Christ the Antidote Regarding Death

CHRIST THE ANTIDOTE REGARDING DEATH

Part 23.
The Unleavened Truth!
1Co 5:6-9. [About the condition of your church] we are the eccesia or ch!rch" aso the te#$e - your
boasting is not good [indeed, it is most unseemly and entirely out of place]. Do you not know that [just] a
little leaven sin or owered conscio!sness or %ase !nderstanding - will ferment the whole lump [of
dough]? Purge (clean out) come out of, do away with the old leaven !uter "ourt # $oly %lace way
of thinking that you may be fresh (new) dough, &hird 'ealm or &abernacles still uncontaminated,
for "hrist, our %asso(er [)amb], has been sacrificed. &herefore, let us keep the feast, of &abernacles
not with old leaven, - Pentecost was eaten with ea&en - nor with lea(en of (ice and malice and
wickedness, but with the unlea(ened [bread] of purity *nobility, honour+ and sincerity and
unadulterated! truth" '()od. 12:19* 13:+* De!t. 16:3., , wrote you in my [pre(ious] letter not to
associate [closely and habitually] with unchaste (impure) people or listening to # belie(ing those that
are still in the inpart way of thinking. -hat you #a. /e %resh new uncontaminated dough. -o /e in this
$osition we #!st %irst purge clean out do away with the old leaven # keep the &abernacle feast, of
sincerity # unadulterated truth"
-his artice is written in o&e to those who are now in 0 who are as$iring to the e)$erience o%
-a/ernaces. As we ha&e said at ti#es /e%ore there are three rea#s in 1od" there are aso three de$ths to
1od2s 3ord. -o the enightened it is e&er.where.
#od$s %e&uirement 'or (llumination!
4ohn. +:16-1+. --.esus answered them by saying, /y teaching is not )y own, but *is +ho sent )e"
(f any man desires to do *is will *0od-s pleasure+, he will know (have the needed illumination to
recognise, and can tell for himself+ whether the teaching is from 0od or whether , am speaking from
/yself and of /y own accord and on /y own authority.-- A re%erences %ro# the A#$i%ied !ness
otherwise stated. -he 546 states that $(f any man will to do *is will$ -he re7!ire#ent that the scri$t!res
gi&e !s %or 8nowing %!rther tr!th is %irst o% a to o/e. that which we aread. 8now to /e right. 9% we ha&e
a s$irit o% ha$ha:ardness or o% she2 /e right #ate" or an.thing goes" then according to this scri$t!re this is
not what 1od is oo8ing %or. $$*e that hungers , thirsts after righteousness right doing 1 shall be
filled"$$
To act on the light one has is almost the only way to more light" - ." /" 0ewis
-his is a $rocess $eo$e; -he <=D(R >A-?R( in @A> has /een r!ing since CA6( @A> DAAB; -he
A<?>1(R /rotherC CDR9B- >A-?R( E3D9CD @(A>B -D( >A@( <F CDR9B-G HI-3" this is how we
are sa&ed when we C<>F(BB EAD@9-C(JD9I9-G -D( >A-?R( <F CDR9B-K -he word >a#e
transated into >A-?R(. I!t 9 digress" the CDR9B- >A-?R( was $!t to death /. the CAR>A= >A-?R("
as Cain 8ied A/e" Bo o!r CAR>A= (1< Ewho we think we areG $!ts to death E#a8es ignorantG who we
really are E1odLs chidG a%ter /eing /orn and /eie&ing a the /rainwashing and nonsense that F<R@(D
?B Ed!st M iesG which /. the wa. is what the B(RP(>- (A-B" 2D?B-"2 to eat Eassi#iateG. I!t itte /.
itte that A<?>1(R EnewerG >A-?R( ECDR9B-G ta8es contro. And soon o&erthrows a the nonsense ies
we ha&e /eie&ed with the IR91D->(BB <F D9B C<@9>1 Ere&eaingG. 24aco/ 9srae.2
The tragedy i! that our attention centre! on what "eo"le ARE NOT# rather than on $HAT
THE% &IGHT 'ECO&E( )ran Dyer(

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Christ the Antidote Regarding Death
-his what 9 a# now going to 7!ote is 9 /eie&e a #aNor 8e. in o!r wa8 with 1od. To *all in lo+e with
God i! the greate!t o* all romance!# to !eek Him i! the greate!t ad+enture# and to *ind Him i! the
greate!t human achie+ement( , St( Augu!tine ,

'rom #lory to #lory!
2Co 3:1O-1P. --,n fact, their minds were grown hard and calloused [they had become dull and had lost the
power of understanding]2 for until this present day, when the !ld &estament *the old co(enant+ 1 legalism
or law is being read, that same veil still lies on their hearts!, not being lifted [to re(eal] that in .hrist
it is made void and done away. 3es, down to this [(ery] day whene(er /oses law is read, a (eil lies
upon their minds and hearts. 4ut whene(er a person turns [in in full repentance! a further #
different repentance to each realm to the 0ord, the veil is stripped off and taken away" 5ow the )ord is
the 6pirit, and where the 6pirit of the )ord is, there is liberty *emancipation from bondage, freedom+. '9sa.
61:1" 2., And all of us, as with un(eiled face, [because we] continued to behold [in the 7ord of 0od] as
in a mirror the glory of the )ord, are constantly being transfigured into $is (ery own image in ever
increasing splendour and from one degree of glory to another1 [for this comes] from the )ord [7ho is]
the 6pirit.-- And are /eing trans%ig!red %ro# one degree o* Glory to another(
Ro# P:1P-19. --[4ut what of that?] 8or , consider that the sufferings of this present time *this present
life+ are not worth being compared with the #02%3 that is about to be revealed to us and in us and for
us and conferred on us! 8or [e(en the whole] creation *all nature+ waits e9pectantly and longs earnestly
for 0od-s sons to be made known waits for the revealing, the disclosing of their son-ship!"$$ -his wi /e
a %! trans%ig!ration o% the -hird 1or." na#e. 2-a/ernaces2.
ReNoice with #e as we now share in this wonder%! reading %ro# 9saiah. 6Q: 1-3. $-A',6: [from the
depression and prostration in which circumstances have kept you--rise to a new life]; 6hine *be radiant
with the glory of the )ord+, for your light has come, and the glory of the )ord has risen upon you; 8or
behold, darkness shall cover the earth, and dense darkness [all] peoples, but the )ord shall arise upon
you [! .erusalem], and $is glory shall be seen on you. And nations shall come to your light, and kings
to the brightness of your rising.-- @a. O:2* Re&. 21:2" 3.9sa. 2:2" 3*
.reation!
-he whoe reason that #an ca#e into a conscio!s se$arate i&ing so! e)istence is that 1od wished to
$rocreate /eings o% Dis &er. own se%. De did not create o!r s$irit as so#e #a. i8e to s!ggest" /!t De
shared his &er. own /eing 6pirit 1od is on. one s$irit 0 as De is a /eing o% ight so are we. 4es!s not
on. said the we were the ight o% the word De aso #entioned that we were the children o% ight. 1od is
ight 0 we as Dis chidren are aso ight" we are re%erring to o!r higher or tr!e Christ se&es. 3e are a
$er%ect gi%t 0 we co#e %ro# the FA-D(R <F =91D-B. Dear the /ea!ti%! word o% 1od. --:(ery good gift
and e(ery perfect gift is from abo(e, and comes down from the 'ather of lights, with whom is no
variableness, neither shadow of turning"$$ 4as 1:1+. 546. 3e wi on. reaise how $er%ect we are i% we
deno!nce o!r mistaken or lowered identity /. /eie&ing o!r true or higher "hrist identity in whom there is
no (ariableness or lack of perfection, this is what wi e&ent!a. o&err!e 0 cance o!t the ie o% the so
caed reait. o% the one who had a /eginning 0 aso has an ending" -he Antichrist" -he @an o% sin" -he
awess one etc. -he one who #an. thin8 is o!r reait.. Pease aow #e to 7!ote again that which we ha&e
written at $re&io!s ti#es.
It take! a "ro*ound !o+ereign work o* the !"irit# to come into the reali!ation within one! own
con!ciou! awarene!!# that the "er!on I am i! Chri!t# - the "er!on I thought I wa! i! the Antichri!t(
&ichael $ood(
Al.ert Ein!tein !tated that Reality i! an illu!ion# Al.eit a "er!i!tent one(
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Christ the Antidote Regarding Death

$$+hat is man that you art mindful of him, or the son of man that you visit him4$$ -his was the earnest
7!estion o% Da&id the Psa#ist" 0 the Pth Psa# is gi&en who. to the conte#$ation o% #anHthe
crowning wor8 o% #ani%est creation. @an is $art o% the eterna whoe. -here ne&er was a ti#e when he was
not* a ti#e wi ne&er co#e when he wi not e)ist. 3h.R 4es!s said -3ou are gods- or 2theos2 which was a
transation o% the word 2eohi.#2 Ps P2:6" which is /oth $!ra 0 sing!ar. Pease aow #e to 7!ote %ro#
the direct transation o% the 1ree8. 4a#es.1:1P. --$a(ing willed $e begat us by a word of truth, in order
that to be us" first fruit a kind of the $imself creatures.$$ 9n the origina the word transated kind was not
#eaning 2maybe something like- /!t it is rea. #eaning the $imself kind of creature. 1od is act!a. re /e-
getting !s" in other words to re-re#e#/er o!r %irst begotten (den e)$erience. -he first fruit is the sa#e
word 0 #eaning %o!nd in 9 Cor.15: 23" 3here Pa! #entions "hrist the firstfruits2 afterward they that
are "hrist-s at his coming. -o $!t it in n!tshe 4a#es.1:1P" co!d /e read th!s. $$*aving willed *e begat
us by a word of truth, in order that to 56 U/, the first fruit or the christed, of the *imself kind of
creatures"$$ Re#e#/ering aso that the word Christ incor$orates arge. the #eaning o% anointed. Bo the
whoe reason %or o!r going thro!gh the e)$erience o% night 0 da." good 0 e&i" ower 0 higher" or o!r
Christ identit. 0 o!r #ista8en or ower identit." is that 1od is wanting !s to !nderstand" thro!gh o!r
e)$erience" as De !nderstands the reason %or the dar8 0 ight. -5ight # day are both alike to $im.-
9ncidenta. the word firstfruits aso #eans beginnings, so this is reated aso to o!r (den-ic /eginnings.

Re& 1:3 224lessed *happy, to be en(ied+ is the man who reads aloud [in the assemblies] the word of this
prophecy2-- TUVW XYXZ[Y\]^\ XY_XZ_[Y_`abc_^` de`f TUgU XYh TVgijk to know again" that is" E/.
e)tensionG to read: - read.
3hist we are on this $oint 9 wo!d i8e to 7!ote %ro# the i%e o% 4ohn 1 =a8e once again" in #.
o$inion he was one o% the greatest i% not the greatest o% the Pentecosta Preachers" teachers 0 heaers o% his
ti#e. De was so %ar ad&anced /. what he ta!ght that he was $ast the !s!a Becond Rea#CPentecosta
!nderstanding 0 $art. into the -hird Rea#C-a/ernaces e)$erience. l!ote:- "hristianity is not a thing
to be apologised for. "hristianity is the li(ing conscious life # power of the li(ing 0od, transmitted into
the nature of man until, bless 0od, man-s nature is transformed by the li(ing touch, # the (ery spirit, soul
# being is energised # filled by $is life. &hus you become a (eritable "hrist.
&hat startles some people. 4ut the ultimate of the 0ospel of .esus "hrist # the ultimate of the
redemption of the 6on of 0od is to reproduce # make e(ery man<bound by sin # held by sensuousness #
ensla(ed by the flesh<like $imself in -deed # truth-, sons of 0od. 5ot sons of 0od on a lower order, but
sons of 0od as .esus is..... %aul declares. &ill we all come...into the measure of the stature of the fullness
of "hrist.=-: ?n7!ote. 9n other words we that are in this (alley of death e9perience wo!d /. o!r tr!e
identit. /. %aith $ress thro!gh the /arrier 0 /eco#e <6(RC<@(RB not /. an. wor8 o% the %esh /!t /.
si#$. eaning on 0 /eie&ing" not stri&ing. 3hen Pa! #entioned the cr!ci%.ing o% the %esh" he did not
#ean that we were to do it /. the %esh /. so#e great 1oiath-ic %esh. $roced!re that we wo!d
o&erco#e. <&erco#ing is si#$. a re.ing on 0 /eie&ing 0 aowing the "hrist in us to do the wor8 in
!s.
7 Third %ealm Understanding!
As we ha&e shared /e%ore" there are -hree rea#s in 1od" -hree !nderstandings" -hree de$ths" -hree
1ories. B$irit" Bo!" Fesh" 0 the scri$t!re caters %or each rea#. Pa! #a8es #ention o% three gories in
1Co 15:O1 --&here is one glory of the sun, and another glory of the moon, and another glory of the stars>
for one star differs from another star in glory"$$ A o% the te)ts !nder this ast heading are %ro# the 546.
-hree is e&er. where in scri$t!re. 9 wish to now /ring the -hird Rea# inter$retation o% the %oowing
&erses. For #an. .ears we ha&e inter$reted these &erses to s!it either the <!ter Co!rt !nderstanding" or
the Do. Pace !nderstanding 0 i% .o! sti wish to 8ee$ the od wa. o% seeing things that is 7!ite <5 /!t
we are writing to those who wish to enarge their thin8ing 0 to $rogress into a dee$er -a/ernace wa8. 9n
oo8ing at these &erses in ($h O:9-16. we #!st re#e#/er that Pa! wrote Ro#ans as we as ($hesians 0
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Christ the Antidote Regarding Death
the. #!st a #!st %it in together in the -hird Rea# !nderstanding. >ow with Ro# P:19. --8or the earnest
e9pectation of the creature waits for the manifestation of the sons of #od"= 0 aso &erse 23 And not
only they, but oursel(es also, which ha(e the first-fruits of the 6pirit, e(en we oursel(es groan within
oursel(es, waiting for the adoption, to wit, the redemption of our body"$$ or the /anchild putting on
incorruptibility $!s 4ohn !nder the ins$iration o% the s$irit in wrote in Re&12: 5.--And she brought forth
a man child, who was to rule all nations with a rod of iron> and her child was caught up unto #od, and
to his throne"$$ 7hich is incorruptibility . >ow %or those o% !s who are seeing 0 wa8ing in the third rea#
0 we sti want the Do. Pace or Pentecosta inter$retation o% ($h O: 9-16" it si#$. is not going to %it" in
1od2s econo#. as there are no s7!are $egs in ro!nd hoes in Dis end ti#e scri$t!ra re&eations.
($h O:9-16. $$(8ow that he ascended, what is it but that he also descended first into the lower parts
of the earth4 9: *e that descended is the same also that ascended up far above all heavens, that he
might fill all things") 99 7nd he gave some, apostles1 and some, prophets1 and some, evangelists1 and
some, pastors and teachers1 9; 'or the perfecting of the saints,$$ we must keep these few words in
mind, as not all are saints. 6aints are those separated set apart, for the /anchild, # not all are interested
at the moment in going any further than the 6econd 'ealm for the work of the ministry, for the edifying
of the body of .hrist< 9= &ill we all come that is the saints in the unity of the faith, and of the
knowledge of the /on of #od, unto a perfect man, unto the measure of the stature of the fullness of
.hrist< these last underlined words are referring only to the forming /anchild 9> &hat we henceforth
be no more children, those that are not yet saints, or set apart ones growing up into the $ead tossed to
and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness,
whereby they lie in wait to decei(e2 # would try # undermine the truth of &he &hird 'ealm 9? 5ut
speaking the truth in love, may grow up into him in all things, once again the saints which is the
head, even .hrist< 9@ 8rom whom the whole body fitly joined together and compacted by that which
e(ery joint supplies, according to the effectual working in the measure of e(ery part, makes increase of the
body unto the edifying of itself in love"$$
($h 3:19 A#$. --[&hat you may really come] to know [practically, through e9perience for yoursel(es]
the lo(e of "hrist, which far surpasses mere knowledge [without e9perience]2 that you may be filled
[through all your being] unto all the fullness of #od the sons of 0od or /anchild [may ha(e the
richest measure of the di(ine %resence, and become a body wholly filled and flooded with #od
*imself!!$$ @o%%att tes !s that we are to /e %ied with the $entire fullness$" 9 /eie&e that the #o#ent
that an. o% !s co#e into the %! reaisation the $entire fullness$ we wi then e)$erience incorr!$ti/iit..
3e #a. di%%er 0 disagree" /!t $ease do so#e serio!s consideration on what we are sa.ing. And so o!r
ai# is in reaising. $$7nd to know the love of .hrist, which passes knowledge, that ye might be filled
with all the fullness of #od"$$ ($h 3:19. 546.
The 'orming of the /aviours on )t Aion!

3e #!st 8ee$ in #ind that the re&eation that Pa! had" was that 1od2s $an was to /ring Dis $eo$e
thro!gh a dar8 ti#e o% tro!/e 0 then /ring the# o!t" the $roo% o% this is %o!nd in Dosea 5:15. 6:1-2. -hen
De a%ter two da.s wo!d re&i&e the# 0 then on the third da. De wo!d raise the# !$ to i&e in Dis sight
or 8now hi# face to face. 5ee$ing in #ind that $7 day with the 0ord is as a thousand years , a
thousand years is as one day.$ 1od2s co#$ete $an is not on. %or a o% those who $ro%ess an e)$erience
with Di#" /!t it is %or a o% h!#anit. as a are the o%%s$ring o% 1od. Acts.1+: 2+-29. -o do this Dis $an
was that De wo!d raise !$ an eect gro!$ that on. De has chosen Ro#.P:29-3Q" caed the #ani%ested
sons o% 1od" the #an-chid" the @echi:ede8 Priesthood. As o!r great 1od !sed on. 3QQ o!t o% o&er
32"QQQ with 1ideon" 4osh!a 0 Cae/ as o$$osed to the1Q eaders o% 9srae $!s 0 etc. Bo 1od in Dis
Di&ine wisdo# is showing !s that it is not going to /e in great n!#/ers or that Dis $ower is in the Arm o*
*le!h( >ow /eca!se o% a o% this 9 /eie&e that in Dis wisdo# 1od has $ro&ided in his ins$ired 3ord" as
we as the Do. Pace Pentecosta #essage" he has aso inserted as it were the -hird Rea#--a/ernace
#essage %or !s toda." %or those who wo!d h!nger 0 search %or it. -his is the re/!iding o% the -a/ernace
O
Christ the Antidote Regarding Death
or -ent o% Da&id oursel(es 1 -he -e#$e is not %inished !nti the end o% the Third Day( At this $oint 9
wo!d i8e aso to add that so#e are s!/t. 0 dangero!s. disco!nting the ins$ired -e)ts that we ha&e
/een gi&en. >ow in the right $ers$ecti&e the Ii/e is a /oo8 #ade !$ o% in8 on $a$er 0 is not to /e
worshi$$ed. 3ithin !s we ha&e the i&ing 3ord o% 1od" $7nd the +ord was #od *imself$ 0 as Pa! tes
!s that $(t is .hrist the 7ord that dwells in me$ >ow when we read the written 3ord it is the =i&ing
3ord Christ within #e that is gi&ing #e the tr!e !nderstanding. 9n #. h!#/e o$inion" as in the $ast
ha&ing o!t o% a $!r$ose%! c!riosit." 9 ha&e associated with a n!#/er o% di%%erent t.$es o% /eie&ers" each
ti#e that the danger ines wo!d co#e" the aar# o% not on. what the 3ord wo!d sa. a/o!t s!ch 0 s!ch"
/!t a warning in the B$irit wo!d aso /e #. g!ide. 9% an. o% !s ste$ o!tside o% the g!ideines we ha&e
/een gi&en" isten care%!. 3(-AR(-<>-DA>1(R<?B-1R<?>D" 9 a# re%erring to o!r Bon-shi$. Pease
do not te #e that 9 a# /eing negati&e or o% !sing scare tactics or that 9 a# #inistering o!t o% %ear. -he
i!stration o% 4onathan Ba!2s son sho!d s!%%ice. De had e&er. o$$ort!nit. to /e $art o% Da&id2s tea# /!t
he was o&erta8en /. a wind of doctrine as it were 0 he ost that which sho!d ha&e /een his. Dis #ain
%a!t was that he insisted on doing not what 1od intended" thin8ing he was $a.ing it sa%e. 3h. do we
thin8 that 1od has aowed this to /e in Dis wordR For %!nR A o% these things are %or o!r ad#onition. -o
ta8e the attit!de o% sheel be right mate;; 9t wi ha$$en an.wa.. ><;; we ha&e a $art to $a. in a o% this"
we are /eing $rocessed" disci$ined 0 we a aso #!st go thro!gh &er. dee$ waters 0 #an. ti#es are
#is!nderstood" each 0 e&er. one o% !s. 3h.R De wants !s to ret!rn o&e e&en i% we are right 0 the rest o%
the word thin8 we are wrong. Bo#e see# to thin8 that the #o#ent that we disagree we are /eing
negati&e. -he wish.-wash.-ness o% the word o&e as !sed in #an. Christian2s &oca/!ar." where an.thing
goes" does not ta. with the teachings o% Pa! 0 c!ts no ice with with those who are tr!. wa8ing in
-a/ernaces. 1Co 5:P. C=6. $$/o that we may be keeping the festival, not with old leaven, nor yet with the
leaven of evil and wickedness, but with unleavened sincerity and truth"B 9 r!n across this $oe# the other
da..
7 57078.6
7ll of the words of Cesus , Paul,
.aused men to grow , to stand very tall"
5ut many times in the words, that they often spoke,
7t-times so severe it made them feel that they$d choke"
5ut remembering the lesson that for strong plants to grow,
There must be the sun, wind , rain, to endure the snow"
223isdo# is N!sti%ied o% her chidren.22
>ow 9 a# o% the o$inion that i% Da&id the anointed one who 1od had set a$art %or the -hrone was
with !s toda." #an. o% !s wo!d N!dge hi# a%ter the %esh 0 $!t hi# o!t %ro# !s. 4!st thin8 a/o!t so#e o%
what Da&id did. Dis conte#$oraries N!dged hi#" /!t not his tr!e %riends. 9 ha&e news %or !s a" Da&id is
with !s now. 3hen we #entioned in o!r ast artice 2 Ba# 3:1. --&$:': 7A6 a long war between the
house of /aul and the house of David" 4ut Da(id grew stronger and stronger, and the house of /aul grew
weaker and weaker.-- 3e were not at a #eaning one %action o% $eo$e against another" as so#e #a. ha&e
tho!ght. -he ho!se o% Da&id is a t.$e o% o!r "hrist ,dentity, our true self. I!t we #!st sti re#e#/er"
tho!gh so#e wo!d not i8e to thin8 so" !nti Da&id is $rono!nced 5ing within !s in tr!th" there is sti
so#e o% the Ba! ho!se or lower or leavened way of thinking sti hanging a/o!t. 3e are not re%erring
to o!r e&ent!a eterna e)$erience or sa&ation" as that is aread. a %orgone conc!sion. 3e are re%erring to
o!r Bon-shi$..... Bo#eone once said to #e #an. .ears ago" the ad&ersar. wi do one o% two things" he wi
either $!t his hand on .o!r chest 0 tr. to sto$ .o! or he wi $!sh .o! in the /ac8 0 get .o! r!nning so
%ast !nti .o! tri$ 0 %a %at on .o!r %ace. >ow these da.s we #ight not 7!ite agree with so#e o% %iner
$oints o% the doctrina iss!es" /!t the $rinci$a sti a$$ies.
A o% #. i%e" 92&e heard $reachers as8 the 7!estion" i% .o! were $!t on tria %or /eing a Christian"
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Christ the Antidote Regarding Death
wo!d there /e eno!gh e&idence %or .o! to /e con&ictedR.....9 g!ess" now" 9 wo!d as8" what do .o!
consider e&idenceR 9s ch!rch-attendance" Ii/e-reading" word-><>-con%or#ing" e&idenceR <r" is it the
%r!it o% the B$iritR 9 see two $oar-...o$$osite wa.s o% oo8ing at it now. 4ohn Fincher.
-he traged. is that o!r attention centres on what $eo$e are not# rather than on what they are and
who they might .ecome( 2Fran D.er.2
The %esurrection of the 8atural 5ody of Cesus, .oncerning Us!
9 was $art o% a disc!ssion with a n!#/er o% %riends on the s!/Nect regarding o!r nat!ra /odies 0 their
connection with the res!rrection. <n ater #editating on this" 9 wish now to sa. that when 4es!s rose %ro#
the dead" we #!st !nderstand that it is #ost signi%icant that De %irst rose not in gori%ied /od." /!t in Dis
nat!ra /od.. 9 was as8ing 1od what was the signi%icance to !s 0 the tho!ght $first the natural then the
spiritual$ ca#e to #e this 9 o% co!rse ac8nowedged within #.se%" /!t sti co!d not see an. rea reason
wh." other than what 9 was %eeing. -hen s!dden. the words ca#e to #e. 7hen the sons are manifested
first there will come a healing to all that are chosen # e(ery last one with any ailments will be healed
completely, many will not recei(e this but no matter it will happen anyway. B!dden. 9 reaised that these
were si#iar words that 9 had read in the artices o% 4.Preston (/.. Periodica. $erha$s e&er. 12 #onths or
so he wo!d $en &er. si#iar words as those a/o&e.
3hen 4es!s rose %ro# the dead in Dis nat!ra /od." as with a that De did it was #ost signi%icant -<
?B. 3hen we are tod that we sho!d $follow in *is steps$ there is a s$irit!a 0 nat!ra reason %or
e&er.thing that De did. >ow in what 9 a# now going to sa. there are so#e things that 9 %ee that 9 cannot
.et di&!ge %or as 9 read recent. that [&here is a time that truth can become error # that is when it is
gi(en before its time.] >ow #an. that are reading these ines are a ong wa. ahead o% what .o! were at
one ti#e" /!t it ta8es a $ro%o!nd wor8 o% 1od to /ring !s co#$ete. o!t o% o!r bound traditions 0 so
what 9 a# a/o!t to sa." wi 9 ho$e #a8e .o! h!ngr. that .o! $ersona. wi see8 %!rther. Aso to #. wa.
o% thin8ing so#e &er." &er. dee$ $eo$e in 1od are not .et read. to 8now the %! tr!th. 3h.R @ind sets;
-he /od. is a &er. necessar. $art o% the transformation atho!gh #an. are sa.ing that it is not. >ow there
are so#e things in the %!t!re e&ents that ha&e not /een to!ched on or e&en tho!ght o% .et /. #an." /!t it is
co#ing 0 at the right ti#e it wi then /eco#e tr!th to .o!.
2Co 3:1P $$5ut we all, with open face beholding as in a glass the glory of the 0ord, are changed
into the same image from glory to glory, even as by the /pirit of the 0ord"$$ Changed B-R<>1B m
13339 nopqnrstuv fbwXf`exy`` fbw_Xf_`e_z`c_` Fro# 13326 and 13OO5* to transform (literally or
figuratively #eta#or$hoseG: - change, transfigure, transform.......Ie%ore the /!tter%. e#erged it
#eta#or$hosed %ro# that which it was. 9t %irst had to /e a cater$iar. >o cater$iar no /!tter%.;; -he
/!tter%. e#erged %ro#* was #ade %ro#" that %or# in which it $re-e)isted. -his is the tr!e #eaning o% the
word changed in the a/o&e te)t. -here is one gor. o% the cater$iar /!t a %ar greater gor. o% the /!tter%.
0 one was N!st as i#$ortant as the other. 9n scienti%ic disco&er. the. ha&e %o!nd that in the head o% the
cater$iar is a certain #echanis# that is set o%% at $recise. the right ti#e" it 8nows e)act. when to trigger
o%% the whoe $roced!re. 9s this not a tr!. wonder%! aegor. as within !s is the Dead "hrist which is
g!iding the whoe $roced!re" 0 De "hrist is none other than o!r tr!e se% or identit..
Phi. 3:21 --7ho shall change our (ile body, that it may be fashioned like unto his glorious body,
according to the working whereby he is able e(en to subdue all things unto himself.-- B-R<>1B m 133O5
fbwX]ay{fXw[|\ fbw_X]^y_X}_fXw_[hc_|` Fro# 13326 and a deri&ati&e o% 1O9+6* to transfigure or
disguise* %ig!rati&e. to apply E/. acco##odationG: - trans%er" trans%or# Ese%G. >ow this 1ree8 word is
reated direct. to the one direct. /eow it.
B-R<>1B m 133O6 #etatithe#a" metatith-aymee2 %ro# 3326 and 5QP+* to transfer, i.e. EitG transport,
E/. i#$"G e9change, Ere%e).G change sides, or E%ig"G per(ert> carr. o&er" change" re#o&e" transate" t!rn.
6
Christ the Antidote Regarding Death
>ow the reason 9 a# 7!oting these is that the %irst 2 Cor 3:1P has the word metamotphose or a change"
tran!*igure# tran!*orm. >e)t in Phi. 3:21 we ha&e the two 0reek words" 0 to co#/ine the #eaning o%
the two is: tran!*igure# di!gui!e# tran!*er# tran!*orm# tran!"ort# e/change# change !ide!# carry o+er#
change# remo+e# tran!late# turn(
1Co 15:51 --&ake notice; , tell you a mystery *a secret truth, an e(ent decreed by the hidden purpose or
counsel of 0od+. 7e shall not all fall asleep [in death], but we shall all be changed *transformed+--
1236 X~~X]]\a-as2-so Fro# 12O3* to #a8e di%%erent: - change(
>ow 8ee$ing in #ind that 4es!s %irst rose in Dis nat!ra not spiritual 1 /od." et !s with an o$en
#ind" in the ight o% this ta8e a cose oo8 at the %oowing &erse. 1-h 5:23/ 546. --And the (ery 0od of
peace sanctify you wholly2 and , pray 0od your whole spirit and soul and body be preserved blameless
unto the coming of our )ord .esus "hrist.-- >ow the tendenc. o% #ost in the $ast has /een to fob off this
word /od. onto o!r s$irit!a /od. 0 whist that #a. /e tr!e in $art " 9 %ee that we need to /e &er. care%!
in the ight o% what we are seeing here that we don2t fob off #ore than we sho!d. 3hen 4es!s too8 Dis
nat!ra /od. into the $resence o% the higher realm o% the Father" 9 a# wondering what ha$$ened in that
s$irit!a metamorphosis. 3e need to thin8 &er. $ra.-%!. on these things. -he %ina res!t o% the cater$iar
was the /!tter%." 0 the $ra.er o% Pa! was that the /od. was to /e $reser&ed .lamele!!( >ow 9 8now that
this #a. not %it into so#e o% o!r mind sets at the #o#ent 0 9 a# not tr.ing to /e r!de when 9 sa. that" /!t
as we $roceed %!rther ahead" we need not to de!"i!e "roce!! /!t 8ee$ an o$en #ind 0 we wi /e a#a:ed
at where we wi %inish in this wonder%! enarging re&eation o% the @ani%estation o% the Bon2s o% 1od.
>ow i##ediate. we wi N!#$ to conc!sions 0 sa. what a/o!t !nce Fran8 or dear /rother so 0 so" 0
here ies one o% o!r #ind-sets. 3e #!st reaise that the scri$t!re is re%erring on. to those who are
-preser(ed blameless unto the coming of our )ord .esus "hrist.- Dere on this -erra Fir#-a. -he act!a
$h.sica /od. o% o!r "attern Son 4es!s was $reser&ed .lamele!!( 3DAR <nce again we are to %oow $in
*is steps$" (&er. son o% 1od wi ha&e a $er%ect heaed 0 heath. /od. .lamele!! /e%ore the change.
3h.R 9t is in the goodness o% 1od 0 aso" To *ul*il the ty"e( 3e sha /e changed;; -his does not #ean
that we are sa.ing that we ha&e an. ad&antage in an. wa. o&er those that ha&e gone on. 3e are e)toing
the wonder%! &irt!es that 1od has %or !s now as De is #a8ing read. Dis Bons" Dis @an-chid here 0 now
in this earth.
$E ARE NE$ CREAT0RES IN A NE$ CREATION( THERE IS NOT A DI))ERENT 1ES0S IN 0S THAN HE $HO D$E22S
IN HEA3EN( HE IS CHRIST $RA44ED IN G2OR% IN HEA3EN5 HE IS CHRIST $RA44ED IN O0R H0&AN )2ESH ON
EARTH( IT IS HERE# IN THIS CARR%ING O) THE ACT0A2 4RESENCE O) CHRIST $ITHIN 0S( A Finch.
9 wi ea&e .o! with this tho!ght the change cannot ha$$en the wa. #ost o% o!r handed down theoog.
wo!d ha&e !s !nderstand. (s$ecia. i% we are going to ta8e 1.-hess O:1O-1+. itera. as so #an. tr. to.
1-h O:1O.546. $-8or if we belie(e that .esus died and rose again, e(en so them also which sleep in Cesus
will 0od bring with him. 15. 8or this we say unto you by the word of the )ord, that we which are ali(e
and remain unto the coming of the )ord shall not pre(ent them which are asleep" 16. 8or the )ord $imself
shall descend from heaven with a shout, with the voice of the archangel, and with the trump of 0od>
and the dead in "hrist shall rise first> 1+. &hen we which are ali(e and remain shall be caught up
together with them in the clouds, to meet the )ord in the air< and so shall we e(er be with the )ord.--
The Eingdom of #od on this 6arth!
Bo #an. are $ro#oting an esca$is# o!t %ro# this $anet 0 $anning to ea&e 1od witho!t a witness on
this earth 0 to ea&e #an8ind to it2s own de&ices" s!ch is %ar" &er. %ar %ro# the $an o% 1od. 9t is a#a:ing
what the insidio!sness o% the doctrine o% the handed down Ch!rch has /eie&ed 0 are sti decaring in
#an. wa.s 0 #eans. -he $ower o% the !nenightened harot word has $blinded the minds of those who
are as yet to be unveiled$" >o #. dear %riends we do not need an. s$ecia da. o% worshi$" %or we are now
in the da. o% the =ord" we do not need to worr. in regards to the eating o% #eat nor the need o%
circ!#cision" $ra.er shaws or the /owing o% the Bho%ar or tithing" these things are nothing #ore than
decei&ed s!$erstitions" 0 are not e&en in the <!ter Co!rt. 9% we ha&e gone /ac8 to the od 9srae $ractices
+
Christ the Antidote Regarding Death
then we ha&e done N!st what Pa! contin!a. warned the then Ch!rch against* reigio!s <d -esta#ent
$erce$tions" not on. ado$ting these things /!t e&en thin8ing that the 4ewish reigion is &aid 0 %or toda.
0 are incor$orating it into Christianit. toda.. <h what dece$tion. Do not /e decei&ed #. good Christ-i8e
coeag!es. Co 2:1O-1P. C=6. $$6rasing the handwriting of the decrees against us, which was hostile to
us, and has taken it away out of the midst, nailing it to the cross, 15 stripping off the sovereignties and
authorities, with boldness *e makes a show of them, triumphing over them in it"B 16 0et no one, then,
be Fudging you in food or in drink or in the particulars of a festival, or of a new moon, or of sabbaths,
1+ which are a shadow of those things which are impending - yet the body is the .hrist$s" 1P 0et no one
be arbitrating against you, who wants, in humility and the ritual of the messengers, to parade what he
has seen, feigned-ly, puffed up by his fleshly mind,$$
9% we are going to insist on one =aw or $rece$t we had /etter insist on the# a. For instance %or those
who insists that tithing is %or now" it is not once #entioned in the ($istes e)ce$t in the gos$e in
connection with the Pharisees. 9% we are insisting on /eing %oowers o% A/raha# we need to 8ee$ in #ind
that he not on. tithed" /!t 8e$t the Sa..ath day 0 was aso circumci!ed. Bo i% we wish to /e %oowers
o% A/raha# we need to go a the wa. we cannot ha&e one witho!t the other. 9% we ha&e to go to the /oo8
o% @aachi to $!t those o% !s !nder a cur!e /eca!se we do not tithe then we need to /e re#inded that
$.hrist has redeemed us from the curse of the 0aw"$ As a #atter o% %act i% we ha&e to 7!ote the <.- to tr.
to $ro&e an. o% o!r /eie%s 0 it cannot /e %o!nd in the >.-. 3e are o!t o% ste$ with a tr!e >ew -esta#ent
e)$erience. >o #. %riends 9 a# so gad that the 5ingdo# o% 1od is - entos - within" 0 what2s #ore within
each 0 e&er. one o% !s" ><>( (JC=?D(D. <h 9 a# so than8%! %or the re&eation that the 5ingdo#
within is Christ2s 5ingdo# 0 De sits within the -hrone-roo# in !s as o!r tr!e se%" o!r tr!e identit. 0 is
eterna. As we co#e to reaise this - $2nly in proportion as we know the truth can it make us free"$ - do
we /egin to go within o!rse&es 0 then /egin to reaise that o!r tr!e se% is s!re. eterna 0 that the whoe
earth is &er. soon to /e %ooded with the #irac!o!s $ower o% a Christ in a Christ centred $eo$e who are
in their Christ identit. now reeasing $eo$e %ro# the $ower o% BA-A> in the tr!e sense o% the word 0 that
we do not need an. o% the o!ter tra$$ings o% DA@>AI=( R(=919<B9-A which is cogging !$ the tr!e
#essage within .o!" who 0 which is standing in ine waiting %or .o! to heed 0 to $arta8e 0 is within
reach 0 e&er. one o% .o!. Acts 1+:2+. <!r wonder%! #ight. 1od is s!re. doing a new thing" 0 we are
#ore %!. reaising" that the $erson who we tho!ght we were is none other than the Antichrist" 0 the
$erson that we rea. are is $.hrist in you$. 3e are certain. oo8ing %orward to a wonder%! o$ening o!t
this .ear" 9 a# con&inced that we wi /e hearing o% the unusual in o!r #idst in these co#ing da.s.
Phii$ians. 3:1Q. (B- $$That ( may know him and the power of his resurrection, and may share his
sufferings, becoming like him in his death,$$
Ps P: 5. =9-6. $$'or 3ou have made him lack a little from #od1 and have crowned him with glory and
honour"$$ Pa! in 7!oting the sa#e &erse in De/rews in the (R6" tes !s that it was %or a short time# the
A#$ states -'or some little time$ -he 1>I. -es !s.-3ou made them for a little while$
De/ 2:+. (R6. $$'or a short time you made him lower than the angels. 3ou crowned him with glory and
honour.-- $The short while$ is now on the c!s$ o% disa$$earing. Ie enco!raged a. -he sons o% 1od are
a/o!t to co#e into their own. Iessed /e the wonder%! >a#e o% o!r 1od 0 Ba&io!r e&en 4es!s Christ.
$ritten .y Ral"h 6nowle!( Dec 7898 : 1an 7899(
P