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Mentor disciple relationship in Buddhism

Why do I need a Mentor for practicing Buddhism? Buddhism is not a collection of theoretical concepts for
reading. It is a practice for self-mastery, and for overcoming life’s hardships. Such a practice requires
verifiable proof of the validity of its teaching in the daily life of practitioners. It is the application of
Buddhist principles in reality which gives the proof of the teachings validity. Buddhism can be taught only
by those who manifest Buddhist principles in daily life. In other words, teaching Buddhism is inseparable
from the behaviour of the teacher of Buddhism: “The purpose of the appearance in this world of
Shakyamuni Buddha, the lord of teachings, lies in his behaviour as a human being”. WND1 p 852

A Mentor in SGI Buddhism is an inspiring “Role Model” of behaviour for the purpose of propagating
Buddhist humanism, and the Mentor-Disciple bond reflects the oneness of purpose of both: “...mentor
and disciple are comrades advancing together toward the common objective of world peace...On a more
fundamental level mentor and disciple are comrades standing side by side”. (Wisdom of the Lotus Sutra,
vol. 2 p. 139). Therefore, the mentor-disciple relationship is of crucial importance for practicing the Law in
a correct manner. On a personal level, without his 1947 encounter with Josei Toda, the young Daisaku
Ikeda could have remained an obscure person, with no prospect for benefiting the lives of millions of
individuals world wide. At that time, when Ikeda attended his first meeting, the membership of the Soka
Gakkai was just about only 600 members. In few decades, the outstanding development of the world
peace movement provided a proof of the immense potential of the principle of the “mentor – disciple
bond”, their determination and oneness in purpose.

In Buddhism, the relationship between mentor and disciple arises from their shared vow to strive
together for people’s happiness and to enable them to transform their sufferings into a source of growth
and strength. This shared struggle creates a deep bond between mentor and disciple. It is the key to
building a happy life for ourselves whilst enabling others to do the same. Without such shared efforts, the
disciple would simply worship the mentor, and Buddhism would lose its power.

Buddhism is a philosophy rooted in the conviction that every human being possesses an infinite source of
courage, compassion, and creative energy. The mentor helps the disciples to realize this, and continuously
reminds them of their boundless potential. The mentor serves as an example; we do not have to imitate
him, but can rather learn from his example or way of life. The disciple adapts this way of life to his or her
own life. Sensei Ikeda says, “The relationship between mentor and disciple,” “can be likened to that
between needle and thread. The mentor is the needle and the disciple is the thread. When sewing, the
needle leads the way through the cloth, but in the end it is unnecessary, and it is the thread that remains
and holds everything together.”

The commitment to the happiness of all people is at the heart of Buddhism. But it is through the
relationship of mentor and disciple, through life-to-life connections, one person’s aspiration igniting
another’s, that this ideal is brought out of the realm of abstract theory and made a reality in people’s
lives. When we resolve to share and cultivate the same unrelenting vow for people’s happiness as our
mentor, we awaken in ourselves great power and ability that we didn’t know we had. This is why the
mentor-disciple relationship is essential to a correct and rewarding Buddhist practice.

Questions for discussion:


- How can I come closer to my mentor Ikeda Sensei?
- My own way in which I am seeking my mentor in my life?

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