Spirits and Entities
Spirits and Entities
By Marcus Cordey
([email protected])
The world in which we live is not the world as it truly is. Our perception of the Universe is one that
is ever-changing and in constant flux. Whether that is because our perception of the Universe
changes, or that the Universe itself is changing, we can never truly know. What we can say is that
the "fact" of yesteryears now seems absurd today, and the facts of today will no doubt be
disproved in years to come. Things once imagined as fantastic have through science become
revealed -- ancient creatures of the deep have been discovered, civilizations once believed to be
myth have been uncovered, and evermore evidence gathers to support phenomenon both
paranormal and supernatural (though arguably nothing in nature is can be super-natural).
Since the beginning of human history, stories of strange spirits, demons, and creatures of the night
have haunted mankind. Indeed, some tales were exaggerated reports of exotic beast from far
away lands, while others might have been wholly fabricated by their teller. But some, such as
those of a higher and more spiritual nature, are not so easy to discount, nor are those which have
for centuries remained indelibly etched in the human psyche. Should such accounts be dismissed
merely because modern science may fail to unearth their mysteries, or should they be more closely
examined, as though with the critical eye of a police investigator concerned only with collecting
credible observations and first hand accounts?
The purpose of this document is to neither prove nor disprove the existence of supernatural spirits
and entities (again, the term "supernatural" is used with hesitance). Rather, it is to serve as a
catalog of those particular spirits and entities having the most significant potential impact upon
those practicing the magical arts, be that ritual magic, witchcraft (as in Wicca), or spiritual-based
forms of divination. Some practitioner may seek to contact them, while other may seek to be ride
of them, and still others may attract unwanted visitors by the very powers they invoke. To be
ignorant of these forces, both benevolent and malign, is to sail blindly between Scylla and
Charybdis. What recourse might you have should your undertaking draw the hauntings of a Night
Hag? What should you do upon seeing your Doppelganger, or that of friend? What dire portents
might the shriek of a banshee signify? Magicians and witches are the most likely individuals to
encounter such entities, for suc h entities are drawn to the powers that they harness. To that end,
the devoted magical practitioner should be prepared to deal such entities, and be ready to help
those who are themselves haunted.
Additionally, this document includes coverage not only of those spirits that may prove threatening
or harmful, but also those whose nature is, being either good or indifferent, and may be called to
aid in the workings of magic, or to empower the magical practitioner with aspects of their nature --
such spirits as angels, elementals, fairies, and muses. Benign demons (that is, daimons in the
Classical) are also frequently summoned in magical rituals, especially High or Hermetic Magic, and
it is not uncommon to find grimoires advertising the conjurations of malevolent demons (demons in
the Judeo-Christian sense). Though it is arguably hazardous to call even a benign daimon (for fear
that it may turn out malevolent), it is unquestionably unwise to purposefully summon any sort of
malevolent entity. Likewise, one should always be aware that, when summoning any spirit (even
angels, fairies, and elementals), what actually comes may not be the entity desired.
But what are angels? This is perhaps one of the most pondered
questions in theology of the past two thousand years, second only to
the question of how many can dance on the head of a pin. The
answer, however, is at the same time both simple and complex.
Angels are gods. To understand this, one must understand the
transcendental nature of reality (see my essay on "Higher Worlds and
the Soul") as well as the concept of Divine Principles (see my essay
on "Theosia: Nature of the Gods"). In essence, angels can be viewed
as equating to the gods of polytheistic pantheons, not only in that they
are "emanations" of a higher Absolute Divine, but also in their basic
form, capabilities, and attributation to specific principles or aspects of
the human condition. Just as there are gods of love, war, the moon,
the sea, the elements, and so forth, so too are these things equated to
the angels and archangels. This should not come as a surprise, for even the Bible supports this
view. In Psalm 82:1 it is said: "God standeth in the congregation of the mighty; he judgeth among
the gods," and again in verse 6 of the same chapter: "I have said, Ye are gods; and all of you are
children of the most High." It has been noted by theologians that by "gods" it is meant "angels", as
in the Hebrew word Elohim.
Arguably, there are angels of both greater and lesser power, and this is no better illustrated than in
the complex hierarchy applied to angels in the Christian Church. Lower angels may merely be
messenger spirits, while archangels serve as guardians. Higher orders (Principalities, Powers,
etc.) are more similar to gods in the classical sense (see Principles, Divine). In this sense, Angels
are simply the lowest order of the Divine Principles.
For further reading on Angelic Beings, A Dictionary of Angels by Gustav Davidson is an excellent
modern day book (probably the most useful and comprehensive written to date), or for older
sources consult the Liber Angelus and De Hierarchia Celesti.
Below is the Pseudo-Dionysus hierarchy of angels, along with the alternative St. Ambrose
hierarchy. Compare to the Orders (or "species") of Angels as given in the Zohar.
However, the idea that Fallen angels exist also leads to the possibility of "Gray" Angels and "Gray"
Demons. See Grigori, Nephilim, and Bright Demons. The Book of Enoch (I Enoch) and the Secret
Book of Enoch (II Enoch) catalog a number of Fallen Angels, specifically the Grigori.
Archangels
According to Judeo-Christian-Islamic traditions, there are four Archangels -- Michael, Gabriel, Uriel,
and Raphael. Though there is mention of other Archangels (see below), these four are the only
ones consistently named as such. In the magical arts these four Archangels are called upon in
many rituals and spells, and their names can be found in Hebrew on countless magical seals from
the medieval period. Generally, the names of Archangels are invoked as "words of power" in order
to control other spirits, keep evil forces at bay, or banish demons. Rarely are the Archangels
called to manifest or communicate with a magician. These beings are simply too powerful for
mortals to comprehend.
As it has been said, angels and archangels are equitable to the gods and goddess of other
traditions (see the entry on Angels). If the traditional Christian hierarchy is considered to be
accurate, then archangels are the second lowest order of angels, being superior only to the order
designated as "angels" (see the entry on Angels for a full listing of this hierarchy). These higher
angelic beings are more similar to gods in the classical sense, and may be considered such (see
Principles, Divine).
Banshees are not evil spirits, they are neutral if anything, and come from the dark lands of the
Faery Realm. In fact, some believe they are the ghosts of dead fairies. Whatever the case, a
wailing banshee is a frightful thing indeed. They are nearly impossible to catch since they can
vanish in an instant. Though it may be possible to summon a banshee, there are no specific
techniques for doing so.
Black Dogs
Black Dogs, also known as Hell-Hounds (or Hounds of Hell) have
been associated with demonic spirits and the Underworld, and seem
to bridge this world with the world of the dead. The belief in Black
Dogs as harbingers of death can be found in Arthur Conan Doyle’s
"Hounds of the Baskervilles", though the legend precedes Sherlock
Holmes by millennia. The legend of the black dog may even trace to
Hecate who always traveled with three black hounds at her side It is
said that if you hear more than one hound baying in your
neighborhood late at night, you can be sure that a Black Dog is
prowling the streets, having come to deliver a soul to the Otherworld.
In this way, Black Dogs are also similar to Cerberus.
Daimons
In Greek, daimon means "filled with knowledge." The ancient Greeks believed there were both
good and bad daimons. Good daimons were called eudaimons and evil daimons were known as
cacodaimons. Eudaimons were considered to be guardian spirits, giving guidance and protection
to the ones they watched over. Cacodaimons, on the other hand, led people astray. However,
when the Old Testament was first translated into Greek, the world daimon was used to identify with
any sort of wicked spirits. The distinction between eudaimons and cacodaimons was eventually
lost, and term "Demon" was thereafter used to refer exclusively to the spirits of darkness.
And yet, there are today millions of people who believe they have some guardian angel or spirit
watching over them. Many have experienced their power, heard their warning, felt their presence,
or even caught a glimpse of them. These are most certainly eudaimons as they were known to
Greeks. Since every human being appears to have a eudaimon, it is possible that these spirits
many in fact be projections of our own soul (psyche) or spirit (pneuma). Cacodaimons, on the
other hand, may be dark reflections of our own psyche -- the temptations and dark desires of our
most hidden selves.
Through magical ritual and spells, it is possible to summon one's eudaimon. It is unlikely to prove
fruitful, however, since the eudaimon cannot provide any information you do not already know
(being that it may simply be your own psyche). However, a daimon may still be able to grant
protection from malicious spirits since it exists on the level of the Astral plane.
As a result, the existence of demons cannot be denied (unless you discredit religion all-together).
Demons are the diametric opponents of angelic beings. And if there are demons, the so to must
there be "lords of demons" (dark gods of the demonic hierarchies). Demons and their lords are
believed to exist in a world opposite to the Heavenly Kingdoms, a "Realm of Shadows" so to
speak, between which lies our Mortal World torn in eternal conflict. Humans are caught in the
middle of this spiritual conflict, desiring to do good, yet tempted by evil. How much power demons
physically have in the Mortal World is debatable -- some traditions hold that they can only influence
mortals through temptation, while other myths and folklore holds that demons can take possession
of mortals, or manifest (either spiritually or physical) to wreak havoc.
Demonologies include such books as the Lemegeton (Goetia), The Grimoirium Verum , The
Pseudomonarch Demonicus, and The Dictionnaire Infernal, also know as the Demonographia.
Though these books are not themselves evil, using magic to summon demons always bears a
heavy price. It is true, however, that most of these grimoires also contain spells for banishing or
exorcising demons, or may have rituals or talismans that help grant protection from them.
Demons, Bright
Under the supposition that neutral "angelic beings" can exist, such as Grigori and Nephilim, it is
conceivable that "Bright Demons" may also exist. Just as Free Will applies to mortal and angelic
beings, so to does free will apply to demonic beings. A Bright Demon is one that chooses to turn
from darkness and either become neutral or may even work to do good. The neutral spiritual
beings in the Theurgia Goetia (Book Two of the Lemegeton) are possible examples of "Bright
Demons". The exact nature, power, and motives of "Bright Demons" is unknown, and some hold
that they are not "bright" at all (except in the sense of being "crafty"), and are instead evil demons
who deceive would-be magicians into summoning them under the pretense that the are good. As
a result, magicians should be wary of calling up any sort of demon, even if they are said to be
"bright". The consequences of calling up a malevolent demon is overwhelmingly terrible. Bright
Demons may also be termed Genies (or Genii), being most similar to genies of Classical antiquity.
Doppelganger
A Doppelganger (from the German for "double-goer") is a frightful image of oneself, the sight of
which could foretell your own imminent demise (on other occasions the double of someone else
may be seen). To this day, the fear of the double is observed, if unknowingly, in the custom of
covering all the mirrors in a house where a death has just occurred. Sometimes described as the
An old Halloween custom (which can still be played today) has a young girl light two candles
before a mirror. While eating an apple, she will see in the mirror the spectral image of her future
husband peering back at her as if from over her shoulder. If she is brave enough to venture out to
a graveyard, and walk all the way around it twelve times, she will meet up with the double himself!
According to another old belief, anyone who wants to know who will die in the coming year should
stand at his church door on April 24 (the eve of St. Mark). At midnight, the spectral doubles of all
who will die within a year's time (who, assumable, belong to that church) enter into the church in a
ghostly procession. If the watcher sees his own image, he knows his own time is soon.
Dragons
In addition to Elemental Dragons (see Elemental Dragons), which are somewhat different, there
are two distinct types of dragons. First there are Celestial Dragons (also know as Dragons of
Heaven) and Terrestrial Dragons (or Dragons of Earth). Celestial Dragons are good, and reside in
the astral plane or higher heavenly planes, and may actually be another form of angelic being.
Even in the Bible, the higher angelic ranks were describe as bizarre and monsters entities (see
Ezekiel and Revelations for specific examples). The Chinese dragons (such as the classic golden
dragon) are another classic example of Celestial Dragons.
Terrestrial Dragons, on the other hand, were traditionally viewed as malevolent and terrible. The
term "Terrestrial Dragons" is simple used to signify their difference from Celestial Dragons, and it
should not be assumed they are either confined to the earth or even physical, material creatures.
Such dragons were commonly viewed as having wings and the ability to fly. European legends tell
of knights slaying such dragons, but many times these stories were analogy for their having
achieving great moral victories. If Terrestrial Dragons ever existed in material form, then the last of
their kind were most likely exterminated in the Dark Ages.
Egregores
An egregore is essentially an artificially constructed spirit or entity in the astral plane, created by
powerful individuals or the activities of collective groups. According to the Golden Dawn Glossary,
egregores are: "A thought-form created by will and visualization. A group egregore is the
distinctive energy of a specific group of magicians who are working together, creating and building
the same thought-form or energy-form." A more complete definition comes from the occult society
Aurum Solis, who define an egregore as: "An energized astral form produced consciously or
unconsciously by human agency. In particular, (a) a strongly characterized form, usually an
archetypal image, produced by the imaginative and emotional energies of a religious or magical
group collectively, or (b) an astral shape of any kind, deliberately formulated by a magician to carry
a specific force."
The statement "some ideas take on a life of their own" is the quintessential concept underlying the
existence of egregores. Egregores are not restricted to magical societies (though these can be the
most powerful sort), but political parties, environmental activist groups, churches, families, and
even clubs and clique. An egregore grows by drawing energy from the members of the
organization. Thus, the power of an egregore is entirely dependent on the will of the organization's
members, and most are so week as to be negligible. Some, however, become exceedingly
powerful (even dangerously so) and begin to psychically affect the members of the group, and
sometimes even human events and history. The Ancient Greeks considered this to be the "art of
Individual egregores can also be created through magical ritual, or unconsciously by those of great
will. Such personal egregores are weak compared to the egregoric deities, but can have
considerable magical influence. The very act of casting a spell may create an egregore to carry
out the action within the astral plane. Summoning spirits in magical ritual may also either create a
new egregore, or link the magician to an older, preexisting egregore. For instance, the strange
spirits cataloged in the Lemegeton (Goetia, etc.) may in fact be egregores -- they exist not because
they have existed for all time, but because magicians in the Middle Ages began to use them in
magical ritual. They still exist today because magicians continue to conjure them in the same way
and for the same purposes as listed in the Lemegeton.
Elemental Spirits
Elementals are spirits that dwell within, and hold power over, the four
elements, being those of Earth, Fire, Air, and Water. The classical medieval
treatise on these spirits comes from the mystical alchemist Paracelsus in his
Nymphs, Sylphs, Pygmies and Salamanders, and Agrippa wrote extensively
on the subject as well. Elemental spirits may be related to fairies, and though
not exactly fairies themselves, they are essentially the same of a kind.
Gnomes
Gnomes (frequently called Pygmies) are the elemental spirits of Earth. They are responsible for
erosion, earthquakes, the discovery of mines, and other earth-matters. They also protect hidden
treasures under the Earth, including gold and diamond mines. Though far from malevolent, gnomes
are typically harsh, callous, and unfriendly. However, if their trust can be won they can make
powerful allies. Gnomes can bring gloom and despair upon a person, but may also be invoked
bestow confidence, courage, and strength. Gnomes are best won-over by offerings of trinkets or
pretty stones, and they also respect those who keep a well-maintained property and garden. When
they appear, gnomes may look like tiny, stout dwarves with brown or green clothes, a heavy beard,
and often a pointed hat. Gnomes always appear as male.
Undines
Undines, also known as Nymphs, are the elemental spirits of water. They exist in all natural forms
of water -- seas, river, lakes, streams, and even in the rain. Every river, lake, spring, and stream is
said to be protected by an undine, but an undine will vacate her home if it becomes tainted or
poisoned by human folly. The best offering one can make to an undine is to help clean up her home,
but the simple act of sitting and appreciating the beauty of their lake or stream is often enough to
sway them. Undines can heal broken emotions and wash-away sadness and pain. When they
appear it is most often in a beautiful female form -- a classic water nymph or mermaid. They are
exclusively female.
Sylphs
Sylphs are the elemental spirits of air. Sylphs rule over the air and sky, and govern the gathering of
clouds, storms, and weather. They can also spark inspiration and creative thought in the human
mind (Sylphs may therefore be related to Muses in some way). Sylphs are friendly toward humans
and can be summoned with relative ease. They need very little from mortals, but good offering for a
sylph is milk and honey, or silk which they use to make clothes. Sylphs can be called to aid in spells
related to rain, wind, and weather. There appear to be both male and female sylphs. Female sylphs
most closely resemble traditional fairies, being tiny lithe females with busy dragonfly wings, whereas
males appear as cloud-like, or smoke-like, beings.
Elemental Dragons
Elemental dragons should not be mistaken for "true" dragons. They are elemental beings and
dwell in astral realms where other such elementals are believed to reside. Elemental Dragons are
essentially very powerful elemental spirits, and govern one of the elements of nature. They are
often invoked for the same purposes as elemental spirits, but are used to aid in more potent spells.
The following information on Elemental Dragons has been pieced together from Druidic and
Germanic lore, European folktales, and modern traditions regarding draconic magic.
Draig-Uisge
The Dragons of Water. Their ruler is Naelyan, King of the Water Dragons, who is governor of the
seas, tides, rivers, and storms at sea. Draig-Uisge are blue or green, and have webbed wings which
serve in water like flippers.
Draig-Talamh
The Dragons of Earth. Their ruler is Grael, King of the Earth Dragons, governor of the mountains,
forests, valleys, and plains. Draig-Talamh are large land dragons, the wyrms of mountain caves,
deep tunnels, and ancient lairs. Their range of color is broad, but most are brown to green (though
some are black, and others are known to be gray, yellow, and even white). They should not be
confused with Terrestrial Dragons.
Draig-Athar
The Dragons of Air. Their ruler is Sairys, King of the Air Dragons, who is governor of the winds, sky,
clouds, lightning, and storms. Draig-Athar are generally yellow, white, or light blue in color, and
various shades in-between. Their wings are great and broad, and most majestic to behold when
opened to take flight.
Draig-Teine
The Dragons of Fire. Their ruler is Fafnir, King of the Fire Dragons, who is the governor of
volcanoes, fire, and the forge. Draig-Teine are generally red or orange in color. Salamanders are
believed by some to be their hatchlings.
Draig-Sorcha
The Dragons of Light, akin to the fifth element -- Spirit/Akasha. Their ruler is Raxor, King of the Light
Dragons who governor of the ether and is the bringer of truth and enlightenment. Draig-Sorcha are
extremely rare (even by dragon standards), but they are as glorious as an angel. Raxor is likely as
powerful as a Watchtower or Archangel, and should be honored as such. Draig-Sorcha are almost
never called in magical rituals. Accounts would indicate that the Draig-Sorcha are brilliant white, and
may have rubies, emeralds, or sapphires for scales.
Draig-Dorcha
The Dragons of Darkness. Their ruler is Leviathan (or Tiamat), governor of the night, lord of fear,
chaos, and destruction. Very little is known about the Draig-Dorcha, but thankfully they appear to be
as rare as the Draig-Sorcha. There are no accounts of Draig-Dorcha ever being summon. One can
only assume they are black and terrible, but their true nature remains a mystery. They should never
be summoned and the name Leviathan must never be invoked.
Fay, The
The Fay are spirits who dwell in part of the Astral World which has been termed Faery, or more
commonly, the Fairylands. Because of their connection to the life-force of Earth, however, Fay
often crossover and can found in forests or wilderness, often appearing as orbs of light, or curious-
looking, diminutive humanoid beings. The word "Faery" is the actual name of "the Realm of the
Fay" and is not the name of the type of creature itself. However, it is just as correct to call Fay a
"faery" or "fairy", just as it is correct to call someone from Bulgaria a Bulgarian. Though the word
"fairy" is today used as a generic term for any sort of being that is like a Fay, this word conjures up
an inaccurate mental image of these beings. Thus, the term "Fay" is preferable.
Belief in the Fay goes far back in human history to the early Neolithic times, and still exists today
(though in a considerably different form). The Celts believed in a race of Fay called the Tuatha de
Danaan (Children of the Goddess Danu) who came to the British Isles on "flying ships" long before
man ever reach those shores. The Tuatha, also known as Sidhe or Seelie, had many wars against
other faery beings, including the monstrous Fir Bolg and Fomorii, both races of "dark fay" (or
Unseelie). When the Celtic people migrated to the British Isles in the Neolithic period, the Tuatha
began to decline. Very similar to this are the Viking and Norse belief in Alfs (elves), and the Dusii
of Germanic traditions.
It should now be pointed out that the Fay of European antiquity in no way resembled the flighty,
dragonfly winged "fairies" that are seen in children's books today. The Fay are native astral
beings, and appear to have the ability to manifest in the physical world. The three most common
forms are the "flying orbs", tall Nordic elves, or the traditional diminutive "little people". In olden
days, the Fay were said to be able to greatly benefit farmers, midwives, and witches (if appeased),
performing various tasks such as keeping away pests, ensuring good health, and generally
providing an air of luck and good fortune. However, faery beings were, by and large, something to
be feared. Men and woman who encountered the Fay in the woods often disappeared, never to
return to the mortal world. Other times, the Fay would abduct newborn babies, replacing the infant
with a strange likeness called a "changeling" which would die some time after. The reason for the
abduction of babies (and even adults) is unknown, but from their behavior it would appear to have
something to do with reproduction, either of their own race or a study of ours.
Furies
Furies are Roman spirits of vengeance (called the Erinyes by the Greeks). The Furies, who are
known as the three sisters Alecto, Tisiphone, and Magaera, are the children of Gaia and Uranus.
The Furies have snakes for hair and blood is said to drip from their eyes. They were the punishers
of men and women who committed murder and other frightful crimes, and generally worked at the
bequest of the gods. The Furies are cruel, but are also renowned for being fair in their
punishments. Furies may be a sort of angelic being since they are said to serve the gods in
dealing out justice. They should never be invoked by mortals -- doing such would be an affront to
their very nature.
Ghosts
A ghost is the essence of a person believed to have survived death, the
impression of which remain connected in some way with the physical
world. Many paranormal investigators believe ghosts are the reflections
or residual echoes of those who die tragically or have unfinished
business. In some casing, a ghost may lead an investigator to clues that
may resolve some mystery about their death. For this reason, benign
hauntings should be handled with the utmost care, and even treated like
a criminal investigation (even if no crime is suspected, there could well
have been). Though it is possible to use magic and exorcisms to
forcefully expel a ghost, this should only be used against violent or
disruptive ghosts (generally termed as "wraiths"). If a ghost is doing
nothing to harm anyone, other than spooking them, an investigator
should attempt to communicate through séance, use psychic intuition, or
follow whatever path the ghost seems to be taking, in order to look for
clues. On various occasions human remains, murder weapons, notes,
and diaries have been found, the discovery of which may lead to resolving the haunting.
Graces
The Graces (also known as the Charities) are the Divine Principles of charm,
beauty, and joy. Together with the Muses, they serve as sources of inspiration
in poetry and the arts. Originally, they were goddesses of fertility and nature,
closely associated with the underworld. Aglaea ("Splendor") is the youngest of
the Graces and is sometimes represented as the wife of Hephaestus. The other
Graces are Euphrosyne ("Mirth") and Thalia ("Good Cheer"). They are usually
considered the daughters of Zeus and Eurynome, or Dionysus and Aphrodite.
According to Homer the Graces belonged to the retinue of Aphrodite.
The Graces are, essentially, lower Divine Principles, equivalent to Judeo-Christian angels. They
may be called upon in magical ritual to grant fortune, restore broken emotions, and mend
relationships.
Grigori
The Grigori, commonly known as Watchers, were a rank of angels charged with watching over
mankind. The Book of Enoch (I Enoch) tell how the Watchers, being so close to mankind, gave
into temptation and took mortal wives. The children of the union of these "fallen angels" and mortal
woman were called Nephilim (see Nephilim), but the Watchers went even further. According to the
Book of Enoch, the Watchers also bred with animals -- birds, beasts, reptiles, and fish, spawning
hoards of monstrous abominations which possibly account for many of the mythical beasts of
legend. The Watchers are also attributed to teaching women "...charms and enchantments, and
the cutting of roots, and made them acquainted with plants." (I Enoch 7:1-2), and teaching men
how to make weapons and ornaments.
When the Archangels saw this, they went before the Most High
who commanded Uriel to warn Noah of the coming Flood.
Raphael was ordered to bind Azazel and cast him into a chasm in
a desert called "Dudael". Gabriel was instructed to destroy
Nephilim by forcing them to make war with each other (being
immortal they could not die with age). The Archangel Michael was
commanded to bind Semyaza and his associates in the valleys of
the earth where they would remain until the Day of Judgment when
the would be cast into the Abyss. Interesting, the implication is
that Azazel, Semjaza, and other Grigori are imprisoned not in
Heaven, Hell, or even the Abyss, but are confined in various
hidden places here on Earth. Assumably, they cannot escape, but
the prospect that they could be discovered is deeply unnerving.
The Watchers are not the same beings as the Watchtowers, though such associations have been
erroneously put forward due to their association with having taught humans various magical
techniques. Neither are the Watchers demons in the strictest sense of the word. They are
something else, "Apostate Angels" for lack of a better term, "Half-Fallen" in the sense that those
which followed Azazel fell to Earth, while those that followed Lucifer descended further into Hell.
Classical mythology also tells of gods who taught humans magic, enchantments, metal smiting,
and so forth (Hecate, Hermes, Prometheus), and there are countless instances of the gods taking
mortal wives or husbands. The parallel is not complete, however, for the gods were only rarely
punished for such activity. Nevertheless, the similarity should be noted.
It must be kept in mind that larvae are utterly mindless, just like worms or maggots, and tend to
feed wherever etheric substance they can find. Thus, a larva may inadvertently attach itself to the
astral body of person who is frequently in contact with the dead or dying, such as the case with
morticians, doctors, and graveyard workers, as well as necromancers and others who might
practice the Black Arts. They are also attracted to the etheric energy generated by magical rituals,
placing any practitioner of magic at risk if proper precautions are not taken (a protective circle, for
instance). The general symptoms of a larval parasite are dizziness, fatigue, and may even make
the host depressed, emotionally drained, or physically sick "for reasons unknown". A person
whose illness cannot be treated or diagnosed by modern medicine may, in fact, be affected by a
larva, and a banishing ritual may be in order.
Larvae can be seen by those who are sensitive to such things, travelers in astral space, or with the
aid of certain magical rituals. Viewed, a larva often appears to be some sort of hideous maggot or
leech, ghostly and transparent, feeding on the afflicted individual's astral body (psyche). Being a
simple astral spirit, most any banishing ritual will get rid of them, but they can also be banished
with herbs traditionally associated with banishing, such as garlic, vinegar, incense, or smudging
with sage.
Muses
Muses are spirit-goddesses who presided over the arts and sciences. According to Greek
mythology they are goddess, but modern occult and New Age traditions place them as high angelic
spirits, charged with inspiring poets, writers, philosophers, and musicians. There is mention of nine
muses in all: Calliope, Clio, Erato, Euterpe, Melpomene, Polyhymnia, Terpsichore, Thalia, and
Urania. Three others sometimes mentioned as well: Melete, Mneme, and Aoede. As with angels,
these names might only be the names of Muses that are known by name. In fact, Muses and the
lower rank of Angels may be exact parallels. According to Greek tradition, the Muses sat near the
throne of Zeus and sang of his greatness, Creation, and the deeds of great heroes.
Nephilim
The Nephilim are the children of the Grigori and mortal women
(see Grigori). According to Genesis 6:4, "The Nephilim were on
the earth in those days -- and also afterward -- when the sons of
God went to the daughters of men and had children by them.
They were the heroes of old, men of renown." According to
Enoch, the Genesis Flood was intended to destroy the
Nephilim. Though it was written that only Noah and his family
survived the Flood, Numbers 13:33 proves otherwise. After
returning from Canaan, the spies which Moses had sent out
reported the following to him: "We saw the Nephilim there (the
descendants of Anak come from the Nephilim). We seemed like
grasshoppers in our own eyes, and we looked the same to
them." Clearly, the Nephilim and their descendents must have
survived the Flood, and Genesis 6:4 did say they "were on the
earth in those days -- and also afterward". Another, even more
Goliath and his brothers were also said to be descendent of the Nephilim, and such giants are
mentioned throughout the Old Testament, being referred to Rephaites, Emiite, and Anakites, after
their engendering patriarch, or are simply called "Giants". How long the Nephilim and their
descendents survived is unknown. The last mention of these giants is in 1 Chronicles 20 which
spoke of the war in Gath (land of Goliath) and against Goliath brothers. Clearly, however, each
generation was less "gigantic" and more human than the generation before. By this day and age
their descendents would be physically indistinguishable from ordinary human beings and would be
completely unaware of their ancestry. If this is true, then perhaps they still walk among us. Some
have theorized that those possessing clairvoyant, psychical, and occult powers have in their blood
Nephilim ancestry. After the passage of untold centuries, the dilution of the Nephilim blood can
(according to this hypothesis) explain the ever-lessening potency of magic with each passing
generation.
Some people may only suffer this harrowing experience once in their lifetimes, but others may be
tormented by the entity on a regular basis. Some extreme cases have been documented as being
a nightly affair. Exorcists have been highly successfully banishing Night Hags for centuries, and
any traditional banishment or exorcism ritual should suffice assuming it is performed by a
competent individual (such rituals can be found any in good book on occult magic or witchcraft).
Protection spells can also be cast in a home as precautionary measure.
Poltergeist
Poltergeist (German for "knocking spirit") are disturbances that usually revolve around one
individual, often a young boy or girl entering puberty and having emotional or psychological
distress. It is believed by many modern paranormal investigators that a poltergeist are not spirits at
all, but instead latent psychic abilities manifesting themselves in a subconscious outburst. When
this psychic energy manifests itself, objects move, doors slam, noises are heard, and forces, like
powerful winds or "punches", may be projected. These events may cause damage, break things,
or even harm to people. However, because they are not caused by an actual spirit, poltergeists
Powers, Divine
See Principles, Divine.
Principles, Divine
The Divine Principles, or Powers, are the quintessential
aspects of the Divine personifying cosmic powers,
principles of nature or of the human condition. To
Christians they are the Trinity and Choirs of Angels. To
Pagans they represent the Divine force of nature, the
unity of the Cosmos, or all the great pantheons both
past and present. As such, the Principles (or Powers)
are typically referred to as a plural entity. However,
some may need to call upon a particular aspect of the
Divine for a particular purpose, for instance, healing,
guidance, or safe travel. In such cases, one would pray
to or call upon the Principle of Healing ("Great Healer"),
the Principle of Wisdom ("Old Wise One"), or the
Principle of Protection ("Mighty Protector").
Alternatively, the name of a specific god or goddess
associated with these principles may also be invoked .
As such, the Principles may be envisioned as gods in their pure and absolute form -- the Principle
of the Sun, the Principle of the Moon, the Principle of Love, and the Principle of Sea. In some
traditions, these Principles are referred to simply as "the God and Goddess" or "the Lord and
Lady". This is in recognition of the two separate, yet intertwined aspects of the Ultimate Divine --
the Male and the Female, the Yin and Yang, Binah and Chokmah, the Sun and the Moon, the Day
and the Night. It was through this division that the Universe was created and all things cast to
form. Through the ages we have given names to myriad aspects of the Divine, giving rise to the
great pantheons in all their color and complexity.
It is worth noting that the higher orders of Angelic beings (Principalities, Powers, etc.) are similar to
gods in the Classical sense (the Greco-Roman god, for example), in that they are limited in power
(essentially limited to their Principle nature), and subject to temptation, mortal folly, and indeed,
death itself. See my essay on "Theosia: Nature of the Gods" for additional information.
Valkyries
The Valkyries ("Choosers of the Slain") are warrior-women mounted on winged steeds, armed with
helmets and spears. In Norse mythology, Odin required an army of brave warriors to fight for him
in battle of Ragnarok, and the Valkyries scouted the battlefields to choose the bravest of those who
had been slain. They then escort these heroes (called the Einherjar) Odin's Hall, Valhalla (Hall of
the Slain). The Valkyries are also Odin's messengers, and when they ride forth on their errands
Vampires
Once feared, now romanticized, the Vampire is at once everything we most dread and everything
we most desire. This no doubt accounts for the powerful allure of the Vampire throughout history.
They are human, yet inhuman; alive yet unalive; dead yet unable to die. However, the vampire of
history is an enigma that shares only superficial similarities to the vampires of modern Goth culture.
Medieval legends are muddled, inconsistent, and unverifiable. Many tales mix together vampirism
and lycanthropy (see Werewolves), as well as ghostly apparitions, making the historical vampire a
spectral, shape-shifting, undead, blood-drinking demon. Other stories purport that any unbaptized
or excommunicated person who dies in a tragic or violent way can return from the grave as a
vampire. There is little historical evidence supporting the idea that being bitten by a vampire
predisposes one to becoming a vampire himself (though there are a few notable exceptions).
Montague Summers (The Vampire: His Kith and Kin) concludes that a vampire is the physical
manifestation of a restless spirit who in life had devoted himself entirely to the Black Arts and
demon worship. This may, however, only be one of several ways that vampires come to be.
Summers also catalogs the classical methods for dispatching vampires. The first method is to
drive a wooden stake or consecrated dagger into the vampire's heart. Its head can also be cut off.
Burning is another method of disposing of a vampire, for as Summers notes: "perhaps best of all to
burn him to ashes and purge the earth of his pollutions by the incineration of fire." In his book,
Summer also writes: "There is a tradition that when he has been dead for many years and his
mysterious life in death is thus ended, the corpse has been known to crumble immediately into
dust." Here we have the idea that a vampire will fall to dust when killed. Furthermore, Summer
gives account that: "Holy Water burns him as some biting acid; he flies from the sign of the Cross,
from the Crucifix, from Relics and above all from the Host, the Body of God. All these and other
hallowed objects render him powerless. He is conquered by the fragrance of incense. Certain
trees and herbs are hateful to him, particularly garlic." And as for silver: "A vampire, if prowling out
of his tomb at night, may be shot and killed with a silver bullet that has been blessed by a priest.
But care must be taken that his body is not laid in the rays of the moon, especially if the moon be
at her full, for in this case he will revive with redoubled vigor and malevolence." The connection
between silver and the moon is clear, and it is likely that the moon's rays reverse whatever effect
the silver bullet may have had.
Watchtowers
It is difficult to say what the Watchtowers are, though they are generally
regarded as the guardians of the magical, spiritual, and elemental
forces of their respective Quarters. They may also be known as
Watchtowers, Watchers (not Grigori, however), Guardians, or Quarters,
and are thought to guard the portals that link the mortal world and
higher planes. Some occult traditions hold that they are the same as
order of beings as the Grigori, the Angels that fell to Earth and spawned
the Nephilim. This is unlikely, however, since the Grigori were
imprisoned by the Archangels thousands of years ago (see Grigori and
Nephilim). A much more likely case is that the Watchtowers and
Archangels are either of the same class of angelic being, or are in fact
the very same beings. Like the Archangels, the Watchtowers are
concerned with guarding magicians from evil spirits, banishing demons,
and enhancing the power of spells. Each is ascribed a cardinal point (North, East, South, or West),
one of the four elements, and various other consistent attributes.
Whatever the case, the Watchtower are extremely powerful entities -- indeed, they are like unto
gods. Calling them attracts their attention, and they are typically invoked when working spells (as
the Archangels are called when working High Magic). The Watchtowers will protect the magic
circle from any malicious spirits or negative energies attracted by working magic, and may help to
direct the flow of positive magic as well. Some also believe they are also the Lords of Karma all
will stop evil magic from being worked, or bring punishment upon those who work evil magic, but
there is no actual evidence for this. They may be more "neutral" than some expect, or, like all
pagan deities, possess both attributes both Light and Dark in their character.
In magic calling the Watchtowers is analogous to calling the Archangels. In fact, the Archangels
and Watchtowers are so similar they may be considered the same beings. Like the Archangels,
the Watchtowers are concerned with guarding magicians from evil spirits, banishing demons, and
enhancing the power of spells. Each is ascribed a cardinal point (North, East, South, or West), one
of the four elements, and various other consistent attributes. In both cases they are considered to
be the highest and most powerful of spirits, second only to the gods (that is to say, higher orders
of Divine Principles). Since the Watchtowers do not themselves have names, aside from North,
East, South, and West, they may be called by their respective Archangelic names.
The Watchtower of the East is associated with the Element of Air, the Archangel Raphael, the East
Wind "Eurus", the season of spring, and the star Aldebaran. The Watchtower of the South is
associated with the Element of Fire, the Archangel Michael, the South Wind "Notus", the season of
summer, and the star Regulus. The Watchtower of the West is associated with the Element of
Water, the Archangel Gabriel, the West Wind "Zephyrus", the season of autumn, and the star
Antares. The Watchtower of the North is associated with the Element of Earth, the Archangel
Uriel, the North Wind "Boreas", the season of winter, and the star Fomalhaut.
Those accused to being a werewolf were, like witches, hanged or burned at the stake. The height
of werewolf accusations coincided with the Burning Times since being a werewolf was considered
a form of diabolical sorcery. By and large, those who were accused simply suffered from a lesser
disorder in which they believed they were a wolf (or some other animal), and this is an affliction still
suffered by some today. Even so, there is strong evidence for cases where men, possessed by
some unnatural force, were able to become like wolves and ravage the countryside. Whether
these cases can be explained as a purely psychology phenomenon or something far more terrible
is still a highly debatable subject.
FINIS
Calmet, Dom Augustine, Treatise on Vampires and Revenants (1750), Desert Island Books. 1993
DeFoe, Daniel, Secrets of the Invisible World (1727). Svantovit Press. 1998
Greer, John M., Monsters: An Investigator's Guide to Magical Beings, Llewellyn Publications. 2001
Guiley, Rosemary, The Encyclopedia of Ghosts and Spirits, Checkmark Books. 2000
Rose, Carol, Giants, Monsters, and Dragons, Norton & Company. 2001
Sinistrari, O.F.M., Demoniality, Montague Summers Edition (1927). Kessinger Publishing. 1999
Summers, Montague, The Vampire: His Kith and Kin (1928), Dorset Press. 1991