Songs Before Sunrise by Swinburne, Algernon Charles, 1837-1909
Songs Before Sunrise by Swinburne, Algernon Charles, 1837-1909
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Edition: 10
Language: English
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Contents:
PRELUDE
1
The trumpets of the four winds of the world
From the ends of the earth blow battle; the night heaves,
With breasts palpitating and wings refurled,
With passion of couched limbs, as one who grieves
Sleeping, and in her sleep she sees uncurled
Dreams serpent-shapen, such as sickness weaves,
Down the wild wind of vision caught and whirled,
Dead leaves of sleep, thicker than autumn leaves,
Shadows of storm-shaped things,
Flights of dim tribes of kings,
The reaping men that reap men for their sheaves,
And, without grain to yield,
Their scythe-swept harvest-field
Thronged thick with men pursuing and fugitives,
Dead foliage of the tree of sleep,
Leaves blood-coloured and golden, blown from deep to deep.
4
The night is broken eastward; is it day,
Or but the watchfires trembling here and there,
Like hopes on memory's devastated way,
In moonless wastes of planet-stricken air?
O many-childed mother great and grey,
O multitudinous bosom, and breasts that bare
Our fathers' generations, whereat lay
The weanling peoples and the tribes that were,
Whose new-born mouths long dead
Those ninefold nipples fed,
Dim face with deathless eyes and withered hair,
Fostress of obscure lands,
Whose multiplying hands
Wove the world's web with divers races fair
And cast it waif-wise on the stream,
The waters of the centuries, where thou sat'st to dream;
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
10
11
13
14
15
16
17
Germany, what of the night? -
Long has it lulled me with dreams;
Now at midwatch, as it seems,
Light is brought back to mine eyes,
And the mastery of old and the might
Lives in the joints of mine hands,
Steadies my limbs as they rise,
Strengthens my foot as it stands.
18
19
And with harrows men harrowed us, and subdued with spears,
And crushed with shame;
And the summer and winter was, and the length of years,
And no change came.
And they knew not their forefathers, nor the hills and streams
And words of power,
Nor the gods that were good to them, but with songs and dreams
Filled up their hour.
And thy lovers that looked for thee, and that mourned from far,
For thy sake dead,
We rejoiced in the light of thee, in the signal star
Above thine head.
"As of old time she spake to you, and you hardly heard,
Hardly took heed,
So now also she saith to you, yet another word,
Who is risen indeed.
"Not the light that was quenched for us, nor the deeds that were,
Nor the ancient days,
Nor the sorrows not sorrowful, nor the face most fair
Of perfect praise."
10
11
12
13
14
15
16
17
18
19
20
21
CHORUS
If with voice of words or prayers thy sons may reach thee,
We thy latter sons, the men thine after-birth,
We the children of thy grey-grown age, O Earth,
O our mother everlasting, we beseech thee,
By the sealed and secret ages of thy life;
By the darkness wherein grew thy sacred forces;
By the songs of stars thy sisters in their courses;
By thine own song hoarse and hollow and shrill with strife;
By thy voice distuned and marred of modulation;
By the discord of thy measure's march with theirs;
By the beauties of thy bosom, and the cares;
By thy glory of growth, and splendour of thy station;
By the shame of men thy children, and the pride;
By the pale-cheeked hope that sleeps and weeps and passes,
As the grey dew from the morning mountain-grasses;
By the white-lipped sightless memories that abide;
By the silence and the sound of many sorrows;
By the joys that leapt up living and fell dead;
By the veil that hides thy hands and breasts and head,
Wrought of divers-coloured days and nights and morrows;
Isis, thou that knowest of God what worlds are worth,
Thou the ghost of God, the mother uncreated,
Soul for whom the floating forceless ages waited
As our forceless fancies wait on thee, O Earth;
Thou the body and soul, the father-God and mother,
If at all it move thee, knowing of all things done
Here where evil things and good things are not one,
But their faces are as fire against each other;
By thy morning and thine evening, night and day;
By the first white light that stirs and strives and hovers
As a bird above the brood her bosom covers,
By the sweet last star that takes the westward way;
By the night whose feet are shod with snow or thunder,
Fledged with plumes of storm, or soundless as the dew;
By the vesture bound of many-folded blue
Round her breathless breasts, and all the woven wonder;
By the golden-growing eastern stream of sea;
By the sounds of sunrise moving in the mountains;
By the forces of the floods and unsealed fountains;
Thou that badest man be born, bid man be free.
GREECE
ITALY
I am she that was the light of thee enkindled
When Greece grew dim;
She whose life grew up with man's free life, and dwindled
With wane of him.
She that once by sword and once by word imperial
Struck bright thy gloom;
And a third time, casting off these years funereal,
Shall burst thy tomb.
By that bond 'twixt thee and me whereat affrighted
Thy tyrants fear us;
By that hope and this remembrance reunited;
(Cho.) O mother, hear us.
SPAIN
FRANCE
RUSSIA
GERMANY
ENGLAND
CHORUS
HERTHA
Beside or above me
Nought is there to go;
Love or unlove me,
Unknow me or know,
I am that which unloves me and loves; I am stricken, and I am the
blow.
A creed is a rod,
And a crown is of night;
But this thing is God,
To be man with thy might,
To grow straight in the strength of thy spirit, and live out thy life
as the light.
O children of banishment,
Souls overcast,
Were the lights ye see vanish meant
Alway to last,
Ye would know not the sun overshining the shadows and stars overpast.
BEFORE A CRUCIFIX
TENEBRAE
HYMN OF MAN
(DURING THE SESSION IN ROME OF THE ECUMENICAL COUNCIL)
THE PILGRIMS
Who is your lady of love, O ye that pass
Singing? and is it for sorrow of that which was
That ye sing sadly, or dream of what shall be?
For gladly at once and sadly it seems ye sing.
- Our lady of love by you is unbeholden;
For hands she hath none, nor eyes, nor lips, nor golden
Treasure of hair, nor face nor form; but we
That love, we know her more fair than anything.
ARMAND BARBES
II
18 brumaire, an 78.
GENESIS
And him whose lips the sweet fruit hath made red
In the end men loathe and make his name a rod;
And him whose mouth on the unsweet fruit hath fed
In the end men follow and know for very God.
CHRISTMAS ANTIPHONES
I--IN CHURCH
III--BEYOND CHURCH
Brotherhood of good,
Equal laws and rights,
Freedom, whose sweet food
Feeds the multitude
All their days and nights
1870.
MATER DOLOROSA
This is she for whose sake being fallen, for whose abject sake,
Earth groans in the blackness of darkness, and men's hearts break.
This is she for whose love, having seen her, the men that were
Poured life out as water, and shed their souls upon air.
This is she for whose glory their years were counted as foam;
Whose face was a light upon Greece, was a fire upon Rome.
Can these bones live? or the leaves that are dead leaves bud?
Or the dead blood drawn from her veins be in your veins blood?
Will ye gather up water again that was drawn and shed?
In the blood is the life of the veins, and her veins are dead.
For the lives that are over are over, and past things past;
She had her day, and it is not; was first, and is last.
It was well with our fathers; their sound was in all men's lands;
There was fire in their hearts, and the hunger of fight in their
hands.
Naked and strong they went forth in her strength like flame,
For her love's and her name's sake of old, her republican name.
But their children, by kings made quiet, by priests made wise,
Love better the heat of their hearths than the light of her eyes.
Are they children of these thy children indeed, who have sold,
O golden goddess, the light of thy face for gold?
Are they sons indeed of the sons of thy dayspring of hope,
Whose lives are in fief of an emperor, whose souls of a Pope?
Hide then thine head, O beloved; thy time is done;
Thy kingdom is broken in heaven, and blind thy sun.
We have known thee and have not known thee; stood beside thee,
Felt thy lips breathe, set foot where thy feet trod,
Loved and renounced and worshipped and denied thee,
As though thou wert but as another God,
I have love at least, and have not fear, and part not
From thine unnavigable and wingless way;
Thou tarriest, and I have not said thou art not,
Nor all thy night long have denied thy day.
A MARCHING SONG
O nations undivided,
O single people and free,
We dreamers, we derided,
We mad blind men that see,
We bear you witness ere ye come that ye shall be.
SIENA
Me consecrated, if I might,
To praise thee, or to love at least,
O mother of all men's dear delight,
Thou madest a choral-souled boy-priest,
Before my lips had leave to sing,
Or my hands hardly strength to cling
About the intolerable tree
Whereto they had nailed my heart and thee
And said, "Let be."
COR CORDIUM
IN SAN LORENZO
Is thine hour come to wake, O slumbering Night?
Hath not the Dawn a message in thine ear?
Though thou be stone and sleep, yet shalt thou hear
When the word falls from heaven--Let there be light.
Thou knowest we would not do thee the despite
To wake thee while the old sorrow and shame were near;
We spake not loud for thy sake, and for fear
Lest thou shouldst lose the rest that was thy right,
The blessing given thee that was thine alone,
The happiness to sleep and to be stone:
Nay, we kept silence of thee for thy sake
Albeit we knew thee alive, and left with thee
The great good gift to feel not nor to see;
But will not yet thine Angel bid thee wake?
TIRESIAS
PART I
Life that was given for love's sake and his law's
Their powers have no more power on; they divide
Spoils wrung from lust or wrath of man or pride,
And keen oblivion without pity or pause
Sets them on fire and scatters them on air
Like ashes shaken from a suppliant's hair.
Yea, they are dead, men much more worth than thou;
The savour of heroic lives that were,
Is it not mixed into thy common air?
The sense of them is shed about thee now:
Feel not thy brows a wind blowing from far?
Aches not thy forehead with a future star?
PART II
This is the banner thy gonfalon, fair in the front of thy fight,
Red from the hearts that were pierced for thee, white as thy
mountains are white,
Green as the spring of thy soul everlasting, whose life-blood is
light.
Take to thy bosom thy banner, a fair bird fit for the nest,
Feathered for flight into sunrise or sunset, for eastward or west,
Fledged for the flight everlasting, but held yet warm to thy breast.
Out of thine hands hast thou fed us with pasture of colour and song;
Glory and beauty by birthright to thee as thy garments belong;
Out of thine hands thou shalt give us as surely deliverance from
wrong.
Out of thine eyes thou hast shed on us love as a lamp in our night,
Wisdom a lodestar to ships, and remembrance a flame-coloured light;
Out of thine eyes thou shalt shew us as surely the sun-dawn of right.
Turn to us, speak to us, Italy, mother, but once and a word,
None shall not follow thee, none shall not serve thee, not one that
has heard;
Twice hast thou spoken a message, and time is athirst for the third.
Kingdom and empire of peoples thou hadst, and thy lordship made one
North sea and south sea and east men and west men that look on the
sun;
Spirit was in thee and counsel, when soul in the nations was none.
Banner and beacon thou wast to the centuries of storm-wind and foam,
Ages that clashed in the dark with each other, and years without
home;
Empress and prophetess wast thou, and what wilt thou now be, O Rome?
Ah, by the faith and the hope and the love that have need of thee
now,
Shines not thy face with the forethought of freedom, and burns not
thy brow?
Who is against her but all men? and who is beside her but thou?
Art thou not better than all men? and where shall she turn but to
thee?
Lo, not a breath, not a beam, not a beacon from midland to sea;
Freedom cries out for a sign among nations, and none will be free.
Take in thy right hand thy banner, a strong staff fit for thine hand;
Forth at the light of it lifted shall foul things flock from the
land;
Faster than stars from the sun shall they fly, being lighter than
sand.
This thing is fairest in all time of all things, in all time is best
-
Freedom, that made thee, our mother, and suckled her sons at thy
breast;
Take to thy bosom the nations, and there shall the world come to
rest.
ON THE DOWNS
A multitudinous monotone
Of dust and flower and seed and stone,
In the deep sea-rock's mid-sea sloth,
In the live water's trembling zone,
In all men love and loathe,
One God at growth.
MESSIDOR
Put in the sickles and reap;
For the morning of harvest is red,
And the long large ranks of the corn
Coloured and clothed as the morn
Stand thick in the fields and deep
For them that faint to be fed.
Let all that hunger and weep
Come hither, and who would have bread
Put in the sickles and reap.
STR. 1
I laid my laurel-leaf
At the white feet of grief,
Seeing how with covered face and plumeless wings,
With unreverted head
Veiled, as who mourns his dead,
Lay Freedom couched between the thrones of kings,
A wearied lion without lair,
And bleeding from base wounds, and vexed with alien air.
STR. 2
STR. 3
STR. 4
STR. 5
ANT. 1
ANT. 2
ANT. 3
ANT. 4
ANT. 5
EPODE
Jan. 1867.
"NON DOLET"
EURYDICE
TO VICTOR HUGO
AN APPEAL
II
III
A praise so sweet in our ears,
That thou in the tempest of things
As a rock for a refuge shouldst stand,
In the bloodred river of tears
Poured forth for the triumph of kings;
A safeguard, a sheltering land,
In the thunder and torrent of years.
IV
VI
VII
VIII
XI
XII
PERINDE AC CADAVER
A YEAR'S BURDEN--1870
EPILOGUE
NOTES
P. 7
That called on Cotys by her name.
AEsch. Fr. 54
P. 94
P. 161
P. 164
P. 165
In the Sienese Academy the two things notable to me were the detached
wall-painting by Sodoma of the tortures of Christ bound to the
pillar, and the divine though mutilated group of the Graces in the
centre of the main hall. The glory and beauty of ancient sculpture
refresh and satisfy beyond expression a sense wholly wearied and
well-nigh nauseated with contemplation of endless sanctities and
agonies attempted by mediaeval art, while yet as handless as accident
or barbarism has left the sculptured goddesses.
P. 168
LEOPARDI.
P. 179
P. 229