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Is It Permissible To Pray That My Jinn Companion Becomes Muslim?
Is It Permissible To Pray That My Jinn Companion Becomes Muslim?
Source: http://newsgroups.derkeiler.com/Archive/Alt/alt.religion.islam/2005−08/msg00492.html
Question:
Every individual among the sons of Adam has a jinn who has been appointed to
be his constant companion (Qareen). Ibn Mas'ood reports that the Prophet,
peace and blessings be upon him says: "The Messenger of Allah, peace and
blessings of Allah be upon him, says: There is not one of you who does not
have a jinn appointed to be his constant companion. They said, And you too,
O Messenger of Allah? He said, Me too, but Allah has helped me and he has
submitted, so that he only helps me to do good." (Reported by Muslim).
Answer:
With regard to the words of the Prophet (peace and blessings of Allaah be
upon him), "There is none of you who does not have a companion (qareen)
appointed for him from among the jinn." They said, "Even you?" He said,
"Even me, but Allaah helped me against him fa aslama [or fa aslamu], so he
only tells me to do that which is good."
There are two well−known views that have been reported. Those who read the
phrase as fa aslamu said that it means, "So I am safe [aslamu] from his evil
and temptation." Those who read it as fa aslama said that it means, "The
qareen became Muslim [aslama] and became a believer, so he only tells me to
do that which is good."
Based on this, having one's qareen become a Muslim was something that was
unique to the Prophet (peace and blessings of Allaah be upon him).
So it is not prescribed for the Muslim to pray that his qareen become
Muslim, because this is overstepping the limits in du'aa' by asking Allaah
for something that belongs only to the Prophet (peace and blessings of
Allaah be upon him), and because there is no report that the Sahaabah, who
were the keenest of all people to do good and the closest to it, asked
Allaah to make their qareens become Muslim, and they did not ask the
Messenger (peace and blessings of Allaah be upon him) to pray for that for
them when they heard this hadeeth from him. There is no report that Abu
Bakr, `Umar, `Uthmaan and `Ali, who were very keen to do good, or their
sons, did that. We have to follow the guidance of these great Sahaabah
because they understood this religion properly and learned it directly from
its source, the Messenger of Allaah (peace and blessings of Allaah be upon
him), and it is not permissible for us to follow any path but theirs. Allaah
says (interpretation of the meaning):
"And whoever contradicts and opposes the Messenger (Muhammad) after the
right path has been shown clearly to him, and follows other than the
believers' way, We shall keep him in the path he has chosen, and burn him in
Hell − what an evil destination!"
[al−Nisa' 4:115]
This hadeeth was narrated in the context of warning the Sahaabah against the
fitnah of the qareen. Al−Nawawi said: This hadeeth is a warning against the
fitnah of the qareen and his whispers and temptation. [The Prophet (peace
and blessings of Allaah be upon him)] warned us against him so that we can
be as cautious as possible." This is what we must do, according to
sharee'ah.
It is sufficient for us to recite the du'aa's that Allaah has taught us, for
example:
"And say: `My Lord! I seek refuge with You from the whisperings
(suggestions) of the Shayaateen (devils).
And I seek refuge with You, My Lord! lest they should come near me'"
"And if an evil whisper from Shaytaan (Satan) tries to turn you away (O
Muhammad) (from doing good), then seek refuge in Allaah. Verily, He is the
AllHearer, the AllKnower"
[Fussilat 41:36]
I ask Allaah to make you more keen to do good and to protect us and you from
the Shaytaan and his whisperings. Ameen.
Go to http://www.islammuslims.com/islam−qa/Volume_2/Chapter_2.htm#_RWTOC−8
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