Mass For The Feast of The Santo Niño
Mass For The Feast of The Santo Niño
When the people are gathered, the Priest approaches the altar with the ministers while the Entrance
Chant is sung.
When he has arrived at the altar, after making a profound bow with the ministers, the Priest
venerates the altar with a kiss and, if appropriate, incenses the cross and the altar. Then, with the ministers,
he goes to the chair.
When the Entrance Chant is concluded, the Priest and the faithful, standing, sign themselves with
the Sign of the Cross, while the Priest, facing the people, says:
+ In the name of the Father, and of the Son, and of the Holy Spirit.
Amen.
Then the Priest, extending his hands, greets the people, saying:
The Priest, or a Deacon or another minister, may very briefly introduce the faithful to the Mass of
the day.
A brief pause for silence follows. Then all recite together the formula of general confession:
Amen.
The Kyrie, eleison (Lord, have mercy) invocations follow, unless they have just occurred in a
formula of the Penitential Act.
The celebrant intones the Gloria in excelsis (Glory to God), then the people follow.
Almighty God,
your only Son, begotten from all ages,
humbled himself as a child in Nazareth
and became subject to Mary and Joseph.
Grant that we may learn from his example
to embrace your will in all things
and holding fast to the dignity of all,
serve our lowly brothers and sister
with open minds and gentle heart.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
One God, for ever and ever.
People: Amen.
LITURGY OF THE WORD
R. Alleluia, alleluia.
The word became flesh
and made his dwelling among us.
R. Alleluia, alleluia.
GOSPEL Lk 2, 41-52
Priest: Each year Jesus’ parents went to Jerusalem for the feast of Passover,
and when he was twelve years old,
they went up according to festival custom.
After they had completed its days, as they were returning,
the boy Jesus remained behind in Jerusalem,
but his parents did not know it.
Thinking that he was in the caravan,
they journeyed for a day
and looked for him among their relatives and acquaintances,
but not finding him,
they returned to Jerusalem to look for him.
After three days they found him in the temple,
sitting in the midst of the teachers,
listening to them and asking them questions,
and all who heard him were astounded
at his understanding and his answers.
When his parents saw him,
they were astonished,
and his mother said to him,
“Son, why have you done this to us?
Your father and I have been looking for you with great anxiety.”
And he said to them,
“Why were you looking for me?
Did you not know that I must be in my Father’s house?”
But they did not understand what he said to them.
He went down with them and came to Nazareth,
and was obedient to them;
and his mother kept all these things in her heart.
And Jesus advanced in wisdom and age and favor
before God and man.
HOMILY
A brief moment of silence for personal reflection shall be observed after the homily.
PROFESSION OF FAITH (Niceno-Constantinopolitan Creed)
At the words that follow up to and including and became man, all bow.
1. For the Church: may she never lose the spirit of friendship, freedom, and
openness. We pray: R.
2. For those who hold public office: may they care for all children, show them the
beauty of life, and guide them to the respect of laws, we pray: R.
3. For those who are sick, depressed, and elderly; may they always trust in the
providence of the Father, like a child trusting his parents. We pray: R.
4. For all of us: may our celebration of the Feast of the Santo Niño be marked not
only by cultural and religious festivities but also by a deepening of faith in Christ
who is always attuned to the will of the Father. We pray: R.
5. For all who have died, that they may attain the fullness of life in the kingdom of
heaven; let us pray to the Lord. R.
Priest: Father,
hear the prayers of your children who trust in you.
May Your Word and the Eucharist
be our support and our guide.
Give us a childlike disposition,
for Your kingdom belongs to the little children.
We ask this through Christ our Lord.
People: Amen.
LITURGY OF THE EUCHARIST
When all this has been done, the Offertory Chant begins. Meanwhile, the ministers place the
corporal, the purificator, the chalice, the pall, and the Missal on the altar.
It is desirable that the faithful express their participation by making an offering, bringing forward
bread and wine for the celebration of the Eucharist and perhaps other gifts to relieve the needs of the
Church and of the poor.
The Priest, standing at the altar, takes the paten with the bread and holds it slightly raised above
the altar with both hands, saying in a low voice:
If, however, the Offertory Chant is not sung, the Priest may speak these words aloud; at the end,
the people may acclaim:
The Deacon, or the Priest, pours wine and a little water into the chalice, saying quietly:
The Priest then takes the chalice and holds it slightly raised above the altar with both hands, saying
in a low voice:
If appropriate, he also incenses the offerings, the cross, and the altar. A Deacon or other minister
then incenses the Priest and the people.
Then the Priest, standing at the side of the altar, washes his hands, saying quietly:
Standing at the middle of the altar, facing the people, extending and then joining his hands, he
says:
People: Amen.
Priest: It is truly right and just, our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father, almighty and eternal God,
through Christ our Lord.
He joins his hands and, holding them extended over the offerings, says:
He joins his hands and makes the Sign of the Cross once over the bread and chalice together,
saying:
In the formulas that follow, the words of the Lord should be pronounced clearly and distinctly, as
the nature of these words requires.
He takes the bread and, holding it slightly raised above the altar, continues:
He bows slightly.
He shows the consecrated host to the people, places it again on the paten, and genuflects in
adoration.
He bows slightly.
He shows the chalice to the people, places it on the corporal, and genuflects in adoration. Then he
says:
(to be sung)
Aming ipinahahayag
na namatay ang iyong Anak
nabuhay bilang Mesiyas
at magbabalik sa wakas
para mahayag sa lahat.
Therefore, as we celebrate
the memorial of his Death and Resurrection,
we offer you, Lord, the Bread of life and the Chalice of salvation,
giving thanks that you have held us worthy
to be in your presence and minister to you.
Humbly we pray
that, partaking of the Body and Blood of Christ,
we may be gathered into one by the Holy Spirit.
Remember, Lord, your Church,
spread throughout the world,
and bring her to the fullness of charity,
together with FRANCIS our Pope and HONESTO our Bishop
and all the clergy.
He takes the chalice and the paten with the host and, raising both, he says:
Amen.
He joins his hands and, holding them extended over the offerings, says:
He joins his hands and makes the Sign of the Cross once over the bread and chalice together,
saying:
In the formulas that follow, the words of the Lord should be pronounced clearly and distinctly, as
the nature of these words requires.
He takes the bread and, holding it slightly raised above the altar, continues:
He shows the consecrated host to the people, places it again on the paten, and genuflects in
adoration.
After this, he continues:
He takes the chalice and, holding it slightly raised above the altar, continues:
He bows slightly.
He shows the chalice to the people, places it on the corporal, and genuflects in adoration. Then he
says:
(to be sung)
Aming ipinahahayag
na namatay ang iyong Anak
nabuhay bilang Mesiyas
at magbabalik sa wakas
para mahayag sa lahat.
Then the Priest, with hands extended, says:
May he make of us
an eternal offering to you,
so that we may obtain an inheritance with your elect,
especially with the most Blessed Virgin Mary, Mother of God,
with Blessed Joseph her most chaste spouse.
with your blessed Apostles and glorious Martyrs
and with all the Saints,
on whose constant intercession in your presence
we rely for unfailing help.
He takes the chalice and the paten with the host and, raising both, he says:
Amen.
After the chalice and paten have been set down, the Priest, with hands joined, says:
(to be sung)
Ama namin, sumasalangit ka.
Sambahin ang ngalan mo.
Mapasaamin ang kaharian mo.
Sundin ang loob mo
dito sa lupa para nang sa langit.
(to be sung)
Sapagka’t iyo ang kaharian
at ang kapangyarihan,
at ang kapurihan, magpakailanman. Amen.
Then the Priest, with hands extended, says aloud:
Amen.
The Priest, turned towards the people, extending and then joining his hands, adds:
And all offer one another a sign, in keeping with local customs, that expresses peace, communion,
and charity. The Priest gives the sign of peace to a Deacon or minister.
Then he takes the host, breaks it over the paten, and places a small piece in the chalice, saying
quietly:
The invocation may even be repeated several times if the fraction is prolonged. Only the final time,
however, is grant us peace said.
The Priest genuflects, takes the host and, holding it slightly raised above the paten or above the
chalice, while facing the people, says aloud:
COMMUNION
Loving Father,
you have nourished us at the banquet
in honor of the Child born of the Virgin.
We pray that we may advance in wisdom
and grow daily in faith and works of love,
so that we may find favor in your sight.
Through Christ our Lord.
People: Amen.
FINAL BLESSING
People: Amen.
People: Amen.
People: Amen.
People: Amen.
RECESSIONAL