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Sigils and Veve

While I was studying the religion of Voodoo over the internet I learn the use
of the Veve to call the Loa or divinities. This Veve are drawn on the floor in a
ceremony and it is expected that they will make the desire Loa to manifest,
usually this happens by the Loa possessing one of the practitioners.The
student of western magick will found this process very similar to the one use
in ritual magick or cabalistic, salomonic magick were a sigil is drawn on the
magick triangle to make the spirit appear.My big surprise was to notice the
similarity of some of this Veves with the Sigils found on the Goetia and the
Grimoir Verum, both attributed to Solomon. For example, the following
drawing is a Voodoo Veve to call Loa Ezili-Freda-Dahomey and it was the first
one to call my attention:

Loa Ezili-Freda
compare with the seal of Gomory on the Goetia:

Gomory
Striking similar, the only difference is the cross in the middle of the last one,
but it definetly reveals at least and influence.This inspire me to continue my
search and I found another seal and Veve, very similar to each other if not
the same:

Loa Ibo

Marbas
(Goetia)
They are almost identical but the circles on the left and righ bottom are
shown as squares in the Veve of Loa Ibo.
Compare also the following:

Loa Kalfu

Goetia Amduscias

The following two share some similarity:

Loa Drum

Goetia Forneus

Moving now to the Grimorium Verum we find:

Frucissiere
With is similar to this Veve:

Loa Papa Legba


Here the Cross appears at the apex of the triangle and instead of a circle
containing a cross we find and hexagon on the botton containing a cross, and
two arrows on the left hand instead of one.
Another sigil from the Grimorium Verum:

Sigil of Khil
Compare with:

Loa Onzoncaire
Conclusion:

Considering the Myth about King Solomon who got 500 wives, princess from
different kingdoms, whom allow them to continue worshiping their gods, he
who had a special interest for woman of color ( it is said that the woman he
love the most was Shiva Queen of Ethiopia in Africa) and even practice their
magick, It is indeed very possible that the spirits who Salomon work with to
build the temple of god where the Loa of Voodoo and Santeria later seems as
devils perhaps by Solomon itself who imprison them into a bottle (according
to the Goetia) and throw it to the bottom of the sea. The testimony of many
Voodoo practitioners should prove then, that this entities or Loa are not evil
themselves but misunderstood, since in the voodoo religion a Loa will never
accept to do any wrong doing to anybody, for this purpose the magician will
have to use the spirit of the dead people. Does the Voodoo priest took this
sigils from the grimoirs or the grimoirs writer (whetever Solomon or not) took
them from Africa? This is the real question with I like to raise with these
exposition. I have a limited amount of Voodoo Veve, but I am sure that many
other similarities exist between many other Veve uknown to me and sigils
and seals found in the grimoirs of the Solomonic Cicle. Further comparison
and study is advise. Other questions to be ask are: Since their sigils are
similar, what about the domain, characteristics attributes and powers of this
deities, are they similar to the ones given in the grimoirs?
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This article is intellectual Property of Frater Alastor.

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