Professional Documents
Culture Documents
XMNFebruary 2020
XMNFebruary 2020
Xaverian Mission
Volume 68 - No. 1| February 2020 Newsletter
worldcatholic.us • xaverianmissionaries.org/missionblog/
General Direction
The vocation to which we were called could not be greater or more noble . (LT 1)
“As you know, on January 6th this year, the Supreme Authority of the Church gave its final
approval to our Pius Society’s Constitutions, and I now transmit them to you newly reprinted
with those slight modifications that were introduced to you by the Sacred Roman
Congregations.” (St. Guido M. Conforti, Testament Letter 1)
With these words Bishop Conforti, from our Mother House, began to write the fifth circular letter “to the
missionaries, present, and future, of the Saint Francis Xavier Foreign Mission Society.” At first he invited
Xaverians to “thank the Lord,” and then he drew the attention “to the serious and solemn commitment we undertake
in the eyes of God and the Church.” It was July 2, 1921.
The General Direction (GD) for the six-year period 2017-2023 wrote: “Following the spirit of this document on our
Xaverian Identity, we plan to give special attention to the first centenary of the first Constitutions and the Testament
Letter, which also coincides with the 125th anniversary of this year of grace will begin on 2 July 2020 and end on 2
July 2021.
Three main elements must accompany us during this year.
1. To thank God for the gift of Xaverian charism in the Church, to remember the history of these 125 years of the
life of our missionary family. To give thanks to all the good things done by the confreres who preceded us
Everything is grace!
2. To verify our response to the gift received. The Xaverian charism is clear and precise: mission ad gentes and ad
extra lived through religious consecration, placed in the global context of the one mission of the Church.
Therefore, it has a particular place, very specific in ecclesial life. It is our identity to the Xaverian charism, that
is, our identity in the Church.
3. To commit quickly and with great success. This commitment has to do with real, adequate, and urgent
repositioning of our mission, especially where it is necessary to do so.
At the general level, we foresee, among others, the following central events:
• Beginning of this Jubilee Year in Parma, on July 2, 2020.
• Celebration of the Solemnity of St. Guido Maria Conforti, on November 5, 2020, in Parma.
• Closing of the Jubilee Year in Parma, on July 2, 2021.
In this Jubilee event, we feel in communion with the whole Xaverian Family: the Missionaries of Mary, the lay
Xaverians, the Josephite Sisters, and all our families, friends, and benefactors entrusted to us.
First Christian
Community
The seed of formation of the Catholic community
began when I encountered a Catholic family who
migrated from Karen State in Burma territory and
settled in Thapephue village, Thailand. They still had
frequent contact with their relatives on the other
side of the border and invited me to celebrate week-
ly mass with them in Khlow Gaw village, Karen state.
Since then, I started to organize activities with chil-
dren in the village (English class, and Music class) and
tried to encourage people to have a spirit of com-
munity by celebrating Mass in their own homes.
I was asked by the bishop to take care of a few
Burmese Catholic families in the Nupo camp. I encouraged both the refugees and the Catholics in Thapephue and
Khlow Gaw to build a community. Since Vatican II, Catholic mission has fundamentally moved from mission as develop-
ment to mission as dialogue and encounter with culture, ethnics and religions.
Ministering in this vast area of Umphang has a unique character. First, it is shaped by the reality of stateless people,
mostly Karen, living along the Thai border both inside and outside the refugee camp. Most of them had fled the Karen
State in Burma because of civil war, the longest in the world. Since the last cease-fire in 2009 peace has been estab-
lished but their life is still vulnerable to a range of threats, including various forms of violence and deep-seated
poverty.
Second, it is actually a domestic church, composed of 9 families (one family living in Karen State, 3 Km away from
Thai border and 4 families in Nupo refugee camp) and other Catholic families in the camp. As such, this new com-
munity is challenged mainly by the distance that one family must take to reach other families anytime holy Mass and
other activities are organized. However, this challenge is enthusiastically faced because the community is the funda-
mental part of their life.
Though small in number, the members of the community take part in the missionary work in the surrounding area
mainly through charity activities such as visits to the elderly and sick people, the distribution of second hand clothes
and new towels during the cold season, and an annual Christmas meal every year for all the villagers.
Besides teaching in the public schools, I organize an English Camp program every year in some other schools by involv-
ing some foreign volunteers from Bangkok. An extra English class is given to prepare some selected students who
receive scholarship grants from some Catholic schools in the diocese. A music class is offered for the children of the
village where one Catholic family is present. Through all these activities, a network of friendship grows and I can get
close to the real needs of the people. ~ Fr. Reynaldo Tardelly SX
You can help Fr. Reynaldo meet the needs of people in Thailand. Either clip this paper and send it to the
address below or help the environment by donating online at: https://www.xaverianmissionaries.org/support/#.
XbcXfehKiHs
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