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Partition Literature 1

Roushan Kumar Singh

Debashish Parashar

17/72846

22nd March 2020

The Idea of Freedom in The Shadow Lines

“I thought of how much they all wanted to be free; how they went mad wanting their

freedom; I began to wonder whether it was I that was mad because I was happy to be bound;

whether I was alone in knowing that I could not live without the clamor of the voices within

me.”

The Narrator, The Shadow Lines

Amitav Ghosh’s The Shadow Lines. Ghosh in his novel about partition and immigration explores

man’s eternal quest for freedom. He contrives the concept of freedom in The Shadow Lines

using historical memories and implies its various connotations in the modern world. The idea of

freedom and the quest to achieve that freedom is prevalent in the novel as it scrutinizes the

meaning of freedom for people in the contemporary world. The Shadow Lines entwines the idea

of freedom juxtaposing the past and the present, the private and the public, the social and the

political. Ghosh ingeniously weaves these ideas across the three generations and moving

between contrasting cultures, he provides a narrative which critically analyses freedom as an

essential and pervading force.


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Ghosh primarily traverses the idea of freedom primarily through the contrasting ideologies held

by Tha'mma, the narrator's grandmother, and Ila, his cousin. For instance, When the narrator in

the novel asks his grandmother if she would have been willing to kill like that, she replies, “But I

would have prayed for strength, and God willing, yes, I would have killed him. It was for our

freedom, I would have done anything to be free” As a young woman, Tha'mma believed that

there was nothing more important than securing freedom from British rule, even telling her wide-

eyed grandson that she wanted to join the terrorists and assassinate British government officials

to meet those ends. Thus, the longing for freedom is universal and primitive among humans.

During the age of grandmother; geopolitical sovereignty was a major quest. However, in the

modern age, intellectual independence is under threat with colonizers casting their technological

nets for the third world mind.

Also, Tha'mma is considers Ila's desire for and idea of freedom as a direct attack on her own

beliefs about freedom. Ila, narrator’s cousin, has travelled widely and seen a lot of the world, and

she lives very decidedly in the present. She is more sophisticated than the narrator, even a bit

jaded, but is more than a little insecure in her personal relationship. She is in search of an

exclusive personal, social and moral freedom. “Do you see why I’ve chosen to live in London? It

is only because I want to be free. Free of your bloody culture and free of all of you”. Ila longed

for Liberalism, Liberty from shackles of culture and customs which delineate an individual

interest. Ila was free from Indian culture and apparently led an existing life abroad. This is

primarily because Ila seeks her freedom by escaping to England, where she can live as a modern

western woman: she can sleep with or flirt with men if she feels like it, she can travel around the

world, and most importantly, she's no longer under the control of her male relatives in India.

However, the novel questions if the "freedom" Ila finds by living in England is even real when it
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describes the man she marries, Nick Price. Though Ila's marriage to Nick is supposed to free her

from obligations to her family and give her a platform of support, Nick admits mere months into

their marriage that he has several other girlfriends and no interest in giving them up. When Ila

refuses to leave her marriage because she loves Nick too much, she chooses to exist in a place

where her freedom is compromised. The narrator interprets this as an indication that in some

ways, Tha'mma was right: Ila can't be free. This is reinforced in a point that comes later in the

novel but earlier chronologically, when the narrator tells his dying grandmother that Ila lives in

England so that she can be free. Tha'mma calls Ila a whore and insists that Ila is in no way free—

as per Tha'mma's understanding, freedom can't be purchased in the form of a plane ticket,

especially since her own first and only plane ride to Dhaka resulted not only in an identity crisis,

but the loss of family. Rajeswari Sunder Rajan comments on these incidents in ‘The Division of

Experience in The Shadow Lines’, “Ila live in London because ‘she wanted to be free’, a

freedom that is really rootlessness. Both Ila and her great-aunt are unimaginative, un-free,

rootless: blind subjects of the subcontinent’s history.”

The political freedom makes this novel relevant in contemporary times. The meaning of political

freedom in the today’s world is claimed to be complex and which has no solution. In the novel

Ghosh tries to establish the fact that whenever different cultures and communities become

antagonistic to each other, it led to mass destruction. “It is this that sets apart the thousand

million people who inhabit the subcontinent from the rest of the world – not language not food,

not music – it is the special quality of loneliness that grows out of the fear of the war between

onself and one’s image in the mirror.” Using examples from history the author implies that such

antagonism is the haunting fear in contemporary India also. Ghosh realizes that with the
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dominant tradition, complex cultural communal antagonism grows instead of providing a safer

ground for the survival of man.

As the narrator speaks to others about the meaning of freedom, from his uncle Robi to

May, he comes to understand though everyone desperately loves the idea freedom and wants it

for themselves, actually achieving true freedom is nearly impossible. Robi believes he'll never be

free of the traumatic memories of Tridib's death, which he witnessed firsthand; Ila chooses to

never free herself from her unhappy marriage that was supposed to free her; and the narrator

asserts that the Indian subcontinent will never truly be free from the spite and animosity caused

by British rule, long after Partition. With this, the novel suggests that freedom is an impossible

idea, and no one can ever be truly free, no matter how hard one might fight for it or attempt to

escape oppression.

In this way, the novel seeks to parse out the meanings of different kinds of freedom and

how one's perception of freedom influences their identity. Further, the novel also suggests that

the idea of freedom is enough to drive someone mad, even if freedom is ultimately unreachable.

The Shadow Lines is a representative work of Amitav Ghosh imbued with the postcolonial

ambience and atmosphere, tracing and dissecting the meaning of freedom, faith and nationalism.

The quest for freedom is never ending as Meenakshi Mukherjee points out in ‘Maps and Mirrors:

Co-ordinates of Meaning in The Shadow Lines’, “In The Shadow Lines there is a repeated

insistence on the freedom for each individual to be able to create his own stories in order to

prevent getting trapped into someone else’s construction of reality.”

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