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A Guide To The Theory of Drama by Manfred Jahn
A Guide To The Theory of Drama by Manfred Jahn
Manfred Jahn
Contents
D1. Text and performance
D2. Dramatic communication and communication in drama
D3. Basic technical terms
D4. Shakespeare
D5. The picture-frame stage
D6. Epic drama and epic theater
D7. Action analysis
D8. Characters and Characterization
D9. References
D1.2. In a bookshop, you will find the drama section next to the fiction and the poetry sections. But does that mean that a play is a type of text just
like a novel or a poem? Today, most theorists assume that the true nature of a play lies in its orientation toward a public performance, toward being or
becoming a 'play in performance' in which the characters' parts are enacted by actors. The play's text is variously seen as a guide to a performance,
comparable to a blueprint, a musical score (Krieger 1995: 78), or even a recipe for baking a cake (Searle 1975: 329). As to the role of the audience,
audience reactions (laughing, crying etc.) are not only integral parts of a performance, they also have an immediate feedback effect. All this is reflected
in Pfister's basic definition.
A play is a multimedial form designed to be staged in a public performance. A play is 'multimedial' in the sense that it uses both auditory and
visual media: a play's audience has to use their eyes as well as their ears (a novel, in contrast, is a 'monomedial' form).
Extending Pfister's definition, we will say that a play is a multimedial narrative form because it presents a story (a sequence of action units). Note
that, on this view, there are two main narrative forms: epic narratives (i.e., novels and short stories) and dramatic narratives.
D1.3. Regarding the criterion of public staging, two exceptions have to be noted: closet dramas and private showings.
A closet drama is a play that is primarily designed to be read. Often these plays are identified as 'dramatic poems'. Examples: Milton,
Samson Agonistes; Shelley, Prometheus Unbound; Byron, Manfred; Browning, Pippa Passes; Barrett Browning, The
Seraphim; Mann, Fiorenza.
As to private showings, the seclusive Bavarian king Ludwig II had the habit of ordering entirely private performances of Wagner's operas -- much to
the composer's annoyance.
D1.4. Just as the reception of a play is a collective public experience, staging a play is a collective enterprise, involving the collaboration of many
people including producers, directors, designers, choreographers, musicians, and, of course, actors.
A director is the person in charge of staging a play, developing the concept of the production, and of conducting the rehearsals; also the
person usually responsible for and credited with a production, typically designated his or her production. (Note, however, that, like conducting,
directing is a relatively recent, i.e., 20C, profession.)
A producer (also: theater manager) is usually responsible for managing the financial aspects of a production, the hiring of actors etc. A good
producer "has the genius to recognise a potentially great piece of theatre as well as find the finance for it to be put on" (Lathan 2000).
A stage manager is in charge of the concrete performance event, especially of overseeing and co-ordinating all backstage activity.
See Peter Lathan's School Show Page at www.schoolshows.demon.co.uk/resources/technical/gloss1.htm for an excellent glossary of technical theater
terms.
The reader may wish to skip the following sections (on various approaches to drama) and turn directly to D2.
D1.5. Historically, it is useful to distinguish three types or 'schools' of drama theory and interpretation. For convenience, let us label these schools
'Poetic Drama', 'Theater Studies' and 'Reading Drama'. As the following brief survey will show, they constitute the dialectic stages of a Fichtean thesis-
antithesis-synthesis cycle. Each school, from its specific point of view, has strong views about what counts as true, false, interesting, important, or
unimportant; and their followers belong to distinct "interpretive communities" (Fish 1980). In the following three sub-paragraphs, these schools are
summarily described by listing their main tenets, their favorite interpretive strategies, their keywords and catchphrases, and their agendas.
Bearing in mind the relativity thus introduced, the present introduction largely embraces the beliefs of the Reading Drama school as laid down in
Pfister (1977), Scanlan (1988) and Scolnicov and Holland, eds. (1991).
D1.5.1. Poetic Drama prioritizes the (printed) dramatic text. Reading the dramatic text is seen as a uniquely suitable and rewarding experience,
particularly when viewed against the shortcomings of theaters, actors, and actual performances. Only the careful reading of a play brings out the work's
full aesthetic quality and richness.
Interpretive strategy: close reading (Brooks 1947).
Agenda: Dislike of actors, audiences, and theatrical institutions (expressly including the Renaissance public theaters).
Catchphrases: Poetic drama, dramatic poetry, drama as literature, theater in the mind, "inferior to the original".
Testimonial:
I hardly ever go to the theater ... although I read all the plays I can get. I don't go to the theater because I can always do a better production in
my mind. ... Is not Hamlet, seen in the dream theatre of the imagination as one reads, a greater play than Hamlet interpreted even by a
perfect production? (qtd. Redmond 1991: 57-8).
D1.5.2. Theater Studies is an approach that privileges the performance over the text. According to this approach, a play's text has no independent
existence whatsoever. See Styan (1975) for a programmatic exposition, Hornby (1977) for a critique of the Poetic Drama approach, Levin (1979),
Taylor (1985), Hawkins (1985) [all on the text vs performance issue as related to Shakespeare].
Interpretive strategy: Analyzing a performance as the product of theatrical conditions; the sociology of drama; stage codes and stage
semiotics; stage histories of plays; the dynamics of collaborative authorship.
Agenda: Establishing a distinct discipline; attacking Poetic Drama (D1.5.1) for finding faults in plot construction that viewers are unlikely
ever to notice.
Testimonial:
Before introducing the plays in this volume to the reader, I should like to make some brief observations on dramatic writing and my own
particular attitude toward it. Although the dramatist may also be a man of letters, capable of producing novels, poems, essays, criticism, I
believe that drama is not simply a branch of literature but a separate little art, with its own peculiar values and technicalities. (And one day, if I
am spared, I hope to deal with this subject at some length, if only as a protest against the nonsense often offered us by literary professors and
lecturers who write about the drama without understanding the Theatre.) I hope that the plays in this volume can be enjoyed by a reader, but I
must stress the fact that they were not written to be read but to be played in theatres, where if properly produced and acted they come alive. A
play that has never found a theatre, actors, audiences, is not really a play at all. A dramatist is a writer who works in and for the Theatre. (It is a
significant fact that all considerable dramatists play an active part in the first productions of their plays, and never accept the legendary role of
the wistful little author whom everyone in the playhouse ignores.) If there are any Cezannes of the Theatre, working throughout a whole
lifetime, misunderstood and neglected, I for one have never heard of them. A dramatist must have actors and audiences in order to realise
himself: thus he must come to terms with the Theatre of his time. (Priestley 1948: vii)
Many theorists comment on the fact that analysis of performance is a notoriously difficult undertaking. An opening night of a play is unlike that of the
final performance, a performance cannot be stopped in its course, there are no pages to turn back to or to skip, references and interpretations are both
difficult to document and difficult to verify (should all such references be based on a video recording?). Consider the following skeptical comment by
Laurence Lerner:
I do believe that Shakespeare's plays are really plays, and take on their life in performance [. . .]. But it was hard to know how to act on this
belief. [. . .] There are two kinds of theatre-centred criticism. There are the attempts by scholars to write about the great actors of the past: these
are often fascinating, but I have never found that they tell us anything about Shakespeare. There is even something ghostly about a discussion of
the acting of Garrick or Kean or Booth, dead before the critic ever went to a theatre. Then there are press notices of plays: but are these not too
ineluctably fixed in the here and now -- or rather the there and then? Do we care what Miss Spinks was like as Hermia, or Mr Binks as Theseus,
in a performance we barely remember or never saw? (Lerner 1967: 14)
D1.5.3. Reading Drama is an approach which holds that the Poetic Drama and Theater Studies schools are based on unnecessarily biased positions.
Instead, Reading Drama assumes an ideal recipient who is both a reader and a theatergoer -- a reader who appreciates the text with a view to possible
or actual performance, and a theatergoer who (re)appreciates a performance through his or her knowledge and re-reading of the text. The text is
accepted both as a piece of literature and as a guide to performance; the movement from "page to stage" is considered equally important as that from
"stage to page" (Berger 1989). Like a director, the reader of a play's text must be one "who is able to bring the numerous explicit and implicit signs and
signals inherent in the literary text to life in his imagination" (Pfister 1988: 13). Programmatic texts: Ubersfeld (1977) [a study entitled Lire le
theâtre], Elam (1980), Pfister (1984 [1977]), Scolnicov and Holland, eds. (1991) [a collection of essays entitled Reading Plays], Scanlan (1988)
[a study entitled Reading Drama; author claims that "The richness of drama is most fully experienced when the reader is simultaneously aware of
the structural and performance dimensions of the play" (p. iii)], Berger (1989) [excellent discussion of the Theater Studies vs. Reading Drama debate,
illustrated with reference to "Shakespeare on Stage and Page"].
Interpretive strategy: performance-oriented textual analysis or "stage-centered reading", "imaginary audition and visualization" (Berger
1989: 28); examination of the playscript's "actability" and "realizability"; comparing the reading of plays to the reading of novels. Example:
Goodman and Burk 1996 on Churchill's Top Girls.
Agenda: partial rehabilitation of the text as a piece of literature; cross-disciplinary exchange between critics, theorists, and theater
practitioners.
Testimony:
Krapp's Last Tape shares the formal ambiguity of all dramas: it is at once a text to be read and reread and a guide for live performance. [...]
Indeed, the reader's awareness of a potential performance partially constitutes the text's meaning; if we are to make sense of the play, we must
read with especially active visual imagination (Campbell 1978: 187).
We practice imaginary audition when, in a dialogue between A and B, we imagine the effect of A's speech on B; listening to A with B's ears,
we inscribe the results of this audit in the accounts we render of B's language. But we can also [...] listen to B's language with B's ears. [...] As
readers we join B [...] in monitoring his speech acts. This perspective converts B's speech to continuous self-interpretation or -interrogation [...].
(Berger 1989: 46)
In the present writer's view, Reading Drama presents a most promising synthesis. Not only is it the least apodictic of the approaches listed above, it
also encourages the cross-disciplinary exchange between the theory of drama and the theory of narrative prose (narratology) that the following account
largely builds on.
D1.5.4. In summary, the Reading Drama approach sketched above suggests that one should be aware both of commonalities and of specificities,
particularly concerning one's definition of plays on the one hand and of 'epic narratives' (novels, short stories) on the other. Among the various
aspects that can be considered here are (1) how the respective genres are received (the reception criterion), (2) what they are about (a thematic
criterion), and (3) what privileges and obligations they offer their authors.
Commonalities: What novels and plays have in common is that they are both narrative genres. The narrative world of plays is not distinct in
principle from any other narrative world. Plays have a story and a plot (D7.2), and even if they do not literally "tell" their story, tellability and
experientiality are dramatic criteria as well as epic ones. Moreover, as Chatman (1990: 9) rightly points out, plays have the 'double chronology'
of all narrative presentations (the duration of the action and the duration of the reception). They also admit of the usual temporal manipulations
("anachronies").
Differences: The main distinction between the two genres is that novels (and playscripts) are read by readers while plays are multimedial
performances in front of audiences. Additional distinctions are largely a matter of stylistic options rather than sharp distinctions in kind. It is
easier for the novelist to supply information on historical backgrounds and knowledge states, to be spatially mobile ('omnipresent'), to present
authoritative and summary accounts (often by employing an 'omniscient narrator'), to filter the story through the point of view of one or more
characters, and to express a character's secret inner life. There are dramatic equivalents to these, but they all have to be imported via specific
conventions (such as the soliloquy, 'alter-ego characters' etc.) which are notably less natural than the established epic forms.
See Goffman (1974: 149-155); also the narratology part of this tutorial, especially the sections on authorial narration (N3.3.1), point of
view/focalization (N3.2), summary narrative mode (N5.3.1), inside views (N8.8).
The level of fictional mediation is an intermediate level which is activated in 'epic drama' (D2.2, D6) only, i.e., mainly in plays that
use a narrator figure who acts as the teller, historian or commentator (e.g., Shakespeare's Pericles, Shaffer's Amadeus). Since narrators are
fictional addressers, their counterparts are fictional addressees or -- narratologically speaking -- 'narratees'.
The level of fictional action is the level on which the characters communicate with each other. As has been recognized in speech-act
theory (Austin 1962, Searle 1974), talking constitutes a special kind of act -- a speech act. Hence a distinction can be made between 'verbal
action' (speeches, dialogues, etc.) and 'nonverbal action' (mime, gesture, movement, etc.).
Real-life persons can occupy more than one of the agent positions in this model. Many playwrights (Albee, Ayckbourn, Pinter) double as directors.
Perhaps the most famous contemporary writer-director-designer-choreographer-performer in the British theater scene is Steven Berkoff.
As in the narratological model and its treatment of embedded narratives (N2.4), additional levels have to be used to capture the structure of a 'play-
within-the-play' (as occurs in, e.g., Shakespeare's Hamlet, The Taming of the Shrew and Midsummer Night's Dream).
D2.2. The distinction between plays that do or do not use the level of narrative mediation leads to the distinction between epic and absolute drama
(Pfister 1988: ch. 1.2.3):
An absolute drama is a type of drama that does not employ a level of fictional mediation; a play that makes no use of narrator figures,
chorus characters, story-internal stage managers, or any other 'epic' elements (to be specified in more detail below). The audience witnesses the
action of the play as if it happened 'absolutely', i.e., as if it existed independently of either author, or narrator, or, in fact, the spectators
themselves. Example: Hamlet, and many others. For Pfister, this is the prototypical form of drama.
An epic drama, in contrast, is one that makes use of 'epic devices' such as those listed above, mainly a narrator or teller figure. It is 'epic' in
the sense that, just like in prose fiction, there is a visible and/or audible narrator figure whose presence creates a distinct level of communication
(the intermediate level shown in D2.1) complete with addressee, setting, and time line. Example: Shakespeare, Pericles (Gower is a
heterodiegetic narrator, N3.1.5); Shaffer, Amadeus (Salieri is a homodiegetic narrator). Epic drama is closely related to Brecht's conception
of an 'epic theater' (D6.1).
D2.3. Even though, in ordinary circumstances, the terms person, character and figure are often used indiscriminately, modern theoretical discourse
makes an effort to be more distinct and accurate.
A person is a real-life person; anyone occupying a place on the level of nonfictional communication. Authors, directors, actors, and
spectators are persons.
A character is not a real-life person but only a "paper being" (Barthes 1975 [1966]), a being created by an author and existing only within
a fictional text, usually on the level of action. Example: the character Hamlet in the play by Shakespeare.
figure Also a type of being created by a fictional text. Often the term is used just as a variation of 'character'; however, some theorists use it
with specific reference to the narrator (on the level of fictional mediation). For instance, Gower is a 'narrator figure' in Shakespeare's Pericles.
By way of exercise, pick any play you know and place all of its real and fictional agents into the functional slots of the model sketched in D2.1. Make a
suggestion as to how to deal with historical plays, i.e. when a play's protagonist is also a historical person (e.g., Shaffer's Amadeus).
D3. Basic technical terms
D3.1. The main divisions within a playscript or a performance are acts and scenes:
act A major unit (or structural division) of a dramatic text. Many classical plays are divided into five acts; most modern plays have two, to
allow for an intermission. Usually, an act consists of a sequence of smaller action units called scenes. Other popular formats are three-act plays
and one-act plays.
scene An action unit within an act. Usually, transition from one scene to another involves a new stage situation and a fresh episode, marked
either by a change in time and/or location, or by an empty stage, or by characters entering or going off stage. A French scene (so-called
after the practice of 17C French classical drama) is defined purely by a new combination (or 'configuration', Pfister 1984: 5.3.3) of characters.
In critical practice, acts and scenes are usually referred to as I.1, IV.3 (alternatively, 1.1, 4.3) etc. (read: Act 1, Scene 1 etc.). See Wallis and Shepherd
(1998: 91-97) for a discussion of character distribution patterns and a 'French scene analysis' of The Tempest. Also Pfister 1984: 6.4.2.
D3.2. Characters and setting are the main 'existents' (Chatman 1978) of a dramatic fiction. There are two terms that specifically refer to setting-
related features as represented in a performance:
set The objects and the backdrop making up a stage scenery (e.g., a table, a couch, three walls of a room). In a playscript, the set is usually
described in an initial block stage direction.
properties/props Generally, the set of moveable objects needed by the actors. In a technically oriented or ('actorly') playscript, the
disposition of these objects is sometimes described in a textual section called 'property plot'. While many props are simply realistic decoration,
some serve as characteristic attributes (a pearl necklace, a pipe, a crown), some propel or motivate action (a bottle of whiskey, a sword, a gun),
and some may have a richly symbolic value (the mirror in Richard II).
D3.3. Focusing on the playscript, we can see that it subdivides into two types of text: primary text and secondary text (terms coined by Ingarden
1931: ch. 30):
The primary text of a playscript consists of the speeches of the characters, including prologues and epilogues, if any. A prologue is an
introductory speech (D6.4.1.); an epilogue is a concluding speech.
The secondary text of a playscript consists of all textual elements that do not belong to the primary text; specifically, the play's title,
subtitle, historical notes, dramatis personae, stage directions, speech prefixes etc.
In the terms introduced by Genette (1997 [1987]), secondary text elements such as prefaces and 'postfaces', dedications, the title, the dramatis personae,
textual notes etc. are peritextual elements (situated on the periphery of the text).
dialogue A sequence of conversational 'turns' exchanged between two or more speakers or 'interlocutors'. The more specific term
duologue is occasionally used to refer to a dialogue between exactly two speakers.
monologue A long speech in which a character talks to him- or herself. Often, only one character is on stage during a monologue, in which
case one also speaks of a soliloquy (from Latin solus, 'alone'). Monologues and soliloquies serve a number of dramatic functions: they
foreground the monologist/soliloquist; they provide a transition (or bridge) between scenes; they open a source of information and exposition;
and they let the audience know something of the private thoughts, motives, and plans of characters. Typically, they are also 'great speeches' that
constitute a play's dramatic high points, especially in Shakespeare. For this reason, they are sometimes compared to operatic arias.
aside A remark that is not heard by the other characters on stage. There are three types of asides: monological, dialogical, and ad
spectatores.
o A monological aside is a remark that occurs in a dialogue, but is not meant to be heard by any of the speaker's interlocutors (it is
'monological' because it is basically a self-communication). Example:
King Claudius's two turns are actually consecutive. He does not hear Hamlet's sarcastic comment.
o A dialogical aside, in contrast, is a remark that is addressed to a specific hearer, but is heard by nobody else present (i.e., by
nobody but the intended hearer).
o An aside ad spectatores is addressed directly to the audience (bypassing the convention of the invisible 'fourth wall', see D5.5
and Pfister 1988: 4.5.3.1). Example:
The Steward's first speech is an aside ad spectatores, identifying the character who has just entered. Asides ad spectatores are typical
of epic drama (D6).
implied stage direction An indication, in a character's speech, of some property or behavior that should be perceptible to the audience.
For instance, "I'll shave off my beard" implies, even in the absence of an explicit stage direction (D3.5), that the speaker should have a beard.
Implied stage directions are particularly important in Shakespeare because (a) in Shakespeare's time there was no precedent for stage directions
as we know them today, (b) most people who bought an original copy (D4.5.3) of the text had seen the play and remembered its action, and (c)
there was no need to describe scenery etc. because the playhouse of the period (the Globe Theater) provided a standard backdrop. See D4,
below, also Shakespeare's use of 'verbal decor', D4.4). Examples:
o Catesby. The king is angry: see, he gnaws his lip. (Richard II IV.2.27)
D3.5. And here are the main elements of the secondary text:
dramatis personae The list (or cast) of characters. This is a peritextual element usually accompanied by a brief explicit characterization
indicating role, social status, etc. ("JELLABY, a butler, middle-aged", Stoppard, Arcadia). Often the characters are simply listed in their order
of appearance, but other arrangements are also frequent. For instance, the dramatis personae may reflect the hierarchy of an aristocratic society,
listing the king and his relatives first, then the dukes and earls, then the common citizens, and then the beggars and prostitutes.
speech prefix, speech heading The name of the speaker, introducing a speech. This is the dramatic equivalent of 'attributive
discourse' or 'speech tags' in narrative theory (N8.2).
stage direction (also didascaly (sg.) or didascalia (pl.) after the Greek and French terms, cf. Issacharoff 1989: ch. 3) A descriptive
or narrative passage of secondary text (usually set in italics), either (a) describing set, scenery, props, costumes, characters, or (b)
recounting events and the behavior of the characters (such as their movements). For narratological definitions of the terms description, scene,
and summary report see D8.6 and N5.3.1. In performance, a stage direction can normally be translated into a property or a physical action
which is directly perceptible to the audience. (Stage directions that cannot be so translated, or are obviously addressed to the reader only are
termed autonomous stage directions (Issacharoff 1989: 20). On the widely varying practice of authors to use long or short, strictly
prescriptive or merely suggestive stage directions, see Pfister (1988: ch. 2.1.3). For a very detailed typology of stage directions, see Aston and
Savona (1991). Generally, the authority of the stage directions is a highly controversial issue (Carlson 1991). Examples:
o Sitting at the table, facing front [...] a wearish old man: KRAPP. Rusty black narrow trousers too short for
him. [...] White face. Purple nose. Disordered grey hair. Unshaven. (Beckett, Krapp's Last Tape 9) [A set of
descriptive stage directions at the beginning of a play. Note that the (omitted) verbs of the elliptical sentences are either be or have.]
o KRAPP remains a moment motionless, heaves a great sigh, looks at his watch, fumbles in his pockets, takes
out an envelope, puts it back, fumbles, takes out a small bunch of keys, raises it to his eyes, chooses a key,
gets up and moves to front of table. (Krapp's Last Tape 9) [A narrative stage direction, recounting a character's non-verbal
action.]
o Carlson (1991: 40): The play [Shaw's Candida] ends with the famous stage direction clearly communicable only to the reader: "They
embrace. But they do not know the secret in the poet's heart". [An autonomous stage direction.]
D3.6. Note that stage directions may either be 'readerly', catering to the needs of ordinary readers, or 'actorly', catering to the needs of theater
practitioners. Today, most printed playscripts are readerly versions, whose secondary text describes stage and action from the point of view of
the audience and generally avoids technical jargon. In contrast, the 'acting editions' published by Samuel French are dedicated actorly texts,
containing terms like 'stage left', 'upstage right', 'downstage center' etc., often abbreviated as SL, USR, DSC, etc. -- these are directions which assume
the point of view of an actor facing the audience. (See D5.4 for a sketch of the stage areas.)
There is a party at the Conways, this autumn evening of 1919, but we cannot see it, only hear it. All we can see at
first is the light from the hall coming through the curtained archway on the right of the room, and a little red
firelight on the other side. [...] And now HAZEL dashes in, switching on the light. We see at once that she is a tall,
golden young creature, dressed in her best for this party. [...] With all the reckless haste of a child she [CAROL]
bangs down all this stuff, and starts to talk, although she has no breath left. And now -- after adding that CAROL is
an enchanting young person -- we can leave them to explain themselves. (Priestley, Time and the Conways)
Question 2: Who is the speaker of the stage directions? Write a brief essay discussing the communicative status of stage directions, presenting an
argument that upholds our model of narrative communication, and the distinction between absolute drama and epic drama (see Issacharoff 1989: ch. 3;
Carlson 1991; Suchy 1991).
D4. Shakespeare
D4.1. The person, his time, and his work.
William Shakespeare (1564-1616), a contemporary of Ben Jonson and Christopher Marlowe, author of 37 plays, some longer narrative
poems ("Venus and Adonis", "The Rape of Lucrece") and a cycle of 154 sonnets (P2.7). The plays are traditionally subdivided into 'comedies'
(Much Ado About Nothing, Midsummer Night's Dream, As You Like It, Twelfth Night, etc.), 'histories' (Richard II, Henry IV
(2 parts), Henry VI, Richard III, etc.), and 'tragedies' (Romeo and Juliet, Hamlet, Macbeth, King Lear, Othello, Julius Caesar).
Historically, the plays are partly Elizabethan plays (i.e., written in the reign of Elizabeth I, 1533-1603), partly Jacobean (James I, 1603-1625).
D4.2. Shakespeare's plays were performed in basically three types of locations: (1) in public theaters (such as the Globe Theater, located outside the
City limits of London), (2) in private theaters (such as the Blackfriars, in central London), and (3) in various venues for special occasion -- public town
halls, royal residences, etc.
The Globe Theater was the playhouse for which most of Shakespeare's plays were originally written. Built in 1599, it burned down in
1613, was reopened in 1614, and finally demolished in 1644 when the Puritans ordered all theaters closed. (They were reopened in the
Restoration period, from 1660 onwards.) Architecturally, the Globe was a roughly circular (or, to be more precise, polygonal) building with an
internal 'tiring house' construction partly overshadowing the stage. The stage itself (an 'apron stage') projected out into a central courtyard
which was open to the sky. The Globe was owned by a professional company called the Lord Chamberlain's Players, later (from 1603, the
beginning of the Jacobean period) the King's Men. Shakespeare was a shareholder, the company's main playwright, and an occasional actor. A
modern reconstruction of the Globe, The New Globe, or 'Globe 3', was opened in London in 1997; it is one of the major tourist attractions in
London today (Mulryne, Shewring, and Gurr 1997; more details on this in D4.3, below).
The Blackfriars Theater was located in a former monastery building in central London. Its stage did not project out into the audience in
the manner of an apron stage, there was no standing room or 'pit', and the performances were not dependent on daylight or climatic conditions.
Entrance fees were much higher than those charged in the Globe, and the performances were mostly upper-class festive events.
In the eyes of the city authorities, the Globe playhouse had a relatively bad reputation; it was considered a dangerous environment which encouraged
uncontrolled mixing of people from all classes and casts of life, including prostitutes and pickpockets. Many critics believe that the diverging interests
of the Globe Theater's heterogeneous audience are actually reflected in Shakespeare's choice and treatment of themes, characters, and language.
There are many excellent internet resources on the Shakespearean stage. Hilda D. Spear's "The Elizabethan Theatre" is at www.uni-koeln.de/phil-
fak/englisch/shakespeare/spear.html . Both the University of Reading, UK, (www.rdg.ac.uk/globe/) and the US-based Shakespeare Globe Center
(www.sgc.umd.edu/home.htm) have excellent documents on historical and architectural detail, performances, etc. A net-based bibliography can be
found at www.rdg.ac.uk/globe/newglobe/Bibliography.htm .
D4.3. In the following, I will try to highlight the dramatic options offered by the Globe Theater stage. For a virtual tour through the Globe, let us use
Walter Hodges's famous "conjectural reconstruction" as reprinted in Harrison (1966: 126). (I am using this source for its ready availability rather than
for its historical accuracy. See the references just cited, as well as those that follow below, for newer accounts. Needless to say, the exact shape and
dimensions of the Globe are still a highly disputed matter.)
(a) The sign over the entrance shows Hercules (or possibly Atlas) carrying the globe on his shoulders -- an allusion to the name of the house as well as
to the Elizabethan theater's claim to present a mirror image of the world ("hold the mirror up to nature", Hamlet III.2).
(b) Basic entrance fee is a penny, entitling the spectator to use the standing room in the open 'Yard'. People standing in the Yard are called
'Groundlings'. For comparison, a quart of beer (1.1 liters) cost 2 to 3 pennies. Today's entrance fee to the New Globe's Yard is GBP 5.
(c) Spectators who are willing to pay an extra penny are entitled to a seat in one of the galleries (the 'twopenny rooms').
(d) In the lower galleries, both to the left and to the right of the stage, are the 'Lord's Rooms', for members of the aristocracy and other VIPs.
(e) The stage itself is situated on a raised platform. In the middle of it, there is a trap-door leading down to the 'hell'.
(f) The space underneath the stage -- the 'hell' -- is hidden from view by boards or lengths of cloth.
(g) The tiring house construction is partly connected to the Globe's back wall, and partly supported by two pillars in front (often integrated into a play
as trees, masts, or hiding places). On top of the tiring house is a "hut" containing pulleys and other machinery for letting down ('flying in') or pulling up
('flying out') objects or people (for instance, Ariel in The Tempest). (The 'fly floor' is usually also a feature of modern stage designs.) The ceiling of
the tiring house shows painted representations of the sun, moon, clouds, and planets.
(h) There are two main stage doors through which the characters enter or exit.
(i) Between the two doors, there is another opening, a 'discovery space', possibly a 'chamber' suggesting a nightchamber, a sickbed scenes, etc. The
exact nature and function of this space is rather a controversial issue. It was the only space that could be concealed by a curtain -- an interesting feature
in view of the role of the curtain in later stage designs (D5.1).
(j) There is also a first-floor chamber or balcony one level up. This is used both as an occasional acting area as well as a space for the musicians.
(k) At the back of the tiring house are the tiring rooms as well as store rooms for props, wardrobes, etc.
(L) The roof as shown in Hodges's drawing is thatched. The story goes that the Globe burned down in 1613 because the reed caught fire. (When the
Globe was rebuilt it was fitted with a shingled roof.)
(m) The playhouse flag was flown to indicate either that a performance was in progress or about to begin. Performances usually began at 2 p.m. The
main seasons in London were autumn and spring (in other words, the playhouse was actually closed for most of the year).
Compare the dimensions in Hodges's 'conjectural reconstruction' with the ground plan as used in the actual building of the New Globe. (The building's
outer diameter is exactly 100 ft., and rather than having 16 sides, it has 20.)
A more highly detailed version of this plan can be found at www.rdg.ac.uk/globe/newglobe/MarkedPlan.htm . The graphic lists some of the newer
concepts as used in the Globe pages of the U of Reading at www.rdg.ac.uk/globe/newglobe/ . If you have plenty of time and patience you can also try
your hand at building a cardboard (1/150th) scale model: http://www.sgc.umd.edu/model.htm or Heritage Models at www.heritage-models.co.uk .
Click globe1a.zip for downloading a scalable vector graphics version (CorelDraw) of the above picture.
D4.4. Note the following reflection of the Globe architecture in Shakespeare's plays.
good acoustics and close contact. As shown in Hodges's drawing, distances were small. The actors did not have to shout to make
themselves understood, and they were in visual contact with their audience.
(While this effect strongly promotes audience involvement and participation, see D7.9 for a potential downside to this. Or, question, can you
already see one for yourself?)
No curtain; fast moving action. There were no breaks between scenes; a change of scene was indicated by one set of actors exiting
through one of the two stage doors, while the next scene's characters entered through the other. No change of location had to be signalled
because the tiring house facade provided a general scenery that was suitable for practically all occasions.
'passe-partout scenery'. The doors, the trap-door, the balcony area, the pillars, the curtained chamber, and the general tiring-house
backdrop provided a highly functional scenery that could be exploited whenever a play demanded it. With no extra effort of scenery or
decoration, the stage could suggest a variety of locations -- the deck of a ship, a town hall, a street, a royal court, a forest, a battlefield, a
graveyard, the walls of a castle, in short, practically anything. Examples:
o From the battlements of a castle, Richard II talks to the commander of a rebel force.
verbal decor/word scenery A setting created in words; an indication, in a character's speech, of the current location, season, time of
day, etc. Verbal decor complements the functionality of the Globe stage, avoiding the necessity of elaborate or ad-hoc scenery. Note the
functional use of props and verbal decor in the following example:
D4.5. The following paragraphs will briefly touch on sources, genres, and the early printed texts, which form the basis of all modern editions.
D4.5.1. Shakespeare's sources. None of Shakespeare's plays was an 'original' play in the modern sense of the word. By preference, Shakespeare and
his contemporaries treated classical or otherwise familiar stories whose didactic and entertainment value was well established. Shakespeare often
combined multiple sources, using both current translations of classical authors like Plautus, Seneca, Plutarch (Lives), Ovid (Metamorphoses),
Ariosto (I Suppositi, Orlando Furioso), Boccaccio (Decameron), and Chaucer as well as contemporary authors like Spenser (The Faerie
Queene) and Sidney (Arcadia). The main source for his English 'histories' was Holinshed's Chronicles. See Bullough (1957-73) [7 vols, an
authoritative account], Evans (1978c) [brief overview].
From this, one cannot conclude that Shakespeare lacks originality. Rather, his originality lies in his ability to flesh out characters, his expressive
language, the way in which he modifies and composes existing stories to make a new one, and the way in which he is able to transform action lines of
epic dimensions into highly effective plays.
D4.5.2. Shakespeare's dramatic work is traditionally (and rather arbitrarily) divided into three main genres: comedies, histories, and tragedies.
comedies, histories, and tragedies were the three genres used by Heminge and Condell for their arrangement of the plays in the
first complete edition (the 'first Folio' of 1623).
romances A category used by modern critics and editors (e.g., the Riverside Shakespeare) for 'serious' or 'problem comedies' such as
Measure for Measure, Pericles and The Tempest.
Roman plays A subgenre of tragedy dealing with the lives of classical Roman characters (Julius Caesar, Anthony and Cleopatra,
Coriolanus).
None of these categories are what one would call watertight or exclusive: for instance, in their titles, some of the histories are explicitly identified as
tragedies (Richard II), and some are comedies (Henry IV, part I).
D4.5.3. Early and modern Shakespeare editions. On average, Shakespeare wrote two to three plays per year. It was only when a play had completed
its current production run that a text was printed which could be sold in the streets. Normally, the projected printing of a play was registered with the
Stationer's Company and listed in the Stationer's Register:
Stationer's Register All 16C and 17C printers were members of the 'Stationer's Company' and registered their printing projects. The
Stationer's Register is the first institutionalized form of copyright protection. Though not a wholly reliable source, the Stationer's register is an
important source for dating the plays (Lloyd Evans and Lloyd Evans 1978: 62).
Single plays were usually printed in small-size 'quarto' booklets; the first edition containing 36 of Shakespeare's plays (only Pericles was
missing) was published in 1623, seven years after Shakespeare's death.
quarto A book format produced by taking a sheet of printing paper and folding it twice. This yields four sections which, when printed on
both sides, yields eight pages of text. Normally the printer needed about 7 sheets for a short play, 14 sheets for a long one. The asking price for
a quarto was one shilling (= 12 pence; seeing a play at the price of one or two pennies was obviously much cheaper than buying the text). Most
of the quartos are 'good quartos', i.e., were carefully printed from either the author's manuscript or a 'promptbook' (a specially prepared acting
copy noting moves, cues etc.). There are also some 'pirated' versions or 'bad quartos' that were illicitly printed on the basis of an actor's
recollection of the text, or even on the basis of a memorizer's or stenographer's notes (Day 1963: 1.277-8).
folio The folio format is created by taking a large sheet of printing paper and folding it once. This yields two pages per side, or four pages per
sheet. The folio format is roughly double the size of the quarto format. The Folio format was used to produce more substantial books such as
the collection of all of Shakespeare's plays. The asking price for the First Folio was one pound (= 20 shillings), a considerable amount at the
time.
D4.5.4. To the 21C reader, the original early editions are full of spelling mistakes and inconsistencies, even though such judgments are clearly
relative. While many 19C editors notoriously overdid correction, emendation, and wholesale rewriting of passages, the modern scholarly approach is to
treat the sources with great respect, and to follow the scrupulous demands of textual criticism:
textual criticism A method of establishing an authoritative version of a text by weighing all textual evidence, by studying the
transmission of the text, its printing conditions etc. With Shakespeare, the general strategy is to pick either a good quarto or a folio version of
the play as a 'control text', and to keep the number of editorial changes to a minimum. All modern editions are accompanied by peritextual
editorial notes (the 'textual apparatus') and various explicatory annotations. Evans (1978b).
D4.5.5. In Shakespeare's time, most of the people who bought a text had seen the play in the Globe, and the text basically served as a reminder of
what the play had been like (Pfister 1988: 14). For this purpose, printing the text of the speeches (i.e., the primary text, D3.3) was quite sufficient.
Contemporary readers automatically remembered and re-imagined the performance, the backdrop of the Globe, the props, the costumes, and so on.
They did not have to be told, by detailed stage directions, what the characters were doing in a particular situation; also, much of the nonverbal action
was reflected in implied stage directions (D3.4). Interestingly, this mode of re-imaginative reading comes very close to the Reading Drama approach
sketched in D1.5.3. As Harrison points out,
It is indeed a revelation to read a familiar play for the first time in a Quarto or Folio text. The reader finds himself at once in the atmosphere of
the Globe Theatre. Most plays in the original texts have no scene division; many even have no act division. There are none of those place
headings which editors have added [...] These were not noted in the original text because in the Elizabethan theatre there was no scenery and
little physical indication of a change of locality. (Harrison 1966: 82)
D4.5.6. All plays (including the printed versions) were subject to censorship, especially with regard to political, religious, and moral aspects. Plays
could be censored for treason, heresy, and blasphemy, and sanctions included the closing of playhouses or the deletion of offending expressions or
scenes (for instance, the famous deposition scene in Richard II was omitted from the Folio edition [Lloyd Evans and Lloyd Evans 1978: 294]). No
women were allowed on stage prior to 1665, and all female roles had to be impersonated by boy actors. The main censorship authorities were the city
administrators of London (who tended to obstruct the public playhouses on moral grounds), the Lord Chamberlain (the person in charge of matters of
royal entertainment) and the monarch's privy council (the Queen herself is known to have been a supporter of the theater companies). Interestingly,
there was no ban on obscenity or violence -- if there had been, very few of Shakespeare's texts would have survived uncensored.
For an example, consider the case of Othello. In the quarto edition of the play the speeches are liberally dotted with religious oaths and expletives --
expressions like 'Sblood [= God's blood], Zounds [= God's wounds] etc. These exclamations were all removed from the text of the 1623 Folio
edition, whose editors evidently feared being charged with publishing foul language and profanities.
Censorship was formally abolished in Great Britain in 1968; today it is largely a matter of self-regulation. Today, judging from recent productions,
basically "anything goes".
D4.6. Shakespearean language is a variant of Early Modern English, whose main characteristics, from today's point of view, are variability and
flexibility. Both characteristics are probably due to the period's lack of authoritative dictionaries (the first true dictionary, Samuel Johnson's
Dictionary of the English Language did not appear until 1755).
word formation New words are coined spontaneously and in great numbers. For instance, "You can happy your friend, foot your
enemy, speak of a fair (a beautiful women) or a he (man)" (Abbot 1966).
pronunciation (1) Shakespeare's verse are full of metrically motivated contractions: words like e'er, e'en, ne'er, o'er (= ever, even,
never, over; pronunciation as in air, Ian, nair, or. (2) Metrical expansion occasionally yields a stressed syllable in scansion (e.g.,
discovered = o1o1) (Levin 1978: 10). (3) A number of polysyllabic words had different stress patterns than they have today; for instance, the
word condemn was stressed (scanned) 1o. (4) Words like prove/love and find/wind were rhymes. See the poetry section for a more
detailed discussion of scansion, contraction, expansion etc (P1.4, P1.11).
grammar The most striking grammatical feature of Shakespeare's language is that questions and negations often appear without the
auxiliary do-construction that is obligatory today ("Goes the king hence?" "I like him not" etc). The subjunctive form was still in common use:
"Take Anthony Octavia to his wife" (Anthony and Cleopatra II.2.129) (cp. "God save the Queen").
thou The historical form denoting the second person singular (today's you). Whenever thou is used, it triggers an inflected form of the verb
as in thou art, thou didst, thou climb(e)st etc. In object case position, thou becomes thee as in of thee, to thee, I love thee. The
possessive form is thy as in thy book, thy kingdom come (note subjunctive case). If the next word begins with a vowel thy becomes
thine as in Know thine enemy.
For addressing a single person, a Shakespearean character can use either you or thou. You in Early Modern English counts as a polite form, whereas
thou can be made to transmit three basic connotations which variously signal, uphold, modify or manipulate pragmatic (speaker-hearer) relationships:
the intimate or affectionate thou is normally used among friends and lovers;
the condescending thou is used to address servants or subjects;
the contemptuous thou is used as a consciously offensive form of address towards strangers or enemies.
D4.7. In Shakespeare's plays, situational conditions and pragmatic circumstances can be interestingly complex. A speaker can address a hearer using
thou in one situation and you in another. Imagine, for instance, a courtier talking to his king. Normally, the appropriate form would be the respectful
you. But if the courtier is John of Gaunt, head of a powerful aristocratic family, old, wise, and near his death, somebody who feels ill-treated by the
king and perhaps wants to make it obvious that the king is young, inexperienced, and irresponsible, then it is not so surprising to find him addressing
the king as follows:
D4.8. Verse vs. Prose. Shakespeare's plays are predominantly written in verse, and editors usually number a play's lines to allow references such as
IV.3.112 (= act 4, scene 3, line 112). The standard type of verse employed by Shakespeare is the blank verse:
blank verse An unrhymed iambic pentameter line, as in Hamlet's "To be or not to be, that is the question".
Note the following important deviations from this standard scheme: (a) many of the plays include songs which use their own type of meter and rhyme
scheme; (b) sometimes the text shifts from blank verse to a sequence of heroic couplets (i.e., rhymed iambic pentameters); (c) a single heroic couplet
may also signal the end of an act or scene; (d) the later plays make increasing use of prose passages. As in the case of thou vs you, the use of blank
verse vs prose and of blank verse vs rhyming couplets is usually motivated by pragmatic factors that merit close stylistic analysis. See, e.g.,
Brockbank's (1976: 185) note on Coriolanus II.3.111-123.
D5. The picture-frame stage
D5.1. In the previous section, we argued that the Globe theater stage exerted a strong influence on many aspects of Shakespearean drama -- duration
of a performance, verbal decor, passepartout scenery, etc. Continuing this line of approach, we will now examine in how far the architecture of the
modern stage (often called a 'picture frame stage') exerts a similar influence on 19C and 20C drama. The transition from the 16-17C Globe theater
stage to the modern picture frame stage is best illustrated by using two (highly simplified) models (Pfister 1988: 20).
The arrow in this graphic is an invitation to conduct a mental experiment. Imagine a cartoon sequence that transforms the shape of the Globe into the
shape of the picture-frame stage (cp. Lloyd Evans and Lloyd Evans 1978: 83). You can do this, for instance, by moving the Globe theater's apron stage
to the back of the auditorium, removing the tiring house, and transforming the circular shape of the Globe into a foreshortened rectangle. Finally, let
the Globe's small curtain become more substantial and move it to the front so that it forms the dividing line between stage and auditorium (which is the
main characteristic of the picture-frame stage).
D5.2. The transition from the Globe architecture with its apron stage and its ready-made scenery to the picture-frame stage and its variable sets
begins, even in Shakespeare's time, with the work of Inigo Jones (1573-1652), an English architect. Jones's main achievement was to craft highly
elaborate scenic detail, facades, perspective paintings and other types of backgrounds to stage sophisticated 'masques':
masque/court masque A brief dramatic representation celebrating a current occasion or a classical event; a "spectacular entertainment,
which combined music and poetry with scenery and elaborate costumes" (Hartnoll 1995: 531). Players often wore masks, and the occasion
usually ended in a ceremonial dance in which the courtiers joined the actors. On the Globe Theater stage, masques were usually integrated into
longer plays, either as individual scenes or as little 'plays within the play' (e.g. in Shakespeare's Tempest and As You Like It). Autonomous
masques became particularly popular during the reign of James I. Many of the court masques were written by Ben Jonson and staged by Inigo
Jones. Jonson's masques usually carried an educational and ethical message, some were even cautiously critical of current ethics and manners.
Basically, however, they were a form of institutionalized flattery, aimed at a single special spectator: the king.
D5.3. In overview, the main contrasts between the two stage constructions are as follows:
In the Globe, the players played (more or less) in the midst of the audience; on the picture-frame stage there is a curtain and a ramp which form
a dividing line separating stage and audience.
This dividing line is emphasized by the fact that during a performance the stage is illuminated while the audience is in darkness. Hence the eye-
to-eye contact between actors and audience that the Shakespearean stage encourages is almost impossible under the standard conditions of the
modern stage.
Finally, the modern curtain has the important function of hiding the changing of the scenery between acts or scenes, making it possible not only
to use very sophisticated types of scenery but to do so without undermining the dramatic illusion.
D5.4. The picture-frame stage has a number of clearly defined acting areas that are often referred to in the stage directions.
upstage The area at the back of the stage (distant from the audience).
The terms upstage and downstage refer to the fact that many stages are (or were) angled (or 'raked') downwards. Hence 'up' actually means in the back,
and 'down' means close to the ramp. Consequently, to 'upstage' somebody means to play so well or so conspicuously as to push another actor from a
position of interest (a downstage or center-stage position) into the background (an upstage position) -- this is commonly called 'stealing the show'. As
Lathan (2000) points out, "in most modern theatres it is the audience seating that is raked, not the stage". Exercise: indicate the location of a stage
direction such as 'upstage left' ('USL') in the drawing above (D3.6 for help).
center stage The central area of the stage, usually, the space holding the main focus of interest.
forestage A special part of the downstage area located between the curtain and the ramp. This is normally used by actors for taking their
bows or 'curtain calls'; but it is also a possible acting area for prologue and epilogue speakers.
pit A sunken area between the ramp and the auditorium, usually for accommodating an orchestra.
D5.5. The picture-frame stage lends strong support to a specific type of play: the realist play.
the realist illusion The picture-frame stage supports and encourages realist plays that create the illusion that the audience is witnessing
not a scene in a play, but a scene from real life. Although still requiring a certain amount of 'willing suspension of disbelief' (Coleridge 1983
[1817}: vol. 2, p. 6), the realist illusion is an illusion of absoluteness, autonomy and independence (hence the term 'absolute drama' [D2.2]).
Assuming that the stage represents a room, audience and stage are separated by what is called an 'invisible fourth wall':
invisible fourth wall The spectators' perceptual illusion that they can look into a room through an invisible (a better term is 'transparent'
or 'missing') fourth wall. This does not mean that the characters, for their part, are supposed to be able to see the audience -- for them the fourth
wall remains as opaque as the other three walls. As Goffman (1974: ch. 5.5) points out, the convention of the invisible fourth wall is a culturally
determined feature of modern Western drama. The original stage scenario of classical Greek and Roman drama used open (outdoor) spaces
mainly.
Compare this (a) to the conditions in the Globe theater which thrives on the visual contact between actors and audience [D4.4], and (b) to the
conception of epic drama (below), which makes an attempt to subvert the realist illusion.
narrator A mediator situated on an intermediate level of fictional communication (D2.1), typically also the prologue speaker or epilogue
speaker, ostensibly telling, summarizing or commenting on the story that is/was enacted in the play. The play's action may be suspended while
the narrator speaks, and in this case, his/her speeches constitute a narrative pause (as in prose fiction -- N5.2.3).
alienation effect Bertolt Brecht's term for a wide variety of anti-illusionist dramatic techniques. For instance, alienation may require
actors to 'emancipate' themselves and begin to speak 'out of character', to comment on or criticize their roles (Pirandello), and to use asides ad
spectatores (D3.2). Furthermore, the theatrical apparatus (machinery, stage hands, etc) may intentionally become visible; sound and light effects
may go against rather than strengthen the dramatic illusion; the auditorium itself may be used as an acting area or as backdrop scenery. Often,
the curtain is not used, the lights are left on, and members of the audience are invited onto the stage and to play or sing along.
D6.2. There is one type of drama in particular that foregrounds the epic element of self-reflexivity (reference to itself):
metadrama A "drama about drama" (Hornby 1986: 31); a dramatic form that explores the notion that life imitates art (drama) rather than
the other way round (Aristotle's assumption). Often, metadrama uses a theatrical location as a setting, and a rehearsal or a play-within-the-play
as part of the action. Examples: Schnitzler, Der grüne Kakadu; Stoppard, The Real Thing (1982); Frayn, Noises Off. The basic idea is
well expressed by Jacques in As You Like It II.7.140: "All the world's a stage / And all the men and women merely players / That have their
exits and their entrances". This topos is also known as the theatrum mundi (world-as-theater) motif.
D6.3. While realist drama consistently appeals to the audience's willing suspension of disbelief, epic drama makes temporary use of epic
elements or alienation techniques only. In other words, realist drama is a pure form, whereas epic drama is a composite form, mixing illusionist and
anti-illusionist elements. Very few plays can manage without any make-believe at all, although Peter Handke's Insulting the Audience (1966), a
play whose 'action' consists entirely of a group of actors doing precisely what is announced by the title, is a useful counterexample (Pfister 1988: 248).
Normally, an epic play's narrative level forms a mediating and exposition-oriented frame in which realist elements (such as the play's proper action) are
embedded. In his preface to A Man For All Seasons, an avowedly epic drama, Robert Bolt passes the following instructive comment on the
dangers of overdoing Brechtian alienations:
Simply to slap your audience in the face satisfies an austere and puritanical streak which runs in many of his [Brecht's] disciples and
sometimes, detrimentally, I think, in Brecht himself. But it is a dangerous game to play. [...] Each time it is done it is a little less unexpected, so
that a bigger and bigger dosage will be needed to produce the same effect. If it were continued indefinitely it would finally not be unexpected at
all. The theatrical convention would then have been entirely dissipated and we should have in the theatre a situation with one person, who used
to be an actor, desperately trying to get the attention -- by rude gestures, loud noises, indecent exposure, fireworks, anything -- of other persons,
who used to be the audience. [...] When we use alienation methods just for kicks, we in the theatre are sawing through the branch on which we
are sitting. (xvii-xviii)
D6.4. Examples. As an exercise, identify and comment on the epic characteristics of the following excerpts, mainly incipits (beginnings).
Enter GOWER.
To sing a song that old was sung,
From ashes ancient Gower is come,
Assuming man's infirmities,
To glad your ear and please your eyes.
It has been sung at festivals,
On ember-eves and holy-ales;
And lords and ladies in their lives
Have read it for restoratives.
The purchase is to make men glorious;
Et bonum quo antiquius, eo melius.
If you, born in those latter times,
When wit's more ripe, accept my rhymes,
And that to hear an old man sing
May to your wishes pleasure bring,
I life would wish, and that I might
Waste it for you, like taper-light.
This Antioch, then, Antiochus the Great
Built up, this city, for his chiefest seat;
The fairest in all Syria -- (Shakespeare, Pericles)
Gower, actually a historical poet, a contemporary of Chaucer, introduces himself as a narrator figure (level of fictional mediation), identifies the story's
genre (interestingly calling it a "song"), comments on its didactic purpose and its original addressees, points out that it is based on a successful story
(D4.5.1), and generally tries to capture the audience's attention and benevolence (so-called captatio benevolentiae). The passage concludes with
Gower providing some verbal decor ("This [is the city of] Antioch") which serves as a transition to the ensuing scenic action. On the whole, the
passage is an epic frame providing both metadramatic comment and exposition.
(Q: Gower's verses are clearly different from those used in the play's verbal action. In what way, and for what purpose?)
ELEANOR and KATE stay in the hall. ELEANOR helps KATE with her outdoor clothing. They talk, but their dialogue
is drowned by a sudden fortissimo burst of choral music. Mozart's Requiem: from 'Dies Irae' to 'Stricte
Discussurus'. (Peter Nichols, Passion Play)
When the curtain rises, the set is in darkness but for a single spot which descends vertically upon the COMMON MAN,
who stands in front of a big property basket.
COMMON MAN: It is perverse! To start a play made up of Kings and Cardinals in speaking costumes and intellectuals with broidered mouths,
with me.
If a King, or a Cardinal had done the prologue he'd have had the right materials. [...] But this!
Is this a costume? Does this say anything? It barely covers one man's nakedness! A bit of black material to reduce Old Adam to the Common
Man. (Bolt, A Man For All Seasons)
TOM enters dressed as a merchant sailor from alley, stage left, and strolls across the front of the stage to the fire-
escape. There he stops and lights a cigarette. He addresses the audience.
TOM: Yes, I have tricks in my pocket, I have things up my sleeve. But I am the opposite of a stage magician. He gives you illusion that has the
appearance of truth. I give you truth in the pleasant disguise of illusion. To begin with, I turn back time. [...]
The play is memory.
Being a memory play, it is dimly lighted, it is sentimental, it is not realistic.
In memory everything seems to happen to music. That explains the fiddle in the wings.
I am the narrator of the play, and also a character in it. (Tennessee Williams, The Glass Menagerie)
D6.4.6. Identify and categorize the drastic anti-illusionist elements in the following passage. As was argued in D6.3, even the most dedicated of epic
plays cannot use epic elements all of the time. What is the function and/or effect of this mixture of anti-illusionist and illusionist elements?
No curtain.
No scenery.
The audience, arriving, sees an empty stage in half-light.
Presently the STAGE MANAGER, hat on and pipe in mouth, enters and begins placing a table and three chairs [...]
When the auditorium is in complete darkness he speaks.
STAGE MANAGER: This play is called Our Town. It was written by Thornton Wilder; produced and directed by A.... (or: produced by A....;
directed by B....). In it you will see Miss C....; Miss D....; Miss E.... [...]
[He approaches the table and chairs downstage right.]
This is our doctor's house -- Doc Gibbs's. This is the back door.
[Two arched trellises, covered with vines and flowers, are pushed out, one by each proscenium pillar.]
There's some scenery for those who think they have to have scenery. [...]
So -- another day's begun.
There's Doc Gibbs comin' down Main Street now, comin' back from that baby case. And here's his wife comin' downstairs to get breakfast. [...]
Doc Gibbs died in 1930. The new hospital's named after him. (Wilder, Our Town)
action The sum of events or action units occurring on a play's level of action. Sometimes it is possible to distinguish the 'primary story line'
from other external events that take place before the beginning or after the end of the play.
D7.2. The terms 'story' and 'plot' were originally introduced by E.M. Forster in Aspects of the Novel (1976 [1927]). Since we are here assuming
that drama is a narrative form (D1.1), story and plot are applicable to drama, too (Pfister 1988: ch. 6). Actually, one should perhaps distinguish three
action-related aspects: (i) the sequence of events as presented in the play's text or performance (= order of presentation); (ii) the chronological sequence
of the action units (= story); and (iii) the action's causal structure (= plot).
story The chronological sequence of events. Story analysis examines the chronological scale and coherence of the action sequence. The basic
question concerning story structure is "What happens next?" Forster's example is "The king died, and then the queen died". Note, however, that
a play need not present its story in strict chronological order. A play's text may easily begin with action unit M, execute a flashback to G, jump
forward to P, etc. (example: Priestley, Time and the Conways; Churchill, Top Girls; Pinter, Betrayal; see flashforwards, flashbacks,
anachrony under N5.2.1).
plot The logical and causal structure of a story. The basic question concerning plot structure is "Why does this happen?" Forster's example is
"The king died, and then the queen died of grief". Texts can have widely differing degrees of plot connectivity: some are tightly plotted or have
'linear plots' (Scanlan 1988: ch. 7]) where everything ties in with everything else (the characters want to fulfil dreams, go on a quest,
realize plans, inhibit the plans of others, overcome problems, pass tests etc.); others have mosaic plots (Scanlan 1988: ch. 7), i.e., are
loosely plotted, episodic, accident-driven, and possibly avoid causal plotting altogether.
To illustrate, fairy tales are usually tightly plotted following the pattern A does X because B has done (or is) Y. -- The Queen is jealous
because Snow-White has become more beautiful than she is. So she orders a huntsman to kill her. But the huntsman does not do it because he
takes pity on Snow-White (because she's so beautiful). . . etc. Forster (1976 [1927]); Bremond (1970); Rimmon-Kenan (1983: ch. 1); Pavel (1985);
Ryan (1991).
D7.3. General summaries or 'synopses' normally present a plot-oriented content paraphrase. For a detailed story analysis, it is advisable to work out a
story's time line so that all main events can be situated in proper succession and extension. Generally, a time-line model is a good point of departure for
surveying themes and action units; it also helps visualize events that are presented in scenic detail as opposed to events that are skipped or merely
reported by, e.g., a messenger or a narrator. A time-line model can also show up significant discrepancies between story time and performance time
('story time' vs 'discourse time' in narratological terms, N5.2.2). Pfister (1988: ch. 6, ch. 7.4.3); Genette (1980: ch. 1-3).
The graphic below presents a discourse/performance-time oriented model of Beckett's Krapp's Last Tape. The numerical values on the scale
represent line numbers in the Faber edition; the story's main events, which include three flashbacks, are indicated in shorthand fashion. The play's story
line covers the protagonist's 69th birthday, when he listens to a tape recorded on his 39th birthday. As we learn from the tape, on his 39th birthday he
listened to a tape recorded ten years ago.
D7.4. Although the time structure of Krapp's Last Tape is far from simple, more complex (indeed, more creative) models are needed for plays
whose scenes are presented in 'anachronic' order, or epic plays that have a narrator whose narrative act has a time line in addition to the play's actual
story line. In certain experimental forms of drama, one sometimes encounters 'split scenes' that simultaneously show events either occurring at the
same time, or at totally different points in time (example: Nichols's Passion Play).
D7.5. 'Freytag's pyramid' is a well-known time-line model which attempts to capture the general structure of a classical five-act tragedy (as
established by Horace 50 BC). Freytag (1965 [1863]); Sternberg (1993 [1978): 5-8); Pfister (1988: 6.4.3.1).
Abrams (1964) illustrates Freytag's pyramid using Shakespeare's Hamlet as an example: "the rising action (or what Aristotle called the complication)
begins with the ghost telling Hamlet of his murder, and continues with the conflict between Hamlet and Claudius, in which Hamlet, despite setbacks,
succeeds in controlling the course of events. The highest point of the rising action, the climax, comes with the proof to Hamlet of the king's guilt by the
device of the play within the play, Act II, scene II. The falling action begins with the 'turning point,' or Hamlets failure to kill the king while he is at
prayer. From now on the antagonist, Claudius, for the most part controls the action until the tragic catastrophe, at which point occurs the death of the
hero" (Abrams 1964: 72). Holman (1977: 174) adds: "The latter part of the falling action is sometimes marked by an event which delays the
catastrophe and seems to offer a way of escape for the hero (the apparent reconciliation of Hamlet and Laertes). This is called the 'moment of final
suspense' and aids in maintaining interest."
D7.6. The terms of Freytag's pyramid can be put to excellent use when one is asked to describe a scene's or an episode's structural position. Here are
some additional structural concepts:
point of attack The event chosen to begin the play's action (Pfister 1988: 7.4.3.2 [term originally coined by Archer 1912]). There are three
main options: (i) a play beginning at an 'early' point of attack or ab ovo (literally, 'from the egg') typically begins with a state of equilibrium
or non-conflict; (ii) for a beginning in medias res ('in the midst of things'), the point of attack is set in the middle of a conflict or even
close to the climax of the action; and (iii) for a beginning in ultimas res ('with the last event'), the point of attack occurs after the climax
and near the end.
exposition The introduction of time, place, characters and background of the play's action. Exposition analysis deals with the questions of
how, when, and to what extent the recipient is informed about the play's background and its existents. Although the exposition is usually
expected as an isolated block situated at the beginning of a play (this is the place it has in Freytag's pyramid), Pfister suggests that one should
distinguish a type of 'isolated exposition in the initial position' (Pfister 1988: 3.7.2.2) from an 'integrated exposition', which, distributed in "a
number of smaller units" (Pfister 1988: 88) across the whole text, successively and cumulatively informs the recipient about the play's
background (time, setting, etc.).
dénouement The final resolution of the plot(s), leading to the play's 'closure'.
closure The type of conclusion that ends a text. Tightly plotted texts often have a 'recognition scene' (in which the protagonist finally
recognizes the true state of affairs), and in the course of the dénouement the conflict is usually resolved by marriage, death, or some other
aesthetically or morally satisfactory outcome. Many modern plays lack closure, however, are open-ended, simply stop, or conclude
enigmatically and ambiguously.
D7.7. Open and closed forms of drama. Classical drama builds on plot patterns that develop "out of a transparent initial situation based on a [...]
comprehensible set of facts" and lead "towards an unambiguous solution in the end" (Pfister 1988: 241). In the terms proposed by Volker Klotz (1975),
plays that present an "unambiguous solution in the end" exemplify a 'closed form' of drama, while plays that lack typical closure patterns are,
reasonably enough, 'open forms'. Most prominent among the open forms are naturalist and documentary plays, Brecht's 'epic theater', and the 'drama of
the absurd'. Georg Büchner's Woyzeck (1836; first performance 1913) is usually cited as the prototypical example of an 'open form'. Pfister (1988:
6.4.3.1, 6.4.3.2).
D7.8. The main defining feature of a tragedy is that its protagonist dies in the end:
A tragedy is a serious play whose protagonist dies in the end. A fall-of-princes tragedy is one that treats the tragic downfall of a
prince ('prince' is a generic term that covers kings and queens as well); a domestic tragedy is one that presents the unhappy fate of a
more common person; a revenge tragedy is propelled by the motif of violent revenge (the first play of this kind is thought to be Kyd's
Spanish Tragedy, 1586). Hamlet is a fall-of-princes and a revenge tragedy; Othello is a domestic tragedy.
In his Poetics, Aristotle (384-322 BC) describes a tragedy's protagonist as a valuable character, somebody who has both strengths and weaknesses,
most importantly, somebody the spectators can empathize or identify with. The tragic hero's downfall is usually caused not only by adverse
circumstances but also by his/her misassessment of a situation ('hamartia') and a certain amount of overconfidence ('hubris'). Co-experiencing
the protagonist's tragic fate, the spectators feel 'pity and fear', making it possible for them (a) to deal with these emotions in real life, and (b) to cleanse
their minds of them (this is the famous effect of 'catharsis' or purging). In sum, then, a tragedy stages a character's downfall to allow the spectators
a purifying vicarious experience.
D7.9. A comedy shares many structural aspects of a tragedy (such as exposition -- climax -- denouement), but it does not end in a catastrophe.
Typically, but not necessarily, it also contains a variety of humorous elements. Hence,
comedy A humorous play with a happy ending. More generally, a play with a nontragic ending.
There is a typical comedy plot pattern that has become known as Benson's law:
Benson's law Boy meets girl; boy loses girl; boy gets girl (qtd Scanlan 1988: 45).
farce A type of comedy capitalizing on broadly humorous elements such as stereotyped characters (the mother-in-law, the inept do-it-
yourselfer, the upper-class twit), accidents, mishaps, disguises, mistaken identities etc. The genre goes back to the Roman dramatist Plautus,
254-184 BC. Usually, a farce's characters are placed in unexpected or improbable situations that bring out their weaknesses, and this makes us
laugh. Shakespeare's Comedy of Errors is a Plautine farce freely borrowing plot elements from Plautus's Menaechmi. One of the standard
modern 'broad' farces is Brandon Thomas's Charley's Aunt (1892). Farces in other media include TV sitcoms such as Roseanne and
Cheers. Modern mainstream authors of farces include Harold Pinter (psychological farce), Alan Ayckbourn (Bedroom Farce), Joe Orton
(anarchic farce: What the Butler Saw), Caryl Churchill (political farce: Serious Money), and Tom Stoppard. Alan Ayckbourn, in
particular, has perfected the subgenre of the 'black farce' (Preface to Joking Apart and Other Plays [London: Penguin, 1982, p. 7]; Watson
1981: 24): although not culminating in outright tragedy, a black farce shows suffering characters trapped in serious existential and
psychological problems. See Page (1983); Cornish and Ketels (1986); Zapf (1991) [survey of modern farce types], Krieger (1998: ch. 5).
Finally, a very popular, seasonal type of low comedy is the (Christmas) pantomime:
pantomime or Christmas pantomime A type of 'low' comedy whose action and characters are usually based on familiar legends,
fables, fairy tales, or other popular stories. Pantomimes usually include dances and songs, cross-dressing, speaking animals etc. Typically,
pantomimes are appreciated as a type of family entertainment, and audience participation -- singing along, hissing the baddies, warning and
encouraging the goodies -- is strongly invited.
For two interesting cases of plays mistakenly (?) perceived as pantomimes, consider the reception notes to Bernard Shaw's Androcles and the
Lion (1913), and the reviews of the 1998 revival of the Merchant of Venice at the New Globe. Here is Shaw, complaining about a deteriorating
first performance: "[T]he [...] playgoers did not know what to make of it. At first they settled down to a Christmas pantomime, with low comedians and
a comic lion, and began to laugh very good-humoredly. Then they suddenly found their teeth set on edge [...]" (Collected Plays, vol. 4, ed. Max
Reinhardt, London 1972, p. 649). On the Merchant, see the Theatre Record reviews (18.11: 687-91): "[Shakespeare's] plays are very popular
there [the Globe], but half the time they are like the summer equivalent of Christmas pantomime. The audience is never so happy as when it can boo,
hiss, cheer or roar with laughter" (p. 689, Alistair Macaulay). (See also D4.4., and www.rdg.ac.uk/globe/Interviews/TimesRylance.htm for a reply by
Mark Rylance, the New Globe's director.)
D7.10. Plot and characters. Often, plot is associated with the actions of protagonist and antagonist, or with certain groups of characters. For instance,
Shakespeare's Much Ado About Nothing involves two 'courtship plots', the Claudio-Hero plot, and the Beatrice-Benedick plot. Very basically --
the scheme can easily be refined -- the two plots involve the following action units:
Claudio-Hero plot
1. Claudio and Hero fall in love and agree to marry.
2. Complication: a villain plans an intrigue against Hero.
3. The conspiracy succeeds; the marriage falls through.
4. Hero fakes her own death.
5. The conspiracy is found out.
6. Hero is rehabilitated and 'revives'.
7. Happy ending.
Beatrice-Benedick plot
1. Benedick and Beatrice profess not to love each other.
2. Their friends conceive of a plan to make them fall in love.
3. Benedick is deceived into believing that Beatrice loves him.
4. Beatrice is deceived into believing that Benedick loves her.
5. They fall in love.
6. Complication: no happy ending is possible until Hero (Beatrice's friend) is rehabilitated.
7. The conspiracy against Hero is found out.
8. Hero is rehabilitated.
9. Happy ending
comic relief A comic episode in a tragedy. This can either have the function of retarding the primary action (usually creating additional
suspense) and/or of creating a momentary reduction of a play's tragic impact. Example: the gravedigger scene in Hamlet, strategically placed
before the play's catastrophe.
tragic relief A tragic (or near-tragic) episode in a comedy. Tragic relief often has the function of allowing the spectators to empathize with
a protagonist or to give them some breathing space between particularly hilarious scenes.
The definitions given here imply (a bit too narrowly, perhaps) that there can neither be tragic relief in a tragedy nor comic relief in a comedy. Do feel
free to use a slightly broader definition if you come across a case that demands it.
D8.1. Characterization analysis focuses on three basic oppositional features: (1) narratorial vs figural (identity of characterizing subject:
narrator or character?); (2) explicit vs implicit (are the personality traits expressed in words, or do they have to be inferred from somebody's
behavior?); (3) self-characterization (auto-characterization) vs altero-characterization (does the characterizing subject
characterize himself/herself or somebody else?).
D8.2. For a reasonably complete survey of dramatic characterization techniques, we will use a modified version of Pfister's famous diagram (1988:
184).
D8.3. The modifications to Pfister's original model concern the following items. First, Pfister's opposition self commentary: commentary by
others (also, 'outside commentary') has been replaced by auto-characterization and altero-characterization, two terms that more
appropriately capture the subject-object relations involved. Second, Pfister's opposition figural: authorial has been replaced by figural:
narratorial. Authorial characterization in Pfister's model covers characterizing strategies variously issuing from a play's 'implied author' or its real
author (cf. Pfister 1988: 184, 194). Among the authorial phenomena listed by Pfister are 'telling names', explicit characterizations in stage directions
(whose subject can hardly be an 'implied' author), and strategic arrangements of scenes and situations (mainly parallels and contrasts). All narratorial
agents of the epic forms of drama appear to fall under 'figural' characterization in Pfister, confounding the levels of action and fictional mediation
(D2.1).
Our modified model, in contrast, aims at capturing a play's characterizing subjects at the level of fictional action (figural characterization, issuing from
characters) and at the level of narratorial mediation (narratorial characterization, issuing from narrators). In our view, neither the author nor an implied
author can act as characterizing subject, at least not in the play itself (which is what we are interested in). Characterization in stage directions is here
treated as a special form of narratorial characterization (cf. D3.5).
D8.4. In figural characterization, the characterizing subject is a character. On the level of explicit characterization, a character either
characterizes him- or herself, or some other character. The reliability or credibility of a character's judgment largely depends on pragmatic
circumstances: (1) autocharacterization is often marked by face- or image-saving strategies, wishful thinking, and other "subjective distortions" (Pfister
1988: 184; consider, e.g., the reliability of marriage ads, letters of applications etc., situations in which one wants to look one's best and to gloss over
one's faults); (2) alterocharacterization is often strongly influenced by social pressures and "strategic aims and tactical considerations" (Pfister 1988:
184), especially when the judgment in question is a public statement made in a dialogue (as opposed to when it is made in a soliloquy), and even more
so when the person characterized is present (in praesentia) -- it can clearly be dangerous to criticize a tyrant; (3) for the audience, it makes a difference
whether the figure characterized has already been on stage or not (characterization before/after the character's first appearance) (Pfister 1988: 186).
Example:
POTHINUS. I have to say that you have a traitress in your camp. Cleopatra --
THE MAJOR-DOMO [at the table, announcing] The Queen! [Caesar and Rufio rise].
RUFIO [aside to Pothinus] You should have spat it out sooner, you fool. Now it is too late.
Cleopatra, in gorgeous raiment, enters in state. [. . .] Caesar gives Cleopatra his hand, which she takes.
CLEOPATRA [quickly, seeing Pothinus] What is he doing here?
CAESAR [seating himself beside her, in the most amiable of tempers] Just going to tell me something about you. You shall hear it.
Proceed, Pothinus.
POTHINUS [disconcerted] Caesar -- [he stammers]. (Shaw, Caesar and Cleopatra)
The excerpt illustrates what happens when an in-absentia characterization turns into an in-praesentia characterization. Pothinus tells Caesar that
Cleopatra is a traitress, which is fine as long as Cleopatra is not present. As soon as Cleopatra enters, Pothinus finds it very difficult to continue.
D8.5. In a narratorial characterization the characterizing subject is a narrator. A narrator can be a figure in the primary text (as in epic
drama, see D2.2 and D6.1), in which case s/he can act as a homodiegetic narrator (first-person) or a heterodiegetic narrator; and/or s/he can be the
(usually, heterodiegetic) narrative agency of the stage directions (i.e., within the secondary text). (However, recall that all stage directions, including
their narratorial voice, are lost when the text metamorphoses into a performance.) Examples:
He is a small, thin, ridiculous man who might be any age from thirty to fifty-five. He has sandy hair, watery
compassionate blue eyes, sensitive nostrils, and a very presentable forehead; but his good points go no further
[...]. (Shaw, Androcles and the Lion)[A narratorial alterocharacterization in a stage direction. Q: Is this also an autocharacterization?]
TOM: [...] I am the opposite of a stage magician. He gives you illusion that has the appearance of truth. I give you truth in the pleasant disguise
of illusion. (Tennessee Williams, The Glass Menagerie) [narratorial autocharacterization in the primary text, uttered by a homodiegetic
narrator].
Although most of the pragmatic features associated with figural characterization (see above) are irrelevant for narratorial characterization, a dramatic
narrator need not necessarily be reliable.
D8.6. An explicit characterization is a verbal statement that ostensibly attributes (i.e., is both meant to and understood to attribute) a trait or
property to a character who may be either the speaker him- or herself (autocharacterization), or some other character (alterocharacterization). An
explicit characterization is usually based on a descriptive statement (particularly, a sentence using be or have as its main verb) that identifies,
categorizes, individualizes, and evaluates a person. Characterizing judgments can refer to external, internal, or habitual traits ("John has blue eyes, is a
good-hearted fellow, and smokes a pipe"). Note that an explicit characterization is mainly defined as being one that is meant and understood to be a
verbal characterization -- however, the characterizing statement itself can clearly be quite vague, allusive, or elliptical (as in "he is not a person you'd
want to associate with"). See Srull and Wyer (1988) for a theory of character attribution in social cognition and the supporting concepts of
'identification', 'categorization', and 'individualization'.
D8.7. An implicit characterization is a (usually unintentional) autocharacterization in which somebody's physical appearance or behavior is
indicative of a characteristic trait. X characterizes him- or herself by behaving or speaking in a certain manner. Nonverbal behavior (what a character
does) may characterize a person as, for instance, a homosexual, a fine football player, or a coward. Characters are also implicitly characterized by their
dress, their physical appearance (e.g., a hunchback) and their chosen environment (e.g., their rooms, their pet dogs, their cars). Verbal behavior (the
way a character speaks, or what a character says in a certain situation) may characterize a person as, for instance, having a certain educational
background (jargon, slang, dialect), as belonging to a certain class or set of people (sociolect), or as being truthful, evasive, ill-mannered, etc.
D8.8. At crucial moments, an implicit characterization can significantly clash with an explicit characterization. In fact, all explicit characterizations
are always also implicit autocharacterizations. (Why? Because the way you characterize somebody -- other people as well as yourself --
always also characterizes yourself.) Example:
Jerry explicitly calls Peter an "educated man". Peter remarks that he is a reader of Time magazine, apparently without meaning this to be understood
as an autocharacterization. Jerry rightly points out that Peter's being a reader of Time actually supports his prior explicit characterization. Peter agrees,
but his nonverbal action -- "turns to his book" -- indicates his unwillingness to be drawn into a conversation. Ignoring the hint, and continuing the
dialogue, Jerry indicates that he does not care. It is the undercurrent of these implicit characterizations that anticipates the lethal power struggle that
develops between these two characters in the further course of Albee's play.
D8.9. How much a character knows about himself or about others is an important aspect of his or her characterization. One can be well informed or
badly informed, know everything or nothing, be fully aware of something or partially aware of something. There is a saying "knowledge is power"; to
know nothing about what one is expected to know is to be ignorant (an 'ignoramus'). There is also the additional question whether one's lack of
knowledge can be blamed on oneself or on others. Rather than assess a person's knowledge in absolute terms, one can also compare it to the level of
knowledge of others, specifically comparing characters vs. characters, and characters vs audience. Comparatively speaking, then, there can be
congruent awareness or discrepant awareness. Discrepant awareness, in particular, results from a party's superior or inferior
awareness.
D8.10. Even though, normally, the audience starts out on a state of inferior knowledge, it usually does not take long for them to learn the characters'
goals and secret plans. The title and the genre of a play may also contribute essential information. Frequently, the resulting superior audience
awareness is the basis for creating comic effect. For instance, the audience may know that the person whom somebody addresses disrespectfully is
actually the King in disguise. Analytical drama (e.g., Oedipus Rex and The Mousetrap), on the other hand, relies on the fact that the
viewers, just like the characters, are left either uncertain or ignorant about essential parts of the plot.
dramatic irony usually results from an audience's superior awareness. As Holman (1977: 171) puts it, "The words or acts of a character in
a play may carry a meaning unperceived by himself but understood by the audience". A character says and means one thing, but the audience
has reason to suspect (or already knows for certain) that a different interpretation is much more appropriate -- either in the sense that what the
character says is totally off the mark, or that it unwittingly anticipates a tragic outcome (hence also the term 'tragic irony'). Examples:
o Othello on Iago: A man he is of honesty and trust (I.3.280)
o Othello on himself: If it were now to die,/ 'Twere now to be most happy (II.1.183)
o Othello on Desdemona and himself: Excellent wretch! Perdition catch my soul/ But I do love thee! And when I love thee not,/ Chaos is
come again. (II.3.90)
D9. References