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This Is A Preliminary, Unchecked Translation.
This Is A Preliminary, Unchecked Translation.
E MA HO
On top of that, from “RAM” [appears] a fire mandala, red and triangular,
marked with blazing fire.
On that, from “AH” [appears] a tripod with three moist human heads.
TENG DU U SU A LE KU WA E TSEN PA
SHAR DU I LE KANG MAR I TSEN PA
LHOR RI LE RAKATA RI TSEN PA
CHANG DU U LE DRI CHU Ü TSHEN PA
NUB TU LI LE DRI CHEN LI TSEN PA
On that, in the centre, from “A” [appears] semen, marked with “A”.
To the east, from “I” [appears] marrow, marked with “I”.
To the south, from “RI” [appears] blood, marked with “RI”.
To the north, from “U” [appears] urine, marked with “U”.
To the west, from “LI” [appear] excrement, marked with “LI”.
To the north-west, from “LII” [appears] the flesh of elephant, marked with
“LII”.
To the north-east, from “UU” [appears] the flesh of oxen, marked with
“UU”.
To the south-west, from “RII” [appears] the flesh of horse, marked with
“RII”.
To the south-east, from “II” [appears] the flesh of dog, marked with “II”
In the centre, from “AA” [appears] human flesh, marked with “AA”.
3
From the “HUM” at one’s heart, light radiates, the wind moves,
the fire blazes and the substances in the skull-cup melt and boil.
From the “OM” in the palm of one’s left hand a moon mandala [appears].
On top of that there is a white “OM”, the nature of Vajra Body.
From “OM” light radiates and summons the nectar of primordial awareness
from the heart of the Vajra Bodies.
It mixes as one with the nectar of the commitment and purifies
through cleansing all impure stains.
From the “HUM” in the centre of the joined palms of both hands
a mandala of Rahu [appears], on top of which there is a black “HUM”,
the nature of Vajra Mind.
From the “HO’ in the centre of the joined palms of both hands
the mandala of Kalagni [appears]. On top of that there is a yellow “HO”,
the nature of Vajra Primordial Awareness.
From the “HO” light radiates and summons the nectar of primordial
awareness
from the heart of all Vajra Primordial Awareness.
By mixing it together with the nectar of commitment,
it becomes nectar of uncontaminated primordial awareness.
(To bless the offerings, it is suitable to merely say: OM AH HUM HO HAM KSHA)
[All] become emptiness. From within the empty state, “PAM” [appears].
From that, precious crystal vessels, spacious and expansive [arise].
Inside them, the first letter of the name of each [offering],
adorned with a drop [appear].
SHU PA LE CHUNG WA’I CHÖ DZE NAM DANG CHÖ PA’I LHA
MO NAM RANG SHIN TONG PA NYI DANG DEWA CHENPO
NAM PA CHÖ DZE DANG CHÖ PA’I LHAMO
CHE LE WANG PO DRUG GI JÖ YUL DU ZAG ME PA’I
DEWA KYE PAR JEN KYE POR GYUR
all migrating fathers and mothers of the six types in this mundane
[existence] ,
which is the reflection of dualistic appearance in the two faces
of the mirror of black and white karma, come to this abode.
(Then in accordance with the Vajrayogini tsog offering practice of the great venerable
Tsongkapa, say)
A HO SUKHA BHAKSHANAM; A HO SUKHA PRAYANI;
MADA MUDRA SIDDHI NA;
PRA PA THA TA NI RA TE NA; HUM HA HA HO
A LA LA LA LA HO ROL DU SOL
NAB PAR DZÖ
MI DZIN GYU MA TA BU LA
GAR GYI GE PE ROL PAR DZÖ
RIG PA GAG PA ME PA LA
MI YO SHIN DU ROL WAR DZÖ
A LA LA; LA LA HO;
Please participate. Please enjoy.
Please participate through the pleasure of dance
as an illusion which is not grasped.
Please participate without moving,
without stopping cognition.
[With] OM VAJRA PUDHPE AH HUM etc., [offer] the objects of close use and
[with] OM VAJRA RUPA AH HUM etc., offer the five desirable objects.
Colophon:
This text, titled “dpal dang po’i sangs rgyas dus kyi ‘khorlo’i tshogs mchod
bde chen ‘dod ‘jo zhes bya ba bzhug so”, was translated by Voula Zarpani
and Jampa Ignyen, in Adelaide, Australia, during September 2001.
Minor corrections by Rudy Harderwijk, April 2002.