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A NOTE ON THE ORIGIN OF KUBLA KHAN OR

KUBLA KHAN AS A DREAM POEM

Kubla Khan was first published in 1816 and according to


Coleridge in 1799 in the prefatory lines Coleridge calls of it a
dream fragment and confesses the he had taken opium before
dreaming the poem.

one day in 1799 he took some opium and consequently fell


asleep in his chair while reading as passage in poses (not sure
if it is the right word) pilgrimage about Kubla Khan and the
place that he ordered to be built. During his dream he
composed two or three hundred lines of poetry on Kubla Khan
hastily. Scribbling the verse went away, he was interrupted by
a visitor and when he later returned to the manuscript he could
recall no more of the dream.

For the Romantics, imagination is their forte, because they


think that without it poetry is impossible. Kubla Khan is a
product of sheer fancy, it is a dream poem, a dream fragment.
For a born dreamer, the dream faculty lay at the root of its
greatness as a poet and his weakness as a man.

The poem had its genesis in his dream, the poem possesses the
characteristics of the dream. The poem lacks consistency of
ideas it contains no story and no moral but the dream element
and haunting music makes it a thing of joy.

A 20th century critic John Lowes made a detailed study of the


poets reading and that results in the publication “The Road to
Xanadu” and how Coleridge had lifted words and phrases from
the book he had read. Lowes’s discovery does not credit the
poem, it only substantiates Coleridge’s ability to discern,
diffuse and dissipate what he had gathered from various
sources in order to create something fresh and lasting like
“caves of ice”, “incense bearing trees”, “bright gardens”, and
“sunny spots of greenery”.

Some critics have tried to take Coleridge to task for the faulty
construction of Kubla Khan. The first part gives us the picture
of a pleasure dome which Kubla Khan ordered to be built in
Xanadu. It stood on a beautiful place, a wild and savage place.
The sacred river originated from a hill in the background, it
meandered for five miles and then fell into a lifeless ocean. In
the midst of all the tumult Kubla heard from far the ancestral
voices prophesying war.

The second part presents an Abyssinian maid playing her


dulcimer and singing of Mount Abora, if he succeeds in
recreating the music he could definitely succeed in making
Kubla’s pleasure dome in the air. And then he would be in a
frenzy and the people around will look at him in fear.
Humphrey House (not sure of the surname) and Grough are of
the opinion that the second part is an extension of the first, the
first part resents the dream and the second part describes the
act of poetic creation and the thrill of imaginative fulfilment.

It is said that Kubla Khan is a poem about the secondary


imagination and it is a perfect demonstration of its working.
The sacred river is the secondary imagination it goes where it
wills. The pleasure dome stands for the concrete world of art
an thus the whole poem is about the creative part of the poet
and the artist.

Kubla Khan is a piece of perfect music, every syllable adds to


the music of the poem. He achieves wonderful musical effect
by using ordinary figures of speech like alteration, the poem
lacks a body of thought but it is a powerful and enchanting
poem . It is a admixture of imagination, emotion,
supernaturalism and exquisite melody. The poem is an
example of pure poetry where pure music and pure imagery
cooperate to make it a great poem.

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