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Archangel Michael
Archangel Michael
VESPERS: Tone 8
P. Regular Beginning
C. Lord I have cried... (Tone 8)
2. Lord, Lord, cast us not away from Thy face,/ but be pleased to have
mercy upon us// by Thy Resurrection.
4. Begotten before all ages of God the Father,/ the Word, Who in the
latter time willed to take flesh of a maid who knew not a man,/ endured
the death of the Cross and by His own Resurrection// saved man who in
the past was made subject to death.
6. Glory be unto Thee, O Christ, our Saviour,/ Only begotten Son of God
Who wast nailed to the Cross// and on the third day rose from the tomb.
9. Thine aspect is fiery, and thy beauty wondrous, O Michael, first among
angels,/ for in thine immaterial nature thou dost transcend the ends of
the earth,/ fulfilling the commandments of the Creator of all,/ known
in the power of thy might,// making thy church a wellspring of
healings, revered in thy holy name.
10. O Thou Who, as it is written, doth make Thine angels spirits and Thy
ministers a flame of fire:/ amid the ranks of Thine archangels, O
Lord,/ Thou hast shown forth as pre-eminent Michael,/ the supreme
commander, who doth obey Thy behest, O Word,// and with fear doth utter
the thrice-holy hymn unto Thy glory.
Glory... (Tone 6)
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Rejoice with us, all ye angelic legions,/ for the great supreme
commander, your superior and our intercessor,/ appearing most wondrously
this day in his honoured temple, doth sanctify it./ Wherefore, chanting as
is meet, let us cry aloud to him:/ Cover us with the shelter of thy wings,
O Michael,// thou greatest of the archangels!
P. Wisdom. Aright!
C. O Joyful Light...
P. Prokimenon. The Lord is King...
P. Wisdom! (And readings, if any)
P. Augmented Litany
R. Vouchsafe...
P. Litany of Fervent Supplication
APOSTICHA: (Tone 8)
1. O Jesus Who came down from heaven,/ Thou didst ascend upon the Cross
and didst come to die,/ O Immortal Life,/ true Light for those sitting
in darkness:/ and the Resurrection of all the fallen:// Glory unto
Thee, our Saviour, Who enlightens us.
2. Let us glorify Christ risen from the dead,/ Who took upon Himself body
and soul,/ and separated them one from another by His Passion:/ for
His most pure soul went down to hell which He despoiled;/ and in the
tomb the Holy Body of the Deliverer of our souls// knew not corruption.
G/B... (Tone 8)
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MATINS: Tone 8
P. Regular Beginning
P. Great Ectenia
C. God is the Lord...
R. Now...
R. Kathisma II
P. Small Ectenia
R. Sessional Hymns:
Thou didst arise from the dead, O Life of all, and the radiant angel
cried to the women: "Cease your weeping! Declare unto the apostles, and
cry aloud, singing: Christ the Lord hath risen, Whose good pleasure, as
God, it hath been to save the human race!"
V. Arise, O Lord my God, let Thy hand be lifted high; forget not Thy
paupers to the end.
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O Thou Who didst truly rise from the dead, Thou didst command the
venerable women to proclaim Thine arising to the apostles, as it is written;
and speedy Peter ran quickly to Thy tomb and, beholding a light within the
sepulcher, was filled with awe. Wherefore, seeing the grave-clothes lying
without the divine body in them, he cried out with faith: "Glory to Thee, O
Christ God our Saviour, for Thou savest all, in that Thou art the Effulgence
of the Father!"
G/B... Thou, O good Lord, for our sakes wast born of a Virgin and
hast endured crucifixion, despoiling death by death, and as God, Thou hast
shown forth the Resurrection. Despise not the work of Thine hands. Show
Thy love for man, O merciful Lord. Accept the intercession made on our
behalf by the Theotokos who bore Thee, and, O our Saviour, save Thy
despairing people.
R. Kathisma III
P. Small Ectenia
R. Sessional Hymns:
Men sealed Thy tomb, O Saviour, but an angel rolled the stone away from
its entry. The women beheld Thee risen from the dead, and in Sion they
proclaimed to Thy disciples the glad tidings that Thou hadst arisen, O Life
of all, and that the bonds of death are broken. O Lord, glory be to Thee!
The women who bore the burial spices heard from the tomb the voice of
the angel, saying: “Cease your weeping, and receive joy instead of grief!
Cry aloud, singing that Christ the Lord hath risen, Whose good pleasure it
hath been, as God, to save the human race!”
R. Psalm 118
C. Evlogitaria (Blessed art Thou, O Lord...)
P. Small Ectenia
R. Ypakoe:
Standing before the tomb of the Bestower of life, the myrrh-bearing
women sought the immortal Master among the dead; and receiving the joyous
announcement from the angel, they exclaimed to the apostles that Christ God
is risen, granting the world great mercy.
G/B... By the Holy Spirit are all things given life. Him do we
praise with the Father and the Word, as Light from Light, the great God.
P. Prokimenon: (Tone 8)
The Lord shall be king unto eternity;/ Thy God, O Zion, unto generation
and generation.
V. Praise the Lord, O my soul. I will praise the Lord in my life.
Canticle One
Irmos: The staff of Moses, once working a wonder,/ striking the sea
in the form of the Cross and dividing it,/ drowned the
mounted tyrant Pharaoh,/ and saved Israel// who fled on foot,
chanting a hymn unto God.
How shall we not wonder at the almighty divinity of Christ, Who through
His sufferings sheddeth dispassion and incorruption upon all the faithful,
and poureth forth a wellspring of immortality from His holy side and life
ever-lasting from His tomb?
The magnificent angel hath now appeared to the women, bearing splendid
tokens of natural and immaterial purity, by his appearance proclaiming the
light of the resurrection, crying: The Lord is risen!
Theotokion
All-glorious things have been said of thee among generations of
generations, O thou who contained God the Word in thy womb, remaining pure,
O Mary Theotokos; wherefore, we all honour thee, our help after God.
The portals of pain have been removed, and the gate-keepers of hades
were filled with fear, beholding Him descending into the nethermost parts
Who in the highest transcendeth the nature of all things.
The ranks of the angels were amazed, beholding, seated upon the throne
of the Father, human nature which had fallen and been imprisoned in the
nethermost parts.
O Christ, the Virgin gave birth unto Thee, the Life-bearing Cluster of
grapes which exudeth the sweetness of universal salvation.
C. Katavasia (Tone 8)
Inscribing the invincible weapon of the Cross upon the waters,/ Moses
marked a straight line before him with his staff/ and divided the Red Sea,/
opening a path for Israel who went over dry-shod./ Then he marked a second
line across the waters and united them in one,/ overwhelming the chariots of
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Pharaoh.// Therefore let us sing to Christ our God, for He hath been
glorified.
Canticle Three
Adam, who was condemned by his sinful tasting, didst Thou justify by
the saving suffering of Thy flesh, O Christ; for Thou Thyself wast not
subject to the trial of death, O Sinless One.
Jesus my God, the Light of the resurrection, shone forth upon those
sitting in darkness and the shadow of death, and binding the mighty one with
His divinity, He despoiled his vessels.
Theotokion
O Theotokos, thou hast been shown to be more exalted than the cherubim
and seraphim; for thou alone didst receive the uncontainable God in thy
womb, O undefiled one. Wherefore, all of us, the faithful, bless thee with
hymns, O pure one.
O Lord, from Thyself Thou didst banish me who before had rejected Thy
commandments; but having assumed my form and taught me obedience, Thou didst
cause me to dwell with Thee through Thy crucifixion.
O Lord Who in Thy wisdom hast foreknown all things, and Who planted the
nethermost parts by Thine understanding, in Thy condescension, O Word of
God, Thou didst deign to resurrect that which is in Thine image.
Grant us help through thy supplications, O most pure one, repelling the
attacks of grievous circumstances.
Thou wast the correction of our first mother Eve, having given birth to
Christ, the Author of the life of the world, O Theotokos.
With divine might dost thou encircle all the earth, O most praised
chief among the angels, rescuing us that call upon thy divine name from the
cruel enemy.
C. Katavasia (Tone 8)
The rod of Aaron is an image of this mystery,/ for when it budded it
showed who should be priest./ So in the Church that once was barren,/ the
wood of the Cross has now put forth flower,// filling her with strength and
steadfastness.
P. Small Ectenia
R. Ikos
In Thy Scriptures, O immortal One Who lovest mankind, Thou didst say
that a multitude of angels rejoiceth in heaven over one man who repenteth.
Wherefore, O Sinless One, Who alone knowest the hearts of men, amid our
transgressions we ever make bold to beseech Thee to have compassion and to
send down compunction upon us, unworthy though we are, granting us
forgiveness, O Master, in that Thou art compassionate; for the supreme com-
mander of the bodiless hosts doth entreat Thee in behalf of us all.
R. Sessional Hymns
Having become, as is meet, the leader of the ranks of heaven and
minister of the glory of God, by the command of thy Creator, thou art a
saving mediator, watching over mortals with thine immaterial glory.
Wherefore, we all praise thee as is meet, chanting the hymns of thy divine
feast today, O supreme commander Michael. Entreat Christ God, that He grant
remission of sins to those who lovingly hymn thy divine wonders.
Canticle Four
Irmos: Thou art my strength, O Lord,/ Thou art my power, Thou art my
God,/ Thou art my joy,/ Who, without leaving the bosom of the
Father,/ hast visited our lowliness./ Wherefore, with the
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Who is not filled with awe, beholding death destroyed by Thy Passion, O
Master? For by the divine power of Thee Who wast crucified was corruption
put to flight by the Cross and hades emptied of its riches by Thy death.
Wondrous are Thy works, O Thou Who lovest mankind!
Theotokion
Thou art the boast of the faithful, O thou who knewest not wedlock, and
thou art also the refuge, bulwark and haven of Christians; for thou bearest
entreaties to thy Son, O most immaculate one, and savest from misfortunes
those who with faith and love know thee to be the pure Theotokos.
The children of the violators of the law nailed Thee to the Cross, O
Christ God; but thereby Thou didst save those who glorify Thy sufferings, in
that Thou art full of loving-kindness.
Rising from the grave, Thou didst raise up with Thyself all the dead in
hades; and as Thou art full of loving-kindness Thou hast enlightened all who
glorify Thy resurrection.
Being Thyself the supreme Intelligence, by Thy will Thou didst create
the divine intelligences, and in their midst didst set Michael as a leader
illumined with most blessed fellowship and radiant with the noetic
ordinances of God.
O Michael most glorious, thou dost give utterance unto a holy hymn
with the thrones, principalities, powers, authorities and sacred dominions,
saving us who hymn thee.
C. Katavasia (Tone 8)
O Lord, I have heard the mystery of Thy dispensation;/ I have
considered Thy works,// and I have glorified Thy Godhead.
Canticle Five
Irmos: Wherefore hast Thou turned Thy face from me,/ O Light never-
waning?/ And why hath a strange darkness covered me, wretch
that I am?/ But turn me, and guide my steps// to the light
of Thy commandments, I pray.
Arising, Thou didst fashion anew from the dust of death my fallen
essence, O Christ, and didst render it never-aging, showing it again to be a
royal image, resplendent in the life of incorruption.
Theotokion
Possessed of maternal boldness before thy Son, O most pure one, dismiss
not the thought of us as thy kin, we pray thee; for thee alone do we
Christians set before the Master, to obtain merciful purification.
Pilot the life of us who hymn Thine arising, O our God, and grant us
peace, O Thou Who lovest mankind.
The ranks of the angels and the assembly of men minister to thine
Offspring, O all-pure Theotokos.
Both... God hath shown thee to be more exalted than the noetic
angels, having made His abode in thy womb, O pure and all-immaculate one.
Him do thou ever beseech, that He spare those who hymn thee.
C. Katavasia (Tone 8)
O thrice-blessed Tree, on which Christ the King and Lord was
stretched!/ Through thee the beguiler fell, who tempted mankind with the
tree./ He was caught in the trap set by God,/ Who was crucified upon thee
in the flesh,// granting peace unto our souls.
Canticle Six
By a tree the author of evil mightily cast me down; but, having been
uplifted upon the Cross, Thou, O Christ, didst with greater might cast him
down, putting him to shame; and thou didst raise up him who was fallen.
Rising from the grave, Thou didst take pity on Sion, by Thy divine
blood making it new instead of old, in that Thou art compassionate; and Thou
now reignest therein forever, O Christ.
Theotokion
Let us be delivered from grievous transgressions through thine
entreaties, O pure Theotokos, and let us receive the divine effulgence of
the Son of God, Who ineffably became incarnate of thee, O all-pure one.
Thou didst stretch forth Thy hands upon the Cross, healing the hand of
the first-created man, which in Eden was stretched forth without restraint;
and having of Thine own will tasted gall, O Christ, Thou hast saved those
who glorify Thy sufferings, in that Thou art powerful.
O Theotokos, we, the faithful, declare thee the temple and ark of God,
the animate bridal-chamber and the gate of heaven.
Glory... Seized with fear and reverence, Joshua, son of Nun, bowed
down when he beheld thee, O chief of the angels, asking thine honoured and
holy name.
Both... Blessed are the people who ever bless thee, O blessed one,
who gavest birth unto the blessed God, Who, in His loving-kindness, hath
deified mortal man by an ineffable union.
C. Katavasia (Tone 8)
Jonah stretched out his hands in the form of a Cross in the belly of
the sea monster,/ plainly prefiguring the redeeming Passion./ Cast out from
hence after three days,/ he foreshadowed the marvelous Resurrection of
Christ our God,/ Who was crucified in the flesh and enlightened the world//
by His Rising on the third day.
P. Small Ectenia
C. Kontakion (Tone 8)
By rising from the tomb, Thou didst resurrect Adam./ Eve exults in Thy
Resurrection,// and the world celebrates Thy rising from the dead, O greatly
merciful One.
R. Ikos
O my long-suffering Saviour, Bestower of life Who lovest mankind, Who
captured the kingdoms of hades and raised up the dead, Thou didst greet the
myrrh-bearing women, offering them joy instead of grief, didst proclaim
signs of victory to Thine apostles, and dost enlighten creation. Wherefore,
the world rejoiceth at Thine arising from the dead, O greatly Merciful One.
Canticle Seven
By Thy divine descent Thou didst fill the nether regions with light,
and darkness which before reigned as tyrant was driven away. Wherefore,
those held prisoner from ages past arose, crying: Blessed art Thou, O God
of our fathers.
Triadicon
Theologizing in Orthodox manner concerning Thee, we declare Thee unto
all as the Lord, the only Father of the only-begotten Son, acknowledging
that from Thee proceedeth the one upright Spirit, Who is of the same nature
and is equally eternal.
Rising from the tomb as from sleep, O Compassionate One, Thou didst
deliver all from corruption; and creation is assured by the apostles who
preach Thine arising, saying: O God of our fathers, blessed art Thou!
Thou didst appear incarnate of the Virgin's womb for our salvation;
wherefore, acknowledging Thy Mother as the Theotokos in Orthodox manner, we
cry out: O God of our fathers, blessed art Thou!
O Virgin, from the root of Jesse thou didst cause the Rod to spring
forth, bearing the Fruit of salvation for those who chant with faith unto
thy Son: O God of our fathers, blessed art Thou!
With faith let us shout the praises of the radiant Michael and
Gabriel, chiefs among the angels that behold God, our good comforters,
intercessors and protectors.
C. Katavasia (Tone 8)
The senseless decree of the wicked tyrant,/ breathing forth threats and
blasphemy hateful to God, confused the people./ Yet neither the fury of
wild beasts nor the roaring of the fire could frighten the three Children,/
but standing together in the flame,/ fanned by the wind that brought
refreshment as the dew, they sang:/ ‘Blessed art Thou and praised above
all,// O our God and the God of our fathers.’
Canticle Eight
Irmos: Madly did the Chaldaean tyrant/ heat the furnace sevenfold
for the pious ones;/ but, beholding them saved by a higher
Power,/ he cried out to the Creator and Deliverer:/ ye
children, bless; ye priests, hymn;// ye people, exalt Him
supremely for all ages.
The Crucified hath arisen! The braggart hath fallen! He who fell and
was broken hath been set aright! Corruption hath been cast away, and
incorruption hath blossomed forth! For death is swallowed up by Life. Ye
children bless; ye priests, hymn; ye people, exalt Him supremely for all
ages!
Triadicon
The thrice-radiant Godhead which shineth forth the one Ray from Its one
nature in three Hypostases—the unoriginate Father, the Word, Who shareth the
Father's essence, and the equally reigning Spirit Who is one in essence with
Them—ye children, bless; ye priests, hymn; ye people, exalt Him supremely
for all ages!
Him Who stretched forth His hands unto me who am naked, and Who calleth
me to warm myself through His noble nakedness, do ye bless, all ye works of
the Lord! Exalt Him supremely forever!
All ye works of the Lord, bless the Lord Who hath raised me up, the
fallen one, from the uttermost depths of hades and honoured me with the
glory of the Father's high throne; and exalt Him supremely forever!
Quench the burning and fiery arrows of the adversary, which are aimed
at us, that we may hymn thee for all ages.
Thou didst supernaturally give birth to God the Word, the Creator and
Saviour, O Virgin; wherefore, we hymn and exalt thee supremely for all ages.
C. Katavasia (Tone 8)
O ye children, equal in number to the Trinity,/ bless ye God the Father
and Creator;/ Sing ye the praises of the Word Who descended and changed the
fire to dew;/ and exalt ye above all forever the Most Holy Spirit,// Who
gives life to all.
P. Magnificat
C. Song of the Most Holy Theotokos.
Canticle Nine
Irmos: Heaven was stricken with awe,/ and the ends of the earth were
amazed,/ that God hath appeared in the flesh, / and that thy
womb became more spacious than the heavens./ Wherefore, the
ranks of men and angels// magnify thee as the Theotokos.
Being simple in Thy divine and beginningless nature, Thou didst render
Thyself compound by taking on flesh, subsuming it within Thyself, O Word of
God; and having suffered as a man, as God Thou didst remain beyond
suffering. Wherefore, we magnify Thee in two natures, indivisible and
unconfused.
O Most High, Who becamest man by nature while of the divine nature of
God the Father, coming down to Thy servants Thou didst tell them of God; and
having risen from the tomb, Thou didst endow mortals with the grace of the
Father Who is by nature God and Master, and with Whom we all magnify Thee.
Theotokion
In manner transcending nature, O Virgin Mother of God, thou wast shown
to be her who gave birth in the flesh unto God the Word, Whom the Father
begot from His heart before time began, in that He is good, and Whom we now
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We know Thee as the Son of God by nature, Who was conceived in the womb
of the Mother of God and becamest man for the sake of man; and beholding
Thee suffering on the Cross in Thy human nature, we magnify Thee Who as God
remainest dispassionate.
Thy memorial is full of joy and gladness, pouring forth healings upon
those who approach and piously declare thee to be the Theotokos.
We hymn thee with psalms, O thou who art full of grace, and we
continually offer thee "Rejoice!;" for thou hast poured forth joy upon all.
As a comely and beauteous pair ye minister unto those who are on earth
at the behest of the Master, O archangels, rescuing them from evil circum-
stances and sending down divine illumination upon all through the Spirit of
God.
C. Katavasia (Tone 8)
O Theotokos, thou art a mystical paradise,/ who untilled hast brought
forth Christ./ He has planted upon earth the life-giving tree of the
Cross:/ Therefore at its exaltation on this day,// we worship Him and thee
do we magnify.
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P. Small Ectenia
C. Holy is the Lord our God...
Both... Theotokion
The Maker of the creation and God of all, has taken mortal flesh from
thine undefiled blood, O all-holy Virgin. And my nature corrupt throughout
has He made new, leaving thee the same after as before childbirth.
Therefore we all praise thee with faith crying: Rejoice! Queen of the
World.
For the Lord taketh pleasure in His people, and He shall exalt the meek
with salvation.
The saints shall boast in glory, and they shall rejoice upon their beds.
The high praise of God shall be in their throat, and two-edged swords shall
be in their hands.
To do vengeance among the heathen, punishments among the peoples,
To bind their kings with fetters, and their nobles with manacles of iron,
1. Though Thou hast stood for trial to be judged of Pilate,/ Thou hast not
ceased, O Lord, to sit on the throne with the Father,/ and risen from
the dead, Thou hast set the world free from the bondage of the
stranger:// for Thou art compassionate and lovest mankind.
2. Though the Jews laid Thee as dead in the tomb, O Lord,/ yet the guards
watched Thee as a sleeping King,/ and they sealed Thee with seals as a
treasure of life,// but Thou hast risen and granted our souls
incorruption.
V. Praise Him for His mighty acts,/ praise Him according to the
multitude of His greatness.
3. Thou gavest us Thy Cross as a weapon against the devil, O Lord:/ for
he trembles and quakes, unable to bear the sight of its strength;/ for
it raised up the dead and laid death low:// Therefore, we venerate Thy
tomb and Thy Resurrection.
V. Praise Him with the sound of trumpet,/ praise Him with psaltery
and harp.
V. Praise Him with timbrel and dance,/ praise Him with strings and
flute.
V. Arise, O Lord my God, let Thy hand be lifted high;/ forget not Thy
paupers to the end.
7. Truly thou art first among the incorporeal angels,/ a minister of the
divine effulgence of God,/ an initiate of the mysteries of God who dost
thyself behold Him./ O Michael, supreme commander,/ save us that each
year piously honour thee// and hymn the Trinity with faith!
Dismissal Tropar:
Having risen from the tomb, and having burst the bonds of hades, Thou
hast destroyed the sentence of death, O Lord, delivering all from the snares
of the enemy. Manifesting Thyself to Thine apostles, Thou didst send them
forth to preach; and through them hast granted Thy peace to the world, O
Thou Who alone art plenteous in mercy.
P. Litanies
Dismissal
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R. Hours
Tropar: Resurrection & Archangel Michael
Kontak: Resurrection
At Liturgy:
Communion Hymn: Praise Ye & He maketh His angels spirits, and His
ministers a flame of fire.