Professional Documents
Culture Documents
Christian Book Summaries
Christian Book Summaries
Volume 1 . Issue 25
September 2008
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COUNCIL OF REFERENCE
Dr. Richard Averbeck
Rev. D. Stuart Briscoe
Dr. Paul Cedar
Mr. Dave Coleman
Dr. & Mrs. Larry Crabb
Mr. Roger Cross
Rev. Samuel Farina
Dr. Kenneth O. Gangel
Rev. & Mrs. Lud Golz
Dr. Howard G. Hendricks
Mr. Olan Hendrix
Dr. David Jeremiah
Rev. Knute Larson
Dr. John C. Maxwell
Dr. Bruce McNicol
Mr. Dean Merrill
Mrs. Elisa Morgan
Dr. Ray Ortlund
Dr. Luis Palau
Dr. Gilbert A. Peterson
Rev. Wes Roberts
Rev. & Mrs. Jamie
Rassmussen
Mr. Jim Warren
Dr. Rick Warren
Publishers
Catherine & David
Martin
Editors
Cheryl & Michael
Chiapperino
COUNCIL OF REFERENCE
Dr. Richard Averbeck
Rev. D. Stuart Briscoe
Dr. Paul Cedar
Mr. Dave Coleman
Dr. & Mrs. Larry Crabb
Mr. Roger Cross
Dr. Kenneth O. Gangel
Rev. & Mrs. Lud Golz
Dr. Howard G. Hendricks
Mr. Olan Hendrix
Dr. David Jeremiah
Rev. Knute Larson
Dr. John C. Maxwell
Dr. Bruce McNicol
Mr. Dean Merrill
Mrs. Elisa Morgan
Dr. Luis Palau
Dr. Gilbert A. Peterson
Rev. Wes Roberts
Rev. & Mrs. Jamie
Rassmussen
Mr. Jim Warren
Dr. Rick Warren
Publishers
Catherine & David
Martin
Editors
Cheryl & Michael
Chiapperino
b y Gary Tho mas
Zondervan
ISBN: 0310242827
The Bo o k' s Purp o se
Reveal how marriage can help
individuals deepen their relationship
with God
Help couples view the challenges
of marriage as spiritual disciplines
that benefit them
Demonstrate how marriage is a
powerful tool God can use in our
lives to make us more like Him
The Bo o ks Message
This is not another how to build a better
marriage book. Rather, it is a book on how
the struggles and challenges of marriage can shape
us and change us in profoundly spiritual ways.
Marriage is even more than a sacred covenant.
I f our hearts are attuned to what God is teaching
us, our marriage relationship can help us learn
sacrificial love, forgiveness, servanthood, and per-
severance. Marriage is a sacred tool that helps us
grow spiritually in ways nothing else can.
Seven Main Points
A Call t o Ho liness Mo re t han Hap p iness . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 2
Learning t o Lo ve and Ho no r . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 3
Marriage Fo st ers Prayer and Exp o ses Our Sin . . . . . . . . . . . . . . . . . . . . . . . . . . 4
Sacred Hist o ry and Sacred St ruggle . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 5
Falling Fo rward . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 6
Sexual Saint s . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7
Marriage as Sacred Missio n . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 8
A Quick Focus
SACRED MARRIAGE:
What If Go d Designed Marriage t o Make Us Ho ly Mo re Than t o Make Us Hap p y?
Mature love based in sacrifice and
forgiveness is what marriage must
be built on in order to last. And
in the daily struggles of marriage,
we find the purpose God intended~
the opportunity to grow deeper
in our understanding of God and
strengthen our trust in Him.
I f the purpose of marriage were
merely happiness and romance, I d
have to find someone new about
every two years (and some do!).
But if holiness is Gods focus, then
living with a difficult spouse is an
opportunity for me to grow in
Christlikeness, for me to be trans-
formed. I f I focus on changing my-
self rather than trying to change
my spouse, I find I must depend
on God and in that process I will
find deep fulfillment.
Humans so often look to each
other for things that only God can
provide. Much of the di ssati sfac-
ti on we experi ence i n marri age
comes from expecti ng too much
from i t. Our greatest satisfaction
can only come from a deep relation-
ship with God. We are created to
crave our Creator, and anything
less will not satisfy. Growing spiri-
tually is the purpose of our lives,
and marriage is the context in which
growth in character, obedience,
and service occur.
Throughout Scripture, God
compares His relationship to His
people to the relationship a man
and woman experience in marriage.
This picture helps us understand
how God wants us to relate to Him.
He loves us, desires us, and wants
to be close to us. He longs for our
obedience to be the result of inti-
macy and love not fear. Gods faith-
ful and sacrificial love to us demon-
strates how we are to then love
continued on page 3
22
2
What if God designed marriage
to make us holy more than to
make us happy?
Romantic love has no elasticity to it.
It can never be stretched; it simply
shatters. Mature love, the kind demanded
of a good marriage, must stretch.
There are no fast and easy tips for a more exciting love life, or simple
steps to create a happier marriage. But it is possible to use the challenges,
joys, struggles, and celebrati ons of marri age to draw closer to God and to
grow i n Chri sti an character.
God can and will use the difficulties we face in our married lives to ben-
efit us spiritually, but only if we are willing to own up to our disappointments,
our failures, and our selfishness and to throw out the idea that everything
will be smooth and easy if we just pray harder!
Perhaps the simple steps approach to marriage does not work because
God didnt design marriage to be easy. Perhaps Gods purpose for us goes
beyond our personal happiness and comfort.
This fairly radical idea goes against our cultural norm~the belief that
good marriages are the result of romantic feelings that somehow last, and
that romantic spark is the primary basis for choosing a spouse. And yet
few if any couples find that romantic attraction can remain the foundation
for a lasting happy marriage.
Katherine Anne Porter writes of the piercing reality of marriage: Thi s
very contemporary young woman fi ndsherself faci ng the oldest and ugli est
di lemma of marri age. She i s di smayed, horri fi ed, full of gui lt and fore-
bodi ngsbecauseshei sfi ndi ng out li ttleby li ttlethat shei scapableof hati ng
her husband, whom she loves fai thfully She i s afrai d her marri age i s
goi ng to fai l. When we have only romantic love to fall back on, any hope
for the marriage shatters.
Choosing to make the incredible pledge to marry until death do us
part calls us to our highest and best, but it also calls us to faithfulness in
the midst of the reality of living together as two flawed, sinful people.
A CALL TO HOLINESS
Mo re Than Hap p iness
3
3
When someone fails to love
or gives up on a marriage saying,
I never loved you, it reveals that
the person has utterly failed to live
up to his calling as a Christian. I t
pleases God when we love well.
And loving those who are difficult
to love is exactly the kind of love
He expects.
Thats an incredible challenge.
On onelevel, i tseasy to loveGod,
because God doesnt smell. God
doesnt havebad breath. But God
always attaches our love for Him
to our love for others. The one
were married to will be difficult
to love, but thats the whole pur-
pose of marriage~to teach us how
to love. Allow your marri agere-
lati onshi p to stretch your love and
to enlargeyour capacity for love~to
teach you to be a Chri sti an.
Our culture is obsessed with
self-care, self-preservation, and self-
promotion. We are losing the art
of caring for others that God de-
signed us for. Within marriage,
Gods desire is for me to focus on
making my wife happy. I t is extra-
ordinary to ponder the thought
that if my wife is unhappy, then
perhaps I am failing God! That
incredibly difficult spouse youre
living with may just be the door
to learning how to better love God.
Marriage calls us out of ourselves;
it teaches us to love in a radical way.
continued on page 4
A CALL TO HOLINESS MORE THAN HAPPINESS
continued from page 2
one another. Our marriages can be small pictures of what Gods love is
like~signposts of the divine love God wants to share with the world.
We must be clear about why we married and why we should stay faithful
in that marriage. A worldly point of view promotes staying married only
if our desires and needs are being fulfilled. But from Gods perspective,
we are to maintain our marriage because doing so brings glory to God and
points others to Him. What a drastic difference!
As Christians our consuming desire must be to pleaseGod. God calls us
to think not of what will make us happy, but of what will make God happy.
Christs unfathomable sacrifice for me on the cross drives me to be willing
to sacrifice all for Him, including living a selfless, love-filled life with my
wife, no matter how great the challenges. To do thi s, I have to di e to my
own desi resdai ly. I have to cruci fy the urge that measuresevery acti on and
deci si on around what i s best for me.
Gods primary message to the world is one of reconciliation, of bringing
us back into relationship with our Maker. Our marriages are to be a picture
of that message on a human level, continually working for reconciliation,
selflessness, forgiveness, and peace. Most divorces are the result of one or
both individuals forsaking the work of reconciliation.
A well-watered tree will grow strong and be less devastated if lightening
strikes. And marriages, if they are well-watered with a deep commitment
to pleasing God, will make it through the lightening strikes of life while
sustaining little damage. Since they have grown strong and secure, even
through trouble and crisis, they will survive the fire. I f I m marri ed only
for happi ness, and my happi nesswanesfor whatever reason, one li ttle spark
wi ll burn the enti re forest of my relati onshi p. As Christians we can stand
firm and stand out just for staying married in a culture in which relationships
are discarded with alarming frequency.
I n the same way that exercising builds and develops our bodies, marriage
can build and strengthen our abilities to experience and live out Gods love.
Love is clearly put to the test within the habitat of married life. We must
learn how to love, and then learn it over and over again. Hate is always
ready to spring forth like a geyser, but a loving response must be practiced
time and again.
CBS
We have to realize that human love
and divine love arent two separate oceans
but rather one body of water with many
tributaries. We show our love for God
in part by loving our spouses well.
We must never
be nave enough to
think of marriage as a
safe harbor from the
FallThe deepest
struggles of life
will occur in the most
primary relationship
affected by the Fall:
marriage.
~Dan Allender and
Tremper Longman III
LEARNING TO LOVE
And Ho no r
4
4
Jesus simple but stunning rem-
edy is to first take the plank out
of your own eye before trying to
remove a speck from someone
elses. We need to be so humbly
aware of our own need to grow
that we work on our own issues
first and then respectfully help our
spouse grow. He wantsusto cast
off contempt~to have contempt for
contempt~and learn the spi ri tual
secret of respect.
he is saying that improving our
marriages will benefit our prayers!
Becoming godly means becom-
ing selfless. When a couple marries,
they are committing to stop think-
ing of themselves as individuals and
begin seeing themselves as one, as
a couple. We are no longer free to
pursue solely our own desires; we
function as a team. Our plans, de-
sires, and pursuits always need to
take this into account. Thisreign-
i ng i n of my ambi ti on i s so very
valuable spi ri tually. The truth i s,
Godski ngdom can move forward
wi thout a si ngle one of us. Our
continued on page 5
You will never find
a spouse who is not
affected in some way
by the reality of the
Fall. If you cant
respect this spouse
because she is prone
to certain weaknesses,
you will never
be able to respect
any spouse.
CBS
LEARNING TO LOVE AND HONOR
continued from page 3
One of the key ways we love our spouses is to give them respect, even
when we know their deepest flaws and feel they dont deserve much re-
spect. We are called to honor them in spite of their fallenness. Although
it is human and natural to condescend or to be critical and judgmental,
God calls us to honor one another instead, because we are each made
in Gods image.
Respecting our spouses goes far beyond just refraining from dishonoring
them. Honoring someone is active not passive. We show that we honor
people by complimenting them before others, encouraging their gifts
and accomplishments, and by expressing appreciation for who they are
and what they do.
I ts too bad that I spent the early years of our marriage tallying up the
pluses and minuses of my wifes personality and that I spent so much
time and energy dwelling on her minuses rather than on my own. My
self-righteousness prevented me from honoring and respecting my wife
and her unique character. I was praying far too often for God to change
Lisa when I should have been praying for God to change me! When I
slide into contempt, its because I am weak and sinful, not because my
wife is failing. What conquers contempt? Gratitude. Willfully choosing
to notice and acknowledge and appreciate all the good in my spouse.
Every day we choose whether we will look at the one we married with
thankfulness or with disapproval.
When we are fully aware of our own failures, we can offer acceptance
and grace to the ones we love. God calls us to gentleness and tolerance,
because we are all in the process of becoming all that God wants us to be.
I n our lives and especially within marriage, giving ourselves to prayer
helps us center our priorities, seek biblical wisdom, and make godly de-
cisions. Without prayer, we are likely to live in the moment, without much
thought of God or eternity.
I n 1 Peter 3:7, the apostle Peter writes that husbands must live con-
siderately with their wives and treat them with respect so that nothing
will get in the way of their prayers. I n this passage, he is clearly connecting
how we treat each other in marriage to the key discipline of prayer. Peter
is not saying that a strong prayer life will benefit our marriages; instead
Prayer is a work to which we must commit
ourselves if we are to make sense of our lives
in light of eternity.
~Terry Glaspey
Honor not expressed is not honor.
MARRIAGE FOSTERS PRAYER
And Exp o ses Our Sin
MARRIAGE FOSTERS PRAYER AND EXPOSES OUR SIN
continued from page 4
percepti onsof i ndi spensabi li ty are usually based more on our arrogance
than on our desi re to be fai thful.
God does not value merely our accomplishments in ministry. He values
our relationships, especially our marriages, as a highly significant part of
our ministry. I n building our relationships, we bring a spiritual authenticity
to all our other endeavors.
A major part of maintaining a strong marriage is learning to manage
conflict. That means an absolute commitment to reconciliation and to
learning how to forgive. Marri age vi rtually forces us i nto the i ntense
act of reconciliation J esusmakesit absolutely clear that you must choose
uni ty i f you want to mai ntai n a vi tal prayer relati onshi p wi th God.
And when conflict or discouragement is overwhelming, we must choose:
leave our spouse, or seek our purpose and fulfillment in our Creator.
Choosing a life of celibacy can be a pathway toward holiness. We can
also approach marriage the same way, choosing to let it be a pathway to-
ward our holiness. Every life situation and its challenges can be a platform
for spiritual growth.
I n particular, marriage has a way of revealing our sin and leading us
toward humility. Someti mes what i s hard to take i n the fi rst years of
marri age i s not what we fi nd out about our partner, but what we fi nd
out about ourselves. Living closely with someone may be the most difficult
spiritual challenge well ever face. And the only way to survive is to develop
a spirit of humility, a willingness to hear and accept the truth about our
failures and grow from them.
We must be willing to view marriage as a spiritual discipline.
Nearly every case of marital dissatisfaction stems from unrepented sin.
I m guessing that many divorces occur because at least one partner is
running from his or her own revealed weaknesses. But if we view marriage
as a way to address our sins and be healed, it can bring about our growth
in holiness.
What we do with sin in our relationship will largely affect whether our
marriage becomes a divorce statistic or a crowning achievement.
5
5
A young couple struggled with
conflict and seemingly irreconcilable
differences, and because of past
failed relationships, the wife found
herself overwhelmingly fearful that
the marriage would end. The hus-
band responded in a wonderfully
profound and prophetic way. He
hugged her tightly and declared
that they would work through
these difficulties, and no matter
what, he would never leave her.
Their history together was secure.
This couple was able to embrace
the sacredness of the history they
were building together. We too
can find meaning in the simple fact
that our marriages will survive.
There are times of struggle and
frustration, peace and joy, silence
and communication, agony and
ecstasy. But we can persevere and
find profound satisfaction in main-
taining a long-term relationship.
And in this persevering, we see a
picture of the incredible faithfulness
of God to His people.
Some experts claim that it takes
about 10 to 15 years for a couple
to really find level ground. My heart
breaks for the couples who give up
after just a few years. They havent
even begun to experi ence what be-
i ng marri ed i sreally li ke. I tssort
of likeclimbing halfway up a moun-
tai n but never getti ng to see the
si ghts; youre i n the mi ddle of the
task, your soul i s consumed wi th
thestruggle, but i tsmuch too soon
to experi ence the full reward
Becomi ng one~i n thedeepest, most
i nti mate sense~takes ti me.
Most marriages break up be-
cause it is tough. We want to avoid
pain and difficulty, but running
away from challenges keeps us in
spiritual infancy. How do we grow
up and learn how to persevere in
the face of overwhelming struggles?
By looking to God as our source
of love and perseverance, remem-
bering there will be an eternal re-
continued on page 6
CBS
SACRED
HISTORY
And Sacred St ruggle
Marriage can cause us to reevaluate our dependency on
other humans for our spiritual nourishment, and direct us
to nurture our relationship with God instead. No human
being can love us the way we long to be loved.
We must not enter marriage predominantly
to be fulfilled, emotionally satisfied, or romantically
charged, but rather to become more like Jesus Christ.
~Kathleen and Thomas Hart
The times that I am happiest and most fulfilled in my
marriage are the times when I am intent on drawing meaning
and fulfillment from becoming a better husband rather
than from demanding a better wife.
6
SACRED HISTORY AND SACRED STRUGGLE
continued from page 5
ward for continuing to obey. When a couple is considering divorce, I en-
courage them to not give up, to push through the pain, and to try to
grow because of it. Spiritual growth and character are heavenly values
that are worth far more than earthly happiness. Saving a marriage is
worth the fight. Every experience will be used by God for our spiritual
benefit. And in persevering together, we will find deep meaning and
purpose.
Being in a difficult marriage does not by itself cause us to grow; we
must choose to seek understanding, patience, and love, and commit our-
selves to doing what is right no matter what our spouse does. But choosing
a pathway of virtue puts us in the drivers seat. We are no longer victims
of the sorrow but the builders of a new kind of relationship. Vi rtuei s
strength~power to do what i sri ght; power to make the ri ght choi ce; power
to overcome the weakness of si n, bad choi ces, vi cti mhood, and self-pi ty.
Years ago while hiking with friends on Mount Rainier, I was about
to attempt jumping across a fast-moving creek. A friend shouted this ad-
vice: J ust make sure you fall forward.
Wise advice, because even if I didnt land on my feet, my forward mo-
mentum would at least keep me from being swept downstream. That ad-
vice applies in profound ways to Christian marriage. I n this key relationship
we must also learn to fall forward. When anger flares and problems surface
or boredom takes over, were tempted in our immaturity to pull back,
become distant, or even seek out someone more interesting and less frus-
trating. But we mature as we choose to move forward through the pain
and past the apathy. We will fall, but we can choose the direction in which
we fall, either toward or away from our spouse.
An intimate relationship is built. I t takes investment. I t doesnt just
happen. I must continually move toward my wife in order for a deep re-
lationship to be built. To stop movi ng toward our spouse i sto stop lovi ng
hi m or her. I ts holdi ng back from the very purpose of marri age. The op-
posi te of bi bli cal love i snt hate, i ts apathy.
One thing that makes falling forward so hard is that our emotions
can be in such conflict. We can become so exasperated, angry, and frus-
trated with the very person we know we dearly love! And yet that is true
marriage. Even during the hurt and disgust, we are called by God to pur-
sue and draw near and grow toward our spouse, letting the foundation
of love overcome and redefine our
feelings of apathy, distance, and an-
ger. Three spiritual practices will
help us fall forward in our marriages:
learning not to run from conflict,
learning how to compromise, and
learning how to accept others.
Our natural desire is to flee
when conflict arises in any arena.
I t feels easier just to run away and
search somewhere else for fulfill-
ment rather than deal with the
struggle head on. Marri agechal-
lengesthi sfli ght tendency. I t en-
cases us wi th a rock-hard, gi ven-
to-God promisethat insistswework
through the problem to arri ve at
some sort of resoluti on. Through
facing conflict, working through
it, and overcoming it, we grow,
both spiritually and toward each
other. Successfully negotiating con-
flict creates a stronger bond in the
end.
Compromise is another spiritual
discipline in marriage. Despite its
bad rap as a cop-out, compromise
is actually a way to say I love you.
I t shows that we are willing to give
way and find middle ground be-
cause we value the relationship more
than our own desires or rights.
Learning to accept one another
is also key. Loyally loving the one
youre with teaches us to keep
working on the relationship instead
of seeking someone new, and iron-
ically, helps us become more satis-
fied with the spouse we have.
Forgiveness is yet another dis-
cipline that binds a couple together.
I t seems to me that one of Gods
primary purposes in marriage is to
teach us forgiveness. No marriage
is without sin, and when we en-
counter the resulting hurt and an-
ger, we must make a choice. We
can wallow in our bitterness and
resentment, or we can forgive and
grow in faith and maturity. And in
learning to forgive in my marriage
(over and over, because forgiveness
is a process), I am better able to
forgive in other contexts as well.
continued on page 7
The collisions of marriage can create relationships
of beauty. Beauty is often birthed in struggle.
These points of impact may not be fun~in fact, they
can make us feel like were being ripped apart~but
the process can make us stronger, build our character,
and deepen our faith.
CBS
FALLING
Fo rward
7
7
FALLING FORWARD
continued from page 6
Situations that call us to forgive will mold us more effectively into
the likeness of Jesus than almost anything else will. And few situations
in life give us more opportunities to forgive than marriage does. The
strug-gles we face in marriage can be used to transform us into holy
people.
One of the marks of a truly Christian marriage is that it is characterized
by servanthood. Few of us enter marriage thinking, my goal is to be
a servant, but that is truly what God desires of us. Most often our rea-
sons are selfish, wanting someone to fulfill us, complete us, and meet
our every need.
But marriage is an incredible opportunity~a calling~to learn the
godly art of servanthood. God calls us each day to die to our own desires
and expectations, and care for anothers needs. I f we live in this frame
of mind every day, there will be no disillusionment and dissatisfaction
because were truly living to serve our spouse, not ourselves. I ts incredibly
difficult to do this when our spouse is sinful and truly unworthy of
selfless service. But we can remember that serving is a gift we give to God.
The gift of sex within marriage can give us great spiritual insights
and develop our character. Through sex and procreation we become
partners with God in the creation of new life. There is a glory in the
ecstasy of sexual union that is a pure gift from God. One of the ancient
Jewish sages wrote, When a man uni tes wi th hi s wi fe i n holi ness, the
Sheki nah i s between them i n the mystery of a man and woman. The
Shekinah glory refers to the overwhelming presence of God experienced
by Moses in his face-to-face encounters with the Almighty.
We truly glorify God by nurtur-
ing our sexual desire for each
other and building this part of
our relationship. God designed
the amazing feelings involved in
inter-course, and we can celebrate
His joy and live in gratitude each
time we engage in this profound
act. We must view the sex act as
an in-credible picture of a deep
spiritual reality.
By creating this physical need
in us, God helps us continually
draw together and work to main-
tain a relationship. Our desire re-
minds us continually of our deep
need for God and for others. I t
connects the untamed force of
sexuality with the God-given bound-
aries of marriage, family, respon-
sibility and emotional closeness
that it needs, and so we grow in
character and virtue by focusing
our desires within those bounds.
I t teaches us to find fulfillment in
our own spouse, in spite of his or
her (and our) imperfections. I t
teaches us that sex is a gift, a part
of a blessed life, but not an idol.
I t is part of the larger picture of
a life lived for God. I t calls us to
give the best that we have for an-
other. The sexual relationship is
an opportunity to serve our spouse
and to value our spouses interests
and needs above our own.
CBS
CBS
Forgiveness is achingly difficult, and
long after youve forgiven, the wound
lives on in memory. Forgiveness is an
unnatural act [Its] blatantly unfair
God is always worthy of being obeyed and served, so
when I act out of obedience to him, the person who
receives my service doesnt have to be deserving~theyre
benefiting from what I owe God God calls me to serve
my spouse~so regardless of how she treats me at any
particular moment, I am called to respond as a servant.
SEXUAL
Saint s
We have come
together in [God],
called by him,
creating a family,
serving him, he
living in both of us,
we now expressing,
physically, the
spiritual truth that
he has created~we
are no longer two,
but one.
~Otto Piper
8
8
Volume 4, I ssue 25
Publishers
Catherine & David Martin
Editors
Cheryl & Michael Chiapperino
Published on the World Wide Web at
ChristianBookSummaries.com.
The mission of Christian Book
Summaries is to enhance the ministry
of thinking Christians by providing
thorough and readable summaries
of noteworthy books from
Christian publishers.
The opinions expressed are those
of the original writers and
are not necessarily those of
Christian Book Summaries
or its Council of Reference.
Sacred Marriage: What I f God De-
signed Marriage to Make Us Holy
More Than to Make Us Happy?
by Gary Thomas, copyright 2000 by
Gary Thomas. Summarized by per-
mission of thepublisher, Zondervan
Publishing House, Grand Rapids,
Michigan. 304 pages. $14.00 U.S.
I SBN: 0310242827. Availableat
your favoritebookstoreor online
bookseller.
The author: Gary Thomas is a wri-
ter and the founder and director of
the Center for Evangelical Spirituality,
a ministry that integrates Scripture,
Church history, and the Christian
classics. I n addition to writing sev-
eral books, he has written for every
major Christian magazine, with over
85 published articles. He teaches
a course on spiritual formation at
Western Seminary. Gary lives with
his wife and children in Bellingham,
Washington.
Summarized by: Wendy Connell,
a teacher, freelance writer, and mo-
ther of four. She is a graduate of
Houghton College and SUNY
Oswego. Wendy, her husband, and
their family live in Canandaigua,
New York.
Whatever the reasons you originally came together, you can choose
now to allow Jesus to enter every part of your marriage and live together
as a way to deepen your faith in God. I nvite Gods presence into your
marriage, into your communication, into your hurts and struggles, into
your dissatisfactions, and you will quickly see how much you need God.
The challenges and imperfections of marriage truly point us to what our
hearts need most of all~Gods love and presence in our lives. Only in
Him do we find our deepest satisfaction and the strength to love and
serve our spouses.
Because we are created in His image, God has given us the responsibility
to create. That responsibility may mean building a business, a home, a
ministry, a family, or many other things. Whatever our circumstances
or relationships, God calls us to be about the work of creating and build-
ing. And if we are not nurturing this sense of creativity in all we do, we
will experience profound emptiness. This clearly applies to marriage.
We are to use our creative energies to build into our marriage relationship.
I f we do not, dissatisfaction and staleness will quickly set in.
A sense of mission outside ourselves is essential as well, because a
mature marriage looks beyond itself to how it can be of service in the
world. Gods design for marriage, is a selfless giving of our talents and
resources for His kingdom. Even if our gifts and passions are different,
as spouses we can support each other and be a united team to accomplish
whatever God has placed on our hearts. Having to defer to another, or
take into consideration anothers needs before pursuing our own ambition
full speed, teaches us to reign in our passions and temper them with
compassion and selflessness.
The Christian family is a product of faith.
It offers the matchless opportunity of suffusing
every relationship of daily life with
the Spirit of God. ~Otto Piper
MARRIAGE
as Sacred Missio n
There is no question that marriage limits how
much we can do, but it multiplies what we can
become. If a man or woman focuses on spiritual
growth rather than achievement and
accomplishment, theyll see the marriage
relationship as providing a wonderful
environment for Christian mission.
CBS
We allow marriage to point beyond itself when we accept two
central missions: becoming thepeopleGod created us to be, and doing
the work God has given us to do. If we embrace these two
missions, we will have a full life, a rich life, a meaningful life, and
a successful life. The irony is, we will probably also have a happy
marriage, but that will come as a blessed by-product of putting
everything else in order.