds.
Travellers Cheques
It is very difficult to cash your travelers cheques and we advise you to carry US Dollars bills in large denomination.
Currencies
There is an exchange control in Syria and Zuwars are advised not to cash their currency in stores but to go to the banks. It is difficult to cash Travelers cheques and we recommend you carry US Dollars bills with you in large denomination for better rate. If you have joined a group then the group leader can assist you in exchanging your currency. Exchange only what you think you will need. You will not be able to reconvert the Syrian Pounds into US Dollars. The rate of exchange fluctuates against the American Dollar and the rate in December 1997 was about 35/40 Syrian Pounds to one US Dollar.
Weather
During the months of December, January and February are very cold and you will require thermal undergarments, winter coat and winter gloves. March, April, August, September and October and are pleasant months. June and July are very hot.
Tragedy of Karbala and told him of the wrongs he had done. She also gave very good lectures whenever she got a chance, she therefore enabled the people to know the principles and practices of Islam and the wrong and merciless killings of the followers of Imam Husayn A.S. in Karbala by Yazid and his army. Due to her honesty, bravery and truthfulness, Islam spread through Shaam. When they were released from prison, she, along with the rest of the members of Ahlul Bayt went to Medina. Even in Medina, she continued preaching. Islam spread rapidly. The governor of Medina became very frightened and wrote to Yazid that Bibi Zainab A.S. was in Medina and was spreading Islam quickly and that she would break his empire. Yazid gave orders that Bibi Zainab A.S. should leave Medina and settle in a village outside Medina. Later on from there she was sent to a town called Misar which is in Egypt. She continued spreading Islam there as well. Yazid became very scared so he once again ordered that she be taken prisoner and brought to Shaam. When she arrived at a small village on the boundary of Shaam, she remembered where Imam Husayn A.S. head had been kept on a farm under a tree. When she found the tree, she started crying. A man of Shaam, who was a follower and friend of Yazid, saw her and hit her with a spade on her head. She collapsed and died. Imam Zainul Abedeen A.S. buried her there. That is how this small town came to be known as As-Sayyid Zainab. According to historians, Bibi Zainabs A.S. husband - Abdullah Ibnne Jafar at-Tayyar was a very rich man. He bought the surrounding land and made the Raudhah especially in the name of Bib Zainab A.S. In the town of Misar in Egypt, there is another Ziyarat of Bibi Zainab and the place is known as Masjid al-Zainabia. This Bibi Zainab is the daughter of Yahya, Yahya binte Zayed, Zayed Binte Zainul Abedeen. She is the great granddaughter of our 4th Imam Zainul Abedeen A.S. The Bohoras go to Cairo to the Ziyarat of this Bibi Zainab.
successful businessman. He used to help the poor and needy from far and wide. Everyday, he used to have guests at his place. After the death of Bibi Zainab A.S. he continued living in Shaam and it is here that he passed away.
the sand. After thousands of years by the order of Mansur Dawaniki, during the time of our 7th Imam, a well was dug in this place. But instead of water, they found stones in the shape of human beings. Mansur Dawaniki and the other people were very surprised. They went to our 7th Imam, Imam Musa al-Kadhim A.S. and asked him about this . Our Imam revealed that these are the people of Hood and because they disobeyed Allah (SWT), He punished them by turning them into stones.
A Fourteen Hundred Year Old Door in Bazar Of Shaam Knonw A. S. Bab al-Faraj
It is from this door that the members of Ahlul Bayt entered when they were taken to Shaam. They had to wait for 36 hours so that the court could be decorated before they entered.
Ziyarat of Iran
Please refer to page numbers 05 to 14, which are very important except for a few changes to Ziyarat in Iran which, are mentioned below.
Transportation
Taxis are very cheap in Iran.
Travellers Cheques
It is very difficult to cash your travelers cheques we advise you to carry US Dollars bills in large denomination.
Currencies
There is exchange control in Iran and Zuwars are advised not to cash their currency in stores but to go to the banks. It is difficult to cash Travelers cheques and we recommend you carry US Dollars bills with you in large denomination for better rate. If you have joined a group then the group organizer can assist you in exchanging your currency. Exchange only what you think you will need. You will not be able to reconvert the Iranian Riyals or Tumans into US Dollars. The rate of exchange fluctuates against the American Dollar and the rate in December 1997 was about 350/400 Iranian to one US Dollar.
Weather
Temperatures vary considerably from season to season and from one place to another. During the months of December, January, February and March are very cold and you will require thermal undergarments, winter coat and winter gloves. March, April, August, September and October and are pleasant months.
June and July are very hot. Every Monday and Thursday there is a flight by AIR IRAN to Teheran Mehrabad International Airport, which is about 7 km away from the city. The flight departs Damascus late in the evening and arrives in Teheran at about 11:00 PM. Make sure before you depart Damascus that you have a confirmed ticket Teheran/Mashad/Teheran otherwise you will have a lot of problem. If you have joined a group then the organizer of your group will take care of everything. After clearing Immigration and customs you will proceed to your hotel and rest for the night.
You are required to declare the following, and if you do not then at the time of your arrival (you may get into trouble when leaving Iran). Import Into Iran
1. There is no restriction of the Foreign Currency but the amount must be declared upon arrival at the airport. 2. All Video and camera equipment must be declared.
Export Allowances
1. Every passenger may take one hand-woven carpet or two rugs (a maximum size of 12 sq. m) provided that they are not antiques. 2. Every passenger may, when departing the country, carry 150 grams of wrought gold without gems and upto 3 kgs of wrought silverware without gems. Our experience tells us that you should include the following items in your list of souvenirs. Saffron, pistachio, different kinds of pastries, nuts, dates, gems like aqeeq, feeroza, dur alnajaf and other. Also all kinds of Tasbih and small decorative placements where you would keep your sajdagha when saying your Salaat.
Teheran/Qum
The next day early in the morning you should proceed to Qum to visit the Raudhah of Janabe Masuma Fatima Binte Imam Musa al-Kadhim A.S. and the sister of Imam Ridha A.S. On your way back to Teheran you should visit Masjid al-Jumkaran, Mazaar of Imam Khomeini and Bashete Zahra.
Qum Raudhah Of Janab al-Masuma Fatima Binte Imam Musa alKadhim A.S.
She was the daughter of our 7th Imam, Imam Musa al-Kadhim A.S. and the sister of Imam Ali Ridha A.S. Her mothers name was Ummul Banin Najma. The meaning of Qum is to
stand as the ship of Nabi Nooh A.S. had stopped here. It is said that our 12th Imam A.S. will start Jehad from here. The Holy Prophet (SAW) said 150 years before the death of Masuma al-Qum one of his daughter would be buried in Qum, where many Mujtahids and Aalems will be ready to preach. After the departure of Imam Ridha A.S. from Medina, she missed his brother so much that she decided to go to Mashad also known as Khorasan to meet him. When she arrived Qum, which is on the way to Mashad, she got the news that the Imam had been poisoned and had died. She was very upset and became ill. Within 40 days of the death of the Imam, she passed away in Qum. When she was buried, they found her grave had already been dug. Two men came with Nikab (covered faces) and led Namaaz al-Janaaza and buried her. Our 7th Imam A.S. is recorded to have said that before visiting him in Mashad you should first visit his sister in Qum, and that who ever visits her shall enter Jannat.
Masjid al-Jumkaran
Hassan Bin Maslah by the order of our 12th IMAM HAZRAT MAHDI A.S built this Masjid. The Imam has said that to pray four rakaat Salaat in this Masjid is equal to the thawab of praying inside Khan al-Kaaba. It is narrated that Imam Mahdi A.S. visits this Masjid every Tuesday night. There is a well behind this Masjid and Zuwar write AREEZA asking the Imam to take their Haajat to Allah (SWT) and they put it in this well. Sheikh Saleh (Hassan Maslah Jamkarany) narrates in his book that one Thursday night eve 17th of Ramadhan, and he was sleeping in Jamkaran site (small village) when suddenly he heard someone knocking at the door. He opened it and saw a couple of Sheikhs (clergymen) who after saluting him asked him to follow them, telling him that his master wanted to see you. He went with them to a place, where Masjid al-Jumkaran (now stands). He saw a throne and a very nice carpet on the floor and a young man of about 30 years of age sitting on it and he was informed that he (the person sitting on the throne) was our 12th Imam A.S. An old man was sitting beside him and was reading a book and more than 60 people in green and white robe were praying around the throne. Later on, he was made to understand that the old man was Nabi Khizr A.S. Our Imam called Sheikh Saleh by his name and told him to tell the people that they were planting on land, which was not just for planting. They had to pay back all the profit they made from the crops and that with the proceeds they were to build a Masjid on this land. This is a very sacred land and Allah (SWT) picked it from all others. Sheikh Saleh told the Imam that the people would not believe him and the Imam should give him some sign or a letter. The Imam replied that some kind of a sign at the site would be put till the people would accept his message. So, go and deliver my message to them to build the Masjid from ardeha funds from our private property. Tell the people that this is a very sacred place of they should recite four rakaats Salaat. Two rakaats with the Niyyat of "Tahiyat al-Masjid and the other two rakaats are for Imam al-Dhamana A.S. The Imam further said that each person that recite these
four rakaats will get the thawab of reciting inside the Khan al-Ka'aba. The Imam further said that among the sheep of Jaafar Kashany, a shepherd, there is a black and white sheep, which Sheikh Saleh must buy and sacrifice on this land and then distribute the meat among the sick and the poor Allah (SWT) will then heal. He further writes in his book that he returned to his house but could not get any sleep and was thinking until morning. After Salaat al-Fajr he immediately went to the place the Imam had mentioned and found that a boundary of chains had already been put around the land and that was the sign of the area. Sheikh Saleh further writes that he then went to Qum and when reaching the house that he was asked to visit, he met a man waiting for him at the door and said to him that his master had been waiting to see him since Fajr. He was escorted inside the house and after exchanging salaams the Sayyid then asked Sheikh Saleh whether his name was Hassan Maslah, to which he replied yes. He told me that he dreamed last night that he will be coming to see him and whatever he was asked in his dream he should act accordingly. Sheikh Hassan Maslah, repeated his whole dream and after we went towards the land designated for the Masjid, we saw Jaafar Kashany the shepherd and among his flock of sheep we saw the white and black sheep who was at the end of the flock. The shepherd swore that he had never seen that sheep before in his flock and how hard he tried to catch he was not able. Sheikh Hassan Maslah Jamkarany said the sheep came to him as if it knows him for years. He caught it and sacrificed it on the land and distributed the meat as per instructions in his dream. The Masjid was then erected and the chains that were around the plot was removed and taken to Qum. The sick used to visit him and rub their bodies against the chains and they would be healed. After the death of Sheikh Hassan Maslah Jamkarany all the chains disappeared.
Teheran Ziyaraats
Raudhah of Shah Abdul Azim He was the great grandson of Imam Hassan A.S. Raudhah of Imamzada Saleh Bin Imam Moosa al-Kadhim A.S. He was the brother of Imam Ridha A.S. Raudhah of Janabe Hamza Bin Abul Qasim Ibne Imam Moosa al-Kadhim A.S. He was the grand son of Imam Musa al-Kadhim A.S. Raudhah of Sayyed Tahir It is said that he was one of the sons of Imam Zainul Abedeen A.S. Raudhah of Sheikh Sudduque He was a great Aalem and was born by the dua of our 12th Imam A.S.
Koahe Bibi Shahrbanoo A.S. She was the wife of Imam Husayn A.S. and the mother of Ali Asghar. It is narrated that Imam Husayn A.S. instructed Bibi Shahrbanoo that after he is martyred in Karbala she should mount the white horse Zuljana who will take her back to Iran. She followed the instructions and truly Zuljana took her took her to Iran but her brothers in Iran did not accept her since she married an Arab so she was very sad. She went to live on the mountains of Shimran and it is believed that she entered one of the caves and never returned. People come here with their Haajat and are fulfilled. Museum of Teheran Formerly this was the palace of Shah Reza and if you get a chance and time you should visit it.
Teheran/Mashad
You must make sure that you have a confirmed ticket Teheran/Mashad/Teheran otherwise it will be difficult to get a seat on the flight.
by historian that one day was travelling he saw a hunter capture a deer and wanted to slay it but he saw that the dear was crying and had tears in her eyes. The deer addressed our Imam in her language, and told him that she had babies who needed to be fed by her and that he should request the hunter to let her go and feed her babies first. The Imam fully understood the language of the dear and told the hunter to let the deer go and that after she fed her babies she would return to the hunter. The hunter was not prepared to listen to this and told the Imam if he will guaranty the return of the mother deer then, he will let her go. The Imam guaranteed and that is why he is known as Imam Dhamin. If you visit the huge lecture room which was been built after the birth of the Islamic Republic of Iran you will see the artist has beautiful drawn the story of the deer on one of the walls.
Goharshad Masjid
It is said that Goharshad Khatoon, wife of an Indian King whose name was Shah Rukh Mirza, built this Masjid.
Tomb of Imamzada Sultan Ahmed R.A. Tomb of Khwaja Abu Salt Harvi R.A.
He was a good friend of Imam Ridha A.S. When the Imam was poisoned by Mamoon and lay on his dying bed, Imam said his last Vasiyat (Will) to Abu Salt.
Qadamghah
It is believed that Imam Ridha A.S., while on his way to Tous in the 9th century made a stop here and delivered his speech to the audience who had gathered to welcome him to Neishapur. It is narrated that he said his Salaat on a slab of stone and left his footprints on the slab, which is now mounted on the wall. There is also a spring water coming out from the rocks and is said to be a Miracle of our Imam where people drink the water in a special bowl for Shafa.
Tomb of Attr
He was a poet.
Tomb of Kamal-Al-Mulk
He was also a great artist.
Teheran/Damascus/Amman
Your flight by Air Iran is late in the evening and you will arrive Damascus sometime 8:00 PM. Usually all Raudhah in Damascus are closed after Isha Salaat. If you arrive on a Thursday night you may be lucky if your flight is not delayed then you proceed to Raudhah of Bibi Zainab A.S. direct from the airport before you go to your hotel. Our experience tells us that it is better to go to Iraq from Amman, Jordan, because there is a good traffic on this road. You can also go from Iran but there you have change the buses at the border and you may have to walk about a half km to the Iraqi border and get your Immigration and customs cleared there. They are talking of opening the road from Damascus but up to now it has not materialised. Of course the traveling time may be reduced by about 3 to 4 hours on this route. Another reason to go from Amman is that you can visit Baitul-Muqaddas and other Ziyarat both in and around Amman and in and around Baitul-Muqaddas.
Amman - Jordan
Information for Jordanian Visa
They are very strict especially Zuwars holding Tanzanian, Kenyan, Ugandan, Indian, Pakistani and Shri Lankan passports. You must obtain your Visa from the country of your residence before you proceed to Syria. If you are going to go to Baitul-Muqaddas and or Iraq then please make sure that you have multiple visas for Jordan otherwise you will have difficulties returning from Baitul-Muqaddas or Iraq. Canadians and Americans can obtain their visa at the Amman airport, but we still recommend you obtain it from Canada and the United States before you travel to Jordan. If you have joined a group, the organizer (of your group) will be responsible for obtaining your visa.
Travellers Cheques
Travelers cheques can be easily cashed at shops and hotels.
Credit Cards
All major credit cards are acceptable in all shops and hotels in Jordan.
Currencies
There is no exchange control in Jordan but their money, which is known as JD, is expensive. In December 1997 one JD was equal to 2.5 American Dollars.
Weather
During the months of December, January, February and March are very cold and you will require thermal undergarments, a winter coat and winter gloves. March, April, August, September and October and are pleasant months. June and July are very hot. There are beautiful Mosques and historical buildings in Amman, which is worth visiting. Tomb of Jafar at-Tayyar The Seven Sleepers The Dead Sea Prophet Shoab A.S.
Amman/Baitul-Muqaddas
It is about a one and half-hour drive from Amman to the Jerusalem border. It is advisable to proceed early in the morning after breakfast.
Travellers Cheques
Travelers cheques can be easily cashed at shops and hotels.
Credit Cards
All major credit cards are acceptable in all shops and hotels in Jordan.
Weather
During the months of December, January, February and March are very cold and you may require thermal undergarments, winter coat and winter gloves. March, April, August, September and October and are pleasant months. June and July are very hot. If you intend to go to Bait-ul-Muqaddas then make sure you make arrangements with a Tour Operator before your arrival in Amman otherwise it may day you days before you can obtain a visa from Amman. Usually the Tour Operator makes arrangements to drive you to the Israeli border where you have to clear Immigration and Customs. There are no problems with Canadian and American Passport holders. Others Nationalities could be a problem. Please make sure you tell your Tour Operator that the Israeli Visa should not be stamped in your passport otherwise you will not be able to visit any Arab Countries. The Tour Operator who will be responsible looking after you in Israel will come and pick you up at the border and drive you to Bait-ul-Muqaddas.
Bait-ul-Muqaddas
This was our first Qibla before it was changed to Khan al-Kaaba in Makkah. The event took place at Masjid al-Qiblatain in Medina.
Masjid al-Aqsa
Tomb of Nabi Musa A.S. Bethlehm City Where Nabi Isa A.S. Was Born
There are many Christians and Muslims historical monuments. If time permits, visit the Diamond Factory.
Al-Quds/Amman
After you return to Amman from Al-Quds first you should try to rest for a night and prepare yourself for the long bus journey to Iraq. If you are going for Ziyarat to Iraq then please continue reading
Ziyarat of Iraq
Please refer to page numbers 10 to 14, which are very important except for a few changes for Ziyarat in Iraq, which are mentioned below.
give them away to the needy. You might want also to take some candies and chocolates for the children near the Haram.
Hotels
The quality of hotels in Iraq is not very high standard. Most of the Hotels in Karbala and Najaf are poorly equipped and do not have English style bathrooms in all the rooms, so if you are disabled please make sure you carry (with you) a portable toilet.
Currencies
There is exchange control in Iraq and Zuwars are advised not to cash their currency in stores but to ask their group organizer to exchange their money for them through the Tour Operator. We recommend you carry US Dollars bills (with you) in a mix denomination. Have some dollar bills to give away as Baqshees. The exchange rate varies from month to month. You will not be able to reconvert the Iraqi Dinar to US Dollars. Last December 1997 the rate was about 1600 Iraqi Dinar to one US Dollar.
Weather
During the months of December, January, February and March are very cold and you will require thermal undergarments, winter coat and winter gloves. March, April, September and October are pleasant months. May, June, July and August are very hot months.
Amman/Najaf
Najaf is about 53 miles from Karbala. It has been narrated that there was a huge mountain where the city of Najaf is now. When Prophet Nooh A.S. son refused to get in the ark, he got on that mountain thinking it would save him from drowning. Prophet Nooh A.S. prayed to the Almighty Allah to save his son but Allahs reply was that he could not accept his prayers as his son had disobeyed Allahs instructions to get into the ship. The mountain suddenly fell to pieces and an ocean gushed out. This ocean was called NAY. After several years the ocean dried up and the place was then called NAY-JAFF (Dry Ocean). Later it came to be known as NAJAF. It is also the city of Madressas for Ulemas and many renowned Ulemas like Ayatullah Burujardi, Ayatullah Mohsin Hakim, The Grand Ayatullah Abul Qassim El Khoue are buried in and around the Holy Haram of Imam Ali A.S.
He was married to the only daughter of the Prophet of Allah (SAW), Bibi Fatima Zehra A.S. and he was the proud father of Imam Hassan A.S., Imam Husayn A.S., Bibi Zainab A.S. and Hazrat Abbas A.S. He was the hero of many the battle of Islam. It is narrated that the Prophet on many occasion said that Ali is never separated from the truth and the truth is never separated from him At Ghadeer the Prophet proclaimed Imam Ali A.S. to be his brother and the leader of Muslims after him, but the people of the time ignored this and chose another leader whilst Imam Ali A.S. was busy with the burial rituals for the Prophet. When the third elected leader was killed the people of the time begged Imam Ali A.S. to be the ruler. He accepted and ruled with justice and truth in the Islamic way. On the 19th of Ramadhan, in the Masjid of Kufa, (while he was praying Fajr Salaat), he was struck by Abdul Rehman Ibne Muljim (may the curse of Allah fall upon him) with a sword. He died two days later and is buried in Najaf where Inshallah you will visit to pay your respect.
if Bani Ummayah asks you to leave me? Rashid Al Hijri in turn asked our Imam that if I do not leave you what will be my fate? The Imam, replied in that case you will be with me in Jannat, to which Rashid Al Hijri replied, so I will not leave you. It is narrated that after the Shahadat of our Imam, Abidalla Ben Ziad sent for Rashid Al Hijri and asked him to curse Imam Ali A.S. and his sons. When he refused to do so his hands and feet were cut off. Rashid Hijri continued to praise Imam Ali A.S. and Abidalla asked him to stop, but he would not, so his tongue was cut off.
Masjid al-Hannaana
This Masjid is between Kufa and Najaf. The fazilat of this Masjid is that when Hazrat Imam Hassan A.S. and Hazrat Imam Husayn A.S. together with others carried the Janaza of Hazrat Imam Ali A.S. from Kufa to Najaf they passed near this Masjid. At that time the pillars of this Masjid inclined for taazim. It is narrated that Hannan use to be a Church. When IMAM HUSAYN A.S. was martyred on the 10th of Muharram, Bani Ummayah carried his head on a plate. When Bani Ummayah passed by this church, now Masjid, the priest noticed that the face of Imam Husayn A.S. was shinning with light (noor) was coming out and was reciting an Ayah from the Holy Quran. So, the priest asked Bani Ummayah to leave the head with him for one night and he addressed the head "who are you?" and the head replied I am Husayn Bin Ali and my grandfather is Prophet Muhammad (SAW) and Bani Ummayah in Karbala killed me. The priest was moved with the reply and he immediately accepted Islam.
Ziyarats in Hilla
Hazrat Hamza A.S.
One of Hazrat Abbas A.S. sons whose name was Ubaydullah was a resident of Medina. He was a great scholar of his time and he left a son named Hassan who also was a great scholar and Hazrat Hamza A.S. happens to be one of his sons. So he is the great grandson of Hazrat Abbas A.S.
Ganj al-Shohada
This is a mass grave where all the Shohad al-Karbala are buried. It is narrated that even Shah Qassim the son of Imam Hassan A.S. is buried in here.
Qatlagha
This is the place where Shimr Maloon (may the curse of Allah be upon him) sat on Imam Husayns A.S. chest and martyred him..
Till al-Zainabia
This is a small hill facing the Raudhah of Imam Husayn A.S. and it is from this hill that she was witnessing the fight of her beloved brother Imam Husayn A.S., his family and companions.
Khaimagah
This is just behind Tille-Zainabia. Here all the tents of Imam Husayn A.S., his family and companions were pitched.
It is narrated that a King by the name of Al-Kamma had stopped at Karbala and was very sad. So he tried to find out what this place was and why it looked very sad to him. The people told him that this place is called Karbala and one of the sons of Prophet Muhammad (SWT) and his family will be martyred here on the day of Ashura and they will be denied water of the river Euphrates which we call Furat The king felt sorry and ordered that a canal be dug from the river Euphrates to the place where now stands the Raudhah of Hazrat Abbas A.S. unfortunately this did not help Imam Husayn A.S. on the day of Ashura.
Kafl Abbas
Kafl Abbas means the arm of Hazrat Abbas A.S. There were two spots near by outside the Haram of Hazrat Abbas A.S. One was destroyed during the Persian Gulf war and the second one is still there.
Hazrat Hurr
He was the commander of one of the Yazids battalion and he was sent by Yazid to stop Imam Husayn A.S., his family and companions from going to Kufa unless and until Imam Husayn A.S. gives Bayat (allegiance) to Yazid. When he arrived at the Imams camp, he (Hurr) and his entire battalion including horses were dying of thirst. Immediately Imam Husayn A.S. gave orders to Hazrat Abbas A.S. that they be given water until their thirst including the horses are quenched, though the were the enemies of the Imam. On the night of Ashura Hurr could not sleep after hearing the cries of small children from Imam Husayns camps crying for water. Early in the morning he asked his servant to tie his hands behind his backs and he went straight to Imams camp. When he was near the came he came down his horse and walked to where the Imam was and fell on his knees asking for forgiveness. Imam raised him up and told him that Allah (SWT) has forgiven you. Hurr asked permission from the Imam to go and fight for Islam which he did but after sometime he was martyred and he is buried about 3 miles away from the city of Karbala.
Ziyarat in Madayan
Mazaar of Salman al-Farsi A.R.
His original name of Rozeba and he was an Iranian from Iran formerly known as Persia. The
Prophet of Allah (SAW) changed his name to Salman. IMAM ALI A.S. made him a governor of Madayan but he died at the age of 88 years, a few weeks after his arrival in Madayan.
Tak al-Kisra
This used to be the summer palace of the King of Persia whose name was Nausherwaan. Because it can get very cold in Iran during winter. He built this some 1700 years ago and used to come and stay there during the severe winter months. It is narrated that when the Prophet of Allah (SAW) was born, the famous arch in it, which is known as the Arch of, Catesiphon, developed cracks in it. Visitors can still see the arch as well as the cracks in it.
Masjid al-Kufa
It is narrated that many Prophets have visited this Masjid and have performed Salaat, that is why there are many places where Zuwar recite Ziyarat and perform two rakaat Salaat. You will find the sketch of the Masjid on page number 139. 1. Main Entrance
2. Makam al-Hazrat Ibrahim a.s. This is the same Prophet that built the Kaaba in Makkah and was ready to sacrifice his son Hazrat Ismaeel at Munna. 3. Makam al-Hazrat Khizr A.S. He is still arrive and one of his miracles is that when leans on a dry stick it becomes fresh green. 4. Place of Miracle It is narrated that during the time Imam Ali A.S. a group of people wanted to stone a woman to death because they thought that she had committed adultery as her stomach was bulging just like that of a pregnant woman. Imam Ali A.S. had happened to be present at this place and he was asked to give his decision. Imam Ali A.S. asked them to bring a big tub and told them to fill it with water and put a curtain round it. Then she asked the woman to go and sit in this tube, which she did and after some time her stomach returned to her normal shape and it was proved that she was not pregnant. 5. Court of Imam Ali A.S. This is the place where Imam Ali A.S. used conduct his daily court. 6. Well of Hazrat Nooh A.S. Hazrat Nooh A.S. had also visited Masjid al-Kufa. In fact inside the Masjid there is a place where the arc of Nabi Nooh stood. 7. Entrance to the Well This used to be the entrance to the well of Hazrat Nooh A.S. 8. Makam al-Hazrat Muhammad A.S. This is the place where the Prophet of Islam used to stay and pray when visiting visit Masjid al-Kufa. 9. Makam al-Hazrat Adam A.S. This is the place where Hazrat Adam A.S. used to stay and pray when visiting Masjid alKufa. 10. Makam al-Jibrael A.S. This is the place where Hazrat Jibrael A.S. used to stay and pray when visiting Masjid alKufa. 11. Makam al-Imam Jafar Sadiq A.S. This is the place where Hazrat Imam Jafar Sadiq A.S. used to stay and pray when visiting Masjid al-Kufa. 12. Makam al-Zainul Abedeen A.S. This is the place where Hazrat Imam Zainul Abdedeen A.S. used to stay and pray when visiting Masjid al-Kufa. 13. Makam al-Hazrat Nooh A.S. This is the place inside Masjid al-Kufa where the ark of Hazrat Nooh A.S. stood.
14. Shahadat Place of Imam Ali A.S. Inside Masjid al-Kufa our Imam was struck by a poisoned sword by Ibn al-Muljeem on the 19th day of Ramadhan. 15. Place Where Imam Ali A.S. Used To Pray During The Night 16. Ruaza of Hazrat Muslim-Ibne-Aqil A.S. Just outside the boundary of Masjid al-Kufa is the Raudhah of Hazrat Muslim Ibne Aqil A.S. He was the cousin of Imam Husayn A.S. who had sent him to Kufa as his deputy before him but was killed by Yazids men. 17. Mazaar of Mukhtar A.R. He was the first person to took the revenge of Imam Husayn A.S. 18. Mazaar of Hazrat Hani Ibne Urwa A.R. Hazrat Muslim A.S. stayed at Hanis House when he arrived in Kufa. Hani too was then killed by Yazids men.
Raudhah of Zaid Bin Ali Bin Alhussain Bin Imam Ali A.S.
Al Hajjaj asked Zaid Bin Ali to curse Imam Ali A.S. otherwise he will be killed. He refused, so he was killed and his body was hung on the palm tree for four years till he was dried and the palm tree started growing branches besides the main trunk of the tree, which is unusual, but it grew and is still there until this day. We have been told there is no such kind of a tree anywhere in Iraq. If the palm tree with all its extension is cut it at the top, it will be noticed that it forms a letter Allah in Arabic. This can be witnessed in one of our Ziyarat videocassette.
Masjid al-Sahla
It is the second most important Masjid after Kufa. It is also the house of Prophet Idrees A.S., Prophet Ibrahim A.S. and Prophet Khizer A.S. At all places mentioned on page 140 Ziyarat is recited and two rakaat Salaat is prayed by all Zuwar. 1. General Entrance to the Masjid 2. Place for Doing Wadhoo 3. Main Entrance To The Masjid 4. Makam al-Saleheen This is the general place for saying your prayers. 5. Makam al-Hazrat Ibrahim A.S. This is the place where Hazrat Ibrahim A.S. used to visit and say his prayers. 6. Hazrat Makam al-Hazrat Idris A.S. This is the place where Hazrat Ibrahim A.S. used to visit and say his prayers. It is narrated that Imam Jafar Al-Sadiq A.S. said that he had a vision and saw Imam Al Mahdi A.S. coming down in Al Sahla Masjid with his family and children and it is his place of residence. It is also narrated that all the Prophets who were sent to this earth by Allah (SWT) had prayed in this Masjid and any Momineen who prays in this Masjid will come back to visit it again. There is also a rock there which has all the names of all the Prophets. It is also said that if one asks for Haajat here with a clean heart will Inshallah be fulfilled. It is also believed that the Angles come to pray in this Masjid and also Imam Saheb-u-Dhaman is always present in this Masjid for Ziyarat on Tuesday nights between Salaat alMaghribain and Isha. There are many Musallas where many Prophets and Imam have prayed and you can follow the sketch of Masjid al-Sahla given on page 142. 7. Makam al-Hazrat Khizer A.S. This is the place where Hazrat Khizer A.S. used to visit and say his prayers. 8. Makam al-Zainul Abedeen A.S. This is the place where Hazrat Imam Zainul Abedeen A.S. used to visit and say his prayers. 9. Makam al-Jafar Sadiq A.S. This is the place where Hazrat Imam Jafar Sadiq A.S. used to visit and say his prayers.
10. Makam al-Imam Hujjat A.S. This is the place where Hazrat Imam Hujjat A.S. visits and say his prayers. It is the practice of Zuwar to recited dua Tawasool at this place.
Samarrah
Samarrah used to be the capital of Iraq and is situated on the banks of river Tigris. The old city has, however, turned into ruins. The new city is located around the Raudhah that contains four tombs.
bin Muhammad Samarri. When the last of them was to die, Imam wrote to tell him that there would be more deputies after him and that he (Imam) was going into occultation until Allah (SWT) willed him to re-appear.
Kadhmain
It is a twin city of Baghdad and just a bridge between them separates these two cities.
was the author of hundreds of books and one of the most important one being KitabulIrshaad which is the life history of our 12 Imams. His tomb is within the boundary of the Raudhah of our two Imams in Kadhemain and one can read the Marshia written on his grave that was the same Marshia recited by our 12th Imam when Mufeed died.
Baghdad
Just over the bridge from the Holy City of Khademain lies Baghdad. It is a modern city and all around it are many Mazaar of great scholars.
Masjid al-Buratha
This Masjid is between Khademain and Baghdad and it is a very famous Masjid. It is narrated that this was a church before at the time of Imam Ali A.S. and when the Imam A.S. returned from the battle of Naherawan, the Christian priest invited our Imam to rest here, which he did for three days. During his stay he saw the people of the church go out very far to fetch water and Imam Ali A.S. asked the priest why he does not dig a well in the church compound? The priest replied, that they tried but got salt water. Imam Ali A.S. just hit the ground with his heel and water gushed out which was cold and sweet. There is a black stone at this miracle place. Also there is a white stone with Ayat-tu-Kursi written on it.
Saudi Arabia
Shopping for Musalla, Tasbih, Dates, Attar, Abaya, Scarves and jewelry and name brand watches. In Jeddah: At the Balad which is the city center and all shopping malls are to be found here. In Medina: Shops all around Masjid al-Nabawee. For exclusive items visit Quba Street near Masjid al-Quba. In Makkah: Shops all around Masjid-ul-Haram for quality items visit shops in the Hilton Towers or go to Souk Azizia.
Damascus Syria
You should pay a visit to the famous Souk Ahmadia which is adjacent to the Ommayad Mosque.
Iran
In Teheran: You should visit the shopping bazaar at the city center where you can buy anything you may think of, Saffron, Pistachios, Scarves, Abaya, woolen sweaters, you name it and they have got it. In Mashad: The famous Bazaar al-Ridha which is a walking distance from the Haram of Imam Ridha A.S. All properties in this Bazaar is owned by the Trustees of Imam Ridha A.S. All kinds of stones, like Aqeeq, Dure-Najaf, Firoza (Iran produces Firoza),Tasbih Maqhsood and Eerze Jawad Taawiz for children and rings for adults, Abaya Scarves, and Musallas with tasbih and Sajdagah. In Mashad there is also another Bazaar called The Janatee Bazaar and here you can find exclusive items for ladies and gents wear including Abaya and scarves.
Iraq
In Najaf: Shopping stores just behind the Raudhah of Imam Ali A.S. where one can buy Sajdagah, Khak al-Shafa Tasbih, Feeroza, Aqeeq, Dur al-Najaf, Kafan, scarves and many more. In Karbala: All around Imam Husayn A.S. Raudhah and Till al-Zainabia you can buy the same things that are also available in Najaf.