Bp608s Nyanamoli Pali-Glossary
Bp608s Nyanamoli Pali-Glossary
of
Buddhist Technical Terms
Compiled by
Bhikkhu Ñáóamoli
A Pali-English Glossary
of
Buddhist Technical Terms
Compiled by
Bhikkhu Ñáóamoli
Edited by
Bhikkhu Bodhi
Nanamoli, Bhikku
A Pali English Glossary of Buddhist Technical
Terms/Bhikkhu Nanamoli - Kandy : Buddhist
Publication Society Inc., 2007 - 161p ; 21 cm
ISBN 10 : 955-24-0086-4 Price : US$ 5.00
ISBN 13 : 978-955-24-0086-5
i. 294.303 DDC 21 ii. Title
1. Glossary 2. Buddhism
Editor’s Preface vi
Introduction xi
Abbreviations & Notations xv
Part I: Pali-English Technical Glossary 1
Part II: Supplementary Glossaries 115
Grammatical Terms 117
Plants & Flowers 127
Months & Seasons 130
Numbers & Measures 131
Sanskrit Logical Terms 134
About the Author 139
Editor’s Preface vii
Editor’s Preface
During his eleven years in the Sangha, the English scholar-
monk Bhikkhu Ñáóamoli had translated into lucid English
some of the most difficult and abstruse texts from the Pali
Canon and its Commentaries. A distinguishing feature of his
translation work was a sustained endeavour to develop a
rigorously precise scheme of renderings for Buddhist
technical terms. Though his scheme of translation
underwent several stages of evolution, all these stages give
evidence to an overriding concern with the accuracy and
adequacy of the terminology he chose.
In several of his major publications—The Path of
Purification, Minor Readings and The Illustrator, The Guide—Ven.
Ñáóamoli had appended a glossary of Pali technical terms
appearing in the text, in which he also included words and
word-meanings he had come across that were not in the Pali
Text Society’s Pali-English Dictionary (PED). In an appendix to
Minor Readings he also explained his reasons for devising a
new scheme of renderings to replace the one he had employed
in earlier works, most notably in The Path of Purification. These
glossaries attached to the specific works were combined and
expanded upon in a more comprehensive glossary that Ven.
Ñáóamoli had compiled, apparently for his own use and to
share with a few fellow-scholars of the Pali texts. To my
knowledge only three copies of this glossary were prepared
by Ven. Ñáóamoli himself. One now belongs to the library of
the Island Hermitage at Dodanduwa, where he had spent his
entire life as a monk. A second was sent to Ven. Nyanaponika
Maháthera and has been kept all these years at the Forest
Hermitage in Kandy. The third had belonged to I.B. Horner,
late president of the Pali Text Society, and is now in the
possession of K.R. Norman, the Society’s current president.
The copies at the Island Hermitage and the Forest
Hermitage are both carbons consisting of about 120 typed
pages. The Forest Hermitage copy is dated 1956 and also
contains, as a tucked-in enclosure, a set of additions and
viii Pali Technical Glossary
Ñáóamoli had included the other two members but for some
reason had omitted this third member.
Since he had prepared the glossary principally for his
private use, Ven. Ñáóamoli had attempted to restrict his
choice of renderings to those he would employ in the
translation work with which he was occupied concurrently
with the compilation of the glossary. In some instances,
when I thought the reader needed more help to grasp the
meaning of a term, I have added other renderings, including
those used by Ven. Ñáóamoli in his previous translation
scheme. In all cases, with one exception, these additions have
been enclosed in angle brackets (< >). The exception is the
rendering of citta. Ven. Ñáóamoli had chosen to render this
common Pali word as “cognizance,” and had used this
rendering consistently in the glossary as well as in his later
translations. Although I left “cognizance” as the primary
rendering under citta, in the numerous compounds that
include citta I have replaced “cognizance” by the more
familiar “consciousness,” or in some instances, by “mind.”
These were the renderings Ven. Ñáóamoli had used in his
earlier scheme, and it seems he adopted “cognizance” for
citta only because he wanted to maintain, in translation, the
distinctions between the Pali words citta, mano, and viññáóa.
Sometimes Ven. Ñáóamoli had included in the glossary
Pali terms for which he had not provided a meaning. When I
could find or determine the meaning I have added it, again
in angle brackets, but when this was not possible the term
had to be left undefined. Unfortunately, in a fair number of
references Ven. Ñáóamoli had given merely the source work
but not a page number. This was especially common with his
references to the Aòguttara Aþþhakathá and the Visuddhimagga
Aþþhakathá. Constraints of time made it impossible for me to
trace these references and they therefore had to be left
incomplete. Again, owing to constraints of time, I could not
double-check all of Ven. Ñáóamoli’s references, and thus
many have been accepted on trust as correct. A fellow monk,
however, did double-check numerous references to the
x Pali Technical Glossary
BHIKKHU BODHI
BHIKKHU ÑÁÓATUSITA
xii Pali Technical Glossary
Introduction
1. Scope: This glossary is restricted to: (a) epistemological,
psychological, philosophical, etc., words and meanings of a
technical or semi-technical nature (Vinaya excluded); (b)
“enumerations”; and (c) words and meanings not in the PED
(marked with an asterisk *).
2. It is both incomplete, because few books have been
collated, and it is also provisional, because there is more to be
done in the matter of clearing up meanings.
3. Aims: Under 1 (a) to try to produce a practical set of
English equivalents for Pali technical terms: one that can be
made to work, rendering the sense with due regard to
contexts and connected passages, and also to English usage.
The present situation with its multiplication of variants for
one idea, its poverty of terms for many ideas, and its many
{
serious inaccuracies, tends to chaos. The scheme put forward
is not claimed as the only one; a partial alternative is given
below, but alterations should be made with due regard to the
general allotment of terms.
4. Renderings have been chosen with an eye on consistent
}
handling of roots (as far as possible), on compatibility with
varying contexts and actual ideas symbolized, and on usage
}
(e.g. the derivations of bhú that carry definite ontological
connection with the bhava of the paþicca-samuppáda
formulation in its various contexts). There is no space here to
}
consider the allotment of terms.
5. Enumerations (e.g. “4 satipaþþhána,” “108 vedaná,” etc.)
are usually not given if already in the PED; otherwise they
are given with a reference. The numerical series in the
Aòguttara Nikáya, Itivuttaka, and the last two suttas of the
Dìgha Nikáya should also be consulted.
6. Definitions: some references for principal definitions of
important terms are given.
7. Words not in PED are from few sources. The
Visuddhimagga, Majjhima Nikáya, Paþisambhidámagga and
Sammohavinodanì have been combed, M-a and Vism-a
partially, and others mentioned sporadically treated. Some
meanings need verifying.
8. If “idea” is not liked for dhamma, the only alternatives
are to leave it untranslated or to revert to fragmentation
(even as it is, one or two idiomatic phrases remain
refractory). “Idea” for dhamma does not imply “the world is
{ {
nothing but ideas,” which the use of the word in its contexts
should make clear.
9. The frequent important plays on the words brahma and
{
bráhmaóa can be handled if the following
{
ved scheme is adopted,
which has much to support it both etymologically and
semantically: brahma = divine; Brahmá
bráhmaóa = (priestly) divine.
vind = (the) Divine;
BHIKKHU ÑÁÓAMOLI
{
{
{ {
ALTERNATIVE SCHEME OF RENDERINGS
FOR CERTAIN PRINCIPAL WORDS
Rendering
Pali Alternative
Adopted
mentality
náma name
name
dabba matter material
saòkharoti
to determine to form
abhisaòkharoti
saòkhára
determination formation
abhisaòkhára
saòkhata
determined formed
abhisaòkhata
being, to be to appear
bhú (hu) becoming pad to have a manner
to become to practice a way
there is
(a) to feel
essence
as vid
state
(b) to know
entity
já to know
PRINCIPLE WORDS
FOR “MIND” AND “CONSCIOUSNESS”
TECHNICAL LOOSE
ROOT WORD
USAGE USAGE
A Aòguttara Nikáya
A-a Aòguttara Nikáya Aþþhakathá/Manorathapúraóì
Abh Abhidhánappadìpiká
Abhi-av Abhidhammávatára
Abhidh-s Abhidhammatthasaògaha
As Atthasálinì /Dhammasaòganì Aþþhakathá
As-mþ Dhammasaògaóì Múla-þiká Pt. I (Be)
It Itivuttaka
It-a Itivuttaka Aþþhakathá
Ud Udána
Ud-a Udána Aþþhakathá
Ja Játaka Aþþhakathá
Kkh Kaòkhávitaraòì/Páþimokkha Aþþhakathá
Kv Kathávatthu
Khuddas Khuddasikkhá (verse no.)
Khuddas-nþ Khuddasikkhá Aþþhakathá/Sumaògalapasádanì
Khp Khuddakapáþha
Th-a Theragáthá Aþþhakathá
D Dìgha Nikáya (DN = Dìgha Nikáya Sutta)
D-a Dìgha Nikáya Aþþhakathá/Sumaògalavilásinì
Dhp Dhammapada
Dhs Dhammasaògaóì (§ no.)
Nidd I Mahániddesa
Nidd II Cúÿaniddesa
Nett Nettippakaraóa
Paþþh Paþþhána
Paþis Paþisambhidámagga
Paþis-a Paþisambhidámagga Aþþhakathá/
Saddhammappakásinì
Pp-a Puggalapaññatti Aþþhakathá
xviii Pali Technical Glossary
Pv Petavatthu
M Majjhima Nikáya (MN = Majjhima Nikáya
Sutta)
M-a Majjhima Nikáya Aþþhakathá/Papañcasúdanì
Mil Milindapañha
M-þ Majjhima Nikáya Þìká (Be)
Mv Mahávaísa (ch. & v.)
Yam Yamaka
Vin I Vinaya Mahávagga
Vin II Vinaya Cúÿavagga
Vin III Vinaya Suttavibhaòga I
Vin IV Vinaya Suttavibhaòga II
Vin-a Vinaya Aþþhakathá/Samantapásádiká
Vin-vn Vinaya-vinicchaya
Vibh Vibhaòga
Vibh-a Vibhaòga Aþþhakathá/Sammohavinodanì
Vibh-mþ Vibhaòga Múla-þìká Pt. II (Be)
Vism Visuddhimagga
Vism-a Visuddhimagga Aþþhakathá/Mahá-þìká/
Paramatthamañjúsá**
S Saíyutta Nikáya
S-a Saíyutta Nikáya Aþþhakathá/Sáratthappakásinì
Sp-þ Sáratthadìpanì Vinaya Þìká (Be)
Sn Suttanipáta
Sn-a Suttanipáta Aþþhakathá
ABBREVIATIONS OF WORDS
absol. absolutive
abstr. abstract
adj. adjective
adv. adverb
aor. aorist
Be. Burmese ed. (CS)
caus. causative
Ce. Ceylon ed. (Sri Lanka)
cf. compare
comy. commentary
cons. consonant
CPD Critical Pali Dictionary
decl. declinable
def. definition
ed. edition
Ee. European ed. (P.T.S.)
encl. enclitic
f. and forward
ff. and forward (plural)
fem. feminine
fr. from
gen. genitive
ger. gerund
gram. grammar
imp. imperative
inf. infinitive
kds. kinds
log. logic
masc. masculine
n. noun
no. number
opp. opposite
p. page
pass. passive
xx Pali Technical Glossary
pers. person
PED Pali English Dictionary (P.T.S.)
prep. preposition
ppr. present participle
pl. plural
pp. past participle
P.T.S. Pali Text Society
q.v. which see
sing. singular
v. verse
NOTATIONS
* word, or that meaning of the word, is not in the PED
[] source for the definition of a term
{} source for the enumeration of a term
<> enclosed text added by editor
PART I:
PALI-ENGLISH TECHNICAL
GLOSSARY
A
*aísa—a disease (piles? Catubhánavára suggests phymosis):
A V 110
akiñcana—non-impediment, non-owning; <nothing>
akiriya-diþþhi, akiriya-váda—view or theory that there is no
ripening of action (= akamma-váda)
akuppa—unassailable, <unshakable>
akusala—(1) unskilful; (2) (kammically) unprofitable,
<unwholesome> {3 kinds: see: múla, vitakka, saòkappa, and
saññá}
akkosavatthu—example of abuse {the 10: Vibh-a 340; S-a I
342}
agati—(1) bad destination {the 4: Vism 683}; (2) no
destination (= nibbána: Vibh-a 400) [def. Vism 683]
*agaru—aloe wood: Vism 241 (see agaÿu in PED)
agocara—wrong resort {the 5: Vibh 247; 6 kinds: M-a III 5}
aòga—(1) limb; (2) factor, member (of path, jhána, etc.); see
dhutaòga
*aògirasa—of radiant limbs (epithet of the Buddha):
A III 239
aòguli—(1) finger, toe; (2) measure of length (7 dhaññamása =
1 a.; 12 a. = 1 vidatthi)
acala-cetiya-þþhána—permanent shrine site {the 4: M-a II
166}
acinteyya, acintaya—unthinkable {the 4: A II 80}
*accantasaíyoga—(gram. term) direct governance (of acc.
by transitive verb): M-a I 15; Khp-a 106
*accádháya—(ger. ati + ádahati) overlapping: M I 274
4 *accukkaṭṭha
adhippáya—purport, intent
adhimuccati—to decide, <to resolve on>
adhimutta—decided, <resolved>
adhimutti—decision, <resolve> {2 kinds: hìn- (inferior) and
paóìt- (superior)} : Vism-a 198 [def. Vibh 340]
adhimokkha—decision, <resolution> [def. Vibh 165]
*adhirájá—viceroy (?): Dhp-a Epil.
adhivacana—designation
*adhisayati—to lie on: M I 173
*adhisallikhatar—too much of an effacer, <too exacting>: M
I 449
adhisìla—the higher virtue, virtue connected with jhána or
path
*adhìta—(pp. of dhìyati) studied, learnt: Vism-a
anaggha—invaluable {4 kinds: Dhp-a III 120}
anaññátaññassámìtindriya—the I-shall-come-to-know-the-
unknown faculty
*anati—(1) to bring (= ávahati): M-a III 443 (see aóati); (2) to
breathe: Khp-a 124
anati—non-inclination
anattá—not-self (-lakkhaóa-káraóa, reason for the
characteristic of n-s, the 4: M-a II 113) [def. M I 138; III 282;
S III 66]
anantavant—infinite, endless
*anapáya—(an + apa + i) not retreating from: M III 25
*anaya—(a + naya) wrong way: M-a I
anaya—(an + aya) calamity
*anala—fire: Vism-a (to Vism 507-8)
anágata—future
anágataísa-ñáóa—knowledge of the future`
anágata-kála—future tense (gram.)
anágámin—non-returner (3rd stage of realization)
anupassanā 9
*anusávana—proclamation: Vin II 85
*anusvára—nasal consonant, niggahìta (gram.)
anussati—recollection (the 10)
*anekattha—suffix (gram.)
*anekantikatá—inconclusiveness, over-generalization (log.)
*aneñja, aneja—unperturbed: Paþis II 206; Vism 386
anesaná—improper search: M-a I 115 {21 kinds: Khp-a 236}
*anogáÿha—unfathomed (-paññá—wisdom): M-a I 292
anottappa—shamelessness, <fearlessness of wrongdoing,
moral recklessness>
*antarakappa—<intermediary aeon> {3 kinds: Vism-a 415}
antaradhána—disappearance {3 kinds: M-a IV 115; 5 kinds:
A-a to A I 42}
antarábhava—the (heretical notion of an) interval between
existences: Ud-a 92-93
antaráyika-dhamma—obstructive idea <or state> {the 5: M-a
III 102}
antavant—finite
*antokaraóa—the Inner Organ (as described in brahmanical
philosophy = antaýkaraóa): Vism-a
*antokaraóa—appropriation: Dhs-a 48
*antokaroti—to appropriate: Dhs-a 48
*andolika—swinging seat: Khuddas-a 398 Be, Sp-þ III 294.
*andhandhaí—darkly: M III 151
*anvakási—(aor. of anukassati [?]) threw down into (= khipi,
chaððesi: M-a III 334): M II 100 <but M II 100 reads anvakári;
anvakási is from Th 869>
anvaya—necessity (dhamm- necessity of an idea <or
principle>)
*anvaya—also positive (opp. of byatireka = anugamana) (log.):
Vism-a 580
anvaye ñáóa—knowledge of necessity
12 *anvāgameti
assutavant—untaught
*ahata—new (of cloth): M-a IV 187
ahirájakula—family of royal (serpents): {the 4: A II 72}
ahirika—consciencelessness, <shamelessness>
*ahu—aor. 3rd pers. sing. of hoti: M I 376, 403, 487; II 51;
A I 197
ahetu—non-reason, non-cause
ahetuka—(1) without reason, without cause; (2)
(consciousness) unaccompanied by hetu; q.v. hetu (2):
Vism 454-55
ahetuka-diþþhi—view that nothing has a reason, cause
ahetuka-váda—theory that nothing has a reason, cause
*aho-ratta—day and night: M I 98; III 294
*ahosi-kamma—lapsed kamma (i.e., kamma that has been
performed and has not and will not have ripening):
Vism 601 (see Paþis II 78)
Á
*ákara—also store, <mine>: Vism 482
*ákallaka—sick: Khuddas
*á-kára—the prefix á- (kára = syllable): M-a I 61 (gram.)
ákára—mode, aspect, evidence {the 32: Vism 240} Khp.2
*ákára—derivative verbal noun ending in -ana (gram.)
*ákára-rúpa—form as mode (e.g., mark of the female, etc.):
Vism
*ákára-vikára—mode-alteration (e.g., aniccatá, viññatti):
Vism 448
ákása—space [def. M I 423; Dhs 638; Vibh 84]
ákásánañcáyatana—base consisting of infinity of space (1st
of the 4 áruppa)
ákiñcañña—nothingness
ákiñcaññáyatana—base consisting of nothingness (3rd of the
4 áruppa)
20 *ākulayati
I-Ì
icchatá—state of having wishes {4 kinds: M-a II 138}
icchati—to wish
*icchati—to stir: M I 189 (see PED aticchati)
icchá—wish
iñjita—perturbation {the 9: Vibh 390}
*itarathá—(adv.) otherwise: Vism 96; Dhs-a 44; M-a II 51
itthambhúta-vacana—ablative of likeness (gram.)
itthi—woman, female {the 9: M I 286; the 10: Vin III 138; M-a
I 199}
itthindriya—femininity faculty
itthi-liòga—feminine gender (gram.)
idappaccayatá—specific conditionality (= dependent
origination)
iddhi—success, power, supernormal power {2 kinds: A I 93;
10 kinds: Paþis II 205} [def. Vibh 217; Vism 670]
iddhi-páda—basis for success, road to power (the 4) {8
iddhiyá páda: Paþis II 205-6} [def. Vibh-a 303f.]
iddhi-bala—power of success {the 10: Paþis II 174}
iddhi-vidha—the kinds of supernormal success, power
*indana—fuel: Vism 505; Vibh-a (a spelling of indhana)
indriya—faculty {2 kinds: S V 223; 3 kds: S V 204, 224; 4 kds:
S V 223; 5 kds: S V 201, 211, 217; 6 kds: S V 205; 8 kds: Paþis
I 116; 22 kds: Vism 491} [def. Vism 491, 679]
iriyápatha—posture, deportment {4 kinds: S V 78}
irubbeda—the Rig Veda: M-a III 362
*isati—to shine: Ud-a 299
issara—overlord, <creator God>
issá—envy
ìhaka—having curiosity, activity
utu-samuṭṭhāna 25
U-Ú
*ukkaísato—(adv.) at the maximum: Vism 552
*ukkaþþha—(acc-) also hitched up (of robe): M II 139
*ukkara—(músik-) thrown up (by rats): M II 51 (so read for
músikukkura)
*ukkirati—to paint (?): M-þ III 396
*ukkhaya—ending (niddukkhayavibuddha = niddá + ukkhaya +
vibuddha; probable misreading for niddákkhaya-): Khp-a 15
uggaha—learning
uggaha-nimitta—learning-sign (manifestation in
contemplation)
ugghaþita—condensed, abbreviated (opp. of vipañcita)
*ugghaóita (ugghaþita?)—decayed: Vism 184
*uggháta—exhilarated: Vism 370
*uggháti—removal: Vism 113
*ugghátita—removed (of kasióa concept when entering upon
1st áruppa): Vism 134
*ugghátìyati—to get agitated: M-a II 83
uccheda—cutting off, annihilation
uccheda-diþþhi—annihilation view
uju—straight, erect
ujukatá—rectitude
uþþaóða (uddaóða)—granary (?): Nidd I 67; Vibh-a 481
*uþþháhika—vigilant, active: M-a II 99
*uððita—caught up (glossed with ullaòghati): Paþis I 128
uóha—heat
*uóhìsa—also capital of column (?): D II 184
utu—(1) temperature; (2) season; (3) climate {2 kinds:
Vism 616; 3 kinds: Vism-a 258; 4 kinds: Vism-a 794; 6
kinds: Vism 621}
utu-samuþþhána—temperature-originated (class of
components of the form-aggregate, rúpakkhandha)
26 *uttama-purisa
E
ekaggatá—unification (of mind), one-pointedness (synonym
for samádhi) [def. Dhs 11]
*ekaþþha—coefficient with: Paþis I 33; M-a I 74 {2 kinds:
pahán- = dhammas (ideas, <states>) coefficient with the
micchatta abandoned, and sahaját- (or sahaj-) = dhammas
(ideas, <states>) coefficient with the sammatta conascent, at
the path moment Paþis-a94}
ekatta—(1) unity; (2) identity; (3) single state
*ekadesa—(log.) see under: desa
*ekanáÿika (kathá)—(a discourse) taking each word in a
basic paragraph and explaining it (e.g., as MN Sutta 33):
M-a II 258
*ekavacana—singular (gram.)
*ekasesa—(log.) see under: desa
*eta-parama—that at most: M I 80; M-a III 3; Vism 478
*odhasta 31
O
*okappaniya—believable: M I 249
okása—(1) location; (2) opportunity
*okáseti—to scatter on: S IV 290; Vism 394; Vism-a 391
*okkaþþha—let down too low (of robe): M II 139
*okkhandhati—to descend into: M-a I 238; Vism 636
*ogaÿati—to run downwards: Vism 260
*ogáÿha—fathomed (anogáÿhapañña: having understanding
that has not fathomed): M-a I 135
ogha—flood (the 4) [def. Vism 684]
ocióóa—see: otióóa
ojaþþhamaka—octad (of form) with nutrition as eighth:
Vism 341, 364, 588; Khp-a 72
ojá—nutritive-essence, nutrition, sap
*ojoharaóa—<removing of bodily vitality (by disease) (?)>:
M-a IV (?)
*otáreti—also to expound (a doctrine): Vism ; M-a II 250; Mv
37
*otióóa (ocióóa)—also convinced, successfully deceived: S I
79
ottappa—shame, <fear of wrongdoing, moral dread> [def.
Dhs 31; Vism 464]
*oddeti—to be burst open: S-a I 56
*odhasta—placed ready (not as in PED): M I 124
32 *odhāpeti
K
*ka—(ko) also where?: M II 52, 155
kaòka—crow: M I 364, 429; PED gives “heron,” but this will
not fit context
kaòkhá—doubt
*kaccha—also appointment (?): Vibh-a 256
kaþatta—performedness (of kamma) (kaþattá—owing to
kamma’s having been previously performed)
*kaóðúyati—to tickle, <to itch>: Vism 260; Vibh-a 243
*kaóóiká—fungus, mould: Vism 250
*kataka—also water-clearing nut: Vism 254; M-a II 13
*kattá—subject of verb (gram.)
*kattu-káraka—active voice of verb (gram.)
*kattu-sádhana—derivation of word from agent, e.g., socatì
ti soko (gram.)
kathá—talk {32 kinds of tiracchána-: M-a III 222; 3 kinds of
kathá: M-a II 258; III 30; 4 kinds: Khp-a 125}
kathávatthu—(1) name of Abhidhamma book; (2) the ten
instances of (profitable) talk: M I 145; M-a I 98
kanta—desired
kappa—aeon, age {2 kinds: Nidd I 97} [def. M-a II 125]
kappita—conjectured
kappiya—allowable
kabaliòkáráhára—physical nutriment, food
kampana—shaking, wavering
kamma—(1) action, deeds, kamma; (2) work {2 kinds: Vibh-a
410; 4 kinds: D III 230; Vin II 89; 5 kds: Vibh 378; 12 kds:
Vism 601; Paþis II 78; 16 kds: Vibh 358}
*kamma—also object of verb (gram.)
*kamma-káraka—passive voice of verb (gram.)
*kamma-káraóa—torture {32 kinds: M-a II 116; Vism 499}
kammaññatá—wieldiness (of káya and citta)
34 kammaṭṭhāna
KH
*khajjúrika—kind of plant (the wild date-palm): Khp-a 49
38 khaṇa
G - GH
*gaóða—also cheek: Khp-a 46; Abh 262
*gaóðiká—wooden gong: Khp-a 223, 251
*gaóðuppádaka—also worm in the body: Vism 258
*gaóðúsa—also medicinal oil (?): Khp-a 64
gaóháti—to seize, to apprehend, to assume
*gata-paccágata—(1) duty of going to and returning from the
alms round with the meditation subject: M-a I 257; (2) kind
of refuse-rag for robe-making: Vism 62
gati—destination (upon rebirth)
*gada—poison: M-a II 107 (see: agada in PED)
*gadati—to enunciate: Vism 203 (see: gada in PED)
gantha—(1) tie (the 4); (2) book [def. Vism 683; Vibh 374]
gandha—odour
*gandhabba—also being about to be born (= tatr’úpaka-satto:
M-a II 310; not “(demigod) said to preside over childbirth
conception” as in PED, which is unfounded. Derivation
most likely fr. root ƒgam and gerundive suffix = gantabba,
with insertion of aspirant on analogy of nekkhamma: the
meaning then is “one who has to go”: M I 265; II 157)
*gandhayati—to be smelt: Vism 481
*gamì (gamin)—what is gone to: Khp-a 18
*gammati—to be gone to (pass. of root ƒgam): Khp-a 170
*galaváþaka—nape of the neck (not in this sense in PED, but
elsewhere base of the neck seems indicated): M-a II 58;
Vism 249; Vibh-a 232
gahaóa—apprehending, assuming
*gámaóðala—a village boy (= gáma-dáraka: M-a III 411): M II
155
gávuta—measure of length, quarter-league (80 usabha =1
gávuta; 4 gávuta = 1 yojana)
gáha—apprehension, assumption (atta- assumption of a self)
{3 kinds: M-a II 110}
40 *gāhita
C - CH
cakkaváÿa—world-sphere, universe (one of many which
make up a lokadhátu: see M-a to MN 115)
*cakkhati—to relish (?) (in exegesis of cakkhu): Vism 481; As-
mþ 136
cakkhu—eye, eyesight {2 kinds: S-a (Ce.) II 1; 3 kinds:
D III 219; 5 kinds: M-a III 407} [def. Dhs 596; Vism 444-45,
481]
cakkhusamphassaja—born of eye-contact
*caògavára—seive (= kháraparissavana: M-a II 128): M I 142
catuttha-jhána—fourth jhána {13 kinds: Vibh-a 372}
*catutthì—dative case (gram.)
citta-ṭṭhiti 41
J - JH
*jajjhariká—a kind of plant: M-a II 407
*jaññá—also ger. of jánáti: M III 187, 230
*jatuka—bat, pipistrelle: Vism 107
*janaka—also father, begetter: Vism 575; Khp-a 82
*janayati—to produce, to generate: Khp-a 170
*jappeti—(mánaí jappeti) to work up (conceit): Vibh 353
*jara—fever: A V 110; Vism 350; Nidd I 17
jará—ageing, old age {2 kinds: Vism 502; 3 kinds: Vism 449}
[def. D II 305; Vism 502]
jará-maraóa—ageing and death
*jaluká—leech: D-a I 117; Khp-a 72
*jallaka—wetness: Vibh 32
javana—(1) speed; (2) impulsion (consciousness): Paþis I 80;
II 72; member of citta-vìthi, q.v. {3 kinds: Dhs-a 74; 7 kinds:
Vism 459}
játa—born, produced
játi—birth [def. D II 305; Vism 498]
*játi-bhúmì—birthplace: M I 145
*játi-loha—kind of metal {7 kinds: M-þ I 73}
*jánituí—<to confiscate> (inf. of jahati?): M-a III 353
*jápeti—(caus. of jahati) to confiscate: M II 122
44 jivhā
jivhá—tongue
jìva—soul
jìvita—life [def. Dhs 19,635; Vism 447, 464]
jìvita-saòkhára—vital determination, <vital formation> {the
3: Paþis II 738 & Paþis-a}
*juþþha—fostered: Vism 491
jhána—jhána, meditation {2 kinds: Vism-a 146; 4 & 5 kinds:
Vism Ch. IV} [def. M I 276f.]
jhánaòga—jhána factor {the 5: M I 294; the 7: Vism 539}
Ñ
*ñatta—also renown: M I 318
ñáóa—knowledge (in general sense) {2 kinds: D III 274; 3
kds: D III 275; 4 kds: Vibh 328-29; 33 kds: M-a II 26; 73 kds:
Paþis I 1-3; 77 kds: M-a II 26}
ñáóa-cakkhu—eye of knowledge {5 kinds: S-a II 1 (Ce.)}
ñáóa-cariya—behaviour of knowledge {the 16: Paþis I 99}
ñáóa-vatthu—basis for knowledge {44: S II 56; 77: S II 59}
ñáta—known
ñáta-pariññá—full knowledge of the known (see: pariññá)
*ñáyati—(pass. of jánáti) to be known: Vism-a 240
*ñeyya—what can be known: Paþis I 134
ÞH
-þhaka—that stands on, that remains as a fixture, that lasts;
tatraþþhaka—that remains where it is: Vism 65; pabbataþþhaka
that stands on the mountain: Vibh-a 519; mattaþþhaka—that
lasts a while: M I 185
*þhána—(1) place; (2) possibility (þhánaþþhána—the possible &
impossible); (3) reason [def. Dhs-a 53]
*þhánantara—official position, post: M-a I 57; II 121
*tappurisa 45
T - TH
takka—rational thought
takkana—act of rational thinking, reasoning
takkara—(taí + kara) one who does that
*tacchati—to pare, to plane: M I 31; III 183; Vism 254
tajja—appropriate, <corresponding>
*tajjá-paññatti—verisimilar description (concept): Pp-a 174
*tajjárì—measure of length (36 aóu =1 t.; 36 t. = 1 rathareóu):
Vibh-a 343 (see PED Corrigenda)
taóhá—craving {2 kinds: A-a ; 6 taóhá-káya: M I 51; 18 taóhá-
vicarita: Vibh 392, 396; 108 kinds: Vibh 400} [def. D II 308;
Vibh 136, 365; Vism 528]
tatra-majjhattatá—specific neutrality
tathágata—Perfect One [def. M-a I 45f.]
tadaòga—substitution of opposites (function of insight in
substituting, e.g., perception of impermanence for
perception of permanence); <in a certain respect>
*tadárammaóa—(1) having that (aforesaid thing) as its
object; (2) registration (consciousness, which has the same
object as the javana that preceded it in the citta-vìthi):
Vism 459-60; the object of that: Vism 328
*taddhita—secondary derivative substantive (gram.)
*tanana—range: Vism 481
*tapassitá—asceticism: M I 77
*tappika—tormenting (a-): M-a V 107
*tappurisa—dependent determinative compound (gram.)
46 tamo
D
*dakasìtalika—edible white water-lily: Vism 258
*dajja—3rd. pers. sing. opt. of dadáti (= dadeyya): M II 261
*datti—also saucer: M-a II 45
*dadháti—to put (in exegesis of dhátu): Vism-a 513
dabba—matter, material (= drabya)
*dabba-sambhára—also material framework (e.g., for a
wattle and mud wall): Vibh-a 252
*darita—worn away (by water): Vibh-a 367
*dava—also fluid (= drava)
*davatá—fluidity (= dravatá): Vism-a 459
dasaka—(1) decad (of rúpa = aþþhaka + 2 additional elements,
i.e., jìvita in each case and any one of the following: eye,
ear, nose, tongue, body, sex, heart-base); (2) decade {3
kinds: Vism 613; 10 kinds: Vism 616}
dassana—seeing, vision
*dátta—sickle: Khp-a 50; Abh 448
dána—giving, gift
*dána—gap: Vism 60
*dámarika—ruffian, thug, brigand: M-a I 34; IV 103
48 dāsa
DH
*dhaññamása—measure of length (7 úká = 1 dh.; 7 dh. = 1
aògula)
50 dhanu
N
nati—bent, bias
natthika-váda—theory of nullity (in giving, etc.), <ethical
nihilism>
nadì—river {the 5: Vism 416; Vism-a 412}
nandi—relish, relishing, <delight, delighting>
napuísaka-liòga—neuter gender (gram.)
*namakkára—paying homage: M-a II 128
namati—to bend on to, to apply
naya—(1) method; (2) induction {5 kinds: Nett 2}
naya-vipassaná—inductive insight (= kalápa-sammasana:
Vism 606)
*nayana—also act of leading, of inducing: Vism 481; Vibh-a
45
*nayana-nipáta—glance with the eye: M-a I 14
*narati—(in exegesis of nara, man): Vism-a 12
52 *narassika
nibbedha—penetration
nimitta—(1) sign; (2) for the sake of (encl.) {2 kinds: D III 213;
Vism 125; 3 kinds: A I 256-57; Vism 125}
*nimmathita—also produced: M II 130
*nimmada—without vanity: M-a I 56
nimmána—creation
nimmita—created
niyata—certain, invariable
niyati—fate
niyati-váda—theory of determinism, fatalism
*niyanti-viññáóa—consciousness that leads to rebirth (=
saívattanika-viññáóa): M-a IV 66
*niyamita—demonstrative pronoun (e.g., so) (gram.)
*niyáma—certainty
*niyuñjana—act of stimulating: Khp-a 132
*niyyátana—also assigning: Vibh-a 12; setting going:
Vism 449
niyyána—outlet
niyyánika—giving an outlet, <emancipating>
*niruðha—spelling of niruÿha: Vibh-a 513
*niruttara—(1) one without superior: Abhi-av 1; (2) one who
cannot give a conclusive reply to a refutation
nirutti—language, expression
nirutti-patha—mode of language {3 kinds: S III 71}
*nirúpita—differentiated (anirúpitarúpena—in
undifferentiated form): Vism-a 190
*nirúpeti—to wield power: M-þ II 264
nirodha—cessation {2 kinds: M-a II 299; Vism 508} [def.
D II 310; S III 24; Vibh 103; Vism 506f.]
nirodha-samápatti—cessation attainment (= saññávedayita-
nirodha): S II 151 (no sutta ref. in PED)
*nillekhana—scraping: M-a II 228
*nillehaka—licking: Vin Sekhiya 51-53
56 *nisinnavattika
P
*paísadhovaka—earth-washer (?): Khp-a 30
*paka—a drinker: Ud 91
pakaþþha—distant: Vism 216 (= dúra: Vism-a 227)
pakati—(1) nature; (2) normal, natural
*pakati—Primordial Essence, Prakºti: Vism 513, 518, 525;
Vism-a 752
*paccāhāra 57
*puthuvacana—plural (gram.)
*pupphaka—balloon, swelling: Vism 258
*pupphula—spelling of bubbula in Burmese texts
pubbakicca—preparatory task
pubbanimitta—portent {5 of deities’ death: M-a IV 170}
*pubbenivásánussati—recollection of former life: M I 22
purakkhata—(encl.) preceded by, led by: Sn 199; M-a I 210
*puráóa—(-taóðula) also selected (rice): M-a I 294
*purindada—First Giver (epithet of the Buddha): M I 386;
see M-a III 98. PED seems to have gone astray
purisa—man, male (3 purisa-sadassa: A I 289; 7 purisassa
bhariyá: A IV 92; 7 purisa-gati: A IV 70; (purisa-mala: Vibh
389) [def. Vism-a 12]
*purisa—person (gram.)
*purisa—World Soul (in Sáíkhya system), puruåa:
Vism 518; Vism-a 752
*purekkhára—objective: Khp-a 40
pulliòga—masculine gender (gram.)
*pekkha—also stage show: D I 16
*pekkhatar—seer, looker: Paþis II 194
peta—(1) ghost; (2) departed one
pettivisaya—realm of ghosts
*pellana (phellana)—pushing, propelling: Vism-a 270, 362;
M-þ I 83
*pesika—scraper: Vism 29
*poþþhalika—see: koþþhalika
*pothetvá—(ger.) having pressed: M-a V 67
*porisa—also measure of height (foot to extent of fingertips
extended above height)
72 pharaṇa
PH
pharaóa—act of extending, pervasion, intentness upon (=
árammaóa-karaóa)
pharati—to extend to, to pervade, to be intent upon
pharusa—harsh
phala—(1) fruit; (2) fruit of a reason {2 kinds: M I 62; 4 kinds:
D III 227; 7 kinds: S V 314}; (3) fruition (of the noble path)
(4 -citta: Vism 459)
*phalakasata—target: Vism 674
phassa—contact, touch {4 kinds: Vibh 405; 6 kinds: M I 52;
10, 22, and 32 kinds: Vism 565} [def. M I 52; Dhs 2; Vibh
136; Vism 463, 528, 565]
phassa-káya—body of contact (i.e., eye-contact, etc.) {6
kinds: M III 216}
phassati—to be touched, to contact
phassa-dvára—door of contact {6 kinds: Dhs-a 95}
phassana—being touched, being contacted
phassa-pañcaka, phassa-pañcamaka—contact-pentad (in
sutta forms: M I 53; III 25; in commentarial form: M-a I 249;
Nett)
phassáyatana—base for contact {6 kinds: A II 161}
*phálaka—a vessel: Khuddas 2
*phásu—comfortable: D II 99; Vism 118
phásu-vihára—comfortable abiding {5 kinds: A III 119}
*phudhamanaka—branch of medicine: Vibh-a 410
*phullápeti—to blossom: M-a II 336
phusati—to touch
phusana—touching
phusìyati—to be touched
*phellana—spelling of pellana (q.v.)
phoþþhabba—tangible (i.e., object of káyáyatana) {3 kinds: as 3
of 4 mahábhúta: Vism 483} [def. Dhs 647]
bāhiraka 73
B
*bajjhati—(pass. bandhati) also to be responsible (for action:
kammuná bajjhati): M-a I 200; Dhs-a 99; Khp-a 29
*baddha—(1) imprisoned: M I 275; (2) responsible (for
action: kammuná baddho): Khp-a 29
*bandha—(1) imprisonment: M I 115; (2) responsibility (for
action: kammabandho): Khp-a 29
*bandhati—also to set up; khandhávaraí bandhati—to halt a
caravan: M-a V 44; issaí bandhati—to nurse envy: M III
204; khandhávaraí bandhitvá—having made an
encampment; ághátaí bandhati—to nurse a grievance: M-a
III 24
*bandhana—imprisonment: M I 275
bala—power [def. Vism 679]
balivadda—yoke ox {4 kinds: A II 108}
*balìpurisa—conscripted man: Dhs-a 111
bavh-—compound form of bahu (e.g., bavhatthena)
bavhábádha—having much affliction {3 kinds: M-a III 358}
*bahala—intense: M-a I 79
bahiddhá—(adv.) externally
*bahubbìhi—relative compound (gram.)
bahulìkaroti—to cultivate, to make much of
bahuvacana—plural (gram.)
bahussuta—who has learnt much {2 and 4 kinds: D-a 530}
bála—(1) child; (2) fool; (3) -lakkhaóa: A I 102
*bálatta—dotage: Vism 502
*bálavasanta—name for month of Citta (approx. April):
Khp-a 192
*báliso—(adv.) as a fool (?): M-a I 39
báhira—(adj.) external
báhiraka—(1) one outside the Buddha’s Dispensation; (2)
outward: M-a II 128
74 *bāhulika
*byatti—see: vyatti
*byabhicarati—to be an exception, to be irregular: Vism-a
(gram.)
*byabhicára—exception, irregularity: Vism 441 (gram.)
*byasati—to ruin: Vibh-a 102
*byápanicchá—repetition, reduplication (gram.): Vism-a
229, 407
byápanna-citta—with mind affected by ill will
byápáda—see: vyápáda
byábajjha—(a-) (non-) affliction
byábádha—affliction
byáma—measure of length (head to foot)
byávaþa—see: vyávaþa
brahma—divine, perfect, life
brahmacariya—(1) the life divine, <the holy life>, chastity {2
kinds: Vism 214}
*brahmañña—lover of brahmans: D III 74
brahmabhavana—realm of a (Brahmá) Divinity {10-fold: M-
a I}
brahmaloka—world of the (Brahmá) Divinity {9 brahmaloka-
deva: Vibh 424; 19 brahmaloka, 20 brahmaloka: M-a II 333}
brahmavihára—divine abiding (the 4)
brahmá—Divinity, Brahmá Divinity [def. M-a I 34; Vism-a
307]
bráhmaóa—one belonging to the divine caste, a divine, a
brahman {3 kinds: Vism-a 307; 5 b.- aòga: D I 119} [def. M-a
I 109; II 418; III 443]
brúhana—intensification
BH
bhaòga—dissolution
*bhañjati—to gather (flowers): M-a III 247
76 *bhaṭṭha
M
*maí—also weal, good (in exegesis of maògala): Khp-a 123
maísa-cakkhu—the fleshly eye, physical eye {2 kinds: S-a I}
makkha—contempt
*makkhika—honey-bee
78 magadha-nā¿i
manápa—agreeable
manáyatana—mind base [def. Dhs 65; Vibh 71; Vism 481]
mano—loosely—mind; technically—mind (as manáyatana,
manodhátu, etc.) [def. Dhs 17; Dhs-a 87; M I 295]
manodhátu—mind element [def. Vibh 88; Vism 456, 484]
manopavicára—mental approach {18 kinds: M III 216}
manoviññáóa—mind-consciousness
manoviññáóa-dhátu—mind-consciousness element {68
kinds: Vism 588} [def. Vibh 89-90; Vism 456, 484; Dhs 68]
mantheti—to churn: Vibh-a 141
mamatta—fondness, <possessiveness> {2 kinds: Nidd I 49}
maraóa—death {2 kinds: Vism 502} [def. D II 305;
Vism 229, 502]
mariyáda—barrier, dam, embankment {2 kinds: M-a IV 89}
*marisayati—to believe (?): M-a III 298
*marisána—(a-) (dis-) belief (?): M-a III 298
maru—also cliff: Vism 531
mala—stain {3 kinds: A I 105; 4 kinds: Vin II 295-96; 8 kinds:
A IV 195} [def. Vism 684]
mahagatta—exalted, enlarged (i.e., consciousness exalted
from the kámávacara-bhúmi to the rúpávacara-bhúmi or to the
arúpávacara-bhúmi by practice of jhána and also enlarged in
the area of its awareness at that time)
*mahacca—great pomp: D I 49; M II 65; D-a I 148
mahatta—greatness {2 kinds: Nidd I 49}
*mahamahádivasa—festival: Vibh-a 474
mahákaruóá-kára—act of the great compassion {89: Paþis-
a277}
mahákula—great family, great clan {3 kinds: M-a I 168, i.e.,
khattiyamahásála, bráhmaóamahásála, gahapatimahásála} [def.
Vibh-a 518]
mahádìpa—continent
mahánadì—principal river {the 5: Vism 416}
80 mahāniraya
Y
*yajrabbeda—the Yajur Veda: M-a III 362
yañña—sacrifice {5 kinds: A-a }
yaþþhi—(1) pole; (2) measure of length (7 ratana = 1 y.; 20 y. =
1 usabha. Also 4 y. = 1 abbhantara; 4 hattha = 1 y.)
yathákammúpaga-ñáóa—knowledge of creatures’
<beings’> passing on according to actions
yathánusandhi—see under: anusandhi
*yatháyogaí—(adv.) following the order stated: Vism 474
*yána—also footwear, sandals: M-a III 222
*yánar—one who gains his keep: M II 123
yámayantanáÿika—stick contrivance for telling the time
*yáva—also measure of length (8 y. = 1 aògula)
*yuga—also measure of length (1 y. = 9 vidatthi)
yuga-naddha—coupling, coupled (of samatha and vipassaná)
yugala—pair {8: Paþis-a167}
yugalaka—pair {the 6: i.e., káya- and citta-passaddhi, etc.}
yebhuyyena—(adv.) mostly, generally
rājakakudhabhaṇḍa 83
R
*raþþhiya—governor: Vibh-a 487 (= raþþhika)
raóa—conflict (araóa—non-conflict; see M III 235) [def. Dhs-a
50]
ratana—jewel, treasure {2 kinds: A I 94; 3 kinds: = Buddha,
Dhamma, Saògha; 5 kinds: A III 240: 7 kinds: D II 16; 10
kinds: see Ud 56}
ratana—measure of length (2 vidatthi = 1 r.; 7 r. = 1 yaþþhi)
rati—delight
ratha—chariot {2 kinds: M-a II 194}
rathareóu—measure of length (36 tajjári = 1 r.; 36 r. = 1 likhá)
rasa—(1) taste, flavour {6 kinds: Dhs 629}; (2) nature as
function (kicca) or achievement (sampatti); (3) essential
juice, filtrate, solution [def. Vism 8, 481]
*rasa—kind of metal: M-þ I 73
*rasaka-dhátu—rasa (metal) ore (?): M-þ I 73
*rasati—to taste: Vism 481
*rasada—candy: Vibh-a 112
*rasáyana—elixir, philtre: Vism 568; D-a II 568; Ud-a 399
rága—lust {3 kinds: M-a II 176}
rájakakudhabhaóða—royal insignia {the 5: M-a IV 185}
84 *rājī
L
lakkhaóa—characteristic {2 kinds: Paþis II 179; 3 kinds: 5, 10
and 50 kinds: Paþis I 54-57}
*lakkhaóa-rúpa—matter as characteristic: Vism 451
*laghimá—lightness: Vism 211
*lavitta—(fr. luóáti) reaped harvest: M-þ III
*vaca 85
V
*vaísa—also ridge-pole of roof (?): M-a II 50
*vaca—in compounds dubbaca and suvaca, q.v.
86 vacana
S
sa-—(prefix) (1) with, affected by (= saha, e.g., sásava); (2) true
(= sat, e.g., sappurisa); (3) own (= saka, e.g., sabháva)
sa-uttara—surpassed (by something else)
saí—(1) own (= sayaí); (2) (= siyaí: A II 212); Vism-a
saíyoga—bondage
*saíyoga—conjunction (= sampióðana, i.e., the words ca and
pi meaning “and”) (gram.); see also: accanta-
saíyojana—fetter {7 kinds: A IV 7, 8; Vibh 383; 11 kinds:
Paþis I 143} [def. D III 234; Vibh 361; Vism 682]
saíyojaniya—provocative of fetters
saívaþþa—contraction (of loka: opp. of vivaþþa) {3 saívaþþa-
sìmá: Vism 414}
*saívaóóa—detailing: Khp-a 224
saívaóóita—also in detail: Vism 411 (= vitthárita: Vism-a
407); Khp-a 135
*saívaóóeti—to detail: Khp-a 224
saṅkilesika 97
sammoha—delusion
sara—vowel (gram.)
saraóa—refuge (the 3) [def. M-a I 130f.; Khp-a 13f.]
saraóa—remembering
sa-raóa—with conflict: M III 235; Dhs 1294
*sarasandhi—vowel-liaison (gram.)
*sarúpena—(adv.) in its own form: Vism 462, 508
sa-lakkhaóa—specific characteristic (e.g., kakkhalatá of
paþhavì)
*salákiya—lancet, a lancet-user, remover of cataracts:
Khp-a 21
salla—dart {5 kinds: Vibh 377; 7 kinds: Nidd I 59}
sallakkhaóá—observation
sallakkheti—to observe
*sallána—settling down: M-a I 181
*sallekha—effacement
saÿáyatana—the sixfold base [def. M I 52; III 215f., 258f.; S IV
1f.; Vibh 136; Vism 528, 562]
savana—hearing
savana—flowing
*savana—exudation: Vism 683 (cf. pa-savana)
*saviggaha—state of having an individual graspable entity:
Vism-a 68
savyábajjhattabháva—censurable personality {4 kinds: M-a
IV 100}
*sasaòkhára—prompted: D III 237; Dhs 146
*sasambhára—with its accessories (e.g., “empirical” paþhavì
as opposed to paþhavì-dhátu): M-a I 25; Vism 445
*sasambhára-kathá—accessory locution: Vism 20 (log.)
sassata—eternal
sassata-diþþhi—eternity view
sassata-váda—theory of eternity (of the attá)
saha—with, together with
108 *sahakāra
sìlana—composing: Vism 8
sìlabbata—(sìla + vata) virtue and duty, <rules and
observances>
sìsa—head {2 kinds: S-a I 184; 13 kinds: Paþis I 102}
sukkha-vipassaka—bare- (or dry-) insight worker
sukha—pleasure, pleasant [def. M I 302; Dhs 10;
Vism 145, 461]
*sukha—also tepid (of water): Vism 338
*sukhana—act of pleasing: Vism 145
sukhallikánuyoga—devotion to pleasure {4 kinds: D III 130}
sukhuma-rúpa—subtle rúpa (i.e., all kinds except the 4 mahá-
bhúta:) {16 kinds: Vism 450}
sugati—happy destination {3 sugati-bhava: Vism 650; Vism-a
}
*suòkaghátaka—customs defrauder, tax evader: Khp-a 218
sucarita—good conduct {3 kinds: káya, vacì, mano}
suñña, suññata—void
suññatá—voidness (dvi-koþiká, ti-koþiká and catukoþiká): M-a
IV 64; Vism 654; M-a II 112 {2 kinds: Comy. to Kv xix,2}
[def. M III 104f., 109f.; Paþis II 177f.]
*suóhá—daughter-in-law (kula-suóhá = suóisá): Vism 20
suta—heard [def. M-a I 4]
*sutavant—well taught
*suttaka—kind of worm in the body: Vism 258
*sudassana—name of one of the 5 mountains surrounding
Lake Anottatta: Vism 206; M-a III 35
suddhávása—the Pure Abodes (the 5 heavens where the
anágámin is reborn and attains nibbána)
suddhika—bare: Dhs 343
*sunaka (súnaka, suóaka?)—sausage? (maísa-): Khp-a 46
*sunibbuta—quite extinguished: Vism 45
sunháta— = sunaháta (Burmese spelling)
supina—a dream [def. Vibh-a 407; A-a III 316f.; Vin-a 520]
socana 111
H
*haísa-vaþþaka—<a decorative design having a circle of
geese (?)> M-a II 268 (haísa-vaþþakachannená ti
haísavaþþaka-paþicchannena; haísa-maóðalákárená ti attho:
Sp-þ)
*hattha—also measure of length (from elbow to extended
little-finger tip: 4 h. = 1 yaþþhi; 28 h. = 1 abbhantara)
*hatthagahita-pañha—“hand-grasping question”: Vism 266;
Vibh-a 260
*hattha-pása—hand’s reach
*hatthikumbhajá—kind of pearl: M-þ I 73
*hadati—to defecate: Pv
hadaya—heart (either the physical organ or in the sense of
“mind”)
hadaya-vatthu—heart-basis (i.e., physical basis of mano)
*harampaccá—(ger.) having brought back: Khuddas 21
*harita—(pp. of harati) brought, carried
*haritaka—gall-nut, myrobalan: Nidd I 225
*hassaka—laughable, ridiculous: M II 201
*hára—necklace (muttá-hára pearl-necklace): Vism 10
*hárakuta—metal alloy: M-þ I 73
hiri—conscience, <shame> [def. Dhs 30; Vism 464]
honto 113
SUPPLEMENTARY GLOSSARIES
Grammatical Terms
ORGANIZED LISTINGS
The 4 parts of speech (padajáti):
náma—noun, substantive
ákhyáta—verb
upasagga—prefix
nipáta—particle
sandhi—liaison, euphonic junction:
sara-sandhi—vowel liaison
vyañjana-sandhi—vowel-consonant liaison
niggahìta-sandhi—liaison with niggahìta
Case-endings (vibhatti):
paccatta-vacana—nominative case (paþhamá: first)
álapana-vacana—vocative
upayoga-vacana—accusative (dutiyá: second)
karaóa-vacana—instrumental (tatiyá: third)
sampadána-vacana—dative (catutthì: fourth)
nissakka-vacana—ablative of separation (pañcamì: fifth)
itthambhúta-vacana—ablative of likeness
sámi-vacana—genitive (chaþþhì: sixth)
bhumma-vacana—locative case (sattamì: seventh)
sabba-náma—pronoun
guóa-náma—adjective
aniyamita—relative pronoun (e.g., yaí)
niyamita—demonstrative pronoun (e.g., taí)
samása-náma—compound noun
taddhita-náma—derivative from noun
kitaka-náma—derivative from verb
Compounds (samása):
(1) kammadháraya—adjectival compound [adj. + subs.]
(e.g., niluppalaí: the blue waterlily)
(2) digu—numerical determinative compound [num. +
subs.]
(a) samáhára—collective grammatically singular
termination (e.g., tilokaí: the three worlds)
(b) asamáhára—individual plural termination (e.g.,
pañcindriyáni: the five faculties)
(3) tappurisa—dependent determinative compound [subs.
in oblique case + subs. or adj.]
(a) dutiyá-tappurisa [acc. subs. + subs. or adj.] (e.g.,
gámagato = gámaí gato: gone to the village)
120 Part II — Supplemental Glossaries
VOCABULARY
akammaka—intransitive verb
akkhara—letter (of alphabet)
accantasaíyoga—direct governance (of acc. by transitive
verb)
ajjatanì—aorist (tense)
122 Part II — Supplemental Glossaries
atidesa—extension of meaning
atìtakála—past tense
attanopada—middle (voice)
adhikaraóa—one kind of locative (= container)
anágatakála—future tense
aniyamita—relative pronoun
aniyamuddesa—relative clause
anunásika—the letter í, the nasal
anussára—the letter í, the nasal
anekattha—type of suffix
apádána—function of ablative, i.e., separation
appaccattha—type of suffix
alutta—type of compound (see above)
avayava—constituent of compound
avuddhika—weak strengthening of root in vowel gradation
avyaya—indeclinable
avyaya-taddhita—indeclinable numerals and adverbs
avyayìbháva—adverbial compound
asamáhára—(compound) with plural termination
ákhyáta—verb
ádhára—locative, support
álapana—vocative case
itaritara—dvanda with plural ending
itthambhúta-vacana—ablative of likeness
itthiliòga—feminine gender
uttama-purisa—first person
upacára—figure of speech, metaphor
upapada-tappurisa—verbal dependent determinative
compound
upayoga-vacana—accusative case
upasa—prefixed vowel
upasagga—prefix, suffix, affix
Grammatical Terms 123
ekavacana—singular
okása—locative case
kattá—subject of verb
kattukáraka—active voice
kattusádhana—definition of word by way of agent
kamma—object of word
kammakáraka—passive voice
kammadháraya—adjectival compound
karaóa-vacana—instrumental case
karaóa-sádhana—definition of word by way of instrumental
sense
kára—letter or syllable (e.g., makáro = the letter ma)
káraka—voice (of verb); syntax
kárita—causative
kála—tense
kálátipatti—conditional derivative substantive
kicca—function, kind of verbal noun suffix
kita—verbal noun suffix
kitaka—verbal noun suffix
kiriyavisesa—adverb
kriyá, kiriya—adverb, predicate of verb
gaóa—conjugation
guóa—strong vowel gradation
guóa-náma—quality noun, adjective
catutthì—dative case
chaþþhì—genitive case
tatiya—instrumental case
taddhita—secondary derivative substantive
tappurisa—dependent determinative compound
tumanta—infinitive
tumicchattha—desiderative
digu—numerical determinative compound
124 Part II — Supplemental Glossaries
dutiya—accusative case
dvanda—copulative compound
dvikammaka—bitransitive verb
dhátu—verbal root or stem
dháturúpakasadda—denominative
napuísakaliòga—neuter gender
náma—noun, substantive
námá-náma—noun
niggahìta—the final letter í
nipáta—particle
nibbacana—derivative form, derivation
niyamita—demonstrative pronoun (e.g., taí)
nissaka-vacana—ablative of separation
nissita-vacana—dependent locution (cf. Vism 20, Vism-a 40)
paccatta-vacana—nominative case
paccaya—suffix
paccuppanna (kála)—present (time)
pañcamì—imperative (mood); ablative of separation (case)
paþisedha—negative (na, no, má)
paþhamá—nominative case
pada—word; syllable; phrase; sentence
padaccheda—contraction, elision of word
padalopa—elision of a word
pada-siddhi—establishment of word-meaning
parassapada—active (voice)
pariyáya—metaphor
parokkhá—perfect tense
puthuvacana—plural
pubbakiriya—gerund
purisa—person
pulliòga—masculine gender
bahubbìhi—relative compound
Grammatical Terms 125
bahuvacana—plural
bhavissantì—future (tense)
bháva—state; a kind of verbal noun; abstract noun
bháva-taddhita—gerundial
bháva-napuísaka—neuter desiderative abstract noun
bháva-sádhana—definition of word by way of state
bhávena bhávalakkhaóa-bhummaí—locative absolute
bhumma-vacana—locative case
majjhima-purisa—second person
missaka-samása—mixed compound
missakiriya—present participle
rúpa—form of stem or root
lakára—tense (of verb)
liòga—gender; word stem
vaóóa—phonetically distinct sound
vattamánakála—present tense
vákya—sentence
vikappa-samáhára—dvanda with either sing. or plural
ending
vibhatti—case ending
vibhatti-lopa—elision of case ending
viyoga—disjunction (vá)
visesana—“distinguishing,” i.e., adjective
visesana-parapada—kammadháraya (second member
qualifying first)
visesana-pubbapada—kammadháraya (first member
qualifying second)
vuddhi—lengthened vowel gradation
vyañjana—consonant
vyatireka—negative
saíyoga—conjunction (e.g., ca, pi)
sakammaka—transitive verb
126 Part II — Supplemental Glossaries
Sub-
Season Month Equivalent
season
Note: The Indian month begins on the first day of the wan-
ing moon and ends on the full moon.
Numbers & Measures
High numbers (Nett-a 220)
koþi = 10,000,000
pakoþi = 100 x 100,000 koþi
koþippakoþi = 100 x 100,000 pakoþi
nahuta = 100 x 100,000 koþippakoþi
ninnahuta = 100 x 100,000 nahuta
abbuda = 100 x 100,000 ninnahuta
nirabbuda = 20 abbuda
aþaþa = 20 nirabbuda
ahaha = 20 aþaþa
kumuda = 20 ahaha
sogandhika = 20 kumuda
uppala = 20 sogandhika
puóðarìka = 20 uppala
paduma = 20 puóðarìka
rathareóu = 36 tajjárì
likkhá = 36 rathareóu
úká = 7 likkhá
dhaññamása—rice grain = 7 úká
aògula—finger = 7 dhaññamása
vidatthi—span = 12 aògula
ratana—cubit = 2 vidatthi
yaþþhi—pole = 7 ratana
usabha = 20 yaþþhi
gávuta = 80 usabha
yojana—league = 4 gávuta
Units of length:
hattha—hand = elbow to fingertip
muþþhi—fist = elbow to knuckles (?)
vidatthi—span = thumb to little finger extended
byáma—fathom = head to foot
porisa—man’s height = foot to fingertips of upheld arm
sugatavidatthi—“Buddha span” = 3 vidatthi
yuga = 9 vidatthi
yaþþhi—pole = 4 hattha
abbhantara = 28 hattha
usabha = 20 yaþþhi
Money
páda = 5 (or 2) másaka
kahápana = 4 páda
nikkha = 5 suvaóóa (M-a IV 151)
nikkha = 20 or 25 suvaóóa (M-þ to above)
Sanskrit Logical Terms
(See S. Kuppuswami Sastri, Primer of Indian Logic)
VOCABULARY
ativyápti—definition with too wide a scope
anavasthá—infinite regress
anityadoåa—occasional defect
anupasaíhárin—non-conclusive
anubhúti—perception
anumána—inference
anumiti—inference
anusandhána—(= upanaya)
anaikanta, anaikantika—over-generalized, inconclusive (=
savyabhicára)
anvaya—affirmation, positive
apadeøa—(= hetu)
apekåa—relative
aprayojakatvaøaòká—doubt about an exception
abádhitatva—not being invalidated by a stronger proof
abháva—non-existence
abhidheyatva—nameableness
artha—sense object
arthápatti—presumptive conclusion
avacchedaka—invariable
avayava—part of whole
avayavin—composite whole
avinábháva—non-existence in the absence of (=
púrvapakåavyápti)
avyápti—definition with too narrow a scope
asatpratipakåitatva—non-vitiation by a counter-probans
asambhava—inappropriate definition
asiddha—unestablished
asiddhi—non-establishment
ágama—verbal testimony
136 Part II — Supplemental Glossaries
nyáyaprayoga—syllogism
pakåa—subject; a thesis, proposition to be proved
pakåadharmatá—presence of reason (hetu) in subject (pakåa)
parámása—subsumption
púrvapakåalakåaóa—provisional character of the proof
púrvapakåavyápti—provisional concomitance of the proof
pratijñá—proposition
pratiyogin—counter-correlative
pratyakåa—direct perception, personal experience
pratyabhijñá—recognition of a thing seen before
pramayatva—knowability
pramáóa—means or category of knowing
prameya—object of knowledge
bádhita—overruled by a more cogent proof, i.e., by sensory
experience
buddhi—sensory knowledge, sensation
bhinna—differentiated
bhúyodarøana—repeated observation
yukti—logic
lakåana—characteristic, attribute; definition
lághava—economy, parsimony
liòga—reason, mark, probans
váda—discussion; doctrine, proposition
vitaóða—cavil, destructive criticism
vipakåa—counter-example
viruddha—self-contradictory
vyatireka—negation
vyabhicára—exception, irregularity
vyápaka—concomitant, the pervading
vyápára—intermediate cause
vyápti—concomitance, pervasion
vyápya—the pervaded
138 Part II — Supplemental Glossaries
BUDDHIST DICTIONARY
Manual of Buddhist Terms and Doctrines
Ñáóatiloka Thera
Since its first publication in 1952, Buddhist Dictionary has
been a trusted companion and helper in the study of
Buddhist literature. The author, the well-known German
scholar-monk Ñáóatiloka Thera (1879-1957), was qualified
as few others have ever been to serve as a reliable guide
through the field of Buddhist terminology and doctrine.
This book offers authentic and lucid explanations of
Buddhist Pali terms, with cross references in English and
source references as well. Amidst the welter of modern
books on Buddhism, and translations differing one from
the other, this book will help in identifying the doctrinal
terms and in correcting misleading renderings. Not a mere
word dictionary but an aid to the terminology of Theravada
Buddhism, Buddhist Dictionary will be as helpful to the
serious lay student as to the professional scholar.
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