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Biblical Basis For Healing
Biblical Basis For Healing
Chapter 5
Summary
Healing the Sick is a Significant Spiritual Ministry
Healing the sick is a benefit of the Atonement by which hurting men are set free from physical
bondage.
God releases the blessings of the Atonement through ministries of men.
Jesus regarded His healing of the sick:
As proof that He was the awaited Messiah.
As proof that He had authority on earth to forgive sins.
As evidence to others that the kingdom of God was at hand.
As an evidence of the love of God.
As an evidence of the power of God.
As one of the primary aids to evangelism by His disciples.
Healing the sick was a commission to Jesus disciples when He was on earth.
Healing the sick is a commission to Jesus disciples today.
A biblical basis for ministry to the sick is, at the same time and to the same extent, a biblical basis
for the ministry of deliverance. Among the several reasons for this statement are the following:
Throughout the gospels, references to Jesus ministry usually include both healing the sick and
casting out demons. Most of the Lords comments about either ministry seem to apply to both.
In several instances, the word healing or equivalent seems intended to include deliverance from
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demonic oppression. An example is Lukes comment about Jesus ministry when Johns disciples
came to Him. Luke says: And that very hour He cured many people of their infirmities, afflictions, and evil spirits (Luke 7:21 NKJV). Another example is Lukes description of the ministry
of the twelve disciples after being sent out by Jesus: Then He called His twelve disciples together
and gave them power and authority over all demons, and to cure diseases So they departed and
went through the towns, preaching the gospel and healing everywhere. (Luke 9:1-6 NKJV)
That the ministries of healing and deliverance are to be considered similarly is indicated in the
commission to the disciples mentioned above and in the great commission of Jesus as set out in
Mark 16: And these signs will follow those who believe: In My name they will cast out demons
they will lay hands on the sick, and they will recover. (Mark 16:17-18 NKJV)
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It is perhaps somewhat less familiar theology that Jesus, in His Atonement, also paid the price
for the healing of physical and emotional illness. Yet the scripture indicates that this is so. Isaiah
prophesied:
Isaiah 53:4-5 (NIV)
Surely He took up our infirmities (literally, sicknesses3) and carried our sorrows (literally,
pains4), yet we considered Him stricken by God, smitten by Him, and afflicted. But He
was pierced for our transgressions, He was crushed for our iniquities; the punishment that
brought us peace was upon Him, and by His wounds we are healed.
Matthew quotes from this passage, saying:
Matthew 8:16-17 (NIV)
When evening came, many who were demon-possessed were brought to Him, and he drove
out the spirits with a word and healed all the sick. This was to fulfill what was spoken by the
prophet Isaiah: He took up our infirmities and carried our diseases.
Peter commented of the Lords passion:
1 Peter 2:24
who Himself bore our sins in His own body on the tree, that we, having died to sins, might
live for righteousness -- by whose stripes you were healed.
In Christs atonement, God has provided for many blessings for the world He loves. Jesus death
and resurrection was a complete triumph over Satan and his kingdom. The Atonement affords
freedom from every bondage Satan can muster: freedom from bondage to sin; freedom from bondage to guilt and shame; freedom from bondage to demonic oppression, to any or all curses, to any
or all satanic activity; freedom from bondage to sickness, disease and emotional illness.
However, the blessings of the Atonement are not automatic. As discussed more fully below, healings, like most of the blessings of the atonement, are usually released to people through the agency
of others prayers and actions. In the case of healings, this means praying for the sick.2
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Why did He make healing such a central part of His ministry? He did not say specifically, but several conclusions can be drawn from the scripture:
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As noted above in John 7:33, Jesus knew that when His mission on earth was finished, He would
return to His Father in heaven.
Jesus Healed Because He Always Did What His Father Commanded Him to Do
Gods heart is to heal. This is evident from His self-revelation to Moses shortly after the Israelites
left Egypt:
Exodus 15:26
(God) said, If you diligently heed the voice of the Lord your God and do what is right in His
sight, give ear to His commandments and keep all His statutes, I will put none of the diseases
on you which I have brought on the Egyptians. For I am the Lord who heals you.
The scope of Gods healing mercy is suggested in the passage from Exodus and also in Psalm 103
where David wrote:
Psalm 103:1-3
Bless the Lord, O my soul; and all that is within me, bless His holy name! Bless the Lord, O
my soul, and forget not all His benefits: Who forgives all your iniquities, Who heals all your
diseases
Jesus Himself healed constantly, and said of all His works:
John 6:38
For I have come down from heaven, not to do My own will, but the will of Him who sent Me.
John 12:49-50
For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak. And I know that His command is everlasting life. Therefore, whatever I speak, just as the Father has told Me, so I speak.
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Since Jesus always did what His Father commanded and He healed all who came to Him for healing, His Father must have commanded Him to do so. It is evident also from this that Gods heart
is to heal!
Jesus Regarded His Power to Heal the Sick as a Proof that He was the Messiah
Not only does the scripture show that healing is in the Atonement, but healing was also used by the
Lord Jesus to prove that he was the Messiah.
At the outset of His ministry, Jesus announced in the synagogue in Nazareth that He came as a
fulfillment of the prophecy in Isaiah 61 about the coming Messiah. The prophecy included healing the broken-hearted, giving sight to the blind, setting at liberty those who are oppressed. The
expected Messiah was to have a healing ministry. See Jesus comments in Luke 4:18. After reading
this Scripture aloud, Jesus said, Today this Scripture is fulfilled in your hearing (Luke 4:21).
John the Baptist, although earlier convinced that Jesus was the Lamb of God who takes away the
sins of the world, later from prison sent two of his disciples to ask Him: Are you the One who is
to come, or do we look for another? The questioners arrived as Jesus was preaching to a crowd
and healing those who were sick. Luke wrote of this encounter:
Luke 7:18-23
And that very hour He cured many people of their infirmities, afflictions, and evil spirits; and
to many who were blind He gave sight. Then Jesus answered and said to them, Go and tell
John the things you have seen and heard: that the blind see, the lame walk, the lepers are
cleansed, the deaf hear, the dead are raised, the poor have the gospel preached to them. And
blessed is he who is not offended because of Me.
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Jesus Healed the Sick as Proof that the Kingdom of Heaven was at Hand, on
Earth and Among Men
Jesus believed that two kingdoms were at war with each other on earth, the kingdom of God and
the kingdom of Satan. He referred to Satan as the enemy.
In the parable of the wheat and the tares, He said of the one who planted tares in the field: An
enemy has done this (Matthew 13:28).
He regarded illness as a work of Satan. When criticized for healing a crippled woman on the Sabbath, He said:
Luke 13:16
...(O)ught not this woman... whom Satan has bound - think of it - for eighteen years, be
loosed from this bond on the Sabbath?
Peter expressed this view, which he surely learned from Jesus, in his talk to the people gathered in
the home of Cornelius. Peter commented that God sent word:
Acts 10:36-38
...to the children of Israel, preaching peace through Jesus Christ - He is Lord of all - that
word you know, which was procleaimed throughout all Judea, and began from Galilee after
teh baptism which John preached: how God anointed Jesus of Nazareth with the Holy Spirit
and with power, who went about doing good and healing all who were oppressed by the devil,
for God was with Him.
John wrote of Jesus mission on earth:
1 John 3:8b
For this purpose the Son of God was manifested, that He might destroy the works of the devil.
Jesus saw this conflict as an active one. He saw Himself as carrying the message that Gods kingdom is here and now. He preached, saying Repent, for the kingdom of heaven is at hand. (Matthew 4:17 NKJV Emphasis added). Then He demonstrated that the kingdom was at hand by healing sick and casting out demons.
In the same vein, Jesus told the Pharisees who suggested that He cast out demons by the power of
Beelzebub:
Luke 11:20
But if I cast out demons by the finger of God, surely the kingdom of God has come upon you.
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In the New Testament there are numerous accounts of healings worked by the Lord and through
the agency of men.
The gospels are full of instances of healing by the Lord usually with the touch of His hand or other
physical action.
As noted above, the Lord also sent His disciples out to preach and heal (Matthew 10; Mark 6; Luke
9; Luke 10).
Healings by believers after the Lords ascension include:
Philip healed many in Samaria (Acts 8:5-7).
Ananias healed Pauls eyes (Acts 9:10-18).
Peter healed the lame man at the temple (Acts 3:1-8) and Aeneas at Lydda (Acts 9:32-35).
Peter raised Dorcas from the dead at Joppa (Acts 9:36-42).
Paul raised Eutycus from the dead (Acts 20:12).
Many special miracles were done by Paul in Ephesus (Acts 19:11-12).
There are few, if any, instances recorded in the New Testament of God healing through His own
sovereign power without using a human agent.
Paul writes that the spiritual giftings of the Holy Spirit, specifically including gifts of healings (v.
9), are given to men for the edification of the church (1 Cor. 12:1-11). Certainly these gifts have
been given to men because God expects men to use them!
Accordingly, if the blessings of healings that have been provided for in the atoning sufferings of
Jesus are to be released among Gods people and among unbelievers, those who believe in Jesus
must become involved in ministering to the sick!
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no exceptions! There is no record of anyone asking Jesus for healing who was denied even when
large crowds pressed upon Him.
Matthew 8:16
When evening had come, they brought to Him many who were demon-possessed. And He cast
out the spirits with a word, and healed all who were sick.
The same occasion is described by Luke as follows:
Luke 4:40
Now when the sun was setting, all those who had anyone sick with various diseases brought
them to Him; and He laid His hands on every one of them and healed them.
Gods heart clearly was to heal everyone who came to Jesus for healing.
The Psalms are full of comments by their writers that they called upon the Lord and He answered
them. He delivered them out of various difficulties. In Psalm 103, David comments that God heals
all your diseases. David must have seen healings of all kinds through the intervention of God.
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Speaking of the occasion when Jesus commissioned His disciples to go into the towns and preach,
Matthew said:
Matthew 10:1
And when He had called His twelve disciples to Him, He gave them power over unclean spirits, to cast them out, and to heal all kinds of sickness and all kinds of disease.
Peter ministered healing at Lydda to Aeneas, who had been bedridden 8 years and was paralyzed,
saying:
Acts 9:34
Aeneas, Jesus the Christ heals you. Arise and make your bed. Then he arose immediately.
After Peter and John healed a lame man at the temple, the high priest asked Peter: By what power
or by what name have you done this? (Acts. 4:7). Peter filled with the Holy Spirit responded:
Acts 4:9-10
If we this day are judged for a good deed done to the helpless man, by what means he has been
made well, let it be known to you all, and to all the people of Israel, that by the name of Jesus
Christ of Nazareth, whom you crucified, whom God raised from the dead, by Him this man
stands here before you whole.
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Many of those who came to hear Jesus preach and teach believed in Him because of His words.
This was so even among the Samaritans.
John 4:39, 41-42
And many of the Samaritans of that city believed in Him because of the word of the woman
who testified, He told me all that I ever did. And many more believed because of His
own word. Then they said to the woman, Now we believe, not because of what you said, for
we have heard for ourselves and know that this is indeed the Christ, the Savior of the world.
In addition, Jesus himself said that His hearers should believe in Him because of the signs and
wonders that accompanied His ministry.
John 10:37-38
If I do not do the works of My Father, do not believe Me: but if I do, though you do not believe Me, believe the works, that you may know and believe that the Father is in Me, and I in
Him.
The effect of healings on evangelistic ministry is also found in Acts, after Jesus ascension. In
Acts 3, we read of the lame man healed by Peter at the gate of the temple called Beautiful. Verse
11 reads:
Acts 3:11
Now as the lame man who was healed held on to Peter and John, all the people ran together
to them in the porch which is called Solomons, greatly amazed.
And Peter then preached to the people repentance and turning from sin.
In Acts 9, we read of Peters healing Aeneas at Lydda, who had been bedridden eight years and
was paralyzed. Verse 35 reads:
Acts 9:35
So all who dwelt at Lydda and Sharon saw him and turned to the Lord.
At Joppa, Peter raised Dorcas from the dead. Acts 9:42 reads:
Acts 9:42
And it became known throughout all Joppa, and many believed on the Lord..
Thus, these healings at Lydda and Joppa resulted in many salvations.
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Paul makes a general statement about signs and wonders in his first letter to the Corinthians. After
preaching unsuccessfully to the intellectuals in Athens, Paul went to Corinth where he successfully
planted a vital church. He later wrote to this church:
1 Corinthians 2:1-5
And I, brethren, when I came to you, did not come with excellence of speech or of wisdom declaring to you the testimony of God. For I determined not to know anything among you except
Jesus Christ and Him crucified. I was with you in weakness, in fear, and in much trembling.
And my speech and my preaching were not with persuasive words of human wisdom, but in
demonstration of the Spirit and of power, that your faith should not be in the wisdom of men
but in the power of God.
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The great commission set out in Matt. 28:19-20, originally placed on the eleven disciples, is accepted everywhere as a commission to all believers. In this commission Jesus said:
Matthew 28:19-20
Go therefore and make disciples of all the nations, baptizing them in the name of the Father
and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you.
Since Jesus had sent the disciples out to heal the sick, to cast out demons, and to preach repentance
saying, The kingdom of God is at hand, His words in Matthew 28 would seem to be a commission to all believers.
This commission for all believers is also made clear in Mark 16, where Jesus said:
Mark 16:15, 17-18
Go into all the world and preach the gospel to every creature And these signs will follow
those who believe: In My name they will cast out demons; they will speak with new tongues;
they will take up serpents; and if they drink anything deadly, it will by no means hurt them;
they will lay hands on the sick, and they will recover.
Note that the signs are to follow those who believe. This would include not only those who believed in the days of the first apostles, but all believers. If the commission to preach the gospel is
still in effect for believers (which is accepted everywhere), the sign that they will lay hands on the
sick and the sick will recover is also still in effect for believers.
Some Cautions
Several cautions are indicated in the New Testament that relate to the exercise of gifts of healings.
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