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Out the Box:

Malcolm X
Lessons from the life of Malcolm X
Little Family legacy of Ideological Traditions
Ideological tradition Family Legacy

PanAfricanism Mother was born in Grenada, and


both parents in the UNIA

Nationalism Father a major community


organizer for the UNIA

Black liberation theology Father a Baptist minister and


mother a devout Seventh Day
Adventist

Feminism/womanism Strong mother, sisters and half-


sister

Socialism Father taught and practiced self


reliance and self-determination,
including building ones own house
and having a garden for food
How the Stages of Malcolm X’s Life
maps the general Black Experience
Name Space Institution Crisis General type

Malcolm Little Small mid-western Family and Racism in school, Positive youth
towns, small Black school murder of father, experiences
community hospitalization of
mother
Detroit Red Large East coast The “street” Drugs, violence, Negative youth
cities, large Black and prison and arrest experiences
populations
Malcolm X National minister, Nation of Contradiction in Born again religious
travels nationally Islam the NOI convert , nationalist
political activist
Omowale Global activist in OAAU and Conflicts with the Revolutionary
Africa, Middle East MMI NOI and global political activist and
and Europe security forces Sunni minister
Methodological approach of Malcolm X:
Principles for Black Students
1. Think for yourself: “Its good to keep wide open ears and listen
to what everybody has to say…you have to
weigh all of what you’ve heard…(but) come
to a decision for yourself and you’ll never
regret it.”
2. Practice self-criticism: “My greatest lack has been, I believe, that I don’t
have the kind of education I wish I had been
able to get…”
3. Master language “I love languages. I wish I were an accomplished
linguist.” (Read the dictionary.)
4. Study history: “Of all our studies, history is best qualified to
reward our research”
5. Learn to debate: “…in the prison, debating, speaking to a crowd,
was as exhilarating to me as the discovery of
knowledge through reading had been.”
Black cultural creativity is key to survival
Black ideological and political radicalism was a
collective process with Malcolm X as its major voice

(Nov. 1963, just before “Message to the Grassroots” speech)


The movement context for the
Detroit speeches of Malcolm X

1963
Battle of
Birmingham

1962
Murder of
Ronald Stokes
The curriculum encoded in
the speeches of Malcolm X
Lesson 1:

Unity is the foundation for our struggle


What you and I need to do is learn to forget our
differences. When we come together, we don't
come together as Baptists or Methodists. You
don't catch hell 'cause you're a Baptist, and you
don't catch hell 'cause you're a Methodist. You
don't catch hell 'cause you're a Methodist or
Baptist. You don't catch hell because you're a
Democrat or a Republican. You don't catch hell
because you're a Mason or an Elk. And you sure
don't catch hell 'cause you're an American; 'cause
if you was an American, you wouldn't catch no
hell. You catch hell 'cause you're a black man. You
catch hell, all of us catch hell, for the same reason.
Lesson 2:
Our strategic focus
is revolution
The white man knows what a revolution is. He knows that the black revolution is world-wide
in scope and in nature. The black revolution is sweeping Asia, sweeping Africa, is rearing its
head in Latin America. The Cuban Revolution -- that's a revolution. They overturned the
system. Revolution is in Asia. Revolution is in Africa. And the white man is screaming
because he sees revolution in Latin America. How do you think he'll react to you when you
learn what a real revolution is? You don't know what a revolution is. If you did, you wouldn't
use that word.
A revolution is bloody. Revolution is hostile. Revolution knows no compromise. Revolution
overturns and destroys everything that gets in its way. And you, sitting around here like a
knot on the wall, saying, "I'm going to love these folks no matter how much they hate me."
No, you need a revolution. Whoever heard of a revolution where they lock arms, as
Reverend Cleage was pointing out beautifully, singing "We Shall Overcome"? Just tell me.
You don't do that in a revolution. You don't do any singing; you're too busy swinging. It's
based on land. A revolutionary wants land so he can set up his own nation, an independent
nation. These Negroes aren't asking for no nation. They're trying to crawl back on the
plantation.
Lesson 3:

Africa
the key to global revolution

Malcolm taught us to reconnect with our African identity


Lesson 4:

Land
Political economy is a
required subject to study

European land grab in Africa during


the Berlin conference of 1884-85

Production forces: land, labor and capital


Production relations: Who works? Who owns? 1% vs 99%
Lesson 5:

History is key to our study, Bloodshed

the history of revolution


1. American Revolution 1776 - capitalism
2. French Revolution 1789 - capitalism
3. Russian Revolution 1917 - socialism
4. Chinese Revolution 1949 - socialism
5. Cuban Revolution 1959 - socialism
6. Algerian Revolution 1962 - national liberation
7. Kenyan Revolution 1963 - national liberation
Lesson 6:

Class analysis is essential


to tell friends from enemies
“There were two kinds of slaves. There was the house Negro and the field Negro.”
Lesson 7:

Strategy/tactics
Ballots and Bullets
The political philosophy of black
nationalism means that the black
man should control the politics and
the politicians in his own community;
no more. The black man in the black
community has to be re-educated
into the science of politics so he will
know what politics is supposed to
bring him in return. Don't be
throwing out any ballots. A ballot is
like a bullet. You don't throw your
ballots until you see a target, and if
that target is not within your reach,
keep your ballot in your pocket.
Malcolm X meeting with politicians in NY state capitol.
Lesson 8:

Capitalism is not a viable system .

It is impossible for capitalism to


survive, primarily because the
system of capitalism needs some
blood to suck. Capitalism used to
be a like the eagle, but now it is
more like a vulture…As the
nations of the world free
themselves. Then capitalism has
less victims, less to suck, and it
becomes weaker and weaker. It
is only a matter of time in my
opinion before it will collapse
completely.
Lesson 9:

Women must be have full equality!


One thing I noticed in both
the Middle East and Africa,
in every country that was
progressive, the women
were progressive. In every
country that was
underdeveloped and
backward, it was the same
degree that the women
were underdeveloped, or
undeveloped and
backward.

Betty Shabazz, Coretta Scott King, Myrlie Evers


Lesson 10:

White people need to straighten up


I’m not a racist. I don’t
judge a man because of his
color. I get suspicious of a
lot of them (Whites) and
cautious around a lot of
them – from experience.
Not because of their color,
but because of what
experience has taught me
concerning their overall
behavior toward us…We
are against them because
of what they do to us and
because of what they do to
others. All they have to do
to get our good will is to
show their good will and
stop doing all those dirty
things to our people.
John Brown
Legacy of the lessons Malcolm X taught
Assassination of Malcolm X (1965)
Black Panther Party (1966)
Black power Conference in Newark (1967)
*1st Black Studies Program at San Francisco State (1968)
Olympics Black Power salute (1968)
*The Black Scholar (1969)
The League of Revolutionary Black Workers (1969)
Malcolm X Liberation University (1969)
*The Journal of Black Studies (1970)
Congress of African People (1970)
Black Political Assembly (1972)
Council of Independent Black Institutions (1972)
African Liberation Support Committee (1972)
6th Pan African Congress (1974)
So, why Malcolm X?
Icon
Paradigm
Agency

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