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  • Mar Sur: The Red Offering: Reversing Death Instantly

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    This red offering ritual is intended to captivate desired pleasures for celestial beings, liberate elementals through tasting the wisdom nectar, satiate malevolent forces so they become satisfied and develop altruism, pacify sickness, famine and weapons in the world, gather bliss and happiness, and help all beings attain Buddhahood. It is also meant to purify vicious sickness and demons, avoid death, and allow future practitioners to avoid death through recitation of mantras.

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    Masur

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    Masur

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    This red offering ritual is intended to captivate desired pleasures for celestial beings, liberate elementals through tasting the wisdom nectar, satiate malevolent forces so they become satisfied and develop altruism, pacify sickness, famine and weapons in the world, gather bliss and happiness, and help all beings attain Buddhahood. It is also meant to purify vicious sickness and demons, avoid death, and allow future practitioners to avoid death through recitation of mantras.

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    © All Rights Reserved
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    66 views2 pages

    Mar Sur: The Red Offering: Reversing Death Instantly

    Uploaded by

    PohSiang
    This red offering ritual is intended to captivate desired pleasures for celestial beings, liberate elementals through tasting the wisdom nectar, satiate malevolent forces so they become satisfied and develop altruism, pacify sickness, famine and weapons in the world, gather bliss and happiness, and help all beings attain Buddhahood. It is also meant to purify vicious sickness and demons, avoid death, and allow future practitioners to avoid death through recitation of mantras.

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    of 2

    Mar Sur The Red Offering: Reversing Death Instantly

    • TUKJAY CHENPOI LHA LA CHAK TSEL LO


    I pay homage to the Great Compassionate One!

    • HO. MAR SUR NAMPA SHA RI TRAK GI TSO


    Ho. This red offering, appearing as mountains of flesh and oceans of blood,

    • GANG DÖ LONGCHÖ LHA DRAY YIN DROK PA


    May lha and dré, be captivated by whatever enjoyments and pleasures are desired.

    • NGOWO NYONG DRÖL YEHSHAY DÜTSI DI


    Through this wisdom nectar, whose essence liberates through taste,

    • SI SUM LHADRAY NAK CHOG DUK PAI TSOK


    The lha and dré of the dark side, in the three levels of worlds, the malevolent hordes,

    • KYEPAR CHOK DI KYE DROI LA SOK LA


    Especially those that are antagonistic to the life force and souls of beings here,

    • LOM SHING GYUWAI DRONG SIN SHI DRAY DANG


    Those with arrogant mind, such as city vampires, demons of death,

    • DÜ TSEN ZA LU GYAL GONG TEURANG SOK


    Demons, Tsen, planetary Za, Nagas, Gyalgong, Teu Rang, and so on,

    • NGÖN LEH TREL KYEN LEN CHAG JUNGPOI TSOK


    Negative karma, disruptive conditions, karmic debts, elementals, etc,

    • MA LÜ KOR CHAY NGOM SHING TSIM GYUR NEH


    All without exception, be satiated and become satisfied.

    1
    Mar Sur

    • JUNGPOI SHAY GYÜ JANGCHUB SEM CHOG GI


    With supreme Bodhicitta towards the consciousness of elementals,

    • RAB TU LEN CHING JANGSEM GYÜ LA KYE


    By becoming saturated, altruistic attitude is born in their mindstream.

    • PEN TSÜN JAM CHEN NGANG NEH JIGTEN DU


    In the space of mutual benefit and great love, may the world

    • NEH MUK TSÖN CHAI KEL NGEN RAB SHI NEH


    Be completely pacified from the sickness, famine and weapons of these bad times.

    • TAK TU MINGYUR DAY CHEN SHING TABUI


    Like the unchanging, continuous Realm of Great Bliss,

    • DAY KYI PEL LA DÜ KÜN CHÖPA DANG May


    bliss, happiness, glory all be gathered together,

    • TAR TUK DRO KÜN SANGJAY TOBPAR SHOG. OM AH HUNG.


    And in the end, may all beings attain Buddhahood. Om Ah Hung.

    In the twilight of limitless compassion, through recitation of six syllable mantra and Om Ah
    Hung (vajra three syllables), may completely vicious sickness, demons and obstacles be puri-
    fied. Self and other’s death be able to be avoided.
    In the future, fortunate ones should practice this!
    Samaya gya gya gya. Ati.

    Translated by Lama Jinpa, 2007

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